2152 一個得生命的實際可行方法 (旋風著)

     這文章和以往相同是基於專題查經,動機是因為我最近把一些和專題查經有關的訊息放在一起,並送給人請他們看看邏輯上有沒有什麼錯誤,以下是他們的回應。這訊息分為三部份,首先對這訊息有回應的是一個非基督徒,他看不出邏輯上有什麼錯誤。另外還有幾位基督徒,也告訴我看不出邏輯上有什麼錯誤。有幾位沒有直接說邏輯上有沒有錯誤,衹陳述了一些個人的看法,就不在此分享他們的看法了。大部份人沒有回應,我猜大概是因為基於聖經,找不到邏輯上的錯誤,又和自己所想的不符合,就衹好選擇不回應,不知道這樣的猜想是對或不對?

        所以這次的專題查經和以往大不同,是基於這有三部份的訊息。我們首先將這訊息不作任何更改的呈現出來, 因為這訊息的目的本就是要提出一個得生命的實際可行方法。在最後面,我們再加以討論因此而發生的事情。以下就是這訊息本身。

        這個訊息分為三部份,因為包含一些聖經所講,但一般基督徒可能想都沒有想過的事情,所以會比較長,希望大家能看完,並告訴我你的想法,有沒有邏輯上的錯誤?如果有,請告訴我在那裡?謝謝。

        這看見是基於基督徒是活在信心裏面,相信新舊約都是神所默示的。因為聖經是神所默示的,相信神不是模稜兩可的神,所以相信「神藉著聖經告訴我們是一致的」,也因為聖經是神所默示的,所以我們「不把聖經的話打折扣」。換句話說,我們必須基於這兩者去看聖經。簡言之,我們在邏輯的推導中,如果把這兩者作為公理,且不強解聖經,就會發覺聖經是多麼的符合邏輯的原則。對一個非基督徒而言,如果能假設這兩者的確是邏輯的公理,會用邏輯的推導得出同樣的結論。如果沒有假設這樣的公理是正確的,而只用邏輯的推導,就會得到不可知論的結論,不知道神是否存在。

        這三部份就是:

1. 為什麼聖經說我們的邏輯推導是和神的邏輯推導是一樣的

2. 為什麼說,聖經應許基督徒,衹要真正的打開心門,就一定會有聖靈帶領我們查經

3.  建議一個能走到啓示錄所說的,有一個能聽的耳的道路

1. 為什麼聖經說我們的邏輯推導是和神的邏輯推導是一樣的

        我們來看創世記的經文,「耶和華神說:「那人已經與我們相似,能知道善惡。…」(創世記 3:22) 「相似」的地方是因『能知道善惡』。那麼我們如何知道善惡呢?是用我們的邏輯。數學上的邏輯分為公理和邏輯推導兩部份,我們看見的是有限的例子,必須擴展歸納所得的到無限例子都能成立,這就邏輯推導輸入的公理。雖然不同的領域有不同的公理,但在全世界各地,每個人的邏輯推導都是相同的,所以做研究的人才能發表文章。

        如果是個人的決定,我們可以視為將個人的看見擴展為可以適用於所有的情況,也就是對某件事情有了個人的公理,作為邏輯推導的輸入。以善惡來說,每一個人的善惡標準是不同的。譬如說,食人族不會以食人為惡,縱然對我們一般的標準來說,食人絕對是惡的。這相當於邏輯的個人公理不同,一但設定,我們就會用一樣的邏輯推導來判定善惡,就會有不同的結果。

        邏輯的推導是神造而被我們發現的,所以我們和神的邏輯推導是一樣的,因『神說:「我們要照着我們的形像,按着我們的樣式造(H6213, make)人,…』(創世記 1:26) 這裏用的是從已有的東西造作 (H6213, make) 的,但神的公理和我們個人的公理絕對是大不相同的。以行神蹟而言,神有絕對的主權,能隨時隨地行神蹟,我們最多是能成為一個行神蹟的管道。也就是說,我們最多是只能和神相似,而不可能相同。

        神只要開我們的眼睛,使我們看見以前沒有看到過的東西,我們個人的公理就會隨之而改變!譬如,神開了以利沙僕人的眼睛,使他可以看到滿山的火車火馬圍繞著以利沙,以後他的個人公理就可以包括這事實。(參列王紀下 6:8-17) 雖然他告訴別人,其他的人最可能也是不信,因為沒有看到,但他個人的公理現在包括了,滿山的火車火馬圍繞著以利沙的事實。

        在這段的最後,我要做一個關於聖靈帶領我們查經的小小見証,這是和邏輯推導有關。我以前就相信,我們的邏輯推導和神的邏輯推導是一樣的,但我一直沒有找到聖經裏有直接的証據,在這次準備專題查經中要解釋「相似」時,我衹能禱告神說,如果沒有直接的証據,我實在不能這樣的分享,神就使我看見了這分享過的經文,『神說:「我們要照着我們的形像,按着我們的樣式造(H6213, make)人,…』(創世記 1:26) 我這才有了直接的証據。

2. 為什麼說,聖經應許基督徒,衹要真正的打開心門,就一定會有聖靈帶領我們查經

        聖靈帶領我們查經是聖經中的應許,我們要做的是真正的打開心門。在啓示錄中的老底嘉教會,把耶穌關在門外,祂仍應許,「看哪,我站在門外叩門,若有聽見我聲音就開門的,我要進到他那裏去,我與他,他與我一同坐席。」(啓示錄 3:20) 祂不但是坐席而已,並且會作工,要不就不會有,「得勝的,我要賜他在我寶座上與我同坐,…」(啓示錄 3:21) 請注意,這應許沒有說時間是在什麼時候,神有絕對的主權,祂會選擇最好的時間去做的。

        我做這小小的見証並不是說我有什麼特別,衹是想給大家一個例子,說明聖經所說的應許是真實的。這就是過去我們在專題查經一向所說的,專題查經最多衹能帶來知識,如果一個人想要聖靈帶領查經,一定要自己到神面前,因為生命衹能從神來,也就是保羅説的,「我栽種了,亞波羅澆灌了,惟有神叫他生長。可見栽種的算不得甚麼,澆灌的也算不得甚麼,只在那叫他生長的神。」(哥林多前書 3:6-7)  

3.  建議一個能走到啓示錄所說的,有一個能聽的耳的道路

        請注意,開眼睛可以是神直接的工作,如保羅的見大光(參使徒行傳 9:1-9),也有可以經過別人的,譬如保羅見大光後,神是差亞拿尼亞告訴他一些事情(參使徒行傳 9:10-18)。 所以我們能知道保羅有一個能聽的耳,就是啓示錄中對所有的七個教會所說的,「聖靈向眾教會所說的話,凡有耳的,就應當聽!」(啓示錄 3:6) 我們必須要有一個能聽的耳,才能去得到那衹能從神來的生命。

        首先是不要說謊,認撒但為父,因為聖經明說,「…魔鬼(撤但)…說謊是出於自己,因他本來是說謊的,也是說謊之人的父。」(約翰福音 8:44) 然後,如果聽到別人和自己有不同的看法,要深思,看別人是不是對,對要聽從。如果不對,一定可以找到邏輯上的錯誤。如果現在找不到錯誤而又不願意聽,就衹好先放在一邊,也許有一天會看到真象。真的要分辨,譬如說,有這樣的教導,不論你對不對,都要先道歉,尤其是你有感動的時候。如果你道完歉後,聖靈沒有要你意識到究竟錯在何處,那麼你知道那感動不是從聖靈來的,因為聖靈不會要你說謊而認撒但為父。所以彼得會說,「務要謹守、警醒,因為你們的仇敵魔鬼,如同吼叫的獅子,遍地遊行,尋找可吞吃的人。」(彼得前書 5:8)

        當我們看到這經文,「你們不可停止聚會,好像那些停止慣了的人,倒要彼此勸勉。…」(希伯來書 10:25) 真的不要當成律法來守,你看老底嘉的教會不是沒有停止聚會嗎?他們卻把耶穌關在門外卻不自知,不要淪為老底嘉教會的光景。要有一個能聽的耳,我們不知道聖靈什麼時候就借著弟兄姊妹的口對我們說話了,所以要高高興興的,儘可能的參加每週的聚會。

        以上是這訊息的終結,我們就先敍述因此而發生的事情,然後加以討論。請注意,我們是在問這三段本身是不是自己就符合基於聖經的邏輯。也就是說這三個訊息是獨立的,但因它們又是相關的,所以會放在一起。我們一開始就說這文章是基於專題查經,在專題查經中我們把這訊息打出來並加上了更多的解釋,如果你對這解釋有興趣,請看「250727 一個得生命的實際可行方法 2152」,鏈結為「https://youtu.be/fk8huQyI8Mk?si=uzwBwWaogfpDPgEi 」。

      發生的事情是這樣的,我將這訊息請某一個團契的聯絡人轉送給那個團契,他大致的看過了,覺得沒有問題就轉發了,所以我以為至少有些人看過這訊息,就因此在這團契中的討論就據此發言。事後我問過的一些在團契的人,他們根本沒有看,可能那時衹有聯絡人看過。

        我記得我提的第一件事情是因不要說謊而認撒但為父,就是有一位已不是長老,而是(不能在長執會中投票但能講道的)榮譽長老,教會的網站還把他列為長老,這是明明的說謊。我以前就對參加團契的執事反應過這件事,不過我這次同意這執事所說的,要給教會多一點時間,祗是希望這教會能做出正確的決定。

        接著是因為我想起有人對我說,這位榮譽長老要帶十個人讀 經,告訴他們每天讀固定的章節,衹需要看過去,這樣一年可以讀聖經三次。我知道這樣的讀經法是不對的,我們以前在「2141 對聖靈帶領查經我們可做的事」中的「2. 把神的話存在心裏」,分享過這點,一則是這在守律法,二則是如果願意每天花一小時左右去看過去,加上何時停會有聖靈的帶領,猶如出埃及有雲柱和火柱的帶領般,照樣可以約每年讀聖經三次。而帶領十個人這樣固定章節的讀經,絕對不是聖靈的意思,因為一次這樣看過去讀經的終極目的,是要讓聖靈代領查經,不是每個人都真正願意去做的,這實在是太像從人的角度做事情,看十個人中有那些人能得著,而從聖靈來的,是一定會成就的。對「2141」有興趣的人,請到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』,找到這篇文章。

        不過,我沒有機會講完我要分享的,有兩個人打斷了我的話,因為我的聽力本有問題,又時好時壞,根本聽不到較遠的人在講什麼,倒是聽到第二個較近的人的一部份話,說她們還沒有開始,根本不知道那時他(榮譽長老)會說什麼,這和我所以為聽到的不同,事後我才知道他們會約八月底才開始,當時我並不知道。因我相信至少是該讓人講完話,就因此要求,但最終為當天的代領人制止再講下去,因為我相信要尊重代領人,就停止了分享。

        回家後,我總覺得不對,就問太太我今天的態度是否不對。她說的確如此,她說第二個人衹是說不該講不在場的人的事。好在我那時沒聽到,因為這不是放諸四海皆準的,因為如果是,就不能在分享中引用其他人的見証,也不能在會議中討論不在場人的事,而這是不能避免的。

     我沒有想到這次是神會如約伯般的允許我被攻擊,因為我早已知道自己離標杆很遠,絕對沒有模成耶穌的形像,沒有必要讓我知道自己的生命不夠,這到底是為什麼呢?我首先想到的是要我經歷這經文,「故此,我所願意的善(像專題查經般的說話),我反不做;我所不願意的惡(這次說話的態度不好),我倒去做。」(羅馬書 7:19) 然後在意念中知道了,在「3.  建議一個能走到啓示錄所說的,有一個能聽的耳的道路」中有邏輯上的錯誤,因為說到了「如果聽到別人和自己有不同的看法,要深思,看別人是不是對,對要聽從。」這好像很合理,但我們知道,「因為賜生命聖靈的律在基督耶穌裏釋放了我,使我脫離罪和死的律了。」(羅馬書 8:2) 所以要做到這樣,一定要在基督耶穌裏才可能,自己是沒有辦法做的。

     保羅說,「我們曉得萬事都互相效力,叫愛神的人得益處,就是按他旨意被召的人。」(羅馬書 8:28) 所以一件事情常常會為很多的目的而發生,我們並沒有在這裏說到這次事件的所有目的,現在就提出我們要分享的最後一點,就是前兩個話題邏輯上沒有問題,第三個話題邏輯上出了問題。也就是說,這是一個對錯相雜的訊息,我們看到了對的,就很容易接受錯的,以為是對的。以前我沒有看出來第三個話題有邏輯上的問題,到目前為止,也沒有人看出來,難怪聖經會說,「務要謹守、警醒,因為你們的仇敵魔鬼,如同吼叫的獅子,遍地遊行,尋找可吞吃的人。」(彼得前書 5:8)

     所以隨時要分辨,尤其意念中的超自然的事情,不要以為幾次對了就全盤接收,要知道「 …撒但也裝作光明的天使。所以,他的差役若裝作仁義的差役,也不算希奇。…」(哥林多後書 11:14-15) 而且「人心比萬物都詭詐,壞到極處,誰能識透呢?」(耶利米書 17:9) 自己會欺騙自己的,要做出來後,才真正了解自己是怎麼想的,所以在白色的大寶座前,「…他們都照各人所行的受審判。」(啓示錄 20:13)

    聖經說得很清楚,「世人哪,耶和華已指示你何為善,他向你所要的是甚麼呢?只要你行公義,好憐憫,存謙卑的心,與你的神同行。」(彌迦書 6:8) 要想與神同行,要有一個能聽的耳,這樣才能「不要消滅聖靈的感動。」(帖撒羅尼迦前書 5:19) 如果一個人懷疑自己是否有一個能聰的耳,可以向神禱告自己的心願,但不要期望神賜下一個能聽的耳,是自己要願意,不衹是口頭上說說而已,要真正的願意,所以會說,「聖靈向眾教會所說的話,凡有耳的,就應當聽!…」(啓示錄 2:7)

(經文除了特別註明外,是基於和合本。)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1152 A Practical Method to Have Life (by Whirlwind)

Like previous articles, this article is based on a topicwise Bible study. The motivation was that I recently put together some messages related to the topicwise Bible study and sent them to people, asking them to examine the logic for any flaws.

This message is divided into three parts. Below are their responses. The first person who responded was a non-Christian who couldn’t see any logical flaws. Several other Christians also told me they couldn’t see any logical flaws. Some didn’t directly address the logical flaws, simply stating their personal opinions, which I won’t share here. Most people didn’t respond. I suspect this is because they couldn’t find any logical flaws based on the Bible, and since it didn’t align with their own thoughts, they simply chose not to respond. I wonder if this assumption is correct or not?

This topicwise Bible study is therefore quite different from previous ones, since it is based on this three-part message. We will present this message without any changes, as its purpose is to present a practical method to have life. At the end, we will discuss what happened as a result. Below is the message itself.

This message is divided into three parts. Because it covers some things the Bible teaches that most Christians may not even think about, it’s quite long. I hope you will read it and share your thoughts. Are there any logical errors? If so, please tell me where they are. Thank you.

This viewpoint is based on the fact that Christians live by faith, believing that both the Old and New Testaments are inspired by God. Because the Bible is inspired by God, and we believe that God is not ambiguous, we believe that “what God tells us through the Bible is consistent.” Also, because the Bible is inspired by God, we “do not discount the Bible’s words.” In other words, we must interpret the Bible based on these two principles. Simply put, if we take these two principles as axioms in our logical reasoning and do not distort to interpret the Bible, we will discover how logically consistent the Bible is. For a non-Christian, if they can assume these two principles are indeed logical axioms, they will reach the same conclusion through logical reasoning. If they fail to assume that such axioms are correct and rely solely on logical deduction, they will reach the conclusion of agnosticism, uncertain whether God exists.

        These three parts are:

1. Why the Bible states that our logical deductions are the same as God’s.

2. Why the Bible promises Christians that if they truly open their hearts, the Holy Spirit will guide them in Bible study.

3. Suggesting a path to achieving the state of having ears that can hear as described in the Book of Revelation.

1. Why does the Bible say our logical deduction is the same as God’s?

Let’s look at the passage in the Book of Genesis: “Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil; …”(Genesis 3:22). “Like” here means knowing good and evil. So how do we know good and evil? We use our logic. Mathematical logic consists of two parts: axioms and logical deductions. We see a limited number of examples, and we must generalize and generalize them to apply to an infinite number of examples. These are the axioms that form the input for logical deduction. Although different fields have different axioms, everyone’s logical deductions are the same, which is why researchers can publish their work.

If it’s a personal decision, we can think of it as expanding our personal viewpoints to apply to all situations. In other words, we have our own axioms for a particular matter, which serve as the input for logical deduction. Regarding good and evil, everyone’s standards of good and evil are different. For example, cannibals do not consider cannibalism evil, even though, by our general standards, cannibalism is definitely evil. This is equivalent to having different personal axioms in logic. Once established, we will use the same logical deduction to judge good and evil, resulting in different results. For cannibals, it is considered that killing other tribe people is good.

Logical deduction was created by God and discovered by us, so our logical deduction is the same as God’s. In this verse, “Then God said, “Let Us make (H6213) man in Our image, according to Our likeness; …”(Genesis 1:26). Here, the word ‘make’ is used, which means making something “from what already exists”. However, God’s axioms and our personal axioms are absolutely different. As far as miracles are concerned, God has absolute sovereignty and can perform miracles at any time and in any place. We can only be a channel for miracles. In other words, we can only be similar to God, not identical to Him.

As long as God opens our eyes and allows us to see things we have never seen before, our personal axioms will be changed accordingly! For example, God opened the eyes of Elisha’s servant, allowing him to see that the mountain was full of horses and chariots of fire all around Elisha.

From then on, his personal axioms could include this fact. (See 2 Kings 6:8-17) Although he told others about this, other people were most likely didn’t believe it because they hadn’t seen it, but his personal axioms now included the fact.

To conclude this section, I’d like to share a brief testimony about the Holy Spirit’s guidance in our topicwise Bible study, which relates to logical deduction. I believed in the past that our logical deduction is the same as God’s, but I had never found direct evidence in the Bible. When preparing to explain the concept of “Like” in this topicwise Bible study, I could only pray that without direct evidence, I couldn’t share this way. Then God pointed me to the verse I’ve shared before:  “Then God said, “Let Us make (H6213) man in Our image, according to Our likeness; …”(Genesis 1:26). Now I had direct evidence.

2. Why does the Bible promise Christians that if they truly open their hearts, the Holy Spirit will guide them in Bible study?

The Holy Spirit’s guidance in Bible study is a promise in the Bible. What we need to do is truly open our hearts. In the Laodicean church in the Book of Revelation, Jesus was locked out, yet He still promised, “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.”(Revelation 3:20). Not only does He dine at the table, He also works; otherwise, there would be no such thing. “He who overcomes, I will grant to him to sit down with Me on My throne, …”(Revelation 3:21). Please note that this promise does not specify a specific time. God is absolutely sovereign and will choose the best time to act.

I offer this small testimony not to claim any specialness, but simply to give an example to show that the Bible’s promises are always true. This is what we have always said in our topicwise Bible study. Topicwise Bible studies can only bring knowledge at best. If a person wants the Holy Spirit to lead his Bible study, he must go to God himself, because life can only come from God. This is what Paul said, “I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth.”(1 Corinthians 3:6-7)

3. Suggesting a path to achieving the state of having ears that can hear as described in the Book of Revelation

Please note that opening eyes can be a direct work of God, such as Paul’s vision of great light (see Acts 9:1-9), or it can come through others. For example, after Paul saw the great light, God sent Ananias to tell him something (see Acts 9:10-18). Therefore, we know that Paul had an ear that can hear, as the Book of Revelation says about in all seven churches: “He who has an ear, let him hear what the Spirit says to the churches.”(Revelation 3:6). We must have an ear that can hear in order to receive the life that can only come from God.

First, do not lie or acknowledge Satan as your father, as the Bible clearly states, “…the devil (Satan)…Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.”(John 8:44). Then, if you hear someone’s opinion differ from yours, reflect deeply to see if they are right, and if they are, obey them. If it’s wrong, you can definitely find a logical flaw. If you can’t find one now but you’re unwilling to listen, just put it aside. Perhaps one day you’ll see the truth. We truly need to discern. For example, if you receive such teaching, whether you’re right or wrong, you should apologize first, especially if you’re moved. If, after you apologize, the Holy Spirit doesn’t prompt you to realize your mistake, then you know that the prompting wasn’t from the Holy Spirit, because the Holy Spirit wouldn’t prompt you to lie and acknowledge Satan as your father. That’s why Peter says, “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.”(1 Peter 5:8).

When we read the verse, “not forsaking our own assembling together, as is the habit of some, but encouraging one another; …”(Hebrews 10:25), we really shouldn’t treat it as a law. Look at the church in Laodicea. Didn’t they stop meeting together? Yet, they kept Jesus out without realizing it. Don’t end up like the Laodiceans. We need to have ears that can hear. We never know when the Holy Spirit will speak to us through the mouths of our brothers and sisters, so we should cheerfully attend weekly gatherings whenever possible.

This concludes this message. We will first describe the events that followed the message and then discuss them. Please note that we are asking whether these three passages themselves conform independently to biblical logic. In other words, these three messages are independent, but they are related, so they are grouped together. We stated at the outset that this article is based on a topicwise Bible study. In that study, we reproduced this message and added further explanation. If you are interested in this explanation, please see “250727 A Practical Way to Have Life 2152” in Chinese at the link: “https://youtu.be/fk8huQyI8Mk?si=uzwBwWaogfpDPgEi.”

What happened is this: I asked a fellowship’s liaison to forward this message to that fellowship. He briefly reviewed it and, finding it okay, forwarded it. I assumed at least some people had seen it, and therefore, it was used as a basis for discussion in that fellowship. Later, I asked some people in the fellowship, and they hadn’t seen it at all. Perhaps only the liaison had seen it at that time.

I remember the first thing I brought up was regarding not lying and acknowledging Satan as their father. There was a person who was no longer an elder, but rather an honorary elder (who couldn’t vote on the elders’ meeting but could preach). The church website still listed him as an elder, a blatant lie. I’d previously raised this with a deacon in the fellowship, but this time I agreed with him, saying that the church should be given more time. I simply hoped the church would make the right decision.

Then I remembered someone telling me that this honorary elder was leading ten people in Bible study, telling them to read a fixed passage each day and just read through it, so they could read the Bible three times a year. I know this method of Bible study is wrong. We previously discussed this in “2. Keep God’s Word in your heart” under “1141 What we can do regarding Holy Spirit leads us to study Bible”. 

First, it’s keeping the law. Second, if you’re willing to spend about an hour daily reading the Bible this way, and if you can stop when the Holy Spirit leads you, just as the pillar of cloud and fire led people during the Exodus, you can still read the Bible about three times a year. Leading ten people in a fixed Bible study is definitely not the Holy Spirit’s will. The ultimate purpose of this kind of reading is to allow the Holy Spirit to lead the Bible study, something not everyone truly wants to do. It’s too much like operating from a human viewpoints, seeing who among ten people can gain something. What comes from the Holy Spirit will definitely be accomplished. For those interested in “1141,” please visit https://a-christian-voice.com/ and click on “On spiritual understanding about life” to find this article.

