2171 彼得醫治瘸腿, 見證要信耶穌,及進窄門 – 徒(3)1-26 (旋風著)

       首先前言談到我們現在進入了另一個階段,複習專題查經的基礎,講到「讓聖靈帶領查經」,和不要說謊而認撒但為父。第二,我們看看彼得奉耶穌基督的名醫治瘸腿的神蹟,經文將過程寫得很清楚,過程請看經文,我們就簡短的提除過程外的其他注意點,其中包括注意到這裏是說讚美神,而不是讚美行神蹟的彼得。最後說到彼得見證要信耶穌,並勸衆人悔改,其中談到了要進到窄門裡,也引用了以前討論過的聖靈帶領查經的不可少和例子,當中說到一個絕對可行聖經應許的實際方法。

1. 前言

        可能你們會注意到,我們現在進入了另一個階段。我們已看完基於路加福音的「信」,啓示錄的「望」,約翰福音的「愛」,因為基督徒是要在信望愛的生活中,而除了馬太福音在相關的經文中常提到外,我們又看完了馬可福音,所以四福音書我們大致看完了,以後衹要補上馬太福音中沒提到的就可以了,其實我們是不可能完全的看完所有的聖經,因為神是無限而人是有限,祂隨時隨地都可以開我們的眼睛,讓我們看到更多的,所以保羅會說,「若有人以為自己知道甚麼,按他所當知道的,他仍是不知道。」(哥林多前書 8:2)

    現在是進入另一個階段的新約教會的早期歷史。而在這一階段中,通常會在專題查經聚會後的文章中有些擴展,這些擴展可能是你們沒有注意到的知識,就如週日(11/30/25)的專題查經後的擴展文章一樣,請你們去我們的網站看這擴展的文章,如你們在網站上看文章後,發覺有邏輯上的問題,請告訴我,網站上有我的聯絡地址。謝謝。

        關於專題查經,我們是基於基督徒相信的,「新舊約都是神所默示的」。相信三位一體的神不是模稜两可的神,就知道「神藉著聖經告訴我們是一致的」,也因此會「不把聖經的話打折扣」。基於這兩者,當我們讀對聖經後,就會發覺聖經是多麼符合邏輯,而要讀對聖經,非要「讓聖靈帶領查經」不可。

        因為神不是一個命令一個動作的神,在讓聖靈帶領查經中,祂會給我們一些自由度讓我們自己決定一些事情,當我們在自由度中看錯了或是決定錯了,還是需要更正的。一個很清楚的例子在「2123 更正: 神用客觀的、給別人看的客觀事實顯現祂的存在」,有時祂甚至會在一個話題上,一步一步的帶領我們,直到我們看到對的聖經所講的為止,如同在「2142 十一奉獻的真諦和不要認撒但為父」中一樣。

     我們要强調的一點是,神是無限,而人是有限,祂能隨時隨地開我們的眼睛,所以我衹能以我目前有限的經歷,證明以上說的是對的。簡單的說,就是當我覺得聖經有矛盾或是犯了錯誤時,聖靈會開我的眼睛,讓我看到自己的錯誤在那裏。當然祂有絕對的主權,大概不是每一次都會如此,但於我而言,常常是如此。

        我們知道聖經中確實有默示明顯矛盾的時候,當我們看到明顯矛盾時,要問的該是神默示這明顯矛盾是要我們注意到什麼,而不是說謊騙自己,沒有明顯的矛盾,這會是認撒但為父,因為聖經明說,「…魔鬼(撒但)…說謊是出於自己,因他本來是說謊的,也是說謊之人的父。」(約翰福音 8:44) 我們有時寧可受委屈而選擇不說話,也不要說謊,要知道「親愛的弟兄,不要自己伸冤,寧可讓步,聽憑主怒。因為經上記着:「主說:『伸冤在我,我必報應。』」所以,「你的仇敵若餓了,就給他吃;若渴了,就給他喝。因為你這樣行,就是把炭火堆在他的頭上。」你不可為惡所勝,反要以善勝惡。」(羅馬書 12:19-21) 不是為了把炭火堆在他的頭上就這樣做了,不要訝異這樣表面上做了而沒有成就,動機完全不對不會成就的,這樣做本是要以善勝惡。

2. 彼得奉耶穌基督的名醫治瘸腿的神蹟

         「申初禱告的時候,彼得、約翰上聖殿去。有一個人,生來是瘸腿的,天天被人抬來,放在殿的一個門口(那門名叫美門),要求進殿的人賙濟。他看見彼得、約翰將要進殿,就求他們賙濟。彼得、約翰定睛(G816)看他。彼得說:「你看我們!」那人就留意看他們,指望得着甚麼。彼得說:「金銀我都沒有,只把我所有的給你。我奉拿撒勒人耶穌基督的名,叫你起來行走!」於是拉着他的右手,扶他起來。他的腳和踝子骨立刻健壯了,就跳起來,站着,又行走;同他們進了殿,走着,跳着,讚美神。百姓都看見他行走,讚美神,認得他是那素常坐在殿的美門口求賙濟的,就因他所遇着的事,滿心希奇驚訝。」(使徒行傳 3:1-10)

        申初是在猶太傳統中的第三次獻晚祭禱告的固定時刻,為15:00-17:00,這神蹟是在這時發生的。經文將發生的事情說得很清楚,就請看經文所敍述的過程,我們就簡短的提一下除過程外的其他注意點。

        這字定睛(G816)出現了15次,當我們看見這字時,就知道大事會要發生了。譬如,當耶穌來到拿撒勒念先知以賽亞的書時,祂「…把書捲起來,交還執事,就坐下。會堂裏的人都定睛看他。耶穌對他們說:「今天這經應驗在你們耳中了。」」(路加福音 4:20-21) 這是指這經文,「主耶和華的靈在我身上,因為耶和華用膏膏我,叫我傳好信息給謙卑的人,差遣我醫好傷心的人,報告被擄的得釋放,被囚的出監牢;報告耶和華的恩年,…」(以賽亞書 61:1-2) 但沒有說,「…和我們神報仇的日子;…」(以賽亞書 61:2) 所以耶穌告訴我們一件大事,祂的到來是指救恩時代恩典的到臨,到衪再來時絕對是神報仇的日子,這和詩篇說的是一致的,「公義和公平,是你寶座的根基;慈愛和誠實,行在你前面。」(詩篇 89:14)

    又如,「路司得城裏坐着一個兩腳無力的人,生來是瘸腿的,從來沒有走過。他聽保羅講道,保羅定睛看他,見他有信心,可得痊愈,就大聲說:「你起來,兩腳站直!」那人就跳起來,而且行走。」(使徒行傳 14:8-10) 神蹟不是件小事。不過那次的神蹟和這次不同,那次是因瘸腿的有信心,這次跟本沒提到瘸腿的信心,是彼得主動的以主耶穌的名行了神蹟,也看見主耶穌的名是大有能力的。在這裏要提到一點是,「名」在猶太人的觀念中代表整個人,所以「信祂名」就是接受主耶穌基督自己。

        請注意,這裏是說讚美神,而不是讚美行神蹟的彼得,這情況就和耶穌治癒瞎子一樣。經文說,「耶穌說:「你可以看見!你的信救了你了。」瞎子立刻看見了,就跟隨耶穌,一路歸榮耀與神。眾人看見這事,也讚美神。」(路加福音 18:42-43) 因為這是猶太人的暸解就像這例子說的一樣,「這人(尼哥底母)夜裏來見耶穌,說:「拉比,我們知道你是由神那裏來作師傅的,因為你所行的神蹟,若沒有神同在,無人能行。」」(約翰福音 3:2) 所以他們讚美神。

3. 彼得見證要信耶穌,因而我們需要走窄門

          「那人正在稱為所羅門的廊下,拉着彼得、約翰,眾百姓一齊跑到他們那裏,很覺希奇。彼得看見,就對百姓說:「以色列人哪,為甚麼把這事當作希奇呢?為甚麼定睛(G816)看我們,以為我們憑自己的能力和虔誠使這人行走呢?亞伯拉罕、以撒、雅各的神,就是我們列祖的神,已經榮耀了他的僕人耶穌,你們卻把他交付彼拉多。彼拉多定意要釋放他,你們竟在彼拉多面前棄絕了他。你們棄絕了那聖潔公義者,反求着釋放一個兇手給你們。你們殺了那生命的主,神卻叫他從死裏復活了,我們都是為這事作見證。我們因信他的名,他的名便叫你們所看見、所認識的這人健壯了。正是他所賜的信心,叫這人在你們眾人面前全然好了。「弟兄們,我曉得你們做這事是出於不知,你們的官長也是如此。但神曾藉眾先知的口,預言基督將要受害,就這樣應驗了。所以你們當悔改歸正,使你們的罪得以塗抹;這樣,那安舒的日子就必從主面前來到,主也必差遣所預定給你們的基督耶穌降臨。天必留他,等到萬物復興的時候,就是神從創世以來,藉着聖先知的口所說的。摩西曾說:『主神要從你們弟兄中間給你們興起一位先知像我,凡他向你們所說的,你們都要聽從。凡不聽從那先知的,必要從民中全然滅絕。』「從撒母耳以來的眾先知,凡說預言的,也都說到這些日子。你們是先知的子孫,也承受神與你們祖宗所立的約,就是對亞伯拉罕說:『地上萬族都要因你的後裔得福。』神既興起他的僕人,就先差他到你們這裏來,賜福給你們,叫你們各人回轉,離開罪惡。」」(使徒行傳 3:11-26)

        雖然是彼得講話,顯然約翰和彼得是一齊的,百姓定睛看的也是他們,彼得是帶頭的,就代表他們說了話,他的宣道很清楚的記在經文中,就像以前一樣,請看經文所敍述的宣道,我們就衹簡短的提一下。