However, I didn’t have a chance to finish my sharing because two people interrupted me. My hearing is already problematic, sometimes good and sometimes bad, so I couldn’t hear what the person farther away was saying. I did catch part of the second closer person’s words, saying they hadn’t started yet and had no idea what he (the honorary elder) would say. This was different from what I thought I heard before. I later learned they wouldn’t start until about the end of August, something I hadn’t known at the time. I believe that at least the person should finish speaking, so I asked for it. Ultimately, the person who was leading the Bible study that day stopped me from speaking. I believe in respecting the person who was leading the Bible study, so I stopped sharing.

After returning home, I felt something was wrong, so I asked my wife if my attitude was wrong. She said it was true, that the second person was simply saying that one shouldn’t talk about someone who wasn’t present. Fortunately, I didn’t hear it then, because it’s not a universal rule. If it were, then you wouldn’t be able to quote other people’s testimonies in your sharing, nor would you be able to discuss the matters of someone who wasn’t present during the meeting—something that’s unavoidable.

I didn’t expect God to allow me to be attacked this time, just as Job had. I already knew I was far from the mark and definitely not conformed to the image of Jesus. There was no need for me to be told that my life was inadequate. Why then? My first thought was that God wanted me to experience this verse: “For the good that I want (talking like topicwise Bible study), I do not do, but I practice the very evil (this time speaking with a bad attitude) that I do not want.”(Romans 7:19). Then I realized that there was a logical flaw in “3. Suggesting a path to achieving the state of having ears that can hear as described in the Book of Revelation”. It says, “Then, if you hear someone’s opinion differ from yours, reflect deeply to see if they are right, and if they are, obey them.” This seems reasonable, but we know, “For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.”(Romans 8:2). Therefore, to achieve this, you must be in Christ Jesus; you cannot do it on your own.

Paul said, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”(Romans 8:28). Therefore, events often occur for many purposes. We haven’t discussed all the purposes of this incident here. Let’s bring up our final point then: the first two subtopics are logically sound, but the third one is not. In other words, this is a message that is a mixture of right and wrong. When we see the right part, we easily accept the wrong part, mistaking it for the right part. I didn’t see the logical problem with the third subtopic before, and no one has noticed it yet. No wonder the Bible says, “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.”(1 Peter 5:8).

So, always be discerning, especially when it comes to supernatural thoughts. Don’t just accept them just because they are right just a few times. Remember, “…even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, …”(2 Corinthians 11:14-15). Furthermore, “The heart is more deceitful than all else And is desperately sick; Who can understand it?”(Jeremiah 17:9). We can deceive ourselves, and only after we act out can we truly understand our own thoughts. Therefore, in the great white throne, ” …they were judged, every one of them according to their deeds.”(Revelation 20:13).

The Bible clearly states, “He has told you, O man, what is good; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God?”(Micah 6:8). To walk humbly with God, one must have an ear that can hear so that we are able to “Do not quench the Spirit.”(1 Thessalonians 5:19). If one doubts whether one has an ear that can hear, one can pray to God for the desire, but one should not expect God to grant an ear that can hear. One must be willing, not just saying it, but truly willing. Therefore, it is said, “He who has an ear, let him hear what the Spirit says to the churches. …”(Revelation 2:7).

(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

3151 缒下的瘫子、召利未、禁食、酒、安息日的主 – 可(2)1-28 (旋风著)

    首先我们谈到耶稣医治缒下的瘫子并赦免其罪,并引用以前讨论过的,加上那时未讨论的。第二,我们引用以前讨论过的,说到如何呼召使徒税吏马太,也就是利未,讨论了我们都是蒙恩的罪人。第三,我们引用以前讨论过的禁食,提到了要做智慧之子,提到了智慧的言语。第四,我们引用以前讨论过的以「新酒装在旧皮袋」比喻新旧难合, 和讨论这里的酒是指什么。最后,我们引用以前讨论过的人子是安息日的主,提到了耶稣是做我们榜样的持守了安息日的真谛。

1.  医治缒下的瘫子并赦免其罪       

    「过了些日子,耶稣又进了迦百农。人听见他在房子里,就有许多人聚集,甚至连门前都没有空地,耶稣就对他们讲道。有人带著一个瘫子来见耶稣,是用四个人抬来的。因为人多,不得近前,就把耶稣所在的房子,拆了房顶,既拆通了,就把瘫子连所躺卧的褥子都缒下来。耶稣见他们的信心,就对瘫子说:「小子,你的罪赦了。」有几个文士坐在那里,心里议论,说:「这个人为甚么这样说呢?他说僭妄的话了!除了神以外,谁能赦罪呢?」耶稣心中知道他们心里这样议论,就说:「你们心里为甚么这样议论呢?或对瘫子说『你的罪赦了』,或说『起来,拿你的褥子行走』,哪一样容易呢?但要叫你们知道,人子在地上有赦罪的权柄。」就对瘫子说:「我吩咐你起来,拿你的褥子回家去吧!」那人就起来,立刻拿著褥子,当众人面前出去了。以致众人都惊奇,归荣耀与神,说:「我们从来没有见过这样的事。」」(马可福音 2:1-12)     

    我们首先注意到耶稣到迦百农是为了传道,「…因我奉差原是为此。」(路加福音 4:43) 同样的事情在马太福音 9:1-8 和路加福音 5:17-26 都有记载,在这里我们看到衪医治瘫子的事情,这瘫子是四个朋友从屋顶上把缒下的,耶稣因他们的信心就治疗了瘫子。这些经文没有明讲他们是指谁?在「3049 得人如得鱼、医治痲疯和瘫子、及圣经的一个写法 –  耶稣的形像 (4)」中的「3. 医治瘫子及圣经的一个写法」,我们解释了怎么用一个实际的方法回答这问题。请到『 https://a-christian-voice.com/ 』的网站后,按『对属灵生命的了解』,找到这篇文章。        

    我们在其中也讨论了耶稣赦罪的权柄的这事,犹太人是对的,除了神以外没有能赦罪的,但耶稣是三位一体的神中的一位,是完全的人也是完全的神,祂自己说得很清楚,『我与父原为一。』(约翰福音 10:30)        

    至于祂在这里说的那一样容易呢?从人的角度看,神迹和赦罪两者都不容易,都只有神能做,新约的时代,在基督内是这样做的。说到神迹,可看这经文,「那人(素常坐在殿的美门口求赒济的)正在称为所罗门的廊下,拉著彼得、约翰,众百姓一齐跑到他们那里,很觉希奇。彼得看见,就对百姓说:「以色列人哪,为甚么把这事当作希奇呢?为甚么定睛看我们,以为我们凭自己的能力和虔诚使这人行走呢?…我们因信他的名,他的名便叫你们所看见、所认识的这人健壮了。正是他所赐的信心,叫这人在你们众人面前全然好了。」(使徒行传 3:11-16)     

    这些经文很清楚的说是耶稣在做,他们只是行神迹的一个管道。其实在马可福音 2:12 中说,「…以致众人都惊奇,归荣耀与神,…」(马可福音 2:12) 他们是归荣耀给神,所以有些犹太人是很清楚的,耶稣做的事情只有神能做,就像这经文所记,「这人(尼哥低母)夜里来见耶稣,说:「拉比,我们知道你是由神那里来作师傅的,因为你所行的神迹,若没有神同在,无人能行。」(约翰福音 3:2)     

    关于赦罪,这经文说,「耶稣又对他们说:「愿你们平安!父怎样差遣了我,我也照样差遣你们。」说了这话,就向他们吹一口气,说:「你们受圣灵。你们赦免谁的罪,谁的罪就赦免了;你们留下谁的罪,谁的罪就留下了。」」(约翰福音 20:21-23) 很显然的,也是三位一体的神在做。

2. 呼召使徒税吏马太也就是利未       

    「耶稣又出到海边去,众人都就了他来,他便教训他们。耶稣经过的时候,看见亚勒腓的儿子利未坐在税关上,就对他说:「你跟从我来!」他就起来,跟从了耶稣。耶稣在利未家里坐席的时候,有好些税吏和罪人与耶稣并门徒一同坐席,因为这样的人多,他们也跟随耶稣。法利赛人中的文士看见耶稣和罪人并税吏一同吃饭,就对他门徒说:「他和税吏并罪人一同吃喝吗?」耶稣听见,就对他们说:「康健的人用不著医生,有病的人才用得著。我来本不是召义人,乃是召罪人。」」(马可福音 2:13-17)             

    同样的一件事在马太福音 9:9-13 有简短的记载,且加上了「经上说:『我喜爱怜恤,不喜爱祭祀。』这句话的意思,你们且去揣摩。我来,本不是召义人,乃是召罪人。」(马太福音 9:13) 我们都是蒙恩的罪人。关于这点,罪人是我们与生具来的生命,是一种身份,不能改变的事实,本来罪人是没办法不犯罪的,但现在因为我们有新生命,可以靠著圣灵而不犯罪,也就是那罪人已经和主同钉十字架,那罪人在地位上已经死了,这是主所成就的,也就是客观的事实。我们若要将这客观的事实,活出主观的经历,就要随从圣灵,体贴圣灵。只要我们这个肉体还在,我们从亚当来的生命就还在。可是因信主,我们同时又有基督复活的生命。这两个生命的争战会一直存在,直到我们肉体死了,也就是从亚当来的「罪人」死了,没有了。所以圣灵与情欲相争是信主后一生之久。     

    在路加福音 5:27-32,也有类似的记录,以前在「3050 马太的呼召, 禁食,和安息日  –  耶稣的形像 (5)」中的「1. 税吏利未就是马太的呼召」,我们详细的讨论了路加福音 5:27-32,请按照以前的方法找到这篇文章。

3.  禁食和新郎    

    「当下,约翰的门徒和法利赛人禁食。他们来问耶稣说:「约翰的门徒和法利赛人的门徒禁食,你的门徒倒不禁食,这是为甚么呢?」耶稣对他们说:「新郎和陪伴之人同在的时候,陪伴之人岂能禁食呢?新郎还同在,他们不能禁食。但日子将到,新郎要离开他们,那日他们就要禁食。」」(马可福音 2:18-20)        

    基本上一样的经文也在路加福音 5:33-35 和马太福音 9:14-15,新郎是指耶稣自己,所以这段经文很清楚,门徒有耶稣同在时是不必禁食的,但就像我们以前说过的,耶稣自己是常常禁食的。在「3050」中的「2. 禁食的果效」,我们也详细的讨论了其相关的经文,有兴趣的人可以从这篇文章中得到更多的资讯。     

    路加福音这样记载著,「他们说:「约翰的门徒屡次禁食祈祷,法利赛人的门徒也是这样,惟独你的门徒又吃又喝。」(路加福音 5:33) 这使我想起这经文,「约翰来了,也不吃,也不喝,人就说他是被鬼附著的。人子来了,也吃也喝,人又说他是贪食好酒的人,是税吏和罪人的朋友。但智慧之子,总以智慧为是。」(马太福音 11:18-19) 就像保罗讲的,「其实食物不能叫神看中我们,因为我们不吃也无损,吃也无益。」(哥林多前书 8:8) 总要做智慧之子。    

    我们知道智慧的言语本是圣灵的恩赐(参哥林多前书 12:8),有这样的恩赐要在信心中善为利用,尤其是要分辩是不是真有这样的恩赐,而用这恩赐为神作工。我看过这样的一位牧师,说自己有这样的恩赐,常在聚会中当众告诉别人他得到的对那个人的智慧话语。我实在是怀疑他是不是真有圣灵的恩赐,因为他真得到为那个人的智慧语语,可以祇告诉那个人就好,实在是没有必要告诉会众,尤其我记得有一次,他用原文解经,而汇编的原文完全没有那个意思。

4. 以「新酒装在旧皮袋」比喻新旧难合      

    「没有人把新布缝在旧衣服上,恐怕所补上的新布,带坏了旧衣服,破的就更大了。也没有人把新酒装在旧皮袋里,恐怕酒把皮袋裂开,酒和皮袋就都坏了﹔惟把新酒装在新皮袋里。」(马可福音 2:21-22)          

    在这里我们要说明一下,新酒会发酵膨胀,如放在旧皮袋中,旧皮袋就会承受不了这样的压力而裂开,新皮袋的伸缩性较强,就不会有这样的问题。     

    我们也看到,类似的经文在马太福音 9:16-17 和路加福音 5:36-39。在「3050」中的「3. 新旧难合的比喻」,我们也讨论了其相关的经文。在对酒的比喻中,路加福音特别的说,「没有人喝了陈酒又想喝新的,他总说陈的好。」(路加福音 5:39) 我们知道,「律法本是借著摩西传的,恩典和真理都是由耶稣基督来的。」(约翰福音 1:17) 当时的犹太人试著守字句上律法的陈酒,结果是「…离弃神的诫命,拘守人的遗传。」(马可福音 7:8) 他们不相信耶稣是弥赛亚,最终将耶稣钉上了十字架。这样子,他们今日仍是很难接受、充满恩典和真理的新酒的。

5. 人子是安息日的主       

    「耶稣当安息日从麦地经过。他门徒行路的时候,掐了麦穗。法利赛人对耶稣说:「看哪,他们在安息日为甚么做不可做的事呢?」耶稣对他们说:「经上记著大卫和跟从他的人缺乏、饥饿之时所做的事,你们没有念过吗?他当亚比亚他作大祭司的时候,怎么进了神的殿,吃了陈设饼,又给跟从他的人吃;这饼除了祭司以外,人都不可吃。」又对他们说:「安息日是为人设立的,人不是为安息日设立的。所以,人子也是安息日的主。」」(马可福音 2:23-28)     

    同样的事在路加福音 6:1-5 和马太福音 12:1-8 都有记载,纪录是差不多的。我们以前在「3050」中的「4. 人子是安息日的主」详细的讨论了路加福音 6:1-5 及其相关的经文,尤其是说到耶稣是做我们榜样的持守了安息日的真谛,也提到在旧约的一段类似却是两件事的经文,那时我们只提到讲那段经文时只有大卫一个人,我们还要加上,亚比亚他那时候不是大祭司。有兴趣的人可以按照前述的方法去找到这篇文章。

(经文除了特别注明外,是基于和合本。)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2151 縋下的癱子、召利未、禁食、酒、安息日的主 – 可(2)1-28 (旋風著)

       首先我們談到耶穌醫治縋下的癱子並赦免其罪,並引用以前討論過的,加上那時未討論的。第二,我們引用以前討論過的,說到如何呼召使徒稅吏馬太,也就是利未,討論了我們都是蒙恩的罪人。第三,我們引用以前討論過的禁食,提到了要做智慧之子,提到了智慧的言語。第四,我們引用以前討論過的以「新酒裝在舊皮袋」比喻新舊難合, 和討論這裡的酒是指什麼。最後,我們引用以前討論過的人子是安息日的主,提到了耶穌是做我們榜樣的持守了安息日的真諦。

1.  醫治縋下的癱子並赦免其罪

       「過了些日子,耶穌又進了迦百農。人聽見他在房子裏,就有許多人聚集,甚至連門前都沒有空地,耶穌就對他們講道。有人帶着一個癱子來見耶穌,是用四個人抬來的。因為人多,不得近前,就把耶穌所在的房子,拆了房頂,既拆通了,就把癱子連所躺臥的褥子都縋下來。耶穌見他們的信心,就對癱子說:「小子,你的罪赦了。」有幾個文士坐在那裏,心裏議論,說:「這個人為甚麼這樣說呢?他說僭妄的話了!除了神以外,誰能赦罪呢?」耶穌心中知道他們心裏這樣議論,就說:「你們心裏為甚麼這樣議論呢?或對癱子說『你的罪赦了』,或說『起來,拿你的褥子行走』,哪一樣容易呢?但要叫你們知道,人子在地上有赦罪的權柄。」就對癱子說:「我吩咐你起來,拿你的褥子回家去吧!」那人就起來,立刻拿着褥子,當眾人面前出去了。以致眾人都驚奇,歸榮耀與神,說:「我們從來沒有見過這樣的事。」」(馬可福音 2:1-12)

     我們首先注意到耶穌到迦百農是為了傳道,「…因我奉差原是為此。」(路加福音 4:43) 同樣的事情在馬太福音 9:1-8 和路加福音 5:17-26 都有記載,在這裏我們看到衪醫治癱子的事情,這癱子是四個朋友從屋頂上把縋下的,耶穌因他們的信心就治療了癱子。這些經文沒有明講他們是指誰?在「2049 得人如得魚、醫治痲瘋和癱子、及聖經的一個寫法 –  耶穌的形像 (4)」中的「3. 醫治癱子及聖經的一個寫法」,我們解釋了怎麼用一個實際的方法回答這問題。請到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』,找到這篇文章。

        我們在其中也討論了耶穌赦罪的權柄的這事,猶太人是對的,除了神以外沒有能赦罪的,但耶穌是三位一體的神中的一位,是完全的人也是完全的神,祂自己說得很清楚,『我與父原為一。』(約翰福音 10:30) 

        至於祂在這裏說的那一樣容易呢?從人的角度看,神蹟和赦罪兩者都不容易,都衹有神能做,新約的時代,在基督內是這樣做的。說到神蹟,可看這經文,「那人(素常坐在殿的美門口求賙濟的)正在稱為所羅門的廊下,拉着彼得、約翰,眾百姓一齊跑到他們那裏,很覺希奇。彼得看見,就對百姓說:「以色列人哪,為甚麼把這事當作希奇呢?為甚麼定睛看我們,以為我們憑自己的能力和虔誠使這人行走呢?…我們因信他的名,他的名便叫你們所看見、所認識的這人健壯了。正是他所賜的信心,叫這人在你們眾人面前全然好了。」(使徒行傳 3:11-16)

     這些經文很清楚的說是耶穌在做,他們衹是行神蹟的一個管道。其實在馬可福音 2:12 中說,「…以致眾人都驚奇,歸榮耀與神,…」(馬可福音 2:12) 他們是歸榮耀給神,所以有些猶太人是很清楚的,耶穌做的事情衹有神能做,就像這經文所記,「這人(尼哥低母)夜裏來見耶穌,說:「拉比,我們知道你是由神那裏來作師傅的,因為你所行的神蹟,若沒有神同在,無人能行。」(約翰福音 3:2)

     關於赦罪,這經文說,「耶穌又對他們說:「願你們平安!父怎樣差遣了我,我也照樣差遣你們。」說了這話,就向他們吹一口氣,說:「你們受聖靈。你們赦免誰的罪,誰的罪就赦免了;你們留下誰的罪,誰的罪就留下了。」」(約翰福音 20:21-23) 很顯然的,也是三位一體的神在做。

2. 呼召使徒稅吏馬太也就是利未

       「耶穌又出到海邊去,眾人都就了他來,他便教訓他們。耶穌經過的時候,看見亞勒腓的兒子利未坐在稅關上,就對他說:「你跟從我來!」他就起來,跟從了耶穌。耶穌在利未家裏坐席的時候,有好些稅吏和罪人與耶穌並門徒一同坐席,因為這樣的人多,他們也跟隨耶穌。法利賽人中的文士看見耶穌和罪人並稅吏一同吃飯,就對他門徒說:「他和稅吏並罪人一同吃喝嗎?」耶穌聽見,就對他們說:「康健的人用不着醫生,有病的人才用得着。我來本不是召義人,乃是召罪人。」」(馬可福音 2:13-17)

         同樣的一件事在馬太福音 9:9-13 有簡短的記載,且加上了「經上說:『我喜愛憐恤,不喜愛祭祀。』這句話的意思,你們且去揣摩。我來,本不是召義人,乃是召罪人。」(馬太福音 9:13) 我們都是蒙恩的罪人。關於這點,罪人是我們與生具來的生命,是一種身份,不能改變的事實,本來罪人是沒辦法不犯罪的,但現在因為我們有新生命,可以靠著聖靈而不犯罪,也就是那罪人已經和主同釘十字架,那罪人在地位上已經死了,這是主所成就的,也就是客觀的事實。我們若要將這客觀的事實,活出主觀的經歷,就要隨從聖靈,體貼聖靈。只要我們這個肉體還在,我們從亞當來的生命就還在。可是因信主,我們同時又有基督復活的生命。這兩個生命的爭戰會一直存在,直到我們肉體死了,也就是從亞當來的「罪人」死了,沒有了。所以聖靈與情慾相爭是信主後一生之久。

     在路加福音 5:27-32,也有類似的記錄,以前在「2050 馬太的呼召, 禁食,和安息日  –  耶穌的形像 (5)」中的「1. 稅吏利未就是馬太的呼召」,我們詳細的討論了路加福音 5:27-32,請按照以前的方法找到這篇文章。 

3.  禁食和新郎

    「當下,約翰的門徒和法利賽人禁食。他們來問耶穌說:「約翰的門徒和法利賽人的門徒禁食,你的門徒倒不禁食,這是為甚麼呢?」耶穌對他們說:「新郎和陪伴之人同在的時候,陪伴之人豈能禁食呢?新郎還同在,他們不能禁食。但日子將到,新郎要離開他們,那日他們就要禁食。」」(馬可福音 2:18-20)

        基本上一樣的經文也在路加福音 5:33-35 和馬太福音 9:14-15,新郎是指耶穌自己,所以這段經文很清楚,門徒有耶穌同在時是不必禁食的,但就像我們以前說過的,耶穌自己是常常禁食的。在「2050」中的「2. 禁食的果效」,我們也詳細的討論了其相關的經文,有興趣的人可以從這篇文章中得到更多的資訊。

     路加福音這樣記載著,「他們說:「約翰的門徒屢次禁食祈禱,法利賽人的門徒也是這樣,惟獨你的門徒又吃又喝。」(路加福音 5:33) 這使我想起這經文,「約翰來了,也不吃,也不喝,人就說他是被鬼附着的。人子來了,也吃也喝,人又說他是貪食好酒的人,是稅吏和罪人的朋友。但智慧之子,總以智慧為是。」(馬太福音 11:18-19) 就像保羅講的,「其實食物不能叫神看中我們,因為我們不吃也無損,吃也無益。」(哥林多前書 8:8) 總要做智慧之子。

    我們知道智慧的言語本是聖靈的恩賜(參哥林多前書 12:8),有這樣的恩賜要在信心中善為利用,尤其是要分辨是不是真有這樣的恩賜,而用這恩賜為神作工。我看過這樣的一位牧師,說自己有這樣的恩賜,常在聚會中當衆告訴別人他得到的對那個人的智慧話語。我實在是懷疑他是不是真有聖靈的恩賜,因為他真得到為那個人的智慧語語,可以祇告訴那個人就好,實在是沒有必要告訴會衆,尤其我記得有一次,他用原文解經,而彙編的原文完全沒有那個意思。

4. 以「新酒裝在舊皮袋」比喻新舊難合

       「沒有人把新布縫在舊衣服上,恐怕所補上的新布,帶壞了舊衣服,破的就更大了。也沒有人把新酒裝在舊皮袋裏,恐怕酒把皮袋裂開,酒和皮袋就都壞了﹔惟把新酒裝在新皮袋裏。」(馬可福音 2:21-22)

     在這裏我們要說明一下,新酒會發酵膨脹,如放在舊皮袋中,舊皮袋就會承受不了這樣的壓力而裂開,新皮袋的伸縮性較强,就不會有這樣的問題。

     我們也看到,類似的經文在馬太福音 9:16-17 和路加福音 5:36-39。在「2050」中的「3. 新舊難合的比喻」,我們也討論了其相關的經文。在對酒的比喻中,路加福音特別的說,「沒有人喝了陳酒又想喝新的,他總說陳的好。」(路加福音 5:39) 我們知道,「律法本是藉着摩西傳的,恩典和真理都是由耶穌基督來的。」(約翰福音 1:17) 當時的猶太人試著守字句上律法的陳酒,結果是「…離棄神的誡命,拘守人的遺傳。」(馬可福音 7:8) 他們不相信耶穌是彌賽亞,最終將耶穌釘上了十字架。這樣子,他們今日仍是很難接受、充滿恩典和真理的新酒的。

5. 人子是安息日的主

       「耶穌當安息日從麥地經過。他門徒行路的時候,掐了麥穗。法利賽人對耶穌說:「看哪,他們在安息日為甚麼做不可做的事呢?」耶穌對他們說:「經上記着大衞和跟從他的人缺乏、飢餓之時所做的事,你們沒有念過嗎?他當亞比亞他作大祭司的時候,怎麼進了神的殿,吃了陳設餅,又給跟從他的人吃;這餅除了祭司以外,人都不可吃。」又對他們說:「安息日是為人設立的,人不是為安息日設立的。所以,人子也是安息日的主。」」(馬可福音 2:23-28)

     同樣的事在路加福音 6:1-5 和馬太福音 12:1-8 都有記載,紀錄是差不多的。我們以前在「2050」中的「4. 人子是安息日的主」詳細的討論了路加福音 6:1-5 及其相關的經文,尤其是說到耶穌是做我們榜樣的持守了安息日的真諦,也提到在舊約的一段類似卻是兩件事的經文,那時我們衹提到講那段經文時衹有大衞一個人,我們還要加上,亞比亞他那時候不是大祭司。有興趣的人可以按照前述的方法去找到這篇文章。

(經文除了特別註明外,是基於和合本。)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1151 Paralytic sickness, calling of Levi, fasting, wine, and Sabbath – Mark(2)1-28 (by Whirlwind)

First, we talked about Jesus healing the paralytic sickness and forgiving his sins, and quoted what we had discussed before, and added what we had not discussed at that time. Second, we quoted what we had discussed before, talking about how to call the apostle Matthew, the tax collector, who is Levi, and discussed that we are all sinners who have received grace. Third, we quoted the fasting we had discussed before, mentioned that we should be sons of wisdom, and mentioned the words of wisdom. Fourth, we quoted the metaphor of “new wine into old wineskins” that the new and the old are hard to mix, and discussed what the wine here refers to. Finally, we quoted the previous discussion that the Son of Man is the Lord of the Sabbath, and mentioned that Jesus is our example in upholding the true meaning of the Sabbath.