        他為耶穌的死裏復活,為我們作了見證,祂是三位一體神中的一位,是因祂的名行的神蹟。當他說到應驗時,就是耶穌穌復活後自己所說的,「於是從摩西和眾先知起,凡經上所指着自己的話都給他們(去以馬忤斯的二門徒)講解明白了。」(路加福音 24:27) 一個人如果衹是明白,最多祇是開始而已,所以才有「耶穌對他們(包括去以馬忤斯的二門徒)說:「這就是我從前與你們同在之時所告訴你們的話說:摩西的律法、先知的書和詩篇上所記的,凡指着我的話都必須應驗。」於是耶穌開他們的心竅 (G3563, 原文是nous, 英文是understanding, mind),使他們能明白聖經。」(路加福音 24:44-45) 他們一定要被耶穌開心竅,才能明白聖經。在這之前,他們雖讀,卻是沒讀懂,今日也是會如此。請注意這經文,「惟獨長大成人的,才能吃乾糧,他們的心竅(G415, sense)習練得通達,就能分辨好歹了。」(希伯來書 5:14)   雖然合和本同樣用心竅這辭,但原文是用不同的字,這字衹出現過這一次。

          這字G3563出現24次,它的意義可以從這些經文看出來,就是: 「誰知道主的心(G3563, mind)?誰作過他的謀士呢?」(羅馬書 11:34) 和「不要效法這個世界,只要心意(G3563, mind)更新而變化,叫你們察驗何為神的善良、純全、可喜悅的旨意。」(羅馬書 12:2) 及「在這裏有智慧(G3563, understanding)。凡有聰明的,可以算計獸的數目;因為這是人的數目,他的數目是六百六十六。」(啓示錄 13:18) 從這裡我們可以看到,和合本的翻譯有時和原文相差很多,會誤導人。

          我們知道那時有耶穌開他們的心竅(nous),現今耶穌是以聖靈的形式住在我們心裡,所以現在能開我們心竅的衹有聖靈,非「讓聖靈帶領查經」不可。以前我們在「2168 生命和神蹟: 聖靈帶領查經的不可少和例子」中看到了一個,絕對可行聖經應許的實際方法,看你願不願意花這樣的時間,把自己交在神手裡,不衹是說說而已,而是採取了信心的實際行動,這也就是為什麼在白色大寶座的審判時,會看基督徒是否有信心行為 (參啓示錄 20:11-13) 。

       我們注意到這句話,「神既興起他的僕人,就先差他到你們這裏來,…」(使徒行傳 3:26) 有一個原文版本的確是這樣寫的,但和合本這裡有一個註解說僕人或作兒子,這就和彙編(Strong’s Concordance)的原文一致,彙編是說「他的兒子耶穌(his G846 Son G3816 Jesus, G2424)」,從「神藉著聖經告訴我們是一致的」來看,這僕人就是指耶穌。

        當他說到摩西曾說時,是引用了這經文,「耶和華你的神要從你們弟兄中間給你興起一位先知像我,你們要聽從他。…誰不聽他奉我名所說的話,我必討誰的罪。」(申命記 18:15-19) 這就是新約所講的,「信他的人,不被定罪;不信的人,罪已經定了,因為他不信神獨生子的名。」(約翰福音 3:18) 所以這人是指耶穌基督。的確是,「從撒母耳以來的眾先知,凡說預言的,也都說到這些日子。」(使徒行傳 3:24) 難怪「撒母耳長大了,耶和華與他同在,使他所說的話,一句都不落空。從但到別是巴所有的以色列人,都知道耶和華立撒母耳為先知。」(撒母耳記上 3:19-20)

       當他說,「你們是先知的子孫,也承受神與你們祖宗所立的約,就是對亞伯拉罕說:『地上萬族都要因你的後裔得福。』」(使徒行傳 3:25) 這不是指肉體的子孫,而是指屬靈的子孫,保羅説得很清楚,「因為外面作猶太人的,不是真猶太人;外面肉身的割禮,也不是真割禮。惟有裏面作的,才是真猶太人;真割禮也是心裏的,在乎靈,不在乎儀文。這人的稱讚不是從人來的,乃是從神來的。」(羅馬書 2:28-29) 接著是說,「神既興起他的僕人,就先差他到你們這裏來,賜福給你們,叫你們各人回轉,離開罪惡。」(使徒行傳 3:26) 這不是明說要給猶太人一個回轉的機會嗎?是的,這是因為「神愛世人,甚至將他的獨生子賜給他們,叫一切信他的,不至滅亡,反得永生。」(約翰福音 3:16) 但是即使是現在,也有許多猶太人不肯悔改而認耶穌為基督,這就猶如「在我敵人面前,你為我擺設筵席;…」(詩篇 23:5) 筵席是擺在桌前了,如果衹坐在那裏而不肯吃,別人又能如何?衹能勸說而已。

        新約也說,「我(耶穌)就是門,凡從我進來的,必然得救,並且出入得草吃。」(約翰福音 10:9) 凡從門進來的,就因信稱義,就是經文所說,「我們既因信稱義,就藉着我們的主耶穌基督得與神相和。」(羅馬書 5:1) 我們進對了門就有草吃,衹是有草吃,如果不吃草,別人又能如何?經文明說,「你們要進窄門。因為引到滅亡,那門是寬的,路是大的,進去的人也多;引到永生,那門是窄的,路是小的,找着的人也少。」(馬太福音 7:13-14) 有多少人進門後真正的進到窄門裡,把自己完全的讓聖靈帶領?這不就是保羅說的,「你們若順從肉體活着,必要死;若靠着聖靈治死身體的惡行,必要活着。因為凡被神的靈引導的,都是神的兒子。」(羅馬書 8:13-14) 真的,要「讓聖靈帶領查經」。

       請注意,這文章是基於週日(12/7/25)的專題查經,經文除了特別註明外,是基於和合本,所引用過去的文章,在我們的網站,『 https://a-christian-voice.com/ 』,按『對屬靈生命的瞭解』,就可以找到。

1171 Peter heals lame, testifies to faith in Jesus, and thus entering narrow gate – Acts(3)1-26 (by Whirlwind)

First, the preface mentions that we have now entered another phase, reviewing the foundation of topicwise Bible study. It discusses “let the Holy Spirit to lead our Bible study” and not lying which acknowledges Satan as father. Second, we examine Peter’s miracle of healing a lame man in the name of Jesus Christ. The scripture clearly details the process—please refer to the text for that—while we briefly highlight other points beyond the sequence. These include noting that praise is directed toward God, not toward Peter who performed the miracle. Finally, Peter testified that people must believe in Jesus and urged them to repent. Scripture in other place spoke of entering through the narrow gate and referenced the previously discussed necessity of “let Holy Spirit lead our Bible study” and the corresponding examples. Among the previous discussions also presented an absolutely feasible and practical method. 

1. Preface

You may have noticed that we have now entered another phase. We have completed our study of “Faith” based on the Book of Luke, “Hope” from the Book of Revelation, and “Love” from the Book of John, for Christians are called to live in faith, hope, and love. Having also covered the Book of Mark. For the Book of Matthew, its relevant passages frequently cross-reference in the other three Gospels. Thus, we have now largely finished the four Gospels. Moving forward, we need only supplement what remains unaddressed in the Book of Matthew. Truthfully, we cannot possibly exhaust the entire Bible, for God is infinite while humans are finite. He can open our eyes at any moment to reveal more. This is why Paul declared, “If anyone supposes that he knows anything, he has not yet known as he ought to know.”(1 Corinthians 8:2).

We are now entering a new phase: the early history of the New Testament church. In this phase, articles following topicwise Bible study gatherings often include expansions. These expansions may contain knowledge you haven’t noticed, much like the expansion article after Sunday’s (11/30/25) topicwise Bible study. Please visit our website to read these expansion articles. If you encounter logical issues after reading them online, please let me know—my contact information is available on the site. Thank you.

Regarding the topicwise Bible study, we base it on the Christian belief that “both the Old and New Testaments are inspired by God.” Believing in the Triune God—not an ambiguous deity—means recognizing that “what God tells us through Bible is consistent.” Consequently, we “do not discount Bible’s words.” Grounded in these principles, when we interpret Scripture correctly, we discover its profound logical coherence. To interpret Scripture correctly, we must “allow the Holy Spirit to lead us in Bible study.”

For God is not a God who commands one action after another for every our actions. In allowing the Holy Spirit to lead our Bible study, He grants us some freedom to make our own decisions. When we misinterpret or make wrong decisions within this freedom, correction is still necessary. A clear example is found in “1123 Correction: God reveals His existence through objective facts that are visible to others.” Sometimes He leads us step by step on a topic until we see what Scripture truly teaches, as in “1142 True meaning of tithing and don’t acknowledge Satan as father.”

We must emphasize that God is infinite while humans are finite. He can open our eyes anytime, anywhere. Therefore, I can only attest to the truth of the above based on my currently limited experience. Simply put, when I perceive contradictions or errors in Scripture, the Holy Spirit opens my eyes to see where my own mistakes lie. Of course, He holds absolute sovereignty, and this may not occur every single time. Yet for me, it has often been the case.

We acknowledge that the Bible does indeed contain apparent contradictions in its inspired text. When we encounter such apparent contradictions, we should ask what God intends us to notice through this apparent contradiction in His inspiration. We must not deceive ourselves by claiming no apparent contradiction exists—for that would be acknowledging Satan as our father. The Bible clearly states: “…the devil (Satan) …Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.”(John 8:44) Sometimes we would rather suffer injustice and remain silent than tell a lie. Remember, “Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.”(Romans 12:19-21) Do not do this merely to heap burning coals on his head. Do not be surprised that such outward actions yield no results—motives that are entirely wrong will never bear fruit. The purpose of such actions is to overcome evil with good.

2. Peter’s miracle of healing a lame man in Jesus Christ’s name

“Now Peter and John were going up to the temple at the ninth hour, the hour of prayer. And a man who had been lame from his mother’s womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple. When he saw Peter and John about to go into the temple, he began asking to receive alms. But Peter, along with John, fixed his gaze (G816) on him and said, “Look at us!” And he began to give them his attention, expecting to receive something from them. But Peter said, “I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene⁠—walk!” And seizing him by the right hand, he raised him up; and immediately his feet and his ankles were strengthened. With a leap he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God; and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.”(Acts 3:1-10)

The third hour of the afternoon was the fixed time for the third evening prayer offering in Jewish tradition, occurring between 3:00 PM and 5:00 PM. This miracle took place at that hour. The text describes the events clearly. You can examine the sequence of events as narrated in the passage. We now briefly note other points of interest beyond the sequence itself.

The word “fix his gaze” (G816) appears 15 times. When we see this word, we know something significant is about to happen. For example, when Jesus came to Nazareth and read from the scroll of the prophet Isaiah, “…He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed (G816) on Him. And He began to say to them, “Today this Scripture has been fulfilled in your hearing.””(Luke 4:20-21) This refers to the passage:  “The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners;

To proclaim the favorable year of the LORD …”(Isaiah 61:1-2) But it does not say, “…And the day of vengeance of our God; …”(Isaiah 61:2) Therefore, Jesus reveals a profound truth: His coming signifies the arrival of the age of grace and salvation. His second coming will undoubtedly be the day of God’s vengeance, consistent with the Psalmist’s declaration: “Righteousness and justice are the foundation of Your throne; Lovingkindness and truth go before You.”(Psalm 89:14)

Similarly, “At Lystra a man was sitting who had no strength in his feet, lame from his mother’s womb, who had never walked. This man was listening to Paul as he spoke, who, when he had fixed his gaze on him and had seen that he had faith to be made well, said with a loud voice, “Stand upright on your feet.” And he leaped up and began to walk.”(Acts 14:8-10) Miracles are no small matter. However, that miracle differed from this one. The latter occurred because the lame man had faith, while the former makes no mention of the lame man’s faith at all. Peter proactively performed the miracle in the name of the Lord Jesus, demonstrating that the name of the Lord Jesus is mighty. Here it is important to note that in Jewish thought, the “name” represents the entire person. Therefore, “believing in His name” means accepting the Lord Jesus Christ Himself.

Note that here the praise is directed toward God, not toward Peter who performed the miracle. This parallels Jesus healing the blind man. The Scripture records, “And Jesus said to him, “Receive your sight; your faith has made you well.” Immediately he regained his sight and began following Him, glorifying God; and when all the people saw it, they gave praise to God.”(Luke 18:42-43) For this was the Jewish understanding, as illustrated in this example: “this man (Nicodemus) came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.””(John 3:2) Therefore they praised God.

3. Peter testifies we must believe in Jesus, and thus we must enter through the narrow gate

“While he was clinging to Peter and John, all the people ran together to them at the so-called portico of Solomon, full of amazement. But when Peter saw this, he replied to the people, “Men of Israel, why are you amazed at this, or why do you gaze (G816) at us, as if by our own power or piety we had made him walk? The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him. But you disowned the Holy and Righteous One and asked for a murderer to be granted to you, but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses. And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health in the presence of you all. “And now, brethren, I know that you acted in ignorance, just as your rulers did also. But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled. Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; and that He may send Jesus, the Christ appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. Moses said, ‘The Lord God will raise up for you a prophet like me from your brethren; to Him you shall give heed to everything He says to you. And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people.’ And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days. It is you who are the sons of the prophets and of the covenant which God made with your fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’ For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways.””(Acts 3:11-26)

Though Peter was speaking, it was clear that John and Peter were together, and the people were looking intently at them. Peter took the lead and spoke on their behalf. His preaching is clearly recorded in Scripture, just as before. Let us briefly mention what the Scripture describes of his preaching.

He testified to Jesus’ death and resurrection, who is one of the three persons of the Trinity, and that miracles are performed in His name. When he spoke of ‘fulfillment,’ he referred to what Jesus Himself said after His resurrection: “Then beginning with Moses and with all the prophets, He explained to them (the two disciples on the road to Emmaus) the things concerning Himself in all the Scriptures.”(Luke 24:27) Merely understanding is only the beginning, which is why Jesus said to them (including the two disciples on the road to Emmaus), “Now He said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then He opened their minds (G3563, original Greek: nous, English: understanding, mind) to understand the Scriptures.”(Luke 24:44-45) They had to have their minds opened by Jesus to understand the Scriptures. Before that, though they read, they did not comprehend—and so it is today. 

This word G3563 appears 24 times, and its meaning can be seen in these passages: “For who has known the mind (G3563) of the Lord, or who became His counselor?”(Romans 11:34) and “And do not be conformed to this world, but be transformed by the renewing of your mind (G3563), so that you may prove what the will of God is, that which is good and acceptable and perfect.”(Romans 12:2) and “Here is wisdom. Let him who has understanding (G3563) calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six.”(Revelation 13:18) 

We know that at that time Jesus opened their minds (nous). Today, Jesus dwells within us through the Holy Spirit. Therefore, only the Holy Spirit can open our minds—it is essential to “let the Holy Spirit lead Bible study.” Previously, in “1168 Life and miracles: Indispensability of Holy Spirit’s leading in Bible study and examples,” we saw an absolutely feasible and practical method. It depends on whether you are willing to invest such time, placing yourself in God’s hands—not merely paying lip service, but taking concrete actions of faith. This is precisely why, at the White Throne Judgment, Christians will be judged by their deeds of faith (cf. Revelation 20:11-13).

We note this statement: “…God raised up His Servant and sent Him to bless you …”(Acts 3:26). One original text version indeed reads this way, but the Chinese Union Version here includes a footnote stating “servant or son,” which aligns with the original text in the Strong’s Concordance. The Concordance reads “his G846 Son G3816 Jesus, G2424).” Considering that “what God tells us through Bible is consistent,” this servant refers to Jesus.

When he said, ‘Moses said’, he quoted this scripture: “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him. …I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.”(Deuteronomy 18:15-19) This is what the New Testament speaks of: “He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.”(John 3:18) Therefore, this person is Jesus Christ. Indeed, “…all the prophets who have spoken, from Samuel and his successors onward, also announced these days.”(Acts 3:24) No wonder, “Thus Samuel grew and the LORD was with him and let none of his words fail. All Israel from Dan even to Beersheba knew that Samuel was confirmed as a prophet of the LORD.”(1 Samuel 3:19-20)

When he said, “It is you who are the sons of the prophets and of the covenant which God made with your fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’”(Acts 3:25) This does not refer to physical descendants, but to spiritual descendants. Paul makes it clear: “For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.”(Romans 2:28-29) Then it says, “For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways.” (Acts 3:26) Isn’t this explicitly giving the Jews an opportunity to turn back? Yes, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”(John 3:16) Yet even now, many Jews refuse to repent and acknowledge Jesus as the Christ. This is like “You prepare a table before me in the presence of my enemies; …”(Psalm 23:5) The banquet is set before them. If they sit there and refuse to eat, what else can others do? Only try to persuade them.

The New Testament also says, “I (Jesus) am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture.”(John 10:9) Whoever enters through the door is justified by faith. This is what Scripture means when it says, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.”(Romans 5:1) When we enter the right door, we have pasture to eat. But if we refuse to eat it, what can others do? The Scripture plainly states, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.”(Matthew 7:13-14) How many, after entering the gate, truly enter the narrow gate and allow themselves to be completely led by the Holy Spirit? Is this not what Paul meant when he said, “for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God.”(Romans 8:13-14)? Truly, we must “let the Holy Spirit lead our Bible study.”

Please note: This article is based on the Sunday (12/7/25) topicwise Bible study. Unless otherwise specified, verses refer to those in NASB95. Past articles referenced can be found on our website, ‘https://a-christian-voice.com/‘, under ‘On spiritual understanding about life.’

1170 Descent of Holy Spirit, Peter’s leading to 3,000 baptisms, and sharing all – Acts 21-47 (by Whirlwind)

First, we discuss the scene of the Holy Spirit’s descent during the first Pentecost after Jesus’ resurrection. We see that the indwelling Holy Spirit was initiated by Himself, and that the disciples already possessed the indwelling Holy Spirit at that time—it was only now being manifested. Second, we examine Peter’s sermon at Pentecost, where he expounded on the prophecies of Joel. This reveals that foreknowledge and predestination are two sides of the same coin. His words had two dimensions: one described David’s spiritual experience, while the other, as a prophet, foresaw Christ’s resurrection. Third, we see that Peter’s sermon, empowered by the Holy Spirit, led to the baptism of three thousand people, for their hearts were pierced. Finally, we observe that the Jerusalem church shared everything in common and their daily activities, witnessing how the Lord added to their number daily those who were being saved. 

1. The descent of the Holy Spirit at the first Pentecost after Jesus’ resurrection

“When the day of Pentecost had come, they were all together in one place. And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. 

Now there were Jews living in Jerusalem, devout men from every nation under heaven. And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? And how is it that we each hear them in our own language to which we were born? Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs⁠—we hear them in our own tongues speaking of the mighty deeds of God.” And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” But others were mocking and saying, “They are full of sweet wine.””(Acts 2:1-13)

This describes the first outpouring of the Holy Spirit, where tongues of fire appeared. The scene is depicted very clearly here, but it was not like this every time when someone was filled with the Holy Spirit. This refers only to the first time. Understand that the Holy Spirit has absolute sovereignty, just as with spiritual gifts: “But one and the same Spirit works all these things, distributing to each one individually just as He wills.”(1 Corinthians 12:11) To unbelievers, it evokes only astonishment, suspicion, or mockery. This descent resembled a mighty wind, reminding us of Jesus’ words: “The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.””(John 3:8)

While we might summarize this passage as people coming from various regions, the detailed account of specific individuals arriving here prevents us from overlooking the author’s intent—to confirm that people truly came from diverse places. The Bible sometimes employs this style to draw our attention to what matters. For instance, in the Old Testament, when the tabernacle was consecrated, “The leaders offered the dedication offering for the altar when it was anointed, so the leaders offered their offering before the altar. Then the LORD said to Moses, “Let them present their offering, one leader each day, for the dedication of the altar.””(Numbers 7:10-11) The offerings were identical; it would have sufficed to list the offerings and then describe the order of the tribes: Judah, Issachar, Zebulun, Reuben, Simeon, Gad, Ephraim, Manasseh, Benjamin, Dan, Asher, and Naphtali. But following the Old Testament’s style, we see that all the tribes are the same, and the order should not be mistaken. When “Now the LORD spoke to Moses and to Aaron, saying, “The sons of Israel shall camp, each by his own standard, with the banners of their fathers’ households; they shall camp around the tent of meeting at a distance.””(Numbers 2:1-2), the sequence remains consistent. When “…they moved out for the first time according to the commandment of the LORD through Moses.”(Numbers 10:13), without considering the sacred objects associated with the tabernacle, their marching order followed this pattern too.