1.  Healing the paralytic and forgiving his sins

“When He had come back to Capernaum several days afterward, it was heard that He was at home. And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. And they came, bringing to Him a paralytic, carried by four men. Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. And Jesus seeing their faith said to the paralytic, “Son, your sins are forgiven.” But some of the scribes were sitting there and reasoning in their hearts, “Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?” Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, said to them, “Why are you reasoning about these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins”⁠—He said to the paralytic, “I say to you, get up, pick up your pallet and go home.” And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.””(Mark 2:1-12) 

We first note that Jesus went to Capernaum to preach, “…for I was sent for this purpose.”(Luke 4:43) The same thing is recorded in Matthew 9:1-8 and Luke 5:17-26, where we see Him healing a paralytic who was lowered from the roof by four friends. Jesus healed the paralytic because of their faith. These verses do not specify who they are referring to? In “1049 Fishers of men, healings of the leper and the paralyzed man, and one way of Bible writing style – The image of Jesus (4)” under “3. Healing the paralyzed man, and one way of Bible writing style”, we explain how to answer this question in a practical way. Please go to the website “https://a-christian-voice.com/” and click on “On spiritual understanding about life” to find this article.

We also discussed in this article the authority of Jesus to forgive sins. The Jews were right. No one can forgive sins except God. But Jesus is one of the three persons in the Trinity. He is a perfect man and a perfect God. He said it very clearly, “I and the Father are one.” (John 10:30) 

As for the one He said here, “Which is easier, …”(Mark 2:9), from a human perspective, both miracles and forgiveness of sins are not easy. Only God can do them. This is how it is done in Christ in the New Testament era. Speaking of miracles, we can look at this verse, “While he (who used to sit at the Beautiful Gate of the temple asking for alms) was clinging to Peter and John, all the people ran together to them at the so-called portico of Solomon, full of amazement. But when Peter saw this, he replied to the people, “Men of Israel, why are you amazed at this, or why do you gaze at us, as if by our own power or piety we had made him walk? …And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health in the presence of you all.”(Acts 3:11-16)

These verses clearly say that Jesus was doing it, and they were just a channel for performing miracles. In fact, it says “…so that they were all amazed and were glorifying God, …”(Mark 2:12) They were giving glory to God, so some Jews knew very well that what Jesus did could only be done by God, just as it is recorded in this verse, “this man (Nicodemus) came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.”(John 3:2)

Regarding the forgiveness of sins, this verse says, “So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.””(John 20:21-23) Obviously, it is also the Triune God who is doing this.

2. Calling Apostle Matthew, the tax collector, who is also Levi

“And He went out again by the seashore; and all the people were coming to Him, and He was teaching them. As He passed by, He saw Levi the son of Alphaeus sitting in the tax booth, and He said to him, “Follow Me!” And he got up and followed Him. And it happened that He was reclining at the table in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him. When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating and drinking with tax collectors and sinners?” And hearing this, Jesus said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.””(Mark 2:13-17)  

The same incident is briefly recorded in Matthew 9:9-13, with the addition of “But go and learn what this means: ‘I desire compassion, and not sacrifice,’ for I did not come to call the righteous, but sinners.”(Matthew 9:13) We are all sinners who have received grace. Regarding this point, sinners are our innate life, an identity, and an unchangeable fact. Originally, sinners had no way to avoid sinning, but now because we have a new life, we can rely on the Holy Spirit and not sin, that is, the sinner has been crucified with the Lord, and the sinner has died in status. This is what the Lord has accomplished, and it is an objective fact. If we want to live out this objective fact as a subjective experience, we must follow the Holy Spirit, and that is “Do not quench the Spirit.”(1 Thessalonians 5:19) As long as our flesh is still there, our life from Adam is still there. But because of faith in the Lord, we also have the life of Christ’s resurrection. The battle between these two lives will continue until our flesh dies, that is, the “sinner” from Adam dies and disappears. Therefore, “For the flesh sets its desire against the Spirit, and the Spirit against the flesh; …”(Galatians 5:17) Such a struggle lasts for a lifetime after believing in the Lord.

There is a similar record in Luke 5:27-32. Previously, in “1050 The call of Matthew, fasting, and Sabbath -The image of Jesus” under “1. The call of the tax collector Levi who is also named Matthew”, we discussed Luke 5:27-32 in detail. Please find this article in the same way as before.

3. Fasting and the bridegroom

“John’s disciples and the Pharisees were fasting; and they came and said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?” And Jesus said to them, “While the bridegroom is with them, the attendants of the bridegroom cannot fast, can they? So long as they have the bridegroom with them, they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast in that day.”(Mark 2:18-20)

Basically, the same verses are also found in Luke 5:33-35 and Matthew 9:14-15. The bridegroom refers to Jesus Himself, so this passage is very clear. The disciples do not need to fast when Jesus is with them, but as we have said before, Jesus Himself fasted frequently. In “2. The effectiveness of fasting” of “1050”, we also discussed the relevant verses in detail. Those who are interested can get more information from this article.

The Book of Luke records, “And they said to Him, “The disciples of John often fast and offer prayers, the disciples of the Pharisees also do the same, but Yours eat and drink.””(Luke 5:33) This reminds me of this verse, “For John came neither eating nor drinking, and they say, ‘He has a demon!’ The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”(Matthew 11:18-19) Just as Paul said, “But food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat.”(1 Corinthians 8:8) We must always be sons of wisdom.

We know that the words of wisdom are the gifts of the Holy Spirit (see 1 Corinthians 12:8). We should make good use of such gifts in faith, especially to discern whether we really have such gifts and use them to work for God. I have seen a pastor who said he had such a gift and often told others in public during meetings the words of wisdom he had received for that person. I really doubt whether he really has the gift from the Holy Spirit, because if he really received the words of wisdom for that person, he could just tell that person alone, and there is really no need to tell the congregation, especially I remember one time when he used the original text to interpret the Bible, and the original text of the Strong’s Concordance does not mean that at all.

4. The metaphor of “new wine into old wineskins”

“No one sews a patch of unshrunk cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and a worse tear results. No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”(Mark 2:21-22) 

Here we need to explain that new wine will ferment and expand. If it is placed in old wineskins, the old wineskins will not be able to withstand such pressure and will burst. New wineskins are more elastic and will not have such a problem.

We also see similar verses in Matthew 9:16-17 and Luke 5:36-39. In “1050” under “3. A parable of old and new things that cannot match”, we also discussed the relevant verses. In the parable of the wine, the Book of Luke specifically says, “And no one, after drinking old wine wishes for new; for he says, ‘The old is good enough.’”(Luke 5:39) We know that “For the Law was given through Moses; grace and truth were realized through Jesus Christ.”(John 1:17) The Jews at that time tried to keep the old wine of the letter of the Law, but the result was “Neglecting the commandment of God, you hold to the tradition of men.”(Mark 7:8) They did not believe that Jesus was the Messiah and eventually crucified Him. As such, it is still difficult for them today to accept the new wine full of grace and truth.

5. The Son of Man is Lord of the Sabbath

“And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry; how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.””(Mark 2:23-28)

The same thing is recorded in Luke 6:1-5 and Matthew 12:1-8, and the records are similar. We previously discussed Luke 6:1-5 and related passages in detail in “4. The Son of Man is Lord of the Sabbath” of “1050”, especially when we talked about Jesus as our role model in upholding the true meaning of the Sabbath. We also mentioned in that section a similar passage in the Old Testament that was about two different things. At that time, we only mentioned that David was the only person involved in that passage. We should also add that Abiathar was not the high priest at that time. Those who are interested can find this section in the article.

(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

3150 赶鬼、权柄、医治、和大痳疯 – 可(1)21-45 (旋风著)

    首先我们要说明为什么暂停了三个礼拜的专题查经,在不曲解圣经的情况下,我们是基于「神借著圣经告诉我们是一致的」和「不把圣经的话打折扣」。当有人告诉我有经文不符合这些时,我必须想清楚才能继续下去,我们就在这里详细的讨论这经文。第二,我们来看耶稣有赶鬼的权炳和要从神的角度看事情,我们引用以前讨论过耶稣权柄的文章,祂的祝福是远远超过我们所能想得到的,实在是不要从人的角度看。第三,我们谈到了西门岳母的热病和迦百农的医治,也是引用了以前的文章。第四,我们讨论耶稣旷野的晨祷和在加利利的传道,也是引用了以前的文章。最后,我们说到耶稣因慈心而治愈大痲疯的人,而导致祂不能明明地进城,这也是引用了以前的文章。所以我们看到除第一外,都是以前详细讨论过的。

1. 解释为什么专题查经暂停了三个星期   

    有人提出这概念告诉我说,「若有人在基督里,他就是新造的人,…」(哥林多后书 5:17) 这里的「若」也有「唯若」的意思,也就是说,若有人在基督里就等于他就是新造的人。如果这是对的,就憾动了专题查经的基础,怎么能继续呢?        

    也有别人认为这是对的,理由如后。我们知道,「信他(耶稣)的人,不被定罪;…」(约翰福音 3:18) 圣经明说,「所以你们要知道,那以信为本的人,就是亚伯拉罕的子孙。」(加拉太书 3:7) 「…人称义是因著信,…」(罗马书 3:28) 所以基督徒都是亚伯拉罕因信称义的子孙,而且「若有人在基督里,他就是新造的人,…」(哥林多后书 5:17) 所以亚伯拉罕一定也是新造的人。因此按照这看法,那么亚伯拉罕非要在基督里,因为只有在基督里才是新造的人。       

    从另一角度看,因为有这经文,「要照所安排的,在日期满足的时候,使天上地上一切所有的,都在基督里面同归于一。」(以弗所书 1:10) 而「经上也是这样记著说:「首先的人亚当成了有灵的活人(魂)」;末后的亚当成了叫人活的灵。但属灵的不在先,属血气的在先,以后才有属灵的。头一个人是出于地,乃属土;第二个人是出于天。」(哥林多前书 15:45-47) 所以在神眼中只有两个人,头一个人和第二个人,只要被生下来的人就一定在头一个人里,只有新造的人才会在基督里,所以亚伯拉罕一定在基督里。        

    这好像是很合理的推论,但我们要看圣经怎么说,所以我们来深思这经文,「要照所安排的,在日期满足的时候,使天上地上一切所有的,都在基督里面同归于一。」(以弗所书 1:10) 因说在日期满足的时候,是指在时间里面,那么是什么时候呢? 日期满足的时候,那时才在耶稣基督里同归为一。亚伯亚罕那时在时间中还没有基督,怎么能够在基督里,说亚伯拉罕在基督里是属于灵意解经,在时间中不合。所以在时间中,祇有在新约中的才能在基督里,在旧约中不可能有。请注意,这也和提出这概念的人说得一致, 因此我们看到了当改变经文时,会产生矛盾。其实在这经文中写得很清楚,「若有人在基督里,他就是新造的人,旧事已过,都变成新的了。」(哥林多后书 5:17) 在新约的时间中,的确是在基督里就是新造的人。到在基督里成为一的时候,那时新约和旧约都没有了。所以圣经说「若」 的时候,不能自己改成「若且唯若」。

2. 耶稣有赶鬼的权柄和要从神的角度看事情          

    「到了迦百农,耶稣就在安息日进了会堂教训人。众人很希奇他的教训,因为他教训他们,正像有权柄的人,不像文士。在会堂里,有一个人被污鬼附著。他喊叫说:「拿撒勒人耶稣,我们与你有甚么相干,你来灭我们吗?我知道你是谁,乃是神的圣者!」耶稣责备他说:「不要做声,从这人身上出来吧!」污鬼叫那人抽了一阵风,大声喊叫,就出来了。众人都惊讶,以致彼此对问说:「这是甚么事?是个新道理啊!他用权柄吩咐污鬼,连污鬼也听从了他。」耶稣的名声就传遍了加利利的四方。」(马可福音 1:21-28)           

    在这个例子中,并没有说到这人受到污鬼的伤害,但不是每次都这样的。譬如,「耶稣和门徒到了众人那里,有一个人来见耶稣,跪下,说:「主啊,怜悯我的儿子!他害癫痫的病很苦,屡次跌在火里,屡次跌在水里。我带他到你门徒那里,他们却不能医治他。」耶稣说:「嗳!这又不信、又悖谬的世代啊,我在你们这里要到几时呢?我忍耐你们要到几时呢?把他带到我这里来吧!」耶稣斥责那鬼,鬼就出来,从此孩子就痊愈了。」(马太福音 17:14-18) 请注意,从这些经文中,我们可看见污鬼能知道比人多的属灵事情,因他那时就知道耶稣是神的圣者,而人那时尚不知道。           

    马可福音是属于对观福音或称为符类福音的,同样的一件事在路加福音 4:31-37也有记载。我们在这里要指出的是马太福音也这样的说,「因为他(耶稣)教训他们,正像有权柄的人,不像他们的文士。」(马太福音 7:29) 祂虽没有职位,但祂的权柄是可以感受得到的,我们在「2048 耶稣的权柄和超过所求所想的事  –  耶稣的形像 (3)」中的「1. 耶稣在灵界的权柄」,讨论了这经文和衪属灵的权炳,如果你有兴趣的话,请到『 https://a-christian-voice.com/ 』的网站后,按『对属灵生命的了解』,可以找到这篇文章。           

    最后我们要注意到的是,在道成肉身的这段期间中,祂有污鬼要听祂的权柄,但在属世的事情上,祂还是要服从属世的法律,所以衪最终是被人的法律钉上了十字架。祂在十字架上发生了这一件事情,「耶稣尝了那醋,就说:「成了!」便低下头,将灵(魂)交付神了。」(约翰福音 19:30) 这是指救恩的计划完成了,因为祂早就预知,受死和复活是一气呵成的。看经文就很清楚的这点,「从此,耶稣才指示门徒,他必须上耶路撒冷去,受长老、祭司长、文士许多的苦,并且被杀,第三日复活。」(马太福音 16:21) 所以保罗会说,「耶稣被交给人,是为我们的过犯;复活,是为叫我们称义。」(罗马书 4:25)        

    当耶稣说,「…在世上你们有苦难,但你们可以放心,我已经胜了世界。」(约翰福音 16:33) 祂不祇是说到属灵的祝福,也说到了属世的祝福,因「耶稣说:「我实在告诉你们:人为神的国撇下房屋,或是妻子、弟兄、父母、儿女,没有在今世不得百倍,在来世不得永生的。」」(路加福音 18:29-30) 所以祝福是在今世就可以兑现的。马可福音 10:29-30 说到了同一件事,只是加上了「并且要受逼迫」,这是当然的, 因为「你们若属世界,世界必爱属自己的;只因你们不属世界,乃是我从世界中拣选了你们,所以世界就恨你们。」(约翰福音 15:19) 在马太福音 19:29 提到了同样的事情,但没有今世这字,但我们知道是指今世的福份,因其提到了永生的福份。          

    三位一体的神有绝对的主权,没有祂的允许没有事情会发生,看约伯记的前面就知道了(参约伯记 1:1-2:7),尤其是「在耶和华眼中,看圣民之死极为宝贵。」(诗篇 116:15) 但「耶和华说:「我的意念非同你们的意念,我的道路非同你们的道路。天怎样高过地,照样,我的道路高过你们的道路,我的意念高过你们的意念。」(以赛亚书 55:8-9) 祂的祝福是远远超过我们所能想得到的,实在是不要从人的角度看。           

    譬如说,祂预言了彼得的死,「我实实在在地告诉你:你年少的时候,自己束上带子,随意往来;但年老的时候,你要伸出手来,别人要把你束上,带你到不愿意去的地方。」耶稣说这话,是指著彼得要怎样死,荣耀神。说了这话,就对他说:「你跟从我吧!」」(约翰福音 21:18-19) 难道主没有能力庇护彼得的今生吗?重点是即使是彼得预先知道,他仍顺服至死,这不是犹如耶稣顺服神而祷告说,「…不要照我的意思,只要照你的意思。」(马太福音 26:39) 彼得因此而得到的祝福是大的,不只是「耶稣说:「我实在告诉你们:你们这跟从我的人,到复兴的时候,人子坐在他荣耀的宝座上,你们也要坐在十二个宝座上,审判以色列十二个支派。」」(马太福音 19:28) 而且在启示录中,「城墙有十二根基,根基上有羔羊十二使徒的名字。」(启示录 21:14) 彼得的名字不是在那上面吗? 很清楚的,我们要从圣经的角度看事情,因圣经是神所默示的,所以这就是从神的角度看事情。反之不然,因神是无限,而圣经的字句有限。

3. 西门岳母的热病和迦百农的医治          

    「他们一出会堂,就同著雅各、约翰,进了西门和安得烈的家。西门的岳母正害热病躺著,就有人告诉耶稣。耶稣进前拉著她的手,扶她起来,热就退了,她就服事他们。天晚日落的时候,有人带著一切害病的和被鬼附的,来到耶稣跟前,合城的人都聚集在门前。耶稣治好了许多害各样病的人,又赶出许多鬼,不许鬼说话,因为鬼认识他。」(马可福音 1:29-34)           

    关于彼得的岳母热病立刻得医治的且立刻服事他们这件事情,在马太福音 8:14-15 和路加福音 4:38-39 也有记载,但这里记载的最详细。我们以前在「2048 耶稣的权柄和超过所求所想的事  –  耶稣的形像 (3)」中的「2. 西门岳母的热病和迦百农的医治」详细的讨论了这些经文,请用和前述的同样方法找到这篇文章。

4. 耶稣旷野的晨祷和加利利的传道         

    「次日早晨,天未亮的时候,耶稣起来,到旷野地方去,在那里祷告。西门和同伴追了他去,遇见了就对他说:「众人都找你。」耶稣对他们说:「我们可以往别处去,到邻近的乡村,我也好在那里传道,因为我是为这事出来的。」于是在加利利全地,进了会堂,传道,赶鬼。」(马可福音 1:35-39)        

    这应和路加福音 4:42-44 是指的同一件事情,因为发生在同样的时间,在「2048」中的「3. 道成肉身的使命和神迹奇事」,我们详细的讨论了路加福音 4:42-44,请看「2048」这篇文章。谢谢。

5. 治愈大痲疯的人而导致不能明明地进城          

    「有一个长大痲疯的来求耶稣,向他跪下,说:「你若肯,必能叫我洁净了!」耶稣动了慈心,就伸手摸他,说:「我肯,你洁净了吧!」大痲疯即时离开他,他就洁净了。耶稣严严地嘱咐他,就打发他走,对他说:「你要谨慎,甚么话都不可告诉人;只要去把身体给祭司察看,又因为你洁净了,献上摩西所吩咐的礼物,对众人作证据。」那人出去,倒说许多的话,把这件事传扬开了,叫耶稣以后不得再明明地进城,只好在外边旷野地方。人从各处都就了他来。」(马可福音 1:40-45)           

    我们以前在「2049 得人如得鱼、医治痲疯和瘫子、及圣经的一个写法 –  耶稣的形像 (4)」中的「2. 医治麻疯病人」,详细的讨论了这些及相关的经文,请找到这篇文章看详情。谢谢。

(经文除了特别注明外,是基于和合本。)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2150 趕鬼、權柄、醫治、和大痳瘋 – 可(1)21-45 (旋風著)

        首先我們要說明為什麼暫停了三個禮拜的專題查經,在不曲解聖經的情況下,我們是基於「神藉著聖經告訴我們是一致的」和「不把聖經的話打折扣」。當有人告訴我有經文不符合這些時,我必須想清楚才能繼續下去,我們就在這裏詳細的討論這經文。第二,我們來看耶穌有趕鬼的權炳和要從神的角度看事情,我們引用以前討論過耶穌權柄的文章,祂的祝福是遠遠超過我們所能想得到的,實在是不要從人的角度看。第三,我們談到了西門岳母的熱病和迦百農的醫治,也是引用了以前的文章。第四,我們討論耶穌曠野的晨禱和在加利利的傳道,也是引用了以前的文章。最後,我們說到耶穌因慈心而治癒大痲瘋的人,而導致祂不能明明地進城,這也是引用了以前的文章。所以我們看到除第一外,都是以前詳細討論過的。

1. 解釋為什麼專題查經暫停了三個星期

        有人提出這概念告訴我說,「若有人在基督裏,他就是新造的人,…」(哥林多後書 5:17) 這裏的「若」也有「唯若」的意思,也就是說,若有人在基督裏就等於他就是新造的人。如果這是對的,就憾動了專題查經的基礎,怎麼能繼續呢?

        也有別人認為這是對的,理由如後。我們知道,「信他(耶穌)的人,不被定罪;…」(約翰福音 3:18) 聖經明說,「所以你們要知道,那以信為本的人,就是亞伯拉罕的子孫。」(加拉太書 3:7) 「…人稱義是因着信,…」(羅馬書 3:28) 所以基督徒都是亞伯拉罕因信稱義的子孫,而且「若有人在基督裏,他就是新造的人,…」(哥林多後書 5:17) 所以亞伯拉罕一定也是新造的人。因此按照這看法,那麼亞伯拉罕非要在基督裏,因為只有在基督裏才是新造的人。

        從另一角度看,因為有這經文,「要照所安排的,在日期滿足的時候,使天上地上一切所有的,都在基督裏面同歸於一。」(以弗所書 1:10) 而「經上也是這樣記着說:「首先的人亞當成了有靈的活人(魂)」;末後的亞當成了叫人活的靈。但屬靈的不在先,屬血氣的在先,以後才有屬靈的。頭一個人是出於地,乃屬土;第二個人是出於天。」(哥林多前書 15:45-47) 所以在神眼中衹有兩個人,頭一個人和第二個人,只要被生下來的人就一定在頭一個人裡,只有新造的人才會在基督裡,所以亞伯拉罕一定在基督裡。

        這好像是很合理的推論,但我們要看聖經怎麼說,所以我們來深思這經文,「要照所安排的,在日期滿足的時候,使天上地上一切所有的,都在基督裏面同歸於一。」(以弗所書 1:10) 因說在日期滿足的時候,是指在時間裡面,那麼是什麼時候呢? 日期滿足的時候,那時才在耶穌基督裡同歸為一。亞伯亞罕那時在時間中還沒有基督,怎麼能夠在基督裡,說亞伯拉罕在基督裡是屬於靈意解經,在時間中不合。所以在時間中,祇有在新約中的才能在基督裡,在舊約中不可能有。請注意,這也和提出這概念的人說得一致, 因此我們看到了當改變經文時,會產生矛盾。其實在這經文中寫得很清楚,「若有人在基督裏,他就是新造的人,舊事已過,都變成新的了。」(哥林多後書 5:17) 在新約的時間中,的確是在基督裡就是新造的人。到在基督裡成為一的時候,那時新約和舊約都沒有了。所以聖經說「若」 的時候,不能自己改成「若且唯若」。

2. 耶穌有趕鬼的權柄和要從神的角度看事情

          「到了迦百農,耶穌就在安息日進了會堂教訓人。眾人很希奇他的教訓,因為他教訓他們,正像有權柄的人,不像文士。在會堂裏,有一個人被污鬼附着。他喊叫說:「拿撒勒人耶穌,我們與你有甚麼相干,你來滅我們嗎?我知道你是誰,乃是神的聖者!」耶穌責備他說:「不要做聲,從這人身上出來吧!」污鬼叫那人抽了一陣風,大聲喊叫,就出來了。眾人都驚訝,以致彼此對問說:「這是甚麼事?是個新道理啊!他用權柄吩咐污鬼,連污鬼也聽從了他。」耶穌的名聲就傳遍了加利利的四方。」(馬可福音 1:21-28)

           在這個例子中,並沒有說到這人受到汚鬼的傷害,但不是每次都這樣的。譬如,「耶穌和門徒到了眾人那裏,有一個人來見耶穌,跪下,說:「主啊,憐憫我的兒子!他害癲癇的病很苦,屢次跌在火裏,屢次跌在水裏。我帶他到你門徒那裏,他們卻不能醫治他。」耶穌說:「噯!這又不信、又悖謬的世代啊,我在你們這裏要到幾時呢?我忍耐你們要到幾時呢?把他帶到我這裏來吧!」耶穌斥責那鬼,鬼就出來,從此孩子就痊愈了。」(馬太福音 17:14-18) 請注意,從這些經文中,我們可看見污鬼能知道比人多的屬靈事情,因他那時就知道耶穌是神的聖者,而人那時尚不知道。

           馬可福音是屬於對觀福音或稱為符類福音的,同樣的一件事在路加福音 4:31-37也有記載。我們在這裏要指出的是馬太福音也這樣的說,「因為他(耶穌)教訓他們,正像有權柄的人,不像他們的文士。」(馬太福音 7:29) 祂雖沒有職位,但祂的權柄是可以感受得到的,我們在「2048 耶穌的權柄和超過所求所想的事  –  耶穌的形像 (3)」中的「1. 耶穌在靈界的權柄」,討論了這經文和衪屬靈的權炳,如果你有興趣的話,請到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』,可以找到這篇文章。

           最後我們要注意到的是,在道成肉身的這段期間中,祂有汚鬼要聽祂的權柄,但在屬世的事情上,祂還是要服從屬世的法律,所以衪最終是被人的法律釘上了十字架。祂在十字架上發生了這一件事情,「耶穌嘗了那醋,就說:「成了!」便低下頭,將靈(魂)交付神了。」(約翰福音 19:30) 這是指救恩的計劃完成了,因為祂早就預知,受死和復活是一氣呵成的。看經文就很清楚的這點,「從此,耶穌才指示門徒,他必須上耶路撒冷去,受長老、祭司長、文士許多的苦,並且被殺,第三日復活。」(馬太福音 16:21) 所以保羅會說,「耶穌被交給人,是為我們的過犯;復活,是為叫我們稱義。」(羅馬書 4:25)

        當耶穌說,「…在世上你們有苦難,但你們可以放心,我已經勝了世界。」(約翰福音 16:33) 祂不祇是說到屬靈的祝福,也說到了屬世的祝福,因「耶穌說:「我實在告訴你們:人為神的國撇下房屋,或是妻子、弟兄、父母、兒女,沒有在今世不得百倍,在來世不得永生的。」」(路加福音 18:29-30) 所以祝福是在今世就可以兌現的。馬可福音 10:29-30 說到了同一件事,衹是加上了「並且要受逼迫」,這是當然的, 因為「你們若屬世界,世界必愛屬自己的;只因你們不屬世界,乃是我從世界中揀選了你們,所以世界就恨你們。」(約翰福音 15:19) 在馬太福音 19:29 提到了同樣的事情,但沒有今世這字,但我們知道是指今世的福份,因其提到了永生的福份。

           三位一體的神有絕對的主權,沒有祂的允許沒有事情會發生,看約伯記的前面就知道了(參約伯記 1:1-2:7),尤其是「在耶和華眼中,看聖民之死極為寶貴。」(詩篇 116:15) 但「耶和華說:「我的意念非同你們的意念,我的道路非同你們的道路。天怎樣高過地,照樣,我的道路高過你們的道路,我的意念高過你們的意念。」(以賽亞書 55:8-9) 祂的祝福是遠遠超過我們所能想得到的,實在是不要從人的角度看。

           譬如說,祂預言了彼得的死,「我實實在在地告訴你:你年少的時候,自己束上帶子,隨意往來;但年老的時候,你要伸出手來,別人要把你束上,帶你到不願意去的地方。」耶穌說這話,是指着彼得要怎樣死,榮耀神。說了這話,就對他說:「你跟從我吧!」」(約翰福音 21:18-19) 難道主沒有能力庇護彼得的今生嗎?重點是即使是彼得預先知道,他仍順服至死,這不是猶如耶穌順服神而禱告說,「…不要照我的意思,只要照你的意思。」(馬太福音 26:39) 彼得因此而得到的祝福是大的,不衹是「耶穌說:「我實在告訴你們:你們這跟從我的人,到復興的時候,人子坐在他榮耀的寶座上,你們也要坐在十二個寶座上,審判以色列十二個支派。」」(馬太福音 19:28) 而且在啓示錄中,「城牆有十二根基,根基上有羔羊十二使徒的名字。」(啓示錄 21:14) 彼得的名字不是在那上面嗎? 很清楚的,我們要從聖經的角度看事情,因聖經是神所默示的,所以這就是從神的角度看事情。反之不然,因神是無限,而聖經的字句有限。

3. 西門岳母的熱病和迦百農的醫治

          「他們一出會堂,就同着雅各、約翰,進了西門和安得烈的家。西門的岳母正害熱病躺着,就有人告訴耶穌。耶穌進前拉着她的手,扶她起來,熱就退了,她就服事他們。天晚日落的時候,有人帶着一切害病的和被鬼附的,來到耶穌跟前,合城的人都聚集在門前。耶穌治好了許多害各樣病的人,又趕出許多鬼,不許鬼說話,因為鬼認識他。」(馬可福音 1:29-34)

           關於彼得的岳母熱病立刻得醫治的且立刻服事他們這件事情,在馬太福音 8:14-15 和路加福音 4:38-39 也有記載,但這裡記載的最詳細。我們以前在「2048 耶穌的權柄和超過所求所想的事  –  耶穌的形像 (3)」中的「2. 西門岳母的熱病和迦百農的醫治」詳細的討論了這些經文,請用和前述的同樣方法找到這篇文章。

4. 耶穌曠野的晨禱和加利利的傳道

          「次日早晨,天未亮的時候,耶穌起來,到曠野地方去,在那裏禱告。西門和同伴追了他去,遇見了就對他說:「眾人都找你。」耶穌對他們說:「我們可以往別處去,到鄰近的鄉村,我也好在那裏傳道,因為我是為這事出來的。」於是在加利利全地,進了會堂,傳道,趕鬼。」(馬可福音 1:35-39)

        這應和路加福音 4:42-44 是指的同一件事情,因為發生在同樣的時間,在「2048」中的「3. 道成肉身的使命和神蹟奇事」,我們詳細的討論了路加福音 4:42-44,請看「2048」這篇文章。謝謝。

5. 治癒大痲瘋的人而導致不能明明地進城

          「有一個長大痲瘋的來求耶穌,向他跪下,說:「你若肯,必能叫我潔淨了!」耶穌動了慈心,就伸手摸他,說:「我肯,你潔淨了吧!」大痲瘋即時離開他,他就潔淨了。耶穌嚴嚴地囑咐他,就打發他走,對他說:「你要謹慎,甚麼話都不可告訴人;只要去把身體給祭司察看,又因為你潔淨了,獻上摩西所吩咐的禮物,對眾人作證據。」那人出去,倒說許多的話,把這件事傳揚開了,叫耶穌以後不得再明明地進城,只好在外邊曠野地方。人從各處都就了他來。」(馬可福音 1:40-45)

           我們以前在「2049 得人如得魚、醫治痲瘋和癱子、及聖經的一個寫法 –  耶穌的形像 (4)」中的「2. 醫治麻瘋病人」,詳細的討論了這些及相關的經文,請找到這篇文章看詳情。謝謝。

(經文除了特別註明外,是基於和合本。)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1150 Exorcism, Authority, Healing, and Leprosy – Mark(1)21-45 (by Whirlwind)

First, we need to explain why we have suspended the three-week topicwise Bible study. Without distorting the Bible, we are based on “what God tells us through the Bible is consistent” and “not discounting the words of the Bible.” When someone tells me that a scripture does not conform to these, I have to think it through before continuing. We will discuss this scripture in detail here. Second, we look at Jesus’ authority to cast out demons and we must look at things from God’s perspective. We quote previous articles that discussed Jesus’ authority. His blessings are far beyond what we can imagine. We really should not look at things from a human perspective. Third, we talked about Simon’s mother-in-law’s fever and the healing in Capernaum, and we also quoted the previous article. Fourth, we discussed Jesus’ morning prayer in the wilderness and his preaching in Galilee, and we also quoted the previous article. Finally, we talked about Jesus healing the leper out of compassion, which led to His inability to enter the city openly. This is also a reference to the previous article. So we see that except for the first one, all of them have been discussed in detail before.

1. Explain why the topicwise Bible study was suspended for three weeks

Someone brought up this concept and told me, “Therefore if anyone is in Christ, he is a new creature; …”(2 Corinthians 5:17) The “if” here also means “only if”, that is, if someone is in Christ, he is a new creature. If this is right, it will shake the foundation of the topicwise Bible study. How can it continue?

Some people else think this is right, and the reasons are as follows. We know that “He who believes in Him is not judged; …”(John 3:18) The Bible clearly says, “Therefore, be sure that it is those who are of faith who are sons of Abraham.”(Galatians 3:7) “…a man is justified by faith…”(Romans 3:28) Therefore, Christians are sons of Abraham who are justified by faith, and “…if anyone is in Christ, he is a new creature; …”(2 Corinthians 5:17) Therefore, Abraham must also be a new creature. Therefore, according to this view, Abraham must be in Christ, because only in Christ can one be a new creature.

From another perspective, because there is this scripture, “with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. …”(Ephesians 1:10) And “…it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven.”(1 Corinthians 15:45-47) So in God’s eyes there are only two people, the first man and the second man. As long as a person is born, he must be in the first man. Only the new creature will be in Christ, so Abraham must be in Christ.

This seems to be a very reasonable inference, but we need to see what the Bible says, so let us ponder this verse further, “with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. …”(Ephesians 1:10) Because when the times are fulfilled, it means in time domain, so when is it? When the times are fulfilled, then they will be united in Jesus Christ. Abraham did not have Christ in time domain at that time, so how could he be in Christ? To say that Abraham was in Christ belongs to spiritual interpretation of the Bible and does not fit in time domain. Therefore, in time domain, only those who are in the New Testament era can be in Christ, and those who are in the Old Testament era cannot be. Please note that this is also consistent with what the person who proposed this concept said, so we see that when the verses are changed, contradictions will arise. In fact, it is written very clearly in this verse, “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.”(2 Corinthians 5:17) In the time domain of the New Testament, it is indeed a new creature in Christ. At the time when we become one in Christ, both the New and Old Testaments will no longer exist. Therefore, when the Bible says “if”, it cannot be changed to “if and only if”.

2. Jesus has the authority to cast out demons and to see things from God’s perspective

 “They went into Capernaum; and immediately on the Sabbath He entered the synagogue and began to teach. They were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes. Just then there was a man in their synagogue with an unclean spirit; and he cried out, saying, “What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are⁠—the Holy One of God!” And Jesus rebuked him, saying, “Be quiet, and come out of him!” Throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him. They were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.” Immediately the news about Him spread everywhere into all the surrounding district of Galilee.”(Mark 1:21-28)

In this case, the man wasn’t harmed by an unclean spirit, but this is not always the case. For example, “When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying, “Lord, have mercy on my son, for he is a lunatic and is very ill; for he often falls into the fire and often into the water. I brought him to Your disciples, and they could not cure him.” And Jesus answered and said, “You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” And Jesus rebuked him, and the demon came out of him, and the boy was cured at once.”(Matthew 17:14-18) The boy was definitely hurt by the demon. Please note that from these verses, we can see that the demon can know more spiritual things than humans, because he knew at that time that Jesus was the Holy One of God, while humans did not know at that time.

The Book of Mark belongs to the Synoptic Gospels. The same thing is also recorded in Luke 4:31-37. We should point out that Matthew also says this: “for He was teaching them as one having authority, and not as their scribes.”(Matthew 7:29) Although He did not hold a position, His authority was palpable. We discussed this passage and His spiritual authority in “1. The power of Jesus in the spiritual world” of “1048 Power of Jesus and things beyond all that we ask or think – The image of Jesus (3)”. If you are interested, please go to the website “https://a-christian-voice.com/” and click on “Understanding Spiritual Life” to find this article.  

Finally, we should note that during the period of His incarnation, He had the authority to order demons to obey, but in worldly matters, He still had to obey worldly laws, so He was ultimately crucified by human laws. This is among the events happened to Him on the cross: “Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.”(John 19:30) This means that the plan of salvation was completed, because He had foreseen that His death and resurrection would be accomplished in one go. This is very clear from the Scripture, “From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.”(Matthew 16:21) So Paul would say, “He who was delivered over because of our transgressions, and was raised because of our justification.”(Romans 4:25)

When Jesus said, “…In the world you have tribulation, but take courage; I have overcome the world.”(John 16:33) He was not only talking about spiritual blessings, but also worldly blessings, because “And He said to them, “Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times as much at this time and in the age to come, eternal life.””(Luke 18:29-30) So blessings can be fulfilled in this world. Mark 10:29-30 talks about the same thing, but adds “along with persecutions”, which is natural, because “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you.”(John 15:19) The same thing is mentioned in Matthew 19:29, but there is no word in this world, but we know it refers to the blessings of this world because it mentions the blessings of eternal life.

The Triune God has absolute sovereignty. Nothing will happen without His permission. This can be seen from the beginning of the Book of Job (see Job 1:1-2:7), especially “Precious in the sight of the LORD Is the death of His godly ones.” (Psalm 116:15) But ““For My thoughts are not your thoughts, Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts.”(Isaiah 55:8-9) His blessings are far beyond what we can imagine. We really should not look at it from a human perspective.

For example, He predicted Peter’s death, “Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go.” Now this He said, signifying by what kind of death he would glorify God. And when He had spoken this, He said to him, “Follow Me!””(John 21:18-19) Didn’t the Lord have the power to protect Peter in this life? The point is that even though Peter knew it in advance, he still obeyed until death. Isn’t this just like Jesus obeying God and praying, “…yet not as I will, but as You will.”(Matthew 26:39) The blessing Peter received because of this was great. Not only “…Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.”(Matthew 19:28) But also in the Book of Revelation, “And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb.”(Revelation 21:14). Isn’t Peter’s name on them? It is clear that we must look at things from the perspective of the Bible, because the Bible is inspired by God, so this is to look at things from God’s perspective. The opposite is not true, because God is infinite, and the words of the Bible are finite.

3. Simon’s mother-in-law’s fever and the healing in Capernaum

“And immediately after they came out of the synagogue, they came into the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was lying sick with a fever; and immediately they spoke to Jesus about her. And He came to her and raised her up, taking her by the hand, and the fever left her, and she waited on them. When evening came, after the sun had set, they began bringing to Him all who were ill and those who were demon-possessed. And the whole city had gathered at the door. And He healed many who were ill with various diseases, and cast out many demons; and He was not permitting the demons to speak, because they knew who He was.”(Mark 1:29-34)

The fact that Peter’s mother-in-law was immediately healed of her fever and immediately served them is also recorded in Matthew 8:14-15 and Luke 4:38-39, but the record here is the most detailed. We have previously discussed these passages in detail in 

” under “2. Healing of a high fever of Simon’s mother-in-law and some in Capernaum”. Please use the same method as above to find this article. 

4. Jesus’ Morning Prayer in the Desert and Preaching in Galilee

“In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there. Simon and his companions searched for Him; they found Him, and said to Him, “Everyone is looking for You.” He said to them, “Let us go somewhere else to the towns nearby, so that I may preach there also; for that is what I came for.” And He went into their synagogues throughout all Galilee, preaching and casting out the demons.”(Mark 1:35-39)

This should refer to the same event as Luke 4:42-44, because it happened at the same time. In “3. The mission of Word coming to flesh, and miracles and wonders” under “1048”, we discussed Luke 4:42-44 in detail. Please see the article “1048”. Thank you.

5. Healing the leper and being unable to enter the city openly

“And a leper came to Jesus, beseeching Him and falling on his knees before Him, and saying, “If You are willing, You can make me clean.” Moved with compassion, Jesus stretched out His hand and touched him, and said to him, “I am willing; be cleansed.” Immediately the leprosy left him and he was cleansed. And He sternly warned him and immediately sent him away, and He said to him, “See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them.” But he went out and began to proclaim it freely and to spread the news around, to such an extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated areas; and they were coming to Him from everywhere.”(Mark 1:40-45)

We have previously discussed these and related scriptures in detail in “1049 Fishers of men, healings of the leper and the paralyzed man, and one way of Bible writing style – The image of Jesus (4)” under “2. Healing the leper”. Please find this article for details. Thank you.

(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

1051 The call of twelve disciples, and the Gospel of Luke and the Beatitudes -The image of Jesus (6) (by Whirlwind)

We first look at the call of the twelve disciples, and the fact that Jesus had to pray the whole night to make sure that his choosing them was due to the will of the Holy Spirit. Secondly, we see the time and place of the Sermon on the Mount, and also explain a seemingly apparent contradiction. Talking about the words, “power was coming from Him”, how do we interpret it? Thirdly, we can see that the Gospels of Luke and Matthew talk about the same event of the Sermon on the Mount, with many chapters talking about it in the latter. So, we’ll examine and explain first the three issues in common to both Gospels in the Beatitudes. Fourthly, we’ll do the same for the rest of the five which are only mentioned in the Gospel of Matthew. Fifthly and lastly, we discuss the woes in the Gospel of Luke. Associated with it, we also use one example to illustrate the big difference between seeing things in the aspect of humans and in the aspect of God.

1. The call of the twelve disciples

In Luke 6:12-16, it says, “It was at this time that He went off to the mountain to pray, and He spent the whole night in prayer to God. And when day came, He called His disciples to Him and chose twelve of them, whom He also named as apostles: Simon, whom He also named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew; and Matthew and Thomas; James the son of Alphaeus, and Simon who was called the Zealot; Judas the son of James, and Judas Iscariot, who became a traitor.”

We can see that Jesus as a man on earth had to pray the whole night to make sure that will of the Holy Spirit really wanted Him to choose these twelve disciples. Particularly, He wanted to make sure that the traitor Judas Iscariot was among them. The names of the twelve disciples also appears in Matthew 10:2-4 and Mark 3:13-19. If you compare the three, you know that Judas the son of James was also called Thaddaeus.

2. The time and place of the Sermon on the Mount

In Luke 6:17-19, it says, “Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a great throng of people from all Judea and Jerusalem and the coastal region of Tyre and Sidon, who had come to hear Him and to be healed of their diseases; and those who were troubled with unclean spirits were being cured. And all the people were trying to touch Him, for power was coming from Him and healing them all.” Then we look at what in Luke 7:1-2, it says, “When He had completed all His discourse in the hearing of the people, He went to Capernaum. And a centurion’s slave, who was highly regarded by him, was sick and about to die.” We know that the Gospel of Luke is written according to chronological order, thus we know that the event of the Sermon on the Mount happened in between these two events. 

Now we examine the time of the Sermon on the Mount mentioned in the Gospel of Matthew. In Matthew 5:1-12, it says, “When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. He opened His mouth and began to teach them, saying, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” …” After many words in several chapters, we see in Matthew 8:5-6 it says, “And when Jesus entered Capernaum, a centurion came to Him, imploring Him, and saying, “Lord, my servant is lying paralyzed at home, fearfully tormented.”” Therefore, the event happened in the Gospel of Matthew has the same period of time as that in the Gospel of Luke, and should refer to the same event. Therefore, we should choose its union. In other words, as long as one of them is fulfilled, it is ok. For the common issues, they should be consistent because they are based upon the same fact.