We have discussed how the disciples received power through the descent of the Holy Spirit for the purpose of bearing witness to the Lord Jesus. This fulfills His promise: “I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.”(John 14:16-17) Here it is stated that we would have the indwelling Holy Spirit, and they indeed received the power to testify for Jesus. Yet when Jesus was arrested, the general situation was that “…all the disciples left Him and fled.”(Matthew 26:56) The exception was Peter, who did not flee but departed after denying the Lord three times (cf. Matthew 26:69-75). Only John remained at the cross.

The disciples’ gathering there demonstrated that they had faith, indicating they already possessed the indwelling Holy Spirit, awaiting the first manifestation of the Spirit. On this point, Scripture clearly states that believers have the indwelling Holy Spirit: “Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, …”(1 Corinthians 6:19) Yet experience shows us that not every professing believer has a manifest presence of the Holy Spirit. Pursuing the Holy Spirit is not primarily to obtain power, but to bear witness to Him—don’t put cart before horses.

After Jesus’ resurrection, this indwelling Holy Spirit was initiated by Himself. Scripture records: “So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit.”(John 20:21-22) He never made empty gestures. Though they already possessed the indwelling Holy Spirit at that time, it was not until Pentecost that it was manifested for the first time, as recorded.

2. Peter’s sermon at the outpouring of the Holy Spirit

 “But Peter, taking his stand with the eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. For these men are not drunk, as you suppose, for it is only the third hour of the day; but this is what was spoken of through the prophet Joel:  ‘And it shall be in the last days,’ God says, ‘That I will pour forth of My Spirit on all mankind; And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams; Even on My bondslaves, both men and women, I will in those days pour forth of My Spirit And they shall prophesy. ‘And I will grant wonders in the sky above And signs on the earth below,

Blood, and fire, and vapor of smoke. ‘The sun will be turned into darkness And the moon into blood, Before the great and glorious day of the Lord shall come. ‘And it shall be that everyone who calls on the name of the Lord will be saved.’ “Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know⁠— this Man, delivered over by the predetermined plan and foreknowledge (G4268) of God, you nailed to a cross by the hands of godless men and put Him to death. But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power. For David says of Him, ‘I saw the Lord always in my presence; For He is at my right hand, so that I will not be shaken. ‘Therefore my heart was glad and my tongue exulted; Moreover my flesh also will live in hope; Because You will not abandon my soul (G5590) to Hades, Nor allow Your Holy One to undergo decay. ‘You have made known to me the ways of life; You will make me full of gladness with Your presence.’ “Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. And so, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, he looked ahead and spoke of the resurrection of the Christ, that He was neither abandoned to Hades, nor did His flesh suffer decay. This Jesus God raised up again, to which we are all witnesses. Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. For it was not David who ascended into heaven, but he himself says: ‘The Lord (the Father) said to my Lord (Jesus), “Sit at My right hand, Until I make Your enemies a footstool for Your feet.”’ Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ⁠—this Jesus whom you crucified.””(Acts 2:14-36) Note that the original meaning of “miracle” refers to a sign. Miracles occur to convey specific messages. Do not merely focus on the surface-level miracle; understand the message it conveys.

We see that Peter was the first to speak, taking the lead with a lengthy address. Let us examine it section by section. First, it is clear from his words that it was not yet time for drinking wine—it was only about nine in the morning!  He essentially quoted the prophecy of the prophet Joel in Joel 2:28-32, which clearly addressed the Jews, calling upon the triune God. The scripture states, “And it will come about that whoever calls on the name of the LORD (H3068, Jehovah) Will be delivered; For on Mount Zion and in Jerusalem There will be those who escape, As the LORD (H3068) has said, Even among the survivors whom the LORD (H3068) calls.”(Joel 2:32)

We see that this was not the last days. The descent of the Holy Spirit was merely the beginning of “I will pour forth of My Spirit on all mankind.” Subsequently, it speaks of events that will occur in the last days. The Scriptures clearly indicate that dreadful things will happen then. Please read the Scriptures for yourselves; we will not elaborate further here. But for Christians: “Then they will see the Son of Man coming in a cloud with power and great glory. But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near.”(Luke 21:27-28)

Then it speaks of the works done by Jesus of Nazareth, revealing God’s foreknowledge (G4268), knowing that “For this reason the Father loves Me, because I lay down My life so that I may take it again. No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.”(John 10:17-18) 

A predetermined plan is the predestination. Thus, He was predestined to go to the cross as we see this in His answered prayer in Gethsemane (cf. Hebrews 5:7): “…yet not as I will, but as You will.”(Matthew 26:39) Thus, foreknowledge and predestination are two sides of the same coin, as the Book of Romans declares: “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren.”(Romans 8:29)

Here it speaks only of being conformed to the Son’s image, not to His life. For no one can be conformed to His life—He was conceived by the Holy Spirit and born without sin, while our lives begin with sin. At most, we can be conformed to His image. This point must be very clear. Among the seven churches in the Book of Revelation, the best was the church in Philadelphia, for the Scripture says, “…Behold, I have put before you an open door which no one can shut, …”(Revelation 3:8) From God’s perspective, “I know your deeds. …because you have a little power, …”(Revelation 3:8) Therefore, they were able to “…have kept My word, and have not denied My name.”(Revelation 3:8) This describes what humans can do from a human perspective. We must seek to please God from His perspective, just as the church in Philadelphia did.

Then comes “David says of Him,” referring on one hand to earthly matters, since it was talked about the tongue. On the other hand, it points to spiritual matters, for David died and was buried. To keep the soul (G5590) from being abandoned in Hades and not see corruption is possible only in spiritual matters. For in his time, God had shown him the path of life, knowing that seeing His face would bring perfect joy.

Then comes “The Lord said to my Lord,” quoting from the Book of Psalms: “A Psalm of David. The LORD (H3068, Jehovah says to my Lord (H113): ‘Sit at My right hand until I make Your enemies Your footstool.”(Psalm 110:1) The New Testament echoes this, as in: For David himself says in the book of Psalms, ‘The Lord (Jehovah) said to my Lord, “Sit at My right hand, Until I make Your enemies a footstool for Your feet.””(Luke 20:42-43) Therefore, David’s Lord is the Lord Jesus Christ. That is to say, “but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies be made a footstool for His feet.”(Hebrews 10:12-13) 

These words have two aspects: one describes David’s spiritual experience, and the other, because he was a prophet, foresaw Christ’s resurrection. “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ⁠—this Jesus whom you crucified.”(Acts 2:36) Jesus who is one of Holy Trinity was already the Christ; He did not become the Christ because He was crucified.

3. Peter preaches with the power of the Holy Spirit, leading three thousand to be baptized

“Now when they heard this, they were pierced (G2660) to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” And with many other words he solemnly testified and kept on exhorting them, saying, “Be saved from this perverse generation!” So then, those who had received his word were baptized; and that day there were added about three thousand souls. They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”(Acts 2:37-42)

As we stated at the outset, the disciples would receive power through the descent of the Holy Spirit, manifested in being pierced (G2660) through the heart, where the word (G2660) only appears once. Not everyone experienced this piercing, but “…that day there were added about three thousand souls. They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”(Acts 2:41-42) The Holy Spirit Himself established Peter’s position of leadership.

Peter and Jesus were consistent in calling for repentance. Scripture says, “From that time (when John the Baptist was imprisoned) Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.””(Matthew 4:17) Then they were to be baptized in the name of Jesus Christ, not “…baptizing them in the name of the Father and the Son and the Holy Spirit.” as stated in Matthew 28:19, from ‘what God tells us is consistent.’

Faith brings the indwelling Holy Spirit, which God grants to both the Jews He has called and the Gentiles from afar whom He has summoned. This does not refer to physical Jews, which is why Paul says, “For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.”(Romans 2:28-29) It also speaks of that generation as crooked, but this is not only true then—it is true now as well.

4. The Jerusalem Church shared all things in common and broke bread in their homes

“Everyone kept feeling a sense of awe (G5401); and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”(Acts 2:43-47)

Let us examine the word awe (G5401), which appears 47 times. It denotes genuine fear, which may originate from people, as in “Yet no one was speaking openly of Him for fear (G5401) of the Jews.”(John 7:13) Or in this context: “And in the fourth watch of the night He came to them, walking on the sea. When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear (G5401).” (Matthew 14:25-26) When people witnessed the apostles performing many wonders and miracles, it was natural for them to feel a sense of awe (G5401). Thus, the crowd’s fear was a natural expression of reverence toward God. This is similar to when Ananias and Sapphira deceived the Holy Spirit; as soon as it was known, they immediately died, and “And great fear (G5401) came over the whole church, and over all who heard of these things.”(Acts 5:11)

Finally, we observe the daily practices of the Jerusalem church—both in the physical temple and in private homes. Only the Jerusalem church shared everything in common; no other church is recorded to have done so. This reminds me of the kibbutz, which has a similar arrangement—translated into Chinese as ‘collective farm.’ Due to human nature, each such collective farm never has a large number of people. This is not communist collectivism where there is basically no freedom; under this arrangement, each person still retains some degree of freedom.

Please note: This article is based on the Sunday (11/30/25) topicwise Bible study. Unless otherwise specified, verses refer to those in NASB95. Past articles referenced can be found on our website, ‘https://a-christian-voice.com/‘, under ‘On spiritual understanding about life.’