In this case, we can see a seemly apparent contradiction. In the Gospel of Luke, it says in Luke 6:17, “Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a great throng of people …” And in Matthew 5:1, it says, “When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him.” We regard that this is the same event. Then, what happened? Up to the mountain or down from the mountain? It looks like a seemingly apparent contradiction. Let us examine what happened in detail. Take a look at the Gospel of Luke first. In Luke 6:12-13, it says, “It was at this time that He went off to the mountain to pray, and He spent the whole night in prayer to God. And when day came, He called His disciples to Him and chose twelve of them, whom He also named as apostles.” Jesus went alone to the mountain to pray. So, when day came, He had to go down the mountain to call His disciples to Him. And “Jesus came down with them…”(Luke 6:17) At this time, He saw a large crowd, “…He went up on the mountain …”(Matthew 5:1) “…and stood on a level place; and there was a large crowd of His disciples, and a great throng of people…”(Luke 6:17) “…and after He sat down, His disciples came to Him.”(Matthew 5:1) With this observation, there is no contradiction at all. So, the Sermon of the Mount happened on that level place described in Luke 6:17.

Here, we want to discuss one verse in Luke 6:19, “And all the people were trying to touch Him, for power was coming from Him and healing them all.” We discussed before that although Jesus took the likeness of man and was a complete man at that period, He was also a complete God. But He never used His Godhead at that period. How can we perceive the words, “power was coming from Him?” Let us take a look at the verse in John 3:34, “For He whom God has sent speaks the words of God; for He gives the Spirit without measure.” If Jesus used His Godhead during the period of Word becoming flesh, it is not necessary to give Him the Spirit at all since He can do everything Himself. Thus, we can realize that the power came from the Spirit Who was given to Him without measure.

Some people may have similar experiences. God can use them as a channel, and power came from them. Because “…we have this treasure (the aboding Holy Spirit) in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves.”(2 Corinthians 4:7) “…but if by the Spirit you are putting to death the deeds of the body, you will live.”(Romans 8:13) In Romans 8:29 it is said clearly, “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren.” If we can be like Jesus to empty ourselves, how can the power not come from the aboding Holy Spirit? But remember. The absolute authority lies on the hand of God. It is up to Him when the time should be. Because “There is an appointed time for everything. And there is a time for every event under heaven.”(Ecclesiastes 3:1)

3. Three issues of the Beatitudes described the Gospel of Luke

In Luke 6:20-21, it says, “And turning His gaze toward His disciples, He began to say, “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh.” Then it follows in Luke 6:22-23, “Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man. Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets.” Similar to these words are given in Matthew 5:11-12. This paragraph is pretty clear, and we’ll not further discuss it.

Now we take a look the Beatitudes in Matthew 5:3-10 to compare with that in Luke 6:20-21, “”Blessed are the poor in spirit, for theirs is the kingdom of heaven. “Blessed are those who mourn, for they shall be comforted. “Blessed are the gentle, for they shall inherit the earth. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. “Blessed are the merciful, for they shall receive mercy. “Blessed are the pure in heart, for they shall see God. “Blessed are the peacemakers, for they shall be called sons of God. “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.””

In Luke 6:20, it says, “…Blessed are you who are poor, for yours is the kingdom of God.” And in Matthew 5:3, it says, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” So, those are poor are the poor in spirit. If a person knows that he is poor in spirit, how can he not be humble in front of God and the others? How can the kingdom of heaven not be his? In Luke 6:21, it says, “Blessed are you who hunger now, for you shall be satisfied. …” And in Matthew 5:6, it says, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” So, the people who hunger are those who thirst in righteousness, how can they not be satisfied? (ref. Matthew 7:7-8) The remainder of Luke 6:21 says, “Blessed are you who weep now, for you shall laugh.” And in Matthew 5:10, it says, “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.” Those who have been prosecuted should be the ones who weep, but they will be joyful since the kingdom of heaven is theirs. Isn’t it what said in Acts 5:41? “So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name.”

4. The rest of the five in Beatitudes in the Gospel of Matthew

In Matthew 5:4, it says, “Blessed are those who mourn, for they shall be comforted.” How can some people who are humble not mourn for themselves and thus repent? As said in 1 John 1:9, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” Thus, they shall be comforted.  In Matthew 5:5, it says, “Blessed are the gentle, for they shall inherit the earth.” Those who are gentle are referred to as humble persons. Being humble is really important. Jesus said Himself, “…for I am gentle and humble in heart, and you will find rest for your souls.”(Matthew 11:29) We want to be conformed to the image of Jesus, how is it possible if a person isn’t humble? As discussed before, being proud is a big sin which is hard to deal with. Like what was said in 1 John 2:16, “…the boastful pride of life, is not from the Father, …” It is among the reasons that Eve was seduced as said in Genesis 3:6, “When the woman saw that …the tree was desirable to make one wise, she took from its fruit and ate; …” Aren’t the self-righteousness of Job and the counting of the number of people by David due to being proud? Some people may say that there always remains a little of being proud no matter what one does. Is it so? Not according to the Bible. When God involved Himself like what happened to Job and David, we need to work with God actively. Job knew himself better once he learned the facts God asked him. And David asked for a penalty himself. After those, the Bible doesn’t mention their being proud anymore, and says that they died full of days. (ref. 1 Chronicles 29:28, Job 42:17) Of course, there are other examples in the Bible. Yes, God can help us to get rid of being proud. But remember again, God has absolute authority and everything has its appointed time. Humans indeed can be proud to the extent that one doesn’t realize that he is being proud, if we are not careful enough. Here, it emphasizes again the importance of being humble. And we see that they shall inherit the earth.

The next is in Matthew 5:7, it says, “Blessed are the merciful, for they shall receive mercy.” Due to the grace of God, this is naturally true. But you have to be merciful to others first as said similarly in Matthew 6:14-15 “For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions.” Particularly, if some people think that there is no fault in his part, it is very difficult to first apologize for his fault. If you are moved to apologize first in this situation, the Holy Spirit will let you know where your fault is even though you don’t perceive it at first. If no such a thing happens, you can conclude that you are fooled by the servants of Satan because the Holy Spirit will not to ask you to lie. You need to repent in front of God. You need to discern since even supernatural things are not necessary coming from God as depicted clearly in the beginning of the Book of Job. So, the teaching that one has to apologize first no matter what is not true. Unfortunately, sometimes we need to know after the fact to decide if it came from God and we don’t know how long we should wait. But to apologize for wrong attitudes is always correct.

Although if the Holy Spirit wants you to know ahead of time, you’ll know for sure. In this case, you can know from the accomplishment of the event know that it is true. Normally, we wouldn’t know ahead in order to face our true self.  The event of Hezekiah that he showed everything among his treasuries to them is an example. (ref. 2 Kings 20:12-15) But the Bible also has a different example about knowing ahead like what given in 1 Kings 14:5, “Now the Lord had said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you concerning her son, for he is sick. You shall say thus and thus to her, for it will be when she arrives that she will pretend to be another woman.”” In the New Testament, didn’t Jesus prophesied that Peter “…by what kind of death he would glorify God. …”(John 21:19)

Talkin about what in Matthew 5:8, it says, “Blessed are the pure in heart, for they shall see God.” As said in 1 Peter 1:22, “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart.” A person is pure in heart. He has the Agape love. And thus, he fervently loves his brothers and sisters in Christ. He shall see God. Lastly in Matthew 5:9 it says, “Blessed are the peacemakers, for they shall be called sons of God.” Although this is said clearly, if one wants to be called the son of God and tries to be a peacemaker, the motivation is wrong and can be utilized by enemy. Remember, “Watch over your heart with all diligence, For from it flow the springs of life.”(Proverbs 4:23)

5. The woes in the Gospel of Luke

Jesus is a doer and He did whatever He taught. And He also gave us a warning in Luke 6:24-26, which says, “But woe to you who are rich, for you are receiving your comfort in full. Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way.”

Several examples in these verses basically talk about the same thing. Please don’t think that you feel comfortable in your point of view means that you are rich. Looking at things in the aspect of human and in the aspect of God can be very different. The situation in the church of Laodicea mentioned in Revelation 3:17-18 is well illustrated this point. “Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see.”

We really need to see things in the aspect of God. The Bible is inspired by God. Thus, looking at things in the aspect of the Bible is to see things in the aspect of God. But it isn’t vice versa. Because God is infinite, and the words in the Bible is finite. Jonn in the Gospel of John specifically said how he chose the material in John 20:31, “but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” Therefore, to looking at things in the aspect of the Bible and the God are not equivalent.

The examples of feeling well-fed and laugh merely indicate the difference between looking at things in the aspect of human and God. To see things in the aspect of human, aren’t those fake prophets all men-pleasers? But God knows that they are fake. We need to discern as said in Hebrews 5:14, “But solid food is for the mature, who because of practice have their senses trained to discern good and evil.” How to become mature? As said in 1 Corinthians 3:6-7, “I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth.” Life can only come from God. What we need to do is “Do not quench the Spirit.”(Thessalonians 5:19)  

   (Verses refer to those in NASB unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

1149 General arrangement and beginning of Gospel and apostles’ calling – Mark(1)1-20 (by Whirlwind)

     First, we look at the general arrangement of the Old and New Testaments. Based on this, we now explain why we chose to share the Gospel of Mark, and then we will talk about the Book of Acts. At the end of this section, we shared why the Bible says that our logical deduction is the same as God’s logical deduction, and suggested a way to reach the path mentioned in the Book of Revelation, with an ear that can hear. Second, the Bible clearly states the time when the gospel of Jesus began, and as Isaiah predicted, John the Baptist was His forerunner. Third, we talked about Jesus’ baptism and temptation, citing relevant scriptures for detailed discussion, and also discussed a possible question, that is, in the matter of being tempted, it seems that the Holy Spirit and Satan are cooperating, because it was the Holy Spirit who led Jesus to be tempted by Satan. Finally, we discuss Jesus’s beginning of preaching the gospel and calling the apostles. Christians need to repent and believe and practice what the gospel says, and cite relevant detailed discussions.

1. Choose the Book of Mark based on the arrangement of the Old and New Testaments

     Christians believe that both the Old and New Testaments are inspired by God, because the Triune God is not an ambiguous God, so we know that “what God tells us through the Bible is consistent”, so the Old and New Testaments must be viewed as a whole. It is also because the Bible is inspired by God that we will “not discount the words of the Bible”. Based on this, let’s look at how the Bible is arranged as a whole, and also see why we choose the Book of Mark now, and then look at the Book of Acts. 

     The scripture says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.”(John 1:17) The Law is in the Pentateuch. If the Old and New Testaments are viewed as a whole, the corresponding part of the Pentateuch should be the four Gospels, because the four Gospels talk about grace and truth. This is what we call the general arrangement. The Old Testament is then arranged next in historical books, and the Book of Acts of the New Testament is the history of the early church. Thus, they are The corresponding part. The Book of Revelation in the New Testament obviously corresponds to the prophetic books in the Old Testament. The remaining letters in the New Testament are basically about the practice of the gospel, and therefore correspond to the remaining five books in the Old Testament, from Job to Song of Songs.

     Although the New and Old Testaments are both inspired by one God and should be viewed as a whole, the era of the New Testament is what we are facing now, and the Old Testament, except for a few prophecies, is basically things that have already happened. Through the things that have happened in the New and Old Testaments, we hope to see how God works in history and some of His principles, at most only partly, because God is infinite and man is finite, and finite cannot be equal to infinite. We can only know what He wants us to know. Please note that the Old Testament of Judaism and the Old Testament of Christianity have the same chapters, but the arrangement of the chapters is very different.

     Because the Bible is inspired by God, reading from the perspective of the Bible is reading from the perspective of God, but not vice versa, because the words of the Bible are finite. From God’s perspective, Paul said, “I say then, they (the Israelites) did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.”(Romans 11:11) If we look the fact that the New Testament comes from the Old Testament and should have the same general classification. The Old Testament is mostly written in Hebrew and a few in Aramaic. No wonder the apocryphal books written by humans in Greeks are not included in the New Testament canon. Thus, there is a silence of about 400 years between the New and Old Testaments, separating the New and Old Testaments.  

     Although Martin Luther was willing to sacrifice his life for the Reformation, we are also happy to know that the New Testament canon is not something he can completely decide as a person. For example, he believed that the Book of Revelation should not be in the New Testament, but the Book of Revelation should be in the New Testament. ““For My thoughts are not your thoughts, Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts.”(Isaiah 55:8-9) After what Paul experienced, it is no wonder that he suddenly exclaimed in the Book of Romans, “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who became His counselor? Or who has first given to Him that it might be paid back to him again? For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.”(Romans 11:33-36)

     Because the Old and New Testaments are equally important, but we must choose the order in which to read them. In the initial order, the New Testament is the main one, and the Old Testament is the supplementary one, because the era of the New Testament is what we are facing now, and most of the Old Testament is things in the past. We have basically finished reading the Books of Revelation, Luke and John. Now we have chosen the Book of Mark to approach finishing the four Gospels. Next will be the historical book, the Book of Acts, because we can also mention many scriptures in the epistles at the same time.   

     The last thing we want to share in this section is that when we base on “what God tells us through the Bible is consistent” and “do not discount the words of the Bible”, we can see this verse clearly, “Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil; …”(Genesis 3:22) The word “like” mentioned in this verse means that our logical deductions are the same as God’s, but our changeable personal axioms are very different from God’s unchanging axioms. God can open our eyes and change our personal axioms to guide us. We have shared this in detail in “2. The plan of salvation and logical deduction” of “1148 Punishment, Salvation, Logic, and the Truth of the Trinity – Genesis(3)14-24”. Please go to the website “https://a-christian-voice.com/” and click “Understanding of spiritual life” to find this article.

     Please note that opening eyes can be a direct work of God, such as Paul’s seeing great light (see Acts 9:1-9), or it can be through what others say, such as after Paul saw the great light, God sent Ananias to tell him something (see Acts 9:10-18). So Paul has an ear that can hear, which is what is said to all the seven churches in the Book of Revelation, “He who has an ear, let him hear what the Spirit says to the churches.”(Revelation 3:6) We must have an ear that can hear to obtain the life that can only come from God.

     The Holy Spirit has absolute sovereignty. He can speak directly or indirectly. We suggest a practical method that can be practiced by having an ear that can hear. If you hear that others have different opinions from you, you should think deeply to see if they are right. If they are right, you should listen. If they are not right, you can definitely find logical errors. But because people have free will, if you can’t find the error now and don’t want to listen, you have to put it aside for now. Maybe one day you will see the truth.

     Let’s give an example that can be listened to. First, don’t lie and acknowledge Satan as your father, because the Bible clearly says, “…the devil (Satan) …speaks from his own nature, for he is a liar and the father of lies.”(John 8:44) Then, you really need to use this fact to discern. For example, there is such a teaching that no matter whether you feel right or wrong, you must apologize first, especially when you are moved. If after you apologize, the Spirit does not make you realize where you are wrong, then you know that the inspiration is not from the Holy Spirit, because the Holy Spirit will not ask you to lie and acknowledge Satan as your father. No wonder Peter would say, “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.”(1 Peter 5:8)

     When we see this verse, “not forsaking our own assembling together, as is the habit of some, but encouraging one another; …”(Hebrews 10:25) Really don’t take it as a Law to keep. Didn’t the Laodicean church in the Book of Revelation stop meeting? No. But they locked Jesus out without knowing it. Don’t fall into the situation of the Laodicean church. Have an ear that can hear. We don’t know when the Holy Spirit will speak to us through the mouths of brothers and sisters, so be happy and attend the weekly meetings as much as possible.

2. The beginning of the Gospel of Jesus Christ

     “The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet: “Behold, I send My messenger ahead of You, Who will prepare Your way;

The voice of one crying in the wilderness, ‘Make ready the way of the Lord, Make His paths straight.’” John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. John was clothed with camel’s hair and wore a leather belt around his waist, and his diet was locusts and wild honey. And he was preaching, and saying, “After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. I baptized you with water; but He will baptize you with the Holy Spirit.””(Mark 1:1-8)

     It was clearly stated at the beginning that Jesus Christ is the Son of God, and this status cannot be changed, that is, He is God by nature. In other words, when He became flesh, He was a 100% complete man. Doesn’t the Scripture make this very clear? “and He gave Him authority to execute judgment, because He is the Son of Man.”(John 5:27) But His position has not changed. He is still 100% complete God. It’s just that He has not used His divinity. But we know that “…He gives the Spirit without measure.”(John 3:34)

     The beginning of Jesus’ Gospel had John the Baptist as His forerunner, as prophesied by Isaiah, and we know that John the Baptist also fits the prophecy of Malachi, ““Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD.”(Malachi 4:5) As said, “It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.”(Luke 1:17) Please note that the father here is plural, and it does not refer to God the Father. Some people misinterpret the Bible here and extend the wrong idea.

     What John the Baptist could do was the baptism of repentance with water. Those who were willing to repent went to the Jordan River to be baptized. From his clothes and food, it can be seen that he was different from ordinary people. But we should not only look at the appearance, but also at the heart. Jesus said it very clearly, “For John came neither eating nor drinking, and they say, ‘He has a demon!’ The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”(Matthew 11:18-19) To be baptized by the Holy Spirit, we must wait until Jesus comes, so he knew very clearly, “He must increase, but I must decrease.”(John 3:30) He humbly told this fact. Speaking of facts, Paul is a very humble person, so he knows this fact, “If anyone supposes that he knows anything, he has not yet known as he ought to know.”(1 Corinthians 8:2) But if a person knows this fact, it does not mean that this person is humble. Don’t draw equal signs when reading the Bible, so as not to create a God that is not mentioned in the Bible, to the extent that you don’t even know it.

     In “1010 The life of John the Baptist”, we briefly described his life. If you are interested, you can go to the website ” https://a-christian-voice.com/ ” and click “Understanding of Spiritual Life” to find this article.

3. Jesus’ Baptism and Temptation

     “In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; and a voice came out of the heavens: “You are My beloved Son, in You I am well-pleased.” Immediately the Spirit impelled Him to go out into the wilderness. And He was in the wilderness forty days being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him.”(Mark 1:9-13)

     Some people may think of this question when seeing these verses: Isn’t this a collaboration between the Holy Spirit and Satan? No. Hebrews says very clearly, “For we do not have a high priest (Jesus) who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.”(Hebrews 4:15) So Jesus would be tempted in all kinds of ways throughout His life. Temptations always have a beginning. After Jesus was baptized, “Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness.”(Luke 4:1) Being filled with the Holy Spirit is of course the best time to start, especially since the Holy Spirit knows that after this temptation, “…Jesus returned to Galilee in the power of the Spirit, and news about Him spread through all the surrounding district.”(Luke 4:14)

     The first half of these verses is the exhortation of the Lord. “John (the Baptist)  testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’ I myself have seen, and have testified that this is the Son of God.”(John 1:32-34) 

     In the Book of Matthew, it is recorded in more detail, “Then Jesus arrived from Galilee at the Jordan coming to John, to be baptized by him. But John tried to prevent Him, saying, “I have need to be baptized by You, and do You come to me?” But Jesus answering said to him, “Permit it at this time; for in this way it is fitting for us to fulfill all righteousness.” Then he permitted Him. After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, and behold, a voice out of the heavens said, “This is My beloved Son, in whom I am well-pleased.””(Matthew 3:13-17) 

     The Spirit of God is the Holy Spirit, and that voice comes from God the Father, so in the matter of baptism, all three persons of the Trinity are involved. It is also clearly stated here that Jesus should not be baptized for repentance. He was conceived by the Holy Spirit (see Matthew 1:18), and obeyed God all His life (see John 14:31), and was sinless (see Hebrews 4:15). He was baptized only to set an example for us to fulfill all righteousness.

     The record of His forty days of temptation in the wilderness is very detailed in the Books of Matthew and Luke. Here it is only added, “…He was with the wild beasts, and the angels were ministering to Him.”(Mark 1:13). Regarding His temptation, we have explained it quite clearly in “1046 The genealogy and the temptations of Jesus, and controversial issues – The image of Jesus”. In “1. An illustration why God inspired us with obvious contradictions” of “1111 The True Meaning of Biblical Inerrancy”, we discussed why God would inspire obvious contradictions through this temptation. Those who are interested can find these articles according to the previous methods.  

4. Jesus began to preach the Gospel and call apostles

     “Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. And Jesus said to them, “Follow Me, and I will make you become fishers of men.” Immediately they left their nets and followed Him. Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.”(Mark 1:14-20)

     It clearly states when He preached the Gospel. To enter the Kingdom of God, the first step is to follow the preaching of John the Baptist which is the same as He preached. “Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, “Repent, for the kingdom of heaven is at hand.””(Matthew 3:1-2) Then comes the more important second step, believing in the Gospel and practicing it. True faith will definitely lead to practice.

     Then it says that He called Peter, Andrew, James, and John. This is the same as the record in Matthew 4:18-22, which is also Peter’s first calling. In “1049 Fishers of men, healings of the leper and the paralyzed man, and one way of Bible writing style – The image of Jesus (4)”, we discussed these scriptures and Peter’s second call. Please find this article according to the method described above. Thank you.

(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

3149 圣经大致安排及开始传福音和召使徒 – 可(1)1-20 (旋风著)

    首先,我们来看新旧约是如何大致安排的,基于此,我们现在就说明为什么现在选了马可福音来分享,而接著要谈的是使徒行传。在这段的最后时,我们分享了为什么圣经说我们的逻辑推导是和神的逻辑推导是一样的,建议了一个能走到启示录所说的,有一个能听的耳的道路。第二,经文明说了耶稣福音起头的时间,也如以赛亚所预言的,有施洗约翰为做祂的开路先锋。第三,我们说到了耶稣的受洗及受试探,其中引用了详细讨论的相关经文,也讨论了一个可能有的疑问,就是在受试探这件事上好像是圣灵和撒但在合作,因为是圣灵引导耶稣去受撒但的试探的。最后,我们讨论耶稣的开始传福音和召使徒,要悔改,并信而实行福音所讲的,且引用了相关的详细讨论。

1. 基于新旧约的安排现在选马可福音        

    基督徒相信新旧约都是神所默示的,因为三位一体的神不是模棱两可的神,所以知道「神借著圣经告诉我们是一致的」,因此新旧约必须当作一整体的来看。也是因为圣经是神所默示的,就会「不把圣经的话打折扣」。基于此,我们就来看圣经是如何整体安排的,也看看为什么我们现在会选马可福音,接著会看使徒行传。        

    #经文说,「律法本是借著摩西传的,恩典和真理都是由耶稣基督来的。」(约翰福音 1:17) 律法在摩西五经里面,把新旧约当作一整体的来看,摩西五经对应的部份应为四福音书,因四福音书讲的是恩典和真理,这就是我们说的大致的安排。旧约的接著安排为历史书,而新约的使徒行传是早期教会的历史。新约的启示录很显然的对应著旧约的先知书,新约剩下的书信基本上都是在讲福音的实行,因此对应于旧约剩下的其余五本书,就是从约伯记到雅歌。     

    虽然说新旧约都是一位神所默示的,要整体的来看,但新约的时代是我们现在所要面对的,而旧约除了少数预言外,都是基本上是已发生过的事,透过新旧约中已发生过的事,我们希望可以看到神如何在历史中作工及其部份原则,最多只是部份,因为神是无限,人是有限,有限不可能等于无限,我们只能知道祂要我们知道的。请注意,犹太教的旧约和基督教的旧约有相同的章节,但章节的安排是大不一样的。        

    因为圣经是神所默示的,从圣经的角度看就是从神的角度看,反之不然,因为圣经的话语有限。从神的角度看,保罗说,「…他们(以色列人)失脚是要他们跌倒吗?断乎不是!反倒因他们的过失,救恩便临到外邦人,要激动他们发愤。」(罗马书 11:11) 所以反过来说新约是基于旧约的,应该有一样的大致分类,而旧约是多数用希伯来文和极少数是用亚兰文写的,难怪由人来的希腊文写的次经,会不包括在新约正典中,也就有了新旧约中间约四百年的沉默期,隔开了新约和旧约。      

    虽然马丁路德愿意摆上自己的生命改教,但我们也很高兴的知道新约正典不是他作为一个人可以完全决定的,譬如他认为启示录不应该在新约中,而启示录是应该在新约里。「耶和华说:「我的意念非同你们的意念,我的道路非同你们的道路。天怎样高过地,照样,我的道路高过你们的道路,我的意念高过你们的意念。」(以赛亚书 55:8-9) 在保罗经历过他所经验的,难怪他会在罗马书突然感叹说,「深哉,神丰富的智慧和知识!他的判断何其难测!他的踪迹何其难寻!「谁知道主的心?谁作过他的谋士呢?」「谁是先给了他,使他后来偿还呢?」因为万有都是本于他,倚靠他,归于他。愿荣耀归给他,直到永远。阿们!」(罗马书 11:33-36)       

    因为新旧约都是一样的重要,但我们必须选择先后的次序去读,就在最初的次序中,以新约为主,而以旧约为辅,因为新约的时代是我们现在所要面对的,而旧约绝大部份是已过去的事情。我们基本上已大致看完了启示录, 路加福音和约翰福音,现在我们就选了马可福音去接近看完四福音书,接著就会是历史书的使徒行传,因我们也可同时提到许多书信中的经文。      

    这段中我们最后要分享的就是,当我们基于「神借著圣经告诉我们是一致的」,和「不把圣经的话打折扣」,就可以看清楚这经文,「耶和华神说:「那人已经与我们相似,能知道善恶。…」(创世记 3:22) 这经文中说到的相似处是指,我们和神的逻辑推导相同,但我们可变的个人公理和神的不变的公理大不相同。神可开我们的眼睛,改变我们的个人公理去引导我们。我们在「2148 惩罚、救恩、逻辑、和三位一体真谛 – 创(3)14-24」中的「2. 救恩的计划和逻辑推导」,详细的分享了这点,请到『 https://a-christian-voice.com/ 』的网站后,按『对属灵生命的了解』,找到这篇文章。        

    请注意,开眼睛可以是神直接的工作,如保罗的见大光(参使徒行传 9:1-9),也有可以经过别人所说的,譬如保罗见大光后,神是差亚拿尼亚告诉他一些事情(参使徒行传 9:10-18) 。 所以保罗有一个能听的耳,就是启示录中,对所有的七个教会所说的,「圣灵向众教会所说的话,凡有耳的,就应当听!」(启示录 3:6) 我们要有一个能听的耳,去得到只能从神来的生命。     

    圣灵有绝对的主权,祂说话可以是直接的,也可以是间接的。我们就建议一个可以有一个能听的耳的可实行方法,就是如果听到别人和自己有不同的看法,要深思,看别人是不是对,对的要听从。如果不对,一定可以找到逻辑上的错误。但因人有自由意志,如果现在找不到错误而又不愿意听,就只好先放在一边,也许有一天会看到真象。     

    我们就举一个能听得进去的例子,首先是不要说谎,认撒但为父,因为圣经明说,「…魔鬼(撤但)…说谎是出于自己,因他本来是说谎的,也是说谎之人的父。」(约翰福音 8:44) 然后,真的要借此而分辩。譬如说,有这样的教导,不论你对不对,都要先道歉,尤其是你有感动的时候。如果你道完歉后,圣灵没有要你意识到究竟错在何处,那么你知道那感动不是从圣灵来的,因为圣灵不会要你说谎而认撒但为父。所以彼得会说,「务要谨守、警醒,因为你们的仇敌魔鬼,如同吼叫的狮子,遍地游行,寻找可吞吃的人。」(彼得前书 5:8)     

    当我们看到这经文,「你们不可停止聚会,好像那些停止惯了的人,倒要彼此劝勉。…」(希伯来书 10:25) 真的不要当成律法来守,你看启示录中的老底嘉教会不是没有停止聚会吗?可是他们却把耶稣关在门外而不自知,不要沦为老底嘉教会的光景。要有一个能听的耳,我们不知道圣灵什么时候就借著弟兄姊妹的口对我们说话了,所以要高高兴兴的,尽可能的参加每周的聚会。

2. 耶稣基督福音的起头        

    「神的儿子,耶稣基督福音的起头,正如先知以赛亚书上记著说:「看哪,我要差遣我的使者在你前面,预备道路。」「在旷野有人声喊著说:『预备主的道,修直他的路。』」照这话,约翰来了,在旷野施洗,传悔改的洗礼,使罪得赦。犹太全地和耶路撒冷的人都出去到约翰那里,承认他们的罪,在约旦河里受他的洗。约翰穿骆驼毛的衣服,腰束皮带,吃的是蝗虫野蜜。他传道说:「有一位在我以后来的,能力比我更大,我就是弯腰给他解鞋带也是不配的。我是用水给你们施洗,他却要用圣灵给你们施洗。」」(马可福音 1:1-8)        

    一开始就明说了耶稣基督是神的儿子,这位份是不能改变的,也就是说,祂是神是与生俱来的。换句话说,当祂道成肉身的时候,祂是百分之百完全的人,经文不是说得很清楚吗?「并且因为他是人子,就赐给他行审判的权柄。」(约翰福音 5:27) 但衪的位份没有改变,仍是百分之百完全的神,只是没有用过祂的神性,但知道「…神赐圣灵给他,是没有限量的。」(约翰福音 3:34)        

    耶稣福音的起头,有施洗约翰为做祂的开路先锋,是以赛亚所预言的,且知道施洗约翰也符合玛拉基说的预言,「看哪!耶和华大而可畏之日未到以前,我必差遣先知以利亚到你们那里去!」(玛拉基书 4:5) 他「…有以利亚的心志能力,行在主的前面,叫为父(G3962, 复数)的心(G2588 , 复数)转向儿女,叫悖逆的人转从义人的智慧,又为主预备合用的百姓。」(路加福音 1:17) 注意一下,这里父用的是复数,绝不是指父神,有人在这里曲解了圣经,就会延伸了错误的想法。     

    施洗约翰能行的是用水的悔改洗礼,愿意悔改的人都到约但河去受这洗礼,看他的穿著和吃食,也看得出来他和普通人不一样。但我们不要只看外表,要看内心,耶稣说得很清楚,「约翰来了,也不吃,也不喝,人就说他是被鬼附著的。人子来了,也吃也喝,人又说他是贪食好酒的人,是税吏和罪人的朋友。但智慧之子,总以智慧为是。」(马太福音 11:18-19) 要能受圣灵的洗,要等到耶稣的到来,所以他知道得很清楚,「他必兴旺,我必衰微。」(约翰福音 3:30) 他很谦卑的讲述了这事实。说到事实,保罗是很谦卑的人,所以他知道这事实,「若有人以为自己知道甚么,按他所当知道的,他仍是不知道。」(哥林多前书 8:2) 但如果一个人知道这事实,并不代表这人就是谦卑的,读经时不要随便画等号,以免创造了一个不是圣经所说的神,自己还不知道。        

    在「2010 施洗约翰的一生」中,我们简述了他的一生,如果你有兴趣的话,可以到『 https://a-christian-voice.com/ 』的网站后,按『对属灵生命的了解』,找到这篇文章。

3. 耶稣的受洗及受试探       

    「那时,耶稣从加利利的拿撒勒来,在约旦河里受了约翰的洗。他从水里一上来,就看见天裂开了,圣灵仿佛鸽子,降在他身上。又有声音从天上来,说:「你是我的爱子,我喜悦你。」圣灵就把耶稣催到旷野里去。他在旷野四十天,受撒但的试探,并与野兽同在一处;且有天使来伺候他。」(马可福音 1:9-13)     

    有人可能看到这些经文会想到这样的问题,这不是圣灵和撒但合作吗?不是的。希伯来书说得很清楚,「…他(耶稣)也曾凡事受过试探,与我们一样,只是他没有犯罪。」(希伯来书 4:15) 所以耶稣的一生会受各样的试探的,受试探的事总会有一个开始,耶稣受洗后,「耶稣被圣灵充满,从约旦河回来,圣灵将他引到旷野,四十天受魔鬼的试探。」(路加福音 4:1) 被圣灵充满当然是一个最好开始的时机,尤其是圣灵知道,在这次的试探完后,更会使「耶稣满有圣灵的能力,回到加利利,他的名声就传遍了四方。」(路加福音 4:14)    

    这些经文的前半段就是施洗约翰作的见证,「…我曾看见圣灵仿佛鸽子从天降下,住在他的身上。我先前不认识他,只是那差我来用水施洗的,对我说:『你看见圣灵降下来,住在谁的身上,谁就是用圣灵施洗的。』我看见了就证明这是神的儿子。」(约翰福音 1:32-34)       

    在马太福音中记载的更详细一点,「当下,耶稣从加利利来到约旦河,见了约翰,要受他的洗。约翰想要拦住他,说:「我当受你的洗,你反倒上我这里来吗?」耶稣回答说:「你暂且许我,因为我们理当这样尽诸般的义。」于是约翰许了他。耶稣受了洗,随即从水里上来。天忽然为他开了,他就看见神的灵仿佛鸽子降下,落在他身上。从天上有声音说:「这是我的爱子,我所喜悦的。」」(马太福音 3:13-17)     

    神的灵就是圣灵,那声音是从父神来的,所以在受洗的这件事中,三位一体的神,三位都有份。这里也说的很清楚,耶稣不是应该受悔改的洗礼,祂是圣灵感孕而生(参马太福音 1:18),又一生顺服神(参约翰福音 14:31),是无罪的(参希伯来书 4:15),衪受洗只是为我们设立榜样,尽诸般的义。        

    祂在旷野受四十天的试探在马太福音和路加福音记载的很详细,这里只是增加了「…与野兽同在一处;且有天使来伺候他。」(马可福音 1:13) 关于衪受试探的这事,我们在「2046 耶稣的家谱和受试探及争议 – 耶稣的形像 (1)」讲得相当清楚,并在「2111 圣经无误论的真谛」中的「1. 神默示明显的矛盾是要告诉我们什么?」,借著这试探的事,讨论了神为什么会默示明显的矛盾,请有兴趣的人依照以前的方法找到这些文章。

4. 耶稣开始传福音和召使徒       

    「约翰下监以后,耶稣来到加利利,宣传神的福音,说:「日期满了,神的国近了!你们当悔改,信福音!」耶稣顺著加利利的海边走,看见西门(彼得)和西门的兄弟安得烈在海里撒网,他们本是打鱼的。耶稣对他们说:「来跟从我!我要叫你们得人如得鱼一样。」他们就立刻舍了网,跟从了他。耶稣稍往前走,又见西庇太的儿子雅各和雅各的兄弟约翰在船上补网。耶稣随即招呼他们,他们就把父亲西庇太和雇工人留在船上,跟从耶稣去了。」(马可福音 1:14-20)     

    这里明显的说明了衪是什么时候传福音的,要想进神的国,第一步是和施洗约翰所传的相同,「那时,有施洗的约翰出来,在犹太的旷野传道,说:「天国近了,你们应当悔改!」」(马太福音 3:1-2) 然后是更重要的第二步, 信福音并实行,真正的信一定会要实行的。       

    接著就说到了祂呼召了彼得、安得烈、雅各、和约翰,这和马太福音 4:18-22 记载是相同的,这也是彼得的第一次呼召。在「2049 得人如得鱼、医治痲疯和瘫子、及圣经的一个写法 –  耶稣的形像 (4)」中的「1. 在革尼撒勒湖边呼召那得人如得鱼的门徒」,我们讨论了这些经文,也讨论了彼得的第二次的呼召,请按照以前所述的方法找到这文章。谢谢。

(经文除了特别注明外,是基于和合本。)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2149 聖經大致安排及開始傳福音和召使徒 – 可(1)1-20 (旋風著)

    首先,我們來看新舊約是如何大致安排的,基於此,我們現在就說明為什麼現在選了馬可福音來分享,而接著要談的是使徒行傳。在這段的最後時,我們分享了為什麼聖經說我們的邏輯推導是和神的邏輯推導是一樣的,建議了一個能走到啓示錄所說的,有一個能聽的耳的道路。第二,經文明說了耶穌福音起頭的時間,也如以賽亞所預言的,有施洗約翰為做祂的開路先鋒。第三,我們說到了耶穌的受洗及受試探,其中引用了詳細討論的相關經文,也討論了一個可能有的疑問,就是在受試探這件事上好像是聖靈和撒但在合作,因為是聖靈引導耶穌去受撒但的試探的。最後,我們討論耶穌的開始傳福音和召使徒,要悔改,並信而實行福音所講的,且引用了相關的詳細討論。

1. 基於新舊約的安排現在選馬可福音

        基督徒相信新舊約都是神所默示的,因為三位一體的神不是模稜兩可的神,所以知道「神藉著聖經告訴我們是一致的」,因此新舊約必須當作一整體的來看。也是因為聖經是神所默示的,就會「不把聖經的話打折扣」。基於此,我們就來看聖經是如何整體安排的,也看看為什麼我們現在會選馬可福音,接著會看使徒行傳。

        經文說,「律法本是藉着摩西傳的,恩典和真理都是由耶穌基督來的。」(約翰福音 1:17) 律法在摩西五經裏面,把新舊約當作一整體的來看,摩西五經對應的部份應為四福音書,因四福音書講的是恩典和真理,這就是我們說的大致的安排。舊約的接著安排為歷史書,而新約的使徒行傳是早期教會的歷史。新約的啓示錄很顯然的對應著舊約的先知書,新約剩下的書信基本上都是在講福音的實行,因此對應於舊約剩下的其餘五本書,就是從約伯記到雅歌。

     雖然說新舊約都是一位神所默示的,要整體的來看,但新約的時代是我們現在所要面對的,而舊約除了少數預言外,都是基本上是已發生過的事,透過新舊約中已發生過的事,我們希望可以看到神如何在歷史中作工及其部份原則,最多衹是部份,因為神是無限,人是有限,有限不可能等於無限,我們衹能知道祂要我們知道的。請注意,猶太教的舊約和基督教的舊約有相同的章節,但章節的安排是大不一樣的。

        因為聖經是神所默示的,從聖經的角度看就是從神的角度看,反之不然,因為聖經的話語有限。從神的角度看,保羅說,「…他們(以色列人)失腳是要他們跌倒嗎?斷乎不是!反倒因他們的過失,救恩便臨到外邦人,要激動他們發憤。」(羅馬書 11:11) 所以反過來說新約是基於舊約的,應該有一樣的大致分類,而舊約是多數用希伯來文和極少數是用亞蘭文寫的,難怪由人來的希臘文寫的次經,會不包括在新約正典中,也就有了新舊約中間約四百年的沈默期,隔開了新約和舊約。 

      雖然馬丁路德願意擺上自己的生命改教,但我們也很高興的知道新約正典不是他作為一個人可以完全決定的,譬如他認為啓示錄不應該在新約中,而啓示錄是應該在新約裏。「耶和華說:「我的意念非同你們的意念,我的道路非同你們的道路。天怎樣高過地,照樣,我的道路高過你們的道路,我的意念高過你們的意念。」(以賽亞書 55:8-9) 在保羅經歷過他所經驗的,難怪他會在羅馬書突然感歎說,「深哉,神豐富的智慧和知識!他的判斷何其難測!他的蹤跡何其難尋!「誰知道主的心?誰作過他的謀士呢?」「誰是先給了他,使他後來償還呢?」因為萬有都是本於他,倚靠他,歸於他。願榮耀歸給他,直到永遠。阿們!」(羅馬書 11:33-36)

        因為新舊約都是一樣的重要,但我們必須選擇先後的次序去讀,就在最初的次序中,以新約為主,而以舊約為輔,因為新約的時代是我們現在所要面對的,而舊約絕大部份是已過去的事情。我們基本上已大致看完了啓示錄, 路加福音和約翰福音,現在我們就選了馬可福音去接近看完四福音書,接著就會是歷史書的使徒行傳,因我們也可同時提到許多書信中的經文。  

     這段中我們最後要分享的就是,當我們基於「神藉著聖經告訴我們是一致的」,和「不把聖經的話打折扣」,就可以看清楚這經文,「耶和華神說:「那人已經與我們相似,能知道善惡。…」(創世記 3:22) 這經文中說到的相似處是指,我們和神的邏輯推導相同,但我們可變的個人公理和神的不變的公理大不相同。神可開我們的眼睛,改變我們的個人公理去引導我們。我們在「2148 懲罰、救恩、邏輯、和三位一體真諦 – 創(3)14-24」中的「2. 救恩的計劃和邏輯推導」,詳細的分享了這點,請到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』,找到這篇文章。

        請注意,開眼睛可以是神直接的工作,如保羅的見大光(參使徒行傳 9:1-9),也有可以經過別人所說的,譬如保羅見大光後,神是差亞拿尼亞告訴他一些事情(參使徒行傳 9:10-18) 。 所以保羅有一個能聽的耳,就是啓示錄中,對所有的七個教會所說的,「聖靈向眾教會所說的話,凡有耳的,就應當聽!」(啓示錄 3:6) 我們要有一個能聽的耳,去得到衹能從神來的生命。

     聖靈有絕對的主權,祂說話可以是直接的,也可以是間接的。我們就建議一個可以有一個能聽的耳的可實行方法,就是如果聽到別人和自己有不同的看法,要深思,看別人是不是對,對的要聽從。如果不對,一定可以找到邏輯上的錯誤。但因人有自由意志,如果現在找不到錯誤而又不願意聽,就衹好先放在一邊,也許有一天會看到真象。

     我們就舉一個能聽得進去的例子,首先是不要說謊,認撒但為父,因為聖經明說,「…魔鬼(撤但)…說謊是出於自己,因他本來是說謊的,也是說謊之人的父。」(約翰福音 8:44) 然後,真的要藉此而分辨。譬如說,有這樣的教導,不論你對不對,都要先道歉,尤其是你有感動的時候。如果你道完歉後,聖靈沒有要你意識到究竟錯在何處,那麼你知道那感動不是從聖靈來的,因為聖靈不會要你說謊而認撒但為父。所以彼得會說,「務要謹守、警醒,因為你們的仇敵魔鬼,如同吼叫的獅子,遍地遊行,尋找可吞吃的人。」(彼得前書 5:8)

     當我們看到這經文,「你們不可停止聚會,好像那些停止慣了的人,倒要彼此勸勉。…」(希伯來書 10:25) 真的不要當成律法來守,你看啓示錄中的老底嘉教會不是沒有停止聚會嗎?可是他們卻把耶穌關在門外而不自知,不要淪為老底嘉教會的光景。要有一個能聽的耳,我們不知道聖靈什麼時候就借著弟兄姊妹的口對我們說話了,所以要高高興興的,儘可能的參加每週的聚會。

2. 耶穌基督福音的起頭

        「神的兒子,耶穌基督福音的起頭,正如先知以賽亞書上記着說:「看哪,我要差遣我的使者在你前面,預備道路。」「在曠野有人聲喊着說:『預備主的道,修直他的路。』」照這話,約翰來了,在曠野施洗,傳悔改的洗禮,使罪得赦。猶太全地和耶路撒冷的人都出去到約翰那裏,承認他們的罪,在約旦河裏受他的洗。約翰穿駱駝毛的衣服,腰束皮帶,吃的是蝗蟲野蜜。他傳道說:「有一位在我以後來的,能力比我更大,我就是彎腰給他解鞋帶也是不配的。我是用水給你們施洗,他卻要用聖靈給你們施洗。」」(馬可福音 1:1-8)

        一開始就明說了耶穌基督是神的兒子,這位份是不能改變的,也就是說,祂是神是與生俱來的。換句話說,當祂道成肉身的時候,祂是百分之百完全的人,經文不是說得很清楚嗎?「並且因為他是人子,就賜給他行審判的權柄。」(約翰福音 5:27) 但衪的位份沒有改變,仍是百分之百完全的神,衹是沒有用過祂的神性,但知道「…神賜聖靈給他,是沒有限量的。」(約翰福音 3:34)

        耶穌福音的起頭,有施洗約翰為做祂的開路先鋒,是以賽亞所預言的,且知道施洗約翰也符合瑪拉基說的預言,「看哪!耶和華大而可畏之日未到以前,我必差遣先知以利亞到你們那裏去!」(瑪拉基書 4:5) 他「…有以利亞的心志能力,行在主的前面,叫為父(G3962, 複數)的心(G2588 , 複數)轉向兒女,叫悖逆的人轉從義人的智慧,又為主預備合用的百姓。」(路加福音 1:17) 注意一下,這裡父用的是複數,絕不是指父神,有人在這裡曲解了聖經,就會延伸了錯誤的想法。

     施洗約翰能行的是用水的悔改洗禮,願意悔改的人都到約但河去受這洗禮,看他的穿著和吃食,也看得出來他和普通人不一樣。但我們不要衹看外表,要看內心,耶穌說得很清楚,「約翰來了,也不吃,也不喝,人就說他是被鬼附着的。人子來了,也吃也喝,人又說他是貪食好酒的人,是稅吏和罪人的朋友。但智慧之子,總以智慧為是。」(馬太福音 11:18-19) 要能受聖靈的洗,要等到耶穌的到來,所以他知道得很清楚,「他必興旺,我必衰微。」(約翰福音 3:30) 他很謙卑的講述了這事實。說到事實,保羅是很謙卑的人,所以他知道這事實,「若有人以為自己知道甚麼,按他所當知道的,他仍是不知道。」(哥林多前書 8:2) 但如果一個人知道這事實,並不代表這人就是謙卑的,讀經時不要隨便畫等號,以免創造了一個不是聖經所說的神,自己還不知道。

        在「2010 施洗約翰的一生」中,我們簡述了他的一生,如果你有興趣的話,可以到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』,找到這篇文章。

 3. 耶穌的受洗及受試探

       「那時,耶穌從加利利的拿撒勒來,在約旦河裏受了約翰的洗。他從水裏一上來,就看見天裂開了,聖靈彷彿鴿子,降在他身上。又有聲音從天上來,說:「你是我的愛子,我喜悅你。」聖靈就把耶穌催到曠野裏去。他在曠野四十天,受撒但的試探,並與野獸同在一處;且有天使來伺候他。」(馬可福音 1:9-13)

     有人可能看到這些經文會想到這樣的問題,這不是聖靈和撒但合作嗎?不是的。希伯來書說得很清楚,「…他(耶穌)也曾凡事受過試探,與我們一樣,只是他沒有犯罪。」(希伯來書 4:15) 所以耶穌的一生會受各樣的試探的,受試探的事總會有一個開始,耶穌受洗後,「耶穌被聖靈充滿,從約旦河回來,聖靈將他引到曠野,四十天受魔鬼的試探。」(路加福音 4:1) 被聖靈充滿當然是一個最好開始的時機,尤其是聖靈知道,在這次的試探完後,更會使「耶穌滿有聖靈的能力,回到加利利,他的名聲就傳遍了四方。」(路加福音 4:14)