3170 圣灵降临, 彼得讲道有三千人受洗, 和凡物公用 – 徒(2)1-47 (旋风著)

    首先我们谈到,耶稣复活后的第一个五旬节,圣灵降临时的情景,并看到内住的圣灵是由祂自己开创的,且门徒那时已有内住的圣灵,这时才彰显出来。第二,说到彼得在圣灵降临时的讲道,阐述了其以在约珥书预言的内容,看到了预知和预定是一体的两面,也看到他讲的话有两方面,一方面是在说大卫的属灵的遭遇,另方面因他是先知,就预先看明基督复活的事。第三知道了,带著圣灵能力的彼得讲道使三千人受洗,因为那些人觉得扎心。最后我们注意到耶路撒冷的教会凡物公用,并他们天天做的事情,看到了主将得救的人天天加给他们。

1. 耶稣复活后第一个五旬节的圣灵降临    

    「五旬节到了,门徒都聚集在一处。忽然,从天上有响声下来,好像一阵大风吹过,充满了他们所坐的屋子;又有舌头如火焰显现出来,分开落在他们各人头上。他们就都被圣灵充满,按著圣灵所赐的口才说起别国的话来。那时,有虔诚的犹太人从天下各国来,住在耶路撒冷。这声音一响,众人都来聚集。各人听见门徒用众人的乡谈说话,就甚纳闷,都惊讶希奇说:「看哪,这说话的不都是加利利人吗?我们各人怎么听见他们说我们生来所用的乡谈呢?我们帕提亚人、玛代人、以拦人,和住在美索不达米亚、犹太、加帕多家、本都、亚西亚、弗吕家、旁非利亚、埃及的人,并靠近古利奈的利比亚一带地方的人,从罗马来的客旅中,或是犹太人,或是进犹太教的人,克里特和阿拉伯人,都听见他们用我们的乡谈,讲说神的大作为。」众人就都惊讶猜疑,彼此说:「这是甚么意思呢?」还有人讥诮说:「他们无非是新酒灌满了。」」(使徒行传 2:1-13)        

    这是第一次的圣灵降临,有舌头如火焰显现出来,情景在这里说得非常清楚,并不是每一次被圣灵充满都如此,这里说的只是第一次,要知道,圣灵有绝对的主权,就如恩赐一样,「这一切都是这位圣灵所运行、随己意分给各人的。」(哥林多前书 12:11) 对不信的人,只是惊讶猜疑或是讥诮。这次的降临,好像一阵大风吹过,这使我们想到耶稣的话,「风随著意思吹,你听见风的响声,却不晓得从哪里来,往哪里去;凡从圣灵生的,也是如此。」(约翰福音 3:8)     

    我们看到这里虽然可用概括的叙述,说是从各地来的人,但这里详细记载了来这里的一些人,这样我们就不会跳过作者的原意,要我们知道的确是有各地来的人。圣经有时会用这种写法,要我们注意到该注意的事。譬如在旧约中,当会幕「用膏抹坛的日子,首领都来行奉献坛的礼,众首领就在坛前献供物。耶和华对摩西说:「众首领为行奉献坛的礼,要每天一个首领来献供物。」」(民数记 7:10-11) 献的供物是一样的,大可把供物写出,然后叙述各支派的次序就可以了,就是犹大,以萨迦,西布伦,吕便,西缅,迦得,以法莲,玛拿西,便雅悯,但,亚设,和拿弗他利。但照旧约的写法,我们看到了各支派都是一样的,也应该不会把次序弄错,当「耶和华晓谕摩西、亚伦说:「以色列人要各归自己的纛下,在本族的旗号那里,对著会幕的四围安营。」」(民数记 2:1-2) 就是一样的次序。当「…他们照耶和华借摩西所吩咐的,初次往前行。」(民数记 10:13) 除了和会幕有关的圣物外,他们行军的次序也是这样的。.        

    我们讲过,门徒因圣灵的降临就得著能力,目的是为著为主耶稣作见证,这也就是祂所应许的,「我要求父,父就另外赐给你们一位保惠师,叫他永远与你们同在,就是真理的圣灵,乃世人不能接受的,因为不见他,也不认识他;你们却认识他,因他常与你们同在,也要在你们里面。」(约翰福音 14:16-17) 这里已经说了我们会有内住的圣灵,他们也的确得著为耶稣做见证的能力,当耶稣被捕时的一般情况是,「…当下,门徒都离开他逃走了。」(马太福音 26:56) 特例是彼得没有逃跑,但在三次不认主后离开了 (参马太福音 26:69-75),在十字架前的只有约翰。        

    门徒在那里聚集,已显示他们在信心里面,所以他们那时已有内住的圣灵,等著那第一次的圣灵彰显。关于这点,圣经明讲,对信的人都有内住的圣灵,经文明说,「岂不知你们的身子就是圣灵的殿吗?这圣灵是从神而来,住在你们里头的;…」(哥林多前书 6:19) 但经验上我们知道,不是每一个说信的人都有圣灵的彰显,追求圣灵,不是要得著能力,目的是要能做祂的见证,不要本末倒置。   

    在耶稣复活后,这内住的圣灵是由祂自己开创的,经文是这样说,「耶稣又对他们说:「愿你们平安!父怎样差遣了我,我也照样差遣你们。」说了这话,就向他们吹一口气,说:「你们受圣灵。」(约翰福音 20:21-22) 祂从来都不做假动作,他们那时已有内住的圣灵,要到那个五旬节才会如所记的,第一次彰显出来。

2. 彼得在圣灵降临时的讲道       

    「彼得和十一个使徒站起,高声说:「犹太人和一切住在耶路撒冷的人哪,这件事你们当知道,也当侧耳听我的话。你们想这些人是醉了?其实不是醉了,因为时候刚到巳初。这正是先知约珥所说的:『神说:在末后的日子,我要将我的灵浇灌凡有血气的。你们的儿女要说预言(G4395);你们的少年人要见异象(3706);老年人要做异梦(G1798 G1797)。在那些日子,我要将我的灵浇灌我的仆人和使女,他们就要说预言。在天上我要显出奇事(G5059),在地下我要显出神迹(G4592, signs),有血,有火,有烟雾。日头要变为黑暗,月亮要变为血;这都在主大而明显的日子未到以前。到那时候,凡求告主名的,就必得救。』「以色列人哪,请听我的话:神借著拿撒勒人耶稣在你们中间施行异能(G1411)、奇事(G5059)、神迹(G4592),将他证明出来,这是你们自己知道的。他既按著神的定旨(G3724 G1012)、先见(G4268, foreknowledge)被交与人,你们就借著无法之人的手,把他钉在十字架上杀了。神却将死的痛苦解释了,叫他复活,因为他原不能被死拘禁。大卫指著他说:『我看见主常在我眼前,他在我右边,叫我不至于摇动。所以我心里欢喜,我的灵(G1100, tongue, 舌头)快乐;并且我的肉身要安居在指望中。因你必不将我的(灵)魂(G5590)撇在阴间,也不叫你的圣者见朽坏。你已将生命的道路指示我,必叫我因见你的面,得著满足的快乐。』「弟兄们,先祖大卫的事,我可以明明地对你们说,他死了,也葬埋了,并且他的坟墓直到今日还在我们这里。大卫既是先知,又晓得神曾向他起誓,要从他的后裔中立一位坐在他的宝座上,就预先看明这事,讲论基督复活说:『他的(灵)魂(G5590)不撇在阴间,他的肉身也不见朽坏。』这耶稣,神已经叫他复活了,我们都为这事作见证。他既被神的右手高举,又从父受了所应许的圣灵,就把你们所看见、所听见的浇灌下来。大卫并没有升到天上,但自己说:『主(父神)对我主(耶稣)说:你坐在我的右边,等我使你仇敌作你的脚凳。』「故此,以色列全家当确实地知道,你们钉在十字架上的这位耶稣,神已经立他为主,为基督了。」」(使徒行传 2:14-36) 请注意,神迹的原文是做记号的意思,就是指神迹的发生都是要带出某些讯息的表记,不要只看表面的神迹,要知道那神迹带出来的讯息。        

    我们看到首先讲话的是彼得,他是带头的,讲的话语是相当长,我们就一段一段的看。首先从他的话语中,显然巳初不是喝酒的时间,才约早上九点呢 !  他基本上引用了先知约珥在约珥书 2:28-32 的预言,其中对犹太人很清楚的说,是在求那三位一体的神,经文说,「到那时候,凡求告耶和华名的就必得救;因为照耶和华所说的,在锡安山,耶路撒冷必有逃脱的人,在剩下的人中,必有耶和华所召的。」(约珥书 2:32)       

    我们看到那时并不是末后的日子,圣灵的降临祗是「我要将我的灵浇灌凡有血气的」的开始,其后则说到了末后的日子将会发生的事情,看经文就知道那时是会有些可怕的事将发生,请自己看经文,我们就不多说这些,但基督徒「那时,他们要看见人子有能力,有大荣耀驾云降临。一有这些事,你们就当挺身昂首,因为你们得赎的日子近了。」(路加福音 21:27-28)        

    然后说到了拿撒勒人耶稣所作的事,看到了神的预知(先见, G4268, foreknowledge),知道「我父爱我,因我将命舍去,好再取回来。没有人夺我的命去,是我自己舍的。我有权柄舍了,也有权柄取回来,这是我从我父所受的命令。」(约翰福音 10:17-18) 所以衪是预定要上十字架的,我们可从祂在客西马尼园被应允的祷告(参希伯来书 5:7)中看到这点,「…然而,不要照我的意思,只要照你的意思。」(马太福音 26:39) 所以预知和预定是一体的两面,如罗马书所说,「因为他预先所知道的人,就预先定下效法(模成, be conformed)他儿子的模样(形像, image),使他儿子在许多弟兄中作长子。」(罗马书 8:29)     

    这里只是说模成儿子的形像,而不是说模成儿子的生命,因为没有人会模成祂的生命,祂是圣灵感孕而生,从无罪开始,而我们的生命都是带著罪开始,最多只能模成祂的形像,这一点要非常清楚。在启示录中的七个教会中最好的是非拉铁非教会,因为经文说,「…看哪,我在你面前给你一个敞开的门,是无人能关的。」(启示录 3:8) 从神的角度看,「我知道你的行为,你略有一点力量,…」(启示录 3:8) 所以他们能「…也曾遵守我的道,没有弃绝我的名。…」(启示录 3:8) 这是从人的角度看人能够做的,我们是要从神的角度看讨神的喜悦,就像非拉铁非教会做的一样。      

    然后是「大卫指著祂说」,一方面是属世的事,因用的是舌头,不是灵。另方面这是指属灵的事,因为大卫死了也葬埋了,要能将魂(G5590)不撇在阴间,也不叫见朽坏,只有是在属灵的事上。因在他的时代,祂已将生命的道路指示他,知道必因见祂的面,得著满足的快乐。      

    接著为 「主对我主说」,是引用了诗篇的话,「耶和华(H3068, Jehovah)对我主(H113)说:「你坐在我的右边,等我使你仇敌作你的脚凳。」」(诗篇 110:1) 在新约也是一致的这样说,如「诗篇上大卫自己说:『主(耶和华)对我主说:你坐在我的右边,等我使你仇敌作你的脚凳。』」(路加福音 20:42-43) 所以大卫的主是主耶稣基督,也就是说,「但基督献了一次永远的赎罪祭,就在神的右边坐下了。从此等候他仇敌成了他的脚凳。」(希伯来书 10:12-13)        

    所以这些话有两个方面,一方面是在说大卫属灵的遭遇,另方面因他是先知,就预先看明基督复活的事。「故此,以色列全家当确实地知道,你们钉在十字架上的这位耶稣,神已经立他为主,为基督了。」(使徒行传 2:36) 祂本来就是基督,不是因为钉上十字架而变为基督。

3. 带著圣灵能力的彼得讲道使三千人受洗       

    「众人听见这话,觉得扎心(G2660),就对彼得和其余的使徒说:「弟兄们,我们当怎样行?」彼得说:「你们各人要悔改(G3340),奉耶稣基督的名受洗,叫你们的罪得赦,就必领受所赐的圣灵。因为这应许是给你们和你们的儿女,并一切在远方的人,就是主我们神所召来的。」彼得还用许多话作见证,劝勉他们说:「你们当救自己脱离这弯曲的世代。」于是,领受他话的人就受了洗。那一天,门徒约添了三千人,都恒心遵守使徒的教训,彼此交接,擘饼,祈祷。」(使徒行传 2:37-42)     

    我们一开始就讲过,门徒会因圣灵的降临得著能力,这在祇出现一次的扎心(G2660)中表现出来,并不是每一个人都会扎心,但「…那一天,门徒约添了三千人,都恒心遵守使徒的教训,彼此交接,擘饼,祈祷。」(使徒行传 2:41-42) 圣灵亲自奠定了彼得带领的地位。        

    彼得和耶稣是一致的说要悔改,经文说,「从那时候(施洗约翰下了监时),耶稣就传起道来,说:「天国近了,你们应当悔改!」」(马太福音 4:17) 然后要奉耶稣基督的名受洗,不是「…奉父、子、圣灵的名给他们施洗。」(马太福音 28:19) 信而会有内住的圣灵,这是神赐给召的犹太人和神召来的远方外邦人的,这不是指肉体上的犹太人,所以保罗会说,「因为外面作犹太人的,不是真犹太人;外面肉身的割礼,也不是真割礼。惟有里面作的,才是真犹太人;真割礼也是心里的,在乎灵,不在乎仪文。这人的称赞不是从人来的,乃是从神来的。」(罗马书 2:28-29) 也说到当时是弯曲的世代,但不只是在当时,现在也是如此。

4. 耶路撒冷的教会凡物公用并在家中擘饼       

    「众人都惧怕(G5401)。使徒又行了许多奇事、神迹。信的人都在一处,凡物公用;并且卖了田产、家业,照各人所需用的分给各人。他们天天同心合意恒切地在殿里,且在家中擘饼,存著欢喜、诚实的心用饭,赞美神,得众民的喜爱。主将得救的人天天加给他们。」(使徒行传 2:43-47)       

    我们来看惧怕(G5401)这字,这字出现 47 次,是真实的惧怕,可以由人而来,如「只是没有人明明地讲论他,因为怕(G5401)犹太人。」(约翰福音 7:13) 或是在这种的情况下,「夜里四更天,耶稣在海面上走,往门徒那里去。门徒看见他在海面上走,就惊慌了,说:「是个鬼怪!」便害怕(G5401),喊叫起来。」(马太福音 14:25-26) 人们看到使徒行了许多奇事、神迹,难免有害怕(G5401)的反应,所以众人惧怕是自然的敬畏神的自然反应,这就犹如亚拿尼亚夫妇欺哄圣灵时,一知道就立刻断了气,「全教会和听见这事的人都甚惧怕(G5401)。」(使徒行传 5:11)        

    最后我们看到耶路撒冷教会,天天在有形的殿里和家中做的事。只有耶路撒冷的教会是凡物公用,没有听说过别的教会是这样做的。但这使我想到了基布兹(kibbutz),有类似的安排,这就是中文翻译叫做集体农场的,因为人的本性,每一个这样的集体农场人数不会很多。这不是共产的集权主义,在这种安排下,每个人还是有些自由度的。

请注意,这文章是基于周日(11/30/25)的专题查经,经文除了特别注明外,是基于和合本,所引用过去的文章,在我们的网站,『 https://a-christian-voice.com/ 』,按『对属灵生命的了解』,就可以找到。

2170 聖靈降臨, 彼得講道有三千人受洗, 和凡物公用 – 徒(2)1-47 (旋風著)

       首先我們談到,耶穌復活後的第一個五旬節,聖靈降臨時的情景,並看到內住的聖靈是由祂自己開創的,且門徒那時已有內住的聖靈,這時才彰顯出來。第二,說到彼得在聖靈降臨時的講道,闡述了其以在約珥書預言的內容,看到了預知和預定是一體的兩面,也看到他講的話有兩方面,一方面是在說大衞的屬靈的遭遇,另方面因他是先知,就預先看明基督復活的事。第三知道了,帶著聖靈能力的彼得講道使三千人受洗,因為那些人覺得扎心。最後我們注意到耶路撒冷的教會凡物公用,並他們天天做的事情,看到了主將得救的人天天加給他們。

1. 耶穌復活後第一個五旬節的聖靈降臨

       「五旬節到了,門徒都聚集在一處。忽然,從天上有響聲下來,好像一陣大風吹過,充滿了他們所坐的屋子;又有舌頭如火焰顯現出來,分開落在他們各人頭上。他們就都被聖靈充滿,按着聖靈所賜的口才說起別國的話來。那時,有虔誠的猶太人從天下各國來,住在耶路撒冷。這聲音一響,眾人都來聚集。各人聽見門徒用眾人的鄉談說話,就甚納悶,都驚訝希奇說:「看哪,這說話的不都是加利利人嗎?我們各人怎麼聽見他們說我們生來所用的鄉談呢?我們帕提亞人、瑪代人、以攔人,和住在美索不達米亞、猶太、加帕多家、本都、亞西亞、弗呂家、旁非利亞、埃及的人,並靠近古利奈的利比亞一帶地方的人,從羅馬來的客旅中,或是猶太人,或是進猶太教的人,克里特和阿拉伯人,都聽見他們用我們的鄉談,講說神的大作為。」眾人就都驚訝猜疑,彼此說:「這是甚麼意思呢?」還有人譏誚說:「他們無非是新酒灌滿了。」」(使徒行傳 2:1-13)

        這是第一次的聖靈降臨,有舌頭如火焰顯現出來,情景在這裏說得非常清楚,並不是每一次被聖靈充滿都如此,這裏說的衹是第一次,要知道,聖靈有絕對的主權,就如恩賜一樣,「這一切都是這位聖靈所運行、隨己意分給各人的。」(哥林多前書 12:11) 對不信的人,衹是驚訝猜疑或是譏誚。這次的降臨,好像一陣大風吹過,這使我們想到耶穌的話,「風隨着意思吹,你聽見風的響聲,卻不曉得從哪裏來,往哪裏去;凡從聖靈生的,也是如此。」(約翰福音 3:8) 

     我們看到這裏雖然可用概括的敍述,說是從各地來的人,但這裡詳細記載了來這裡的一些人,這樣我們就不會跳過作者的原意,要我們知道的確是有各地來的人。聖經有時會用這種寫法,要我們注意到該注意的事。譬如在舊約中,當會幕「用膏抹壇的日子,首領都來行奉獻壇的禮,眾首領就在壇前獻供物。耶和華對摩西說:「眾首領為行奉獻壇的禮,要每天一個首領來獻供物。」」(民數記 7:10-11) 獻的供物是一樣的,大可把供物寫出,然後敍述各支派的次序就可以了,就是猶大,以薩迦,西布倫,呂便,西緬,迦得,以法蓮,瑪拿西,便雅憫,但,亞設,和拿弗他利。但照舊約的寫法,我們看到了各支派都是一樣的,也應該不會把次序弄錯,當「耶和華曉諭摩西、亞倫說:「以色列人要各歸自己的纛下,在本族的旗號那裏,對着會幕的四圍安營。」」(民數記 2:1-2) 就是一樣的次序。當「…他們照耶和華藉摩西所吩咐的,初次往前行。」(民數記 10:13) 除了和會幕有關的聖物外,他們行軍的次序也是這樣的。.