    這些經文的前半段就是施洗約翰作的見証,「…我曾看見聖靈彷彿鴿子從天降下,住在他的身上。我先前不認識他,只是那差我來用水施洗的,對我說:『你看見聖靈降下來,住在誰的身上,誰就是用聖靈施洗的。』我看見了就證明這是神的兒子。」(約翰福音 1:32-34) 

       在馬太福音中記載的更詳細一點,「當下,耶穌從加利利來到約旦河,見了約翰,要受他的洗。約翰想要攔住他,說:「我當受你的洗,你反倒上我這裏來嗎?」耶穌回答說:「你暫且許我,因為我們理當這樣盡諸般的義。」於是約翰許了他。耶穌受了洗,隨即從水裏上來。天忽然為他開了,他就看見神的靈彷彿鴿子降下,落在他身上。從天上有聲音說:「這是我的愛子,我所喜悅的。」」(馬太福音 3:13-17) 

     神的靈就是聖靈,那聲音是從父神來的,所以在受洗的這件事中,三位一體的神,三位都有份。這裏也說的很清楚,耶穌不是應該受悔改的洗禮,祂是聖靈感孕而生(參馬太福音 1:18),又一生順服神(參約翰福音 14:31),是無罪的(參希伯來書 4:15),衪受洗衹是為我們設立榜樣,盡諸般的義。

        祂在曠野受四十天的試探在馬太福音和路加福音記載的很詳細,這裏衹是增加了「…與野獸同在一處;且有天使來伺候他。」(馬可福音 1:13) 關於衪受試探的這事,我們在「2046 耶穌的家譜和受試探及爭議 – 耶穌的形像 (1)」講得相當清楚,並在「2111 聖經無誤論的真諦」中的「1. 神默示明顯的矛盾是要告訴我們什麼?」,藉著這試探的事,討論了神為什麼會默示明顯的矛盾,請有興趣的人依照以前的方法找到這些文章。

 4. 耶穌開始傳福音和召使徒

       「約翰下監以後,耶穌來到加利利,宣傳神的福音,說:「日期滿了,神的國近了!你們當悔改,信福音!」耶穌順着加利利的海邊走,看見西門(彼得)和西門的兄弟安得烈在海裏撒網,他們本是打魚的。耶穌對他們說:「來跟從我!我要叫你們得人如得魚一樣。」他們就立刻捨了網,跟從了他。耶穌稍往前走,又見西庇太的兒子雅各和雅各的兄弟約翰在船上補網。耶穌隨即招呼他們,他們就把父親西庇太和雇工人留在船上,跟從耶穌去了。」(馬可福音 1:14-20)

     這裡明顯的說明了衪是什麼時候傳福音的,要想進神的國,第一步是和施洗約翰所傳的相同,「那時,有施洗的約翰出來,在猶太的曠野傳道,說:「天國近了,你們應當悔改!」」(馬太福音 3:1-2) 然後是更重要的第二步, 信福音並實行,真正的信一定會要實行的。

       接著就說到了祂呼召了彼得、安得烈、雅各、和約翰,這和馬太福音 4:18-22 記載是相同的,這也是彼得的第一次呼召。在「2049 得人如得魚、醫治痲瘋和癱子、及聖經的一個寫法 –  耶穌的形像 (4)」中的「1. 在革尼撒勒湖邊呼召那得人如得魚的門徒」,我們討論了這些經文,也討論了彼得的第二次的呼召,請按照以前所述的方法找到這文章。謝謝。

(經文除了特別註明外,是基於和合本。)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

3148 惩罚、救恩、逻辑、和三位一体真谛 – 创(3)14-24 (旋风著)

    首先我们讨论了神对蛇、夏娃、和亚当的惩罚,且说到神以预言的方式开始了救恩的计划,继续讨论了顺服的概念。接著我们说到救恩的计划中取代的概念,看到了和神相似是指逻辑推导相同。最后我们谈谈神是三位一体的神的含意,及其圣经的根据,和为什么从神和人两者的角度来看都正好是三。圣经虽然没有明用三位一体这个辞,但绝对有这概念。

1.    神对蛇、夏娃、亚当的惩罚及救恩的计划          

    『耶和华(H3068, 单数)神(H430, 复数)对蛇说:「你既做了这事,就必受咒诅,比一切的牲畜野兽更甚!你必用肚子行走,终身吃土。我又要叫你和女人彼此为仇;你的后裔和女人的后裔也彼此为仇。女人的后裔要伤你的头;你要伤他的脚跟。」又对女人说:「我必多多加增你怀胎的苦楚,你生产儿女必多受苦楚。你必恋慕你丈夫,你丈夫必管辖你。」又对亚当说:「你既听从妻子的话,吃了我所吩咐你不可吃的那树上的果子,地必为你的缘故受咒诅。你必终身劳苦,才能从地里得吃的。地必给你长出荆棘和蒺藜来,你也要吃田间的菜蔬。你必汗流满面才得糊口,直到你归了土,因为你是从土而出的。你本是尘土,仍要归于尘土。」亚当给他妻子起名叫夏娃,因为她是众生之母。』(创世记 3:14-20)     

    首先我们注意到耶和华神又是单数又是复数,这究竟是什么意思,我们会留在最后的部份分享,现在先看其余的经文。这蛇是古蛇,就是经文所说的,『…古蛇,又叫魔鬼,也叫撒但,…』(启示录 20:2) 有人会对蛇的处罚终生吃土感到困惑,因为看到有些蛇卷在树上,但它们捕食是在地上用肚子行走,怎么会不是终生吃土呢?        

    然后就是,『我又要叫你和女人彼此为仇;你的后裔和女人的后裔也彼此为仇。女人的后裔要伤你的头;你要伤他的脚跟。』(创世记 3:15) 经文说得很清楚,『所应许的原是向亚伯拉罕和他子孙说的;神并不是说「众子孙」,指许多人,乃是说「你那一个子孙」,指著一个人, ,就是基督。』(加拉太书 3:16) 对撒但而言,耶稣基督完成了救恩是对牠的一个重击,犹如牠的头部受伤,而撒但只能对女人的后裔「…如同吼叫的狮子,遍地游行,寻找可吞吃的人。」(彼得前书 5:8) 相当于只能伤脚跟。这是因为神是有恩典有怜悯的神,祂那时就以预言的方式,开始了救恩的计划。所以新旧约必须加在一起,我们才有可能得窥救恩计划的全貌,这也就说明了我们能够做的就是其简介,所以我们在『2063   基督徒的信仰简介』,就是在作这件事情,请到『 https://a-christian-voice.com/ 』的网站后,按『对属灵生命的了解』,找到这篇文章。在这篇文章中,文章本身和附注本为一体,但希望非基督徒和基督徒都能暸解这简介,就把其分为两部份,文章本身可视为扩展的大网,而把基督徒该知道的详情放在附注中。           

    女人的惩罚是怀胎生产儿女的痛苦,但经文说这是有例外的,『然而,女人若常存信心、爱心,又圣洁自守,就必在生产上得救。』(提摩太前书 2:15) 至于『你必恋慕你丈夫,你丈夫必管辖你。』这点就是新约说的,『你们作妻子的,当顺服自己的丈夫,如同顺服主。』(以弗所书 5:22)   说到顺服,我们就不得不谈到这经文,『在上有权柄的,人人当顺服他,因为没有权柄不是出于神的,凡掌权的都是神所命的。所以抗拒掌权的,就是抗拒神的命;抗拒的必自取刑罚。』(罗马书 13:1-2) 其实我们不是在任何情况下都得顺服,而必须按照彼得和约翰所说的原则,『…听从你们,不听从神,这在神面前合理不合理,你们自己酌量吧!我们所看见、所听见的,不能不说。』(使徒行传 4:19-20)        

    我们来看看当时的情景,『从这日起,耶路撒冷的教会大遭逼迫。除了使徒以外,门徒都分散在犹太和撒马利亚各处。』(使徒行传 8:1) 从人的角度看,遭逼迫不是件好事情,但因为他们做了这种逃避的选择,福音就传开了,神的旨意也就成就了,真是如经文所说,『耶和华说:「我的意念非同你们的意念,我的道路非同你们的道路。天怎样高过地,照样,我的道路高过你们的道路,我的意念高过你们的意念。』(以赛亚书 55:8-9)                 

    在这个原则下,接著又说,『因为丈夫是妻子的头,如同基督是教会的头,他又是教会全体的救主。』(以弗所书 5:23) 不论是丈夫或是妻子都是在顺服主,所以妻子选择了顺服丈夫,就是选择了顺服主的话。但绝对不是因有这节经文,做头的丈夫就可为所欲为,认为妻子所有的事都要听丈夫的,其实圣经对丈夫的要求更多,『你们作丈夫的,要爱你们的妻子,正如基督爱教会,为教会舍己。』(以弗所书 5:25) 当保罗说,『这是极大的奥秘,但我是指著基督和教会说的。』(以弗所书 5:32) 这不是说丈夫不要有舍己的爱,而是圣经常用夫妻的关系比喻基督和教会的关系,如『…羔羊婚娶的时候到了,新妇也自己预备好了。』(启示录 19:7)               

    有人说,这是指丈夫要治死老我,如保罗在两处经文所说的,『所以要治死你们在地上的肢体,就如淫乱、污秽、邪情、恶欲和贪婪,贪婪就与拜偶像一样。』(歌罗西书 3:5) 『你们若顺从肉体活著,必要死;若靠著圣灵治死身体的恶行,必要活著。』(罗马书 8:13) 但这是每一个基督徒在成圣的路上本份要做的事,与丈夫或妻子的位份无关。这通常不是指真正的死亡,虽然这做丈夫的要有这个难得的心志,在需要时要真正行出来。        

    亚当被罚的原因是为了他没有顺服神,而『…听从妻子的话,…』(创世记 3:17) 地也因亚当的缘故受咒诅,也就是经文所说的,『因为受造之物服在虚空之下,不是自己愿意,乃是因那叫他如此的。』(罗马书 8:20) 地那时才长出了荆棘和蒺藜来,就是最好的证明。而男人犯罪后一般是要一生劳苦才能温饱,犯罪前只要伸手摘果子就可以了。更说了现在才可以吃田间的菜蔬,不只是吃果子。和亚当相同,人死后都是要归麈土的,因为『尘土仍归于地,灵仍归于赐灵的神。』(传道书 12:7)

2. 救恩的计划和逻辑推导            

    『耶和华神为亚当和他妻子用皮子做衣服,给他们穿。耶和华神说:「那人已经与我们相似,能知道善恶。现在恐怕他伸手又摘生命树的果子吃,就永远活著。」耶和华神便打发他出伊甸园去,耕种他所自出之土。于是把他赶出去了。又在伊甸园的东边安设基路伯,和四面转动发火焰的剑,要把守生命树的道路。』(创世记 3:21-24)          

    救恩的计划的确那时就开始了,『耶和华神为亚当和他妻子用皮子做衣服,给他们穿。』(创世记 3:21) 就是说有动物为他们牺牲了,『按著律法,凡物差不多都是用血洁净的,若不流血,罪就不得赦免了。』(希伯来书 9:22) 所以我们看到那动物因他们犯罪而取代了他们。在亚伯拉罕献以撒时,是那只公羊代替了他的儿子 (参创世记 22:13)。献祭也是如此,祭物为以色列人而死。今日是耶稣上了十字架,取代了我们,因耶稣乃是『…用自己的血,只一次进入圣所,成了永远赎罪的事。』(希伯来书 9:12)   所以保罗说得好,『…现在活著的不再是我,乃是基督在我里面活著;…』(加拉太书 2:20)          

    接著就是他们被赶出了伊甸园,因为『…恐怕他伸手又摘生命树的果子吃,就永远活著。』(创世记 3:22) 有人可能会问,如果人能永远活著不是很好吗?请注意,当经文说,「神爱世人,甚至将他的独生子赐给他们,叫一切信他的,不至灭亡,反得永生。」(约翰福音 3:16) 这里的永生不祗是说永远活著,是说要在耶稣基督内永远活著,因为每个人最终在白色的大宝座的审判后都会永远活著,只是「若有人名字没记在生命册上,他就被扔在火湖里。」(启示录 20:15) 只是那些人永远活著在地狱受苦。     

    问题是出在被罪玷污后的人最多只能知道而不能行道,就如保罗所说的,『…立志为善由得我,只是行出来由不得我。故此,我所愿意的善,我反不做;我所不愿意的恶,我倒去做。若我去做所不愿意做的,就不是我做的,乃是住在我里头的罪做的。』(罗马书 7:18-20) 保罗没有在找借口,的确是在我们里面的罪做的。恶就是这么恶,我们只能说,『我真是苦啊!谁能救我脱离这取死的身体呢?』(罗马书 7:24) 所幸我们不会停在那里,因『如今,那些在基督耶稣里的就不定罪了。因为赐生命圣灵的律在基督耶稣里释放了我,使我脱离罪和死的律了。』(罗马书 8:1-2) 所以在救恩中是基督耶稣取代了我们。我们再看看实际上发生过的事情,就知道有罪的人不死确实会如此。在洪水前,『耶和华见人在地上罪恶很大,终日所思想的尽都是恶。』(创世记 6:5) 可见犯了罪的人又永远活著,是件很可怕的事。           

    我们再看看『那人已经与我们相似』的经文,经文很清楚的说,相似的地方是因『能知道善恶』。那么我们如何知道善恶呢?是用我们的逻辑。数学上的逻辑分为公理和逻辑推导两部份,我们看见的是有限的例子,必须扩展归纳所得的到无限例子都能成立,这就逻辑推导输入的公理。虽然不同的领域有不同的公理,但在全世界各地,每个人的逻辑推导都是相同的,所以做研究的人才能发表文章。如果是个人的决定,我们可以视为将个人的看见扩展为可以适用于所有的情况,也就是对某件事情有了个人的公理,作为逻辑推导的输入。以善恶来说,每一个人的善恶标准是不同的。譬如说,食人族不会以食人为恶,纵然对我们一般的标准来说,食人绝对是恶的。这相当于逻辑的个人公理不同,一但设定,我们就会用一样的逻辑推导来判定善恶,就会有不同的结果。       

    逻辑的推导是神造而被我们发现的,所以我们和神的逻辑推导是一样的,因『神说:「我们要照著我们的形像,按著我们的样式造(H6213, make)人,…』(创世记 1:26) 这里用的是从已有的东西造作 (H6213, make) 的,但神的公理和我们个人的公理绝对是大不相同的。以行神迹而言,神有绝对的主权行神迹,我们最多是能成为一个行神迹的管道,所以我们最多是只能和神相似,不可能相同。神只要开我们的眼睛,使我们看见以前没有看过的东西,我们个人的公理就会随之而改变!譬如,神开了以利沙仆人的眼睛,使他可以看到满山的火车火马围绕著以利沙,以后他的个人公理就可以包括这事实。(参列王纪下 6:8-17) 虽然他告诉别人,其他的人最可能也是不信,因为没看到,但他个人的公理现在包括了,满山的火车火马围绕著以利沙的事实。    

    最后,我要做一个关于圣灵带领我们查经的小小见证,和逻辑推导有关。我以前就相信我们的逻辑推导和神的逻辑推导是一样的,但我一直没有找到圣经里有直接的证据,在这次准备专题查经中的关于解释相似时,我只能祷告神说,如果没有直接的证据,我实在不能这样的分享,神就使我看见了这分享过的经文,『神说:「我们要照著我们的形像,按著我们的样式造(H6213, make)人,…』(创世记 1:26) 我这才有了直接的证据。     

    圣灵带领我们查经是圣经中的应许,我们要做的是真正的打开心门。在启示录中老底嘉的教会把耶稣关在门外,祂仍应许,「看哪,我站在门外叩门,若有听见我声音就开门的,我要进到他那里去,我与他,他与我一同坐席。」(启示录 3:20) 祂不但是坐席而已,并且会作工,要不就不会有「得胜的,我要赐他在我宝座上与我同坐,…」(启示录 3:21) 请注意,这应许没有说时间,神有绝对的主权,祂会选择最好的时间去做的。     

    我做这见证并不是说我有什么特别,只是想给你们一个例子,说明圣经所说的应许是真实的。这就是我们一向说的,专题查经最多只能带来知识,如果一个人想要圣灵带领查经,一定要自己到神面前,因为生命只能从神来,也就是保罗说的,「我栽种了,亚波罗浇灌了,惟有神叫他生长。可见栽种的算不得甚么,浇灌的也算不得甚么,只在那叫他生长的神。」(哥林多前书 3:6-7) 

3. 神是三位一体的神的含意及圣经根据           

    耶和华(H3068, 单数)神(H430, 复数)这个辞重复的出现,因为神只有一位,所以是单数,而神又是三位,就是父神、耶稣基督、和圣灵,所以又是复数,也就是说父神是神,耶稣基督是神,圣灵也是神,这就是三位一体。             

    父神是神是无可置疑的。关于耶稣基督是神的经文很多,我们就只举两个例子。在新约中,如『我(耶稣)与父原为一。』(约翰福音 10:30) 在旧约中我们举一个较复杂的,同时显示出「神借著圣经告诉我们是一致的」的例子,就是『当乌西雅王崩的那年,我(以赛亚)见主(H136, 单数)坐在高高的宝座上。他的衣裳垂下,遮满圣殿。其上有撒拉弗侍立,各有六个翅膀:用两个翅膀遮脸,两个翅膀遮脚,两个翅膀飞翔。彼此呼喊说:「圣哉!圣哉!圣哉!万军之耶和华(H3068, 单数),他的荣光充满全地!」』(以赛亚书 6:1-3)             

    关于主(H136)这字的意义,可以由这典型的经文看出,『亚伯兰(亚伯拉罕)说:「主(H136)耶和华(H3069)啊,我既无子,你还赐我甚么呢?并且要承受我家业的是大马士革人以利以谢。」』(创世记 15:2) 而这字耶和华(H3069)只是耶和华(H3068)的变体字,有同样的意义,所以那个主字是神。这个单数的主耶和华是指耶稣,因『摩西对耶和华(H3068)说:…』(出埃及记 33:12) 『…你不能看见我的面,因为人见我的面不能存活。』(出埃及记 33:20) 所以摩西只能『…得见我(耶和华)的背,却不得见我的面。』(出埃及记 33:23) 那耶和华是指父神。而以赛亚在以赛亚书 6:1-3见过这耶和华后,还是好好的活著,所以不会是指父神,只能是指耶稣基督。难怪新约会说,『以赛亚因为看见他(耶稣)的荣耀,就指著他说这话。』(约翰福音 12:41) 我们不是看到了,「神借著圣经告诉我们是一致的」的一个例子吗?             

    关于圣灵是神,这些经文直说了,『有一个人,名叫亚拿尼亚,同他的妻子撒非喇卖了田产,把价银私自留下几分,他的妻子也知道,其余的几分拿来放在使徒脚前。彼得说:「亚拿尼亚,为甚么撒但充满了你的心,叫你欺哄圣灵,把田地的价银私自留下几分呢?田地还没有卖,不是你自己的吗?既卖了,价银不是你作主吗?你怎么心里起这意念呢?你不是欺哄人,是欺哄神了!」』(使徒行传 5:1-4)             

    我们再看有关一体的经文,『以色列啊,你要听!耶和华(H3089, 单数)我们神(H430,复数)是独一(H259)的主(H3089)。』(申命记 6:4) 保罗也一再说,神只有一位(参哥林多前书8:4;加拉太书3:20;提摩太前书2:5)。             

    最后我们要讨论为什么是三位一体,而不是更多位一体?先从神的角度看这事情,我们已在『2144 造及创造和分别原则 – 创(1) 6-25』中的『1. 第二日的造天』,讨论过三位都和创造今日的世界有关,所以就不多说了,你们可以照以前说的方法找到这篇文章。     

    在耶稣受洗的时候,我们知道三位都介入了,『耶稣受了洗,随即从水里上来。天忽然为他开了,他就看见神的灵(圣灵)仿佛鸽子降下,落在他身上。从天上有声音(父神)说:「这是我的爱子,我所喜悦的。」』(马太福音 3:16-17) 在道成肉身时有一个次序,父差遣子,如经文所说,『耶稣又对他们说:「愿你们平安!父怎样差遣了我,我也照样差遣你们。」』(约翰福音 20:21) 而『…我(耶稣)若不去,保惠师就不到你们这里来;我若去,就差他来。』(约翰福音 16:7) 那保惠师『…就是从父出来真理的圣灵,…』(约翰福音 15:26) 这也是三。              

    再从人的角度来看这事情,救恩的计划是在人的时间里面,三位各有职司。父神是一切的源头,就如经文所说,『然而我们只有一位神(G2316, 单数),就是父,万物都本于他,我们也归于他;并有一位主(G2962, 单数),就是耶稣基督,万物都是借著他有的,我们也是借著他有的。』(哥林多前书 8:6) 也就是启示录所说的,『我们的主(G2962, 单数),我们的神(G2316, 单数),你是配得荣耀、尊贵、权柄的!因为你创造了万物,并且万物是因你的旨意被创造而有的。』(启示录 4:11) 清注意,汇编没有我们的神(G2316)这字,这字放在这里是由于我提到的另一原文版本,是基于「https://interlinearbible.com/」的版本。这里说的是基督而不是父神,照著神借著圣经告诉我们是一致的来看,我们会很清楚的知道,那原文版本在这里是不对的。因原文版本也有不同的版本,所以即使是原文版本,我们还是要分辩。             

    我们再看耶稣在道成肉身的这段时间,完成了救恩,祂为我们钉上十字架而死,三日后复活,『耶稣被交给人,是为我们的过犯;复活,是为叫我们称义。』(罗马书 4:25) 也就是说,耶稣在十字架上说成了,是指救恩死的部份成了(参约翰福音 19:28-30) 在这段时间里,祂和父神是不同的,因圣经明说,『但那日子、那时辰,没有人知道,连天上的使者也不知道,子也不知道,惟独父知道。』(马太福音 24:36) 圣灵则是『…来了,他要引导你们明白(进入, G1519, into)一切的真理,因为他不是凭自己说的,乃是把他所听见的都说出来,并要把将来的事告诉你们。』(约翰福音 16:13) 每一个基督徒都有内住的圣灵,『岂不知你们的身子就是圣灵的殿吗?这圣灵是从神而来,住在你们里头的;…』(哥林多前书 6:19) 每一个人都有了圣灵,三个恰恰好,怎么还需要第四个呢?             