        我們講過,門徒因聖靈的降臨就得著能力,目的是為著為主耶穌作見證,這也就是祂所應許的,「我要求父,父就另外賜給你們一位保惠師,叫他永遠與你們同在,就是真理的聖靈,乃世人不能接受的,因為不見他,也不認識他;你們卻認識他,因他常與你們同在,也要在你們裏面。」(約翰福音 14:16-17) 這裡已經說了我們會有內住的聖靈,他們也的確得著為耶穌做見証的能力,當耶穌被捕時的一般情況是,「…當下,門徒都離開他逃走了。」(馬太福音 26:56) 特例是彼得沒有逃跑,但在三次不認主後離開了 (參馬太福音 26:69-75),在十字架前的衹有約翰。

        門徒在那裏聚集,已顯示他們在信心裏面,所以他們那時已有內住的聖靈,等著那第一次的聖靈彰顯。關於這點,聖經明講,對信的人都有內住的聖靈,經文明說,「豈不知你們的身子就是聖靈的殿嗎?這聖靈是從神而來,住在你們裏頭的;…」(哥林多前書 6:19) 但經驗上我們知道,不是每一個說信的人都有聖靈的彰顯,追求聖靈,不是要得著能力,目的是要能做祂的見證,不要本末倒置。

     在耶穌復活後,這內住的聖靈是由祂自己開創的,經文是這樣說,「耶穌又對他們說:「願你們平安!父怎樣差遣了我,我也照樣差遣你們。」說了這話,就向他們吹一口氣,說:「你們受聖靈。」(約翰福音 20:21-22) 祂從來都不做假動作,他們那時已有內住的聖靈,要到那個五旬節才會如所記的,第一次彰顯出來。

2. 彼得在聖靈降臨時的講道

       「彼得和十一個使徒站起,高聲說:「猶太人和一切住在耶路撒冷的人哪,這件事你們當知道,也當側耳聽我的話。你們想這些人是醉了?其實不是醉了,因為時候剛到巳初。這正是先知約珥所說的:『神說:在末後的日子,我要將我的靈澆灌凡有血氣的。你們的兒女要說預言(G4395);你們的少年人要見異象(3706);老年人要做異夢(G1798 G1797)。在那些日子,我要將我的靈澆灌我的僕人和使女,他們就要說預言。在天上我要顯出奇事(G5059),在地下我要顯出神蹟(G4592, signs),有血,有火,有煙霧。日頭要變為黑暗,月亮要變為血;這都在主大而明顯的日子未到以前。到那時候,凡求告主名的,就必得救。』「以色列人哪,請聽我的話:神藉着拿撒勒人耶穌在你們中間施行異能(G1411)、奇事(G5059)、神蹟(G4592),將他證明出來,這是你們自己知道的。他既按着神的定旨(G3724 G1012)、先見(G4268, foreknowledge)被交與人,你們就藉着無法之人的手,把他釘在十字架上殺了。神卻將死的痛苦解釋了,叫他復活,因為他原不能被死拘禁。大衞指着他說:『我看見主常在我眼前,他在我右邊,叫我不至於搖動。所以我心裏歡喜,我的靈(G1100, tongue, 舌頭)快樂;並且我的肉身要安居在指望中。因你必不將我的(靈)魂(G5590)撇在陰間,也不叫你的聖者見朽壞。你已將生命的道路指示我,必叫我因見你的面,得着滿足的快樂。』「弟兄們,先祖大衞的事,我可以明明地對你們說,他死了,也葬埋了,並且他的墳墓直到今日還在我們這裏。大衞既是先知,又曉得神曾向他起誓,要從他的後裔中立一位坐在他的寶座上,就預先看明這事,講論基督復活說:『他的(靈)魂(G5590)不撇在陰間,他的肉身也不見朽壞。』這耶穌,神已經叫他復活了,我們都為這事作見證。他既被神的右手高舉,又從父受了所應許的聖靈,就把你們所看見、所聽見的澆灌下來。大衞並沒有升到天上,但自己說:『主(父神)對我主(耶穌)說:你坐在我的右邊,等我使你仇敵作你的腳凳。』「故此,以色列全家當確實地知道,你們釘在十字架上的這位耶穌,神已經立他為主,為基督了。」」(使徒行傳 2:14-36) 請注意,神蹟的原文是做記號的意思,就是指神蹟的發生都是要帶出某些訊息的表記,不要衹看表面的神蹟,要知道那神蹟帶出來的訊息。

        我們看到首先講話的是彼得,他是帶頭的,講的話語是相當長,我們就一段一段的看。首先從他的話語中,顯然巳初不是喝酒的時間,才約早上九點呢 !  他基本上引用了先知約珥在約珥書 2:28-32 的預言,其中對猶太人很清楚的説,是在求那三位一體的神,經文說,「到那時候,凡求告耶和華名的就必得救;因為照耶和華所說的,在錫安山,耶路撒冷必有逃脫的人,在剩下的人中,必有耶和華所召的。」(約珥書 2:32)

        我們看到那時並不是末後的日子,聖靈的降臨祗是「我要將我的靈澆灌凡有血氣的」的開始,其後則說到了末後的日子將會發生的事情,看經文就知道那時是會有些可怕的事將發生,請自己看經文,我們就不多說這些,但基督徒「那時,他們要看見人子有能力,有大榮耀駕雲降臨。一有這些事,你們就當挺身昂首,因為你們得贖的日子近了。」(路加福音 21:27-28)

        然後說到了拿撒勒人耶穌所作的事,看到了神的預知(先見, G4268, foreknowledge),知道「我父愛我,因我將命捨去,好再取回來。沒有人奪我的命去,是我自己捨的。我有權柄捨了,也有權柄取回來,這是我從我父所受的命令。」(約翰福音 10:17-18) 所以衪是預定要上十字架的,我們可從祂在客西馬尼園被應允的禱告(參希伯來書 5:7)中看到這點,「…然而,不要照我的意思,只要照你的意思。」(馬太福音 26:39) 所以預知和預定是一體的兩面,如羅馬書所說,「因為他預先所知道的人,就預先定下效法(模成, be conformed)他兒子的模樣(形像, image),使他兒子在許多弟兄中作長子。」(羅馬書 8:29)

     這裏衹是說模成兒子的形像,而不是說模成兒子的生命,因為沒有人會模成祂的生命,祂是聖靈感孕而生,從無罪開始,而我們的生命都是帶著罪開始,最多衹能模成祂的形像,這一點要非常清楚。在啓示錄中的七個教會中最好的是非拉鐵非教會,因為經文說,「…看哪,我在你面前給你一個敞開的門,是無人能關的。」(啓示錄 3:8) 從神的角度看,「我知道你的行為,你略有一點力量,…」(啓示錄 3:8) 所以他們能「…也曾遵守我的道,沒有棄絕我的名。…」(啓示錄 3:8) 這是從人的角度看人能夠做的,我們是要從神的角度看討神的喜悅,就像非拉鐵非教會做的一樣。

      然後是「大衞指着祂說」,一方面是屬世的事,因用的是舌頭,不是靈。另方面這是指屬靈的事,因為大衞死了也葬埋了,要能將魂(G5590)不撇在陰間,也不叫見朽壞,衹有是在屬靈的事上。因在他的時代,祂已將生命的道路指示他,知道必因見祂的面,得着滿足的快樂。

      接著為 「主對我主說」,是引用了詩篇的話,「耶和華(H3068, Jehovah)對我主(H113)說:「你坐在我的右邊,等我使你仇敵作你的腳凳。」」(詩篇 110:1) 在新約也是一致的這樣說,如「詩篇上大衞自己說:『主(耶和華)對我主說:你坐在我的右邊,等我使你仇敵作你的腳凳。』」(路加福音 20:42-43) 所以大衞的主是主耶穌基督,也就是說,「但基督獻了一次永遠的贖罪祭,就在神的右邊坐下了。從此等候他仇敵成了他的腳凳。」(希伯來書 10:12-13) 

        所以這些話有兩個方面,一方面是在說大衞屬靈的遭遇,另方面因他是先知,就預先看明基督復活的事。「故此,以色列全家當確實地知道,你們釘在十字架上的這位耶穌,神已經立他為主,為基督了。」(使徒行傳 2:36) 祂本來就是基督,不是因為釘上十字架而變為基督。

3. 帶著聖靈能力的彼得講道使三千人受洗

       「眾人聽見這話,覺得扎心(G2660),就對彼得和其餘的使徒說:「弟兄們,我們當怎樣行?」彼得說:「你們各人要悔改(G3340),奉耶穌基督的名受洗,叫你們的罪得赦,就必領受所賜的聖靈。因為這應許是給你們和你們的兒女,並一切在遠方的人,就是主我們神所召來的。」彼得還用許多話作見證,勸勉他們說:「你們當救自己脫離這彎曲的世代。」於是,領受他話的人就受了洗。那一天,門徒約添了三千人,都恆心遵守使徒的教訓,彼此交接,擘餅,祈禱。」(使徒行傳 2:37-42)

        我們一開始就講過,門徒會因聖靈的降臨得著能力,這在祇出現一次的扎心(G2660)中表現出來,並不是每一個人都會扎心,但「…那一天,門徒約添了三千人,都恆心遵守使徒的教訓,彼此交接,擘餅,祈禱。」(使徒行傳 2:41-42) 聖靈親自奠定了彼得帶領的地位。

        彼得和耶穌是一致的說要悔改,經文說,「從那時候(施洗約翰下了監時),耶穌就傳起道來,說:「天國近了,你們應當悔改!」」(馬太福音 4:17) 然後要奉耶穌基督的名受洗,不是「…奉父、子、聖靈的名給他們施洗。」(馬太福音 28:19) 信而會有內住的聖靈,這是神賜給召的猶太人和神召來的遠方外邦人的,這不是指肉體上的猶太人,所以保羅會說,「因為外面作猶太人的,不是真猶太人;外面肉身的割禮,也不是真割禮。惟有裏面作的,才是真猶太人;真割禮也是心裏的,在乎靈,不在乎儀文。這人的稱讚不是從人來的,乃是從神來的。」(羅馬書 2:28-29) 也說到當時是彎曲的世代,但不衹是在當時,現在也是如此。