    有人试著用例子来解释三位一体的神的概念,一个常见的例子是说水可有三种不同的形态,就是冰、水蒸气、和平常的水,而在某些压力及温度下,三者可以同时存在,且每一个都是水,相似于三位一体,但不能说它们是以爱为联接的。而三位一体的神则是如此,如经文所言,『…因为创立世界以前,你已经爱我了。』(约翰福音 17:24) 据我所知,在常温常压下,只有人是由灵魂体三者构成,我们在『2145 神照祂的形像和样式造人及安息日 – 创(1)26-(2)3』中的『1. 第六日的创造人去治理和管理这地』,详细讨论了为什么圣经说,人的肉体生命死时,是灵先走,然后魂走了,身体就死了,也就是三分法是对的这一点。    

    请注意,这对基督徒和非基督徒都适用,最后都是「尘土仍归于地,…」(传道书 12:7) 基督徒和非基督徒的不同是非基督徒只有已死的旧灵,而基督徒会如以西结所预言的,「我也要赐给你们一个新心,将新灵放在你们里面。又从你们的肉体中除掉石心,赐给你们肉心。我必将我的灵放在你们里面,使你们顺从我的律例,谨守遵行我的典章。」(以西结书 36:26-27) 没有说是旧灵的复苏,所以基督徒除有旧灵之外,更有新灵和内住的圣灵,因为所有的皆为神所赐,所以是「…灵仍归于赐灵的神。」(传道书 12:7) 这也使我想到耶稣在十字架上,「….大声喊著说:「父啊!我将我的灵(魂)交在你手里。」说了这话,气就断了。」(路加福音 23:46) 衪只说灵,从神借圣经告诉我们是一致的来看,就可见到父神没有魂。    

    在这个例子中,我们不能说灵魂体其中任何一者就是人,而三位一体的神中的三位都是神。简言之,就是没有任何一个例子,可以完全的解释三位一体的神究竟是何,这对我们是一个奥秘。我们是有限,而神是无限,我们不知道神是究竟怎么做成的,只能凭信心相信圣经如是说。我们知道圣经虽然没有明用三位一体这个辞,但如我们所讨论的,绝对有这概念。

(经文除了特别注明外,是基于和合本。)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2148 懲罰、救恩、邏輯、和三位一體真諦 – 創(3)14-24 (旋風著)

        首先我們討論了神對蛇、夏娃、和亞當的懲罰,且說到神以預言的方式開始了救恩的計劃,繼續討論了順服的概念。接著我們說到救恩的計劃中取代的概念,看到了和神相似是指邏輯推導相同。最後我們談談神是三位一體的神的含意,及其聖經的根據,和為什麼從神和人兩者的角度來看都正好是三。聖經雖然沒有明用三位一體這個辭,但絕對有這概念。

1.    神對蛇、夏娃、亞當的懲罰及救恩的計劃

          『耶和華(H3068, 單數)神(H430, 複數)對蛇說:「你既做了這事,就必受咒詛,比一切的牲畜野獸更甚!你必用肚子行走,終身吃土。我又要叫你和女人彼此為仇;你的後裔和女人的後裔也彼此為仇。女人的後裔要傷你的頭;你要傷他的腳跟。」又對女人說:「我必多多加增你懷胎的苦楚,你生產兒女必多受苦楚。你必戀慕你丈夫,你丈夫必管轄你。」又對亞當說:「你既聽從妻子的話,吃了我所吩咐你不可吃的那樹上的果子,地必為你的緣故受咒詛。你必終身勞苦,才能從地裏得吃的。地必給你長出荊棘和蒺藜來,你也要吃田間的菜蔬。你必汗流滿面才得餬口,直到你歸了土,因為你是從土而出的。你本是塵土,仍要歸於塵土。」亞當給他妻子起名叫夏娃,因為她是眾生之母。』(創世記 3:14-20)

     首先我們注意到耶和華神又是單數又是複數,這究竟是什麼意思,我們會留在最後的部份分享,現在先看其餘的經文。這蛇是古蛇,就是經文所說的,『…古蛇,又叫魔鬼,也叫撒但,…』(啓示錄 20:2) 有人會對蛇的處罰終生吃土感到困惑,因為看到有些蛇卷在樹上,但它們捕食是在地上用肚子行走,怎麼會不是終生吃土呢?

        然後就是,『我又要叫你和女人彼此為仇;你的後裔和女人的後裔也彼此為仇。女人的後裔要傷你的頭;你要傷他的腳跟。』(創世記 3:15) 經文說得很清楚,『所應許的原是向亞伯拉罕和他子孫說的;神並不是說「眾子孫」,指許多人,乃是說「你那一個子孫」,指着一個人, ,就是基督。』(加拉太書 3:16) 對撒但而言,耶穌基督完成了救恩是對牠的一個重擊,猶如牠的頭部受傷,而撒但衹能對女人的後裔「…如同吼叫的獅子,遍地遊行,尋找可吞吃的人。」(彼得前書 5:8) 相當於衹能傷腳跟。這是因為神是有恩典有憐憫的神,祂那時就以預言的方式,開始了救恩的計劃。所以新舊約必須加在一起,我們才有可能得窺救恩計劃的全貌,這也就說明了我們能夠做的就是其簡介,所以我們在『2063   基督徒的信仰簡介』,就是在作這件事情,請到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』,找到這篇文章。在這篇文章中,文章本身和附註本為一體,但希望非基督徒和基督徒都能暸解這簡介,就把其分為兩部份,文章本身可視為擴展的大網,而把基督徒該知道的詳情放在附註中。

           女人的懲罰是懷胎生產兒女的痛苦,但經文說這是有例外的,『然而,女人若常存信心、愛心,又聖潔自守,就必在生產上得救。』(提摩太前書 2:15) 至於『你必戀慕你丈夫,你丈夫必管轄你。』這點就是新約說的,『你們作妻子的,當順服自己的丈夫,如同順服主。』(以弗所書 5:22)   說到順服,我們就不得不談到這經文,『在上有權柄的,人人當順服他,因為沒有權柄不是出於神的,凡掌權的都是神所命的。所以抗拒掌權的,就是抗拒神的命;抗拒的必自取刑罰。』(羅馬書 13:1-2) 其實我們不是在任何情況下都得順服,而必須按照彼得和約翰所說的原則,『…聽從你們,不聽從神,這在神面前合理不合理,你們自己酌量吧!我們所看見、所聽見的,不能不說。』(使徒行傳 4:19-20) 

        我們來看看當時的情景,『從這日起,耶路撒冷的教會大遭逼迫。除了使徒以外,門徒都分散在猶太和撒馬利亞各處。』(使徒行傳 8:1) 從人的角度看,遭逼迫不是件好事情,但因為他們做了這種逃避的選擇,福音就傳開了,神的旨意也就成就了,真是如經文所說,『耶和華說:「我的意念非同你們的意念,我的道路非同你們的道路。天怎樣高過地,照樣,我的道路高過你們的道路,我的意念高過你們的意念。』(以賽亞書 55:8-9)

                 在這個原則下,接著又說,『因為丈夫是妻子的頭,如同基督是教會的頭,他又是教會全體的救主。』(以弗所書 5:23) 不論是丈夫或是妻子都是在順服主,所以妻子選擇了順服丈夫,就是選擇了順服主的話。但絕對不是因有這節經文,做頭的丈夫就可為所欲為,認為妻子所有的事都要聽丈夫的,其實聖經對丈夫的要求更多,『你們作丈夫的,要愛你們的妻子,正如基督愛教會,為教會捨己。』(以弗所書 5:25) 當保羅說,『這是極大的奧秘,但我是指着基督和教會說的。』(以弗所書 5:32) 這不是說丈夫不要有捨己的愛,而是聖經常用夫妻的關係比喻基督和教會的關係,如『…羔羊婚娶的時候到了,新婦也自己預備好了。』(啓示錄 19:7) 

               有人說,這是指丈夫要治死老我,如保羅在兩處經文所說的,『所以要治死你們在地上的肢體,就如淫亂、污穢、邪情、惡慾和貪婪,貪婪就與拜偶像一樣。』(歌羅西書 3:5) 『你們若順從肉體活着,必要死;若靠着聖靈治死身體的惡行,必要活着。』(羅馬書 8:13) 但這是每一個基督徒在成聖的路上本份要做的事,與丈夫或妻子的位份無關。這通常不是指真正的死亡,雖然這做丈夫的要有這個難得的心志,在需要時要真正行出來。

        亞當被罰的原因是為了他沒有順服神,而『…聽從妻子的話,…』(創世記 3:17) 地也因亞當的緣故受咒詛,也就是經文所說的,『因為受造之物服在虛空之下,不是自己願意,乃是因那叫他如此的。』(羅馬書 8:20) 地那時才長出了荊棘和蒺藜來,就是最好的証明。而男人犯罪後一般是要一生勞苦才能溫飽,犯罪前衹要伸手摘果子就可以了。更説了現在才可以吃田間的菜蔬,不衹是吃果子。和亞當相同,人死後都是要歸麈土的,因為『塵土仍歸於地,靈仍歸於賜靈的神。』(傳道書 12:7)

2. 救恩的計劃和邏輯推導

          『耶和華神為亞當和他妻子用皮子做衣服,給他們穿。耶和華神說:「那人已經與我們相似,能知道善惡。現在恐怕他伸手又摘生命樹的果子吃,就永遠活着。」耶和華神便打發他出伊甸園去,耕種他所自出之土。於是把他趕出去了。又在伊甸園的東邊安設基路伯,和四面轉動發火焰的劍,要把守生命樹的道路。』(創世記 3:21-24)

          救恩的計劃的確那時就開始了,『耶和華神為亞當和他妻子用皮子做衣服,給他們穿。』(創世記 3:21) 就是說有動物為他們犧牲了,『按着律法,凡物差不多都是用血潔淨的,若不流血,罪就不得赦免了。』(希伯來書 9:22) 所以我們看到那動物因他們犯罪而取代了他們。在亞伯拉罕獻以撒時,是那隻公羊代替了他的兒子 (參創世記 22:13)。獻祭也是如此,祭物為以色列人而死。今日是耶穌上了十字架,取代了我們,因耶穌乃是『…用自己的血,只一次進入聖所,成了永遠贖罪的事。』(希伯來書 9:12)   所以保羅說得好,『…現在活着的不再是我,乃是基督在我裏面活着;…』(加拉太書 2:20) 

          接著就是他們被趕出了伊甸園,因為『…恐怕他伸手又摘生命樹的果子吃,就永遠活着。』(創世記 3:22) 有人可能會問,如果人能永遠活著不是很好嗎?請注意,當經文說,「神愛世人,甚至將他的獨生子賜給他們,叫一切信他的,不至滅亡,反得永生。」(約翰福音 3:16) 這裡的永生不祗是說永遠活著,是說要在耶穌基督內永遠活著,因為每個人最終在白色的大寶座的審判後都會永遠活著,衹是「若有人名字沒記在生命冊上,他就被扔在火湖裏。」(啓示錄 20:15) 衹是那些人永遠活著在地獄受苦。

     問題是出在被罪玷污後的人最多只能知道而不能行道,就如保羅所說的,『…立志為善由得我,只是行出來由不得我。故此,我所願意的善,我反不做;我所不願意的惡,我倒去做。若我去做所不願意做的,就不是我做的,乃是住在我裏頭的罪做的。』(羅馬書 7:18-20) 保羅沒有在找藉口,的確是在我們裡面的罪做的。惡就是這麼惡,我們只能說,『我真是苦啊!誰能救我脫離這取死的身體呢?』(羅馬書 7:24) 所幸我們不會停在那裏,因『如今,那些在基督耶穌裏的就不定罪了。因為賜生命聖靈的律在基督耶穌裏釋放了我,使我脫離罪和死的律了。』(羅馬書 8:1-2) 所以在救恩中是基督耶穌取代了我們。我們再看看實際上發生過的事情,就知道有罪的人不死確實會如此。在洪水前,『耶和華見人在地上罪惡很大,終日所思想的盡都是惡。』(創世記 6:5) 可見犯了罪的人又永遠活著,是件很可怕的事。

           我們再看看『那人已經與我們相似』的經文,經文很清楚的說,相似的地方是因『能知道善惡』。那麼我們如何知道善惡呢?是用我們的邏輯。數學上的邏輯分為公理和邏輯推導兩部份,我們看見的是有限的例子,必須擴展歸納所得的到無限例子都能成立,這就邏輯推導輸入的公理。雖然不同的領域有不同的公理,但在全世界各地,每個人的邏輯推導都是相同的,所以做研究的人才能發表文章。如果是個人的決定,我們可以視為將個人的看見擴展為可以適用於所有的情況,也就是對某件事情有了個人的公理,作為邏輯推導的輸入。以善惡來說,每一個人的善惡標準是不同的。譬如說,食人族不會以食人為惡,縱然對我們一般的標準來說,食人絕對是惡的。這相當於邏輯的個人公理不同,一但設定,我們就會用一樣的邏輯推導來判定善惡,就會有不同的結果。

        邏輯的推導是神造而被我們發現的,所以我們和神的邏輯推導是一樣的,因『神說:「我們要照着我們的形像,按着我們的樣式造(H6213, make)人,…』(創世記 1:26) 這裏用的是從已有的東西造作 (H6213, make) 的,但神的公理和我們個人的公理絕對是大不相同的。以行神蹟而言,神有絕對的主權行神蹟,我們最多是能成為一個行神蹟的管道,所以我們最多是只能和神相似,不可能相同。神只要開我們的眼睛,使我們看見以前沒有看過的東西,我們個人的公理就會隨之而改變!譬如,神開了以利沙僕人的眼睛,使他可以看到滿山的火車火馬圍繞著以利沙,以後他的個人公理就可以包括這事實。(參列王紀下 6:8-17) 雖然他告訴別人,其他的人最可能也是不信,因為沒看到,但他個人的公理現在包括了,滿山的火車火馬圍繞著以利沙的事實。

    最後,我要做一個關於聖靈帶領我們查經的小小見証,和邏輯推導有關。我以前就相信我們的邏輯推導和神的邏輯推導是一樣的,但我一直沒有找到聖經裏有直接的証據,在這次準備專題查經中的關於解釋相似時,我衹能禱告神說,如果沒有直接的証據,我實在不能這樣的分享,神就使我看見了這分享過的經文,『神說:「我們要照着我們的形像,按着我們的樣式造(H6213, make)人,…』(創世記 1:26) 我這才有了直接的証據。

     聖靈帶領我們查經是聖經中的應許,我們要做的是真正的打開心門。在啓示錄中老底嘉的教會把耶穌關在門外,祂仍應許,「看哪,我站在門外叩門,若有聽見我聲音就開門的,我要進到他那裏去,我與他,他與我一同坐席。」(啓示錄 3:20) 祂不但是坐席而已,並且會作工,要不就不會有「得勝的,我要賜他在我寶座上與我同坐,…」(啓示錄 3:21) 請注意,這應許沒有說時間,神有絕對的主權,祂會選擇最好的時間去做的。

     我做這見証並不是說我有什麼特別,衹是想給你們一個例子,說明聖經所說的應許是真實的。這就是我們一向說的,專題查經最多衹能帶來知識,如果一個人想要聖靈帶領查經,一定要自己到神面前,因為生命衹能從神來,也就是保羅説的,「我栽種了,亞波羅澆灌了,惟有神叫他生長。可見栽種的算不得甚麼,澆灌的也算不得甚麼,只在那叫他生長的神。」(哥林多前書 3:6-7)  

3. 神是三位一體的神的含意及聖經根據

             耶和華(H3068, 單數)神(H430, 複數)這個辭重複的出現,因為神只有一位,所以是單數,而神又是三位,就是父神、耶穌基督、和聖靈,所以又是複數,也就是說父神是神,耶穌基督是神,聖靈也是神,這就是三位一體。

             父神是神是無可置疑的。關於耶穌基督是神的經文很多,我們就只舉兩個例子。在新約中,如『我(耶穌)與父原為一。』(約翰福音 10:30) 在舊約中我們舉一個較複雜的,同時顯示出「神藉著聖經告訴我們是一致的」的例子,就是『當烏西雅王崩的那年,我(以賽亞)見主(H136, 單數)坐在高高的寶座上。他的衣裳垂下,遮滿聖殿。其上有撒拉弗侍立,各有六個翅膀:用兩個翅膀遮臉,兩個翅膀遮腳,兩個翅膀飛翔。彼此呼喊說:「聖哉!聖哉!聖哉!萬軍之耶和華(H3068, 單數),他的榮光充滿全地!」』(以賽亞書 6:1-3) 

              關於主(H136)這字的意義,可以由這典型的經文看出,『亞伯蘭(亞伯拉罕)說:「主(H136)耶和華(H3069)啊,我既無子,你還賜我甚麼呢?並且要承受我家業的是大馬士革人以利以謝。」』(創世記 15:2) 而這字耶和華(H3069)只是耶和華(H3068)的變體字,有同樣的意義,所以那個主字是神。這個單數的主耶和華是指耶穌,因『摩西對耶和華(H3068)說:…』(出埃及記 33:12) 『…你不能看見我的面,因為人見我的面不能存活。』(出埃及記 33:20) 所以摩西只能『…得見我(耶和華)的背,卻不得見我的面。』(出埃及記 33:23) 那耶和華是指父神。而以賽亞在以賽亞書 6:1-3見過這耶和華後,還是好好的活著,所以不會是指父神,只能是指耶穌基督。難怪新約會說,『以賽亞因為看見他(耶穌)的榮耀,就指着他說這話。』(約翰福音 12:41) 我們不是看到了,「神藉著聖經告訴我們是一致的」的一個例子嗎?

             關於聖靈是神,這些經文直說了,『有一個人,名叫亞拿尼亞,同他的妻子撒非喇賣了田產,把價銀私自留下幾分,他的妻子也知道,其餘的幾分拿來放在使徒腳前。彼得說:「亞拿尼亞,為甚麼撒但充滿了你的心,叫你欺哄聖靈,把田地的價銀私自留下幾分呢?田地還沒有賣,不是你自己的嗎?既賣了,價銀不是你作主嗎?你怎麼心裏起這意念呢?你不是欺哄人,是欺哄神了!」』(使徒行傳 5:1-4) 

             我們再看有關一體的經文,『以色列啊,你要聽!耶和華(H3089, 單數)我們神(H430,複數)是獨一(H259)的主(H3089)。』(申命記 6:4) 保羅也一再說,神只有一位(參哥林多前書8:4;加拉太書3:20;提摩太前書2:5)。

             最後我們要討論為什麼是三位一體,而不是更多位一體?先從神的角度看這事情,我們已在『2144 造及創造和分別原則 – 創(1) 6-25』中的『1. 第二日的造天』,討論過三位都和創造今日的世界有關,所以就不多說了,你們可以照以前說的方法找到這篇文章。

     在耶穌受洗的時候,我們知道三位都介入了,『耶穌受了洗,隨即從水裏上來。天忽然為他開了,他就看見神的靈(聖靈)彷彿鴿子降下,落在他身上。從天上有聲音(父神)說:「這是我的愛子,我所喜悅的。」』(馬太福音 3:16-17) 在道成肉身時有一個次序,父差遣子,如經文所說,『耶穌又對他們說:「願你們平安!父怎樣差遣了我,我也照樣差遣你們。」』(約翰福音 20:21) 而『…我(耶穌)若不去,保惠師就不到你們這裏來;我若去,就差他來。』(約翰福音 16:7) 那保惠師『…就是從父出來真理的聖靈,…』(約翰福音 15:26) 這也是三。

              再從人的角度來看這事情,救恩的計劃是在人的時間裏面,三位各有職司。父神是一切的源頭,就如經文所說,『然而我們只有一位神(G2316, 單數),就是父,萬物都本於他,我們也歸於他;並有一位主(G2962, 單數),就是耶穌基督,萬物都是藉着他有的,我們也是藉着他有的。』(哥林多前書 8:6) 也就是啓示錄所說的,『我們的主(G2962, 單數),我們的神(G2316, 單數),你是配得榮耀、尊貴、權柄的!因為你創造了萬物,並且萬物是因你的旨意被創造而有的。』(啓示錄 4:11) 清注意,彙編沒有我們的神(G2316)這字,這字放在這裏是由於我提到的另一原文版本,是基於「https://interlinearbible.com/」的版本。這裡說的是基督而不是父神,照著神藉著聖經告訴我們是一致的來看,我們會很清楚的知道,那原文版本在這裏是不對的。因原文版本也有不同的版本,所以即使是原文版本,我們還是要分辨。

             我們再看耶穌在道成肉身的這段時間,完成了救恩,祂為我們釘上十字架而死,三日後復活,『耶穌被交給人,是為我們的過犯;復活,是為叫我們稱義。』(羅馬書 4:25) 也就是說,耶穌在十字架上說成了,是指救恩死的部份成了(參約翰福音 19:28-30) 在這段時間裏,祂和父神是不同的,因聖經明說,『但那日子、那時辰,沒有人知道,連天上的使者也不知道,子也不知道,惟獨父知道。』(馬太福音 24:36) 聖靈則是『…來了,他要引導你們明白(進入, G1519, into)一切的真理,因為他不是憑自己說的,乃是把他所聽見的都說出來,並要把將來的事告訴你們。』(約翰福音 16:13) 每一個基督徒都有内住的聖靈,『豈不知你們的身子就是聖靈的殿嗎?這聖靈是從神而來,住在你們裏頭的;…』(哥林多前書 6:19) 每一個人都有了聖靈,三個恰恰好,怎麼還需要第四個呢?

             有人試著用例子來解釋三位一體的神的概念,一個常見的例子是說水可有三種不同的形態,就是冰、水蒸氣、和平常的水,而在某些壓力及温度下,三者可以同時存在,且每一個都是水,相似於三位一體,但不能說它們是以愛為聯接的。而三位一體的神則是如此,如經文所言,『…因為創立世界以前,你已經愛我了。』(約翰福音 17:24) 據我所知,在常溫常壓下,只有人是由靈魂體三者構成,我們在『2145 神照祂的形像和樣式造人及安息日 – 創(1)26-(2)3』中的『1. 第六日的創造人去治理和管理這地』,詳細討論了為什麼聖經說,人的肉體生命死時,是靈先走,然後魂走了,身體就死了,也就是三分法是對的這一點。

    請注意,這對基督徒和非基督徒都適用,最後都是「塵土仍歸於地,…」(傳道書 12:7) 基督徒和非基督徒的不同是非基督徒衹有已死的舊靈,而基督徒會如以西結所預言的,「我也要賜給你們一個新心,將新靈放在你們裏面。又從你們的肉體中除掉石心,賜給你們肉心。我必將我的靈放在你們裏面,使你們順從我的律例,謹守遵行我的典章。」(以西結書 36:26-27) 沒有說是舊靈的復甦,所以基督徒除有舊靈之外,更有新靈和內住的聖靈,因為所有的皆為神所賜,所以是「…靈仍歸於賜靈的神。」(傳道書 12:7) 這也使我想到耶穌在十字架上,「….大聲喊着說:「父啊!我將我的靈(魂)交在你手裏。」說了這話,氣就斷了。」(路加福音 23:46) 衪衹說靈,從神藉聖經告訴我們是一致的來看,就可見到父神沒有魂。

    在這個例子中,我們不能說靈魂體其中任何一者就是人,而三位一體的神中的三位都是神。簡言之,就是沒有任何一個例子,可以完全的解釋三位一體的神究竟是何,這對我們是一個奥秘。我們是有限,而神是無限,我們不知道神是究竟怎麼做成的,只能憑信心相信聖經如是說。我們知道聖經雖然沒有明用三位一體這個辭,但如我們所討論的,絕對有這概念。

(經文除了特別註明外,是基於和合本。)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)