4. 耶路撒冷的教會凡物公用並在家中擘餅

       「眾人都懼怕(G5401)。使徒又行了許多奇事、神蹟。信的人都在一處,凡物公用;並且賣了田產、家業,照各人所需用的分給各人。他們天天同心合意恆切地在殿裏,且在家中擘餅,存着歡喜、誠實的心用飯,讚美神,得眾民的喜愛。主將得救的人天天加給他們。」(使徒行傳 2:43-47)

        我們來看懼怕(G5401)這字,這字出現 47 次,是真實的懼怕,可以由人而來,如「只是沒有人明明地講論他,因為怕(G5401)猶太人。」(約翰福音 7:13) 或是在這種的情況下,「夜裏四更天,耶穌在海面上走,往門徒那裏去。門徒看見他在海面上走,就驚慌了,說:「是個鬼怪!」便害怕(G5401),喊叫起來。」(馬太福音 14:25-26) 人們看到使徒行了許多奇事、神蹟,難免有害怕(G5401)的反應,所以衆人懼怕是自然的敬畏神的自然反應,這就猶如亞拿尼亞夫婦欺哄聖靈時,一知道就立刻斷了氣,「全教會和聽見這事的人都甚懼怕(G5401)。」(使徒行傳 5:11)

        最後我們看到耶路撒冷教會,天天在有形的殿裏和家中做的事。衹有耶路撒冷的教會是凡物公用,沒有聽說過別的教會是這樣做的。但這使我想到了基布茲(kibbutz),有類似的安排,這就是中文翻譯叫做集體農場的,因為人的本性,每一個這樣的集體農場人數不會很多。這不是共產的集權主義,在這種安排下,每個人還是有些自由度的。

     請注意,這文章是基於週日(11/30/25)的專題查經,經文除了特別註明外,是基於和合本,所引用過去的文章,在我們的網站,『 https://a-christian-voice.com/ 』,按『對屬靈生命的瞭解』,就可以找到。

3169 耶稣复活及升天, 祷告, 和犹大及其取代者 – 徒(1)1-26 (旋风著)

    首先我们谈到耶稣复活四十天发生的事及其升天,看到了使徒行传是照事情的次序写的,引用了过去的讨论。第二是讲到五旬节前的门徒楼房祷告,从参加的人中,可看到耶稣复活后祂的兄弟都信了。第三是首先看卖主犹大的结局,接著讨论从人的角度看,他的取代者该有的资格。最后讨论了那摇签出来的马提亚被人选为第十二使徒,讨论了主耶稣的旨意究竟是什么。请注意,这文章是基于周日(11/23/25)的专题查经,经文除了特别注明外,是基于和合本,所引用过去的文章,在我们的网站,『 https://a-christian-voice.com/ 』,按『对属灵生命的了解』,就可以找到。

1. 耶稣复活四十天发生的事及其升天     

    「提阿非罗啊,我已经作了前书,论到耶稣开头一切所行所教训的,直到他借著圣灵吩咐所拣选的使徒,以后被接上升的日子为止。他受害之后,用许多的凭据将自己活活地显给使徒看,四十天之久向他们显现,讲说神国的事。耶稣和他们聚集的时候,嘱咐他们说:「不要离开耶路撒冷,要等候父所应许的,就是你们听见我说过的。约翰是用水施洗,但不多几日,你们要受圣灵的洗。」他们聚集的时候,问耶稣说:「主啊,你复兴以色列国就在这时候吗?」耶稣对他们说:「父凭著自己的权柄所定的时候、日期,不是你们可以知道的。但圣灵降临在你们身上,你们就必得著能力;并要在耶路撒冷、犹太全地和撒马利亚,直到地极,作我的见证。」说了这话,他们正看的时候,他就被取上升,有一朵云彩把他接去,便看不见他了。当他往上去,他们定睛望天的时候,忽然有两个人身穿白衣,站在旁边,说:「加利利人哪,你们为甚么站著望天呢?这离开你们被接升天的耶稣,你们见他怎样往天上去,他还要怎样来。」」(使徒行传 1:1-11)         

    我们注意到,提阿非罗是什么人并不重要,这是圣经没有明讲的原因,因为圣经是神所默示的,既然神认为我们并没有必要知道,为什么不能尊重神,而一定要猜呢?我们要知道的譬如是,圣灵的降临在门徒身上。他们就得著能力,目的是为著为主耶稣作见证。    

    我们知道前书是指路加福音,其中说,「这些事我既从起头都详细考察了,就定意要按著次序写给你。」(路加福音 1:3) 这次序是指事情的次序而不是指事件发生的次序。譬如说,耶稣在旷野受试探是发生在祂受洗之后这件事情,对观符音的记载都是相同的,但各别事件记载的次序在马太福音 4:1-11和路加福音 4:1-13 是不相同的,以前在「3046 耶稣的家谱和受试探及争议 – 耶稣的形像 (1)」我们详细的讨论过这问题,请找到这篇文章。因使徒行传是后书,所以也是照事情的次序写的。        

    在这里,耶稣很清楚的告诉他们不要离开耶路撒冷的原因,等候圣灵的降临,这也说明了为什么他会阻挡去以马忤斯的两门徒,让他们回耶路撤冷 (参路加福音 24:13-35) 。 的确是,「这天国的福音要传遍天下,对万民作见证,然后末期(G5056)才来到。」(马太福音 24:14) 我们以后会讲到末期这字和一些相应的经文,因为相当长,这次就不多谈了。        

    关于复兴以色列国的事,圣经的确没有明讲,但我们可以从保罗的话看些端倪。他这样说,「弟兄们,我不愿意你们不知道这奥秘(恐怕你们自以为聪明):就是以色列人有几分是硬心的,等到外邦人的数目添满了,于是以色列全家都要得救。如经上所记:「必有一位救主从锡安出来,要消除雅各家的一切罪恶。」」(罗马书 11:25-26) 外邦人的得赎是在以色列之先,我们不知道何时外邦人的数目会添满,但已是在末期了。        

    当「耶稣在橄榄山上坐著,门徒暗暗地来说:「请告诉我们,甚么时候有这些事?你降临和世界的末了,有甚么预兆呢?」」(马太福音 24:3)时,祂说,「但那日子、那时辰,没有人知道,连天上的使者也不知道,子也不知道,惟独父知道。」(马太福音 24:36) 那是祂道成肉身时。现在我们看到复活后的「耶稣对他们说:「父凭著自己的权柄所定的时候、日期,不是你们可以知道的。」」(使徒行传 1:7) 祂只是说,你们不知道,祂却是知道,因祂现在是三位一体的神中的一位,衪在十字架上死时,已将灵交付神了 (参约翰福音 19:30)。        

    耶稣的复活是在周日,衪显给使徒看有四十天之久,所以祂的升天时间是在周四。祂升天的地点很清楚的是在橄榄山,当路加福音说,「耶稣领他们到伯大尼的对面,就举手给他们祝福。正祝福的时候,他就离开他们,被带到天上去了。」(路加福音 24:50-51) 这是因为「…伯大尼,在橄榄山那里。…」(马可福音 11:1)        

    就像这里所说的,祂升天时是云彩把他接去,祂也会驾著天上的云降临,正如祂在被大祭司审判时所说的一样,「…大祭司对他说:「我指著永生神叫你起誓告诉我们,你是神的儿子基督不是?」耶稣对他说:「你说的是。然而,我告诉你们:后来你们要看见人子坐在那权能者的右边,驾著天上的云降临。」」(马太福音 26:63-64) 这是一个例子可以说明,「神借著圣经告诉我们是一致的」。

2. 五旬节前的门徒楼房祷告       

    「有一座山,名叫橄榄山,离耶路撒冷不远,约有安息日可走的路程。当下,门徒从那里回耶路撒冷去,进了城,就上了所住的一间楼房。在那里有彼得、约翰、雅各、安得烈、腓力、多马、巴多罗买、马太、亚勒腓的儿子雅各、奋锐党的西门和雅各的儿子犹大。这些人同著几个妇人和耶稣的母亲马利亚,并耶稣的弟兄,都同心合意地恒切祷告。」(使徒行传 1:12-14)       

    圣经没有明讲为什么这里特别提到橄榄山,大概是他们在记念主,「…因为耶稣和门徒屡次上那里去聚集。」(约翰福音 18:2) 而且在被卖前,「耶稣每日在殿里教训人,每夜出城在一座山,名叫橄榄山住宿。」(路加福音 21:37) 祂也是在橄榄山的客西马尼园被卖的。 (参约翰福音 18:1-3)       

    我们看到祷告的人包括了十一个使徒和耶稣的母亲,及未署名的几个妇人,有人可能会猜是在十字架前的那几人,既然神认为她们是谁不重要,尊重神,就不必乱猜了。另外祂的兄弟是原先不信祂的,经文说得很清楚,「因为连他的弟兄说这话,是因为不信他。」(约翰福音 7:5) 耶稣复活后,他们都信了。

3.  卖主犹大的结局和从人的角度看他的取代者资格      

    「那时,有许多人聚会,约有一百二十名,彼得就在弟兄中间站起来,说:「弟兄们,圣灵借大卫的口,在圣经上预言领人捉拿耶稣的犹大,这话是必须应验的。他本来列在我们数中,并且在使徒的职任上得了一分。「这人用他作恶的工价买了一块田,以后身子仆倒,肚腹崩裂,肠子都流出来。住在耶路撒冷的众人都知道这事,所以按著他们那里的话给那块田起名叫亚革大马,就是血田的意思。因为诗篇上写著说:『愿他的住处变为荒场,无人在内居住。』 又说:『愿别人得他的职分。』所以主耶稣在我们中间始终出入的时候,就是从约翰施洗起,直到主离开我们被接上升的日子为止,必须从那常与我们作伴的人中,立一位与我们同作耶稣复活的见证。」」(使徒行传 1:15-22)       

    我们先看卖主的犹大是怎么死的?经文明说,「犹大就把那银钱丢在殿里,出去吊死了。」(马太福音 27:5) 这好像和这里的鈙述矛盾,网上就给出了很合理的解释,说这里并没有说犹大是身子仆倒跌死的,所以他是吊死后一段长时间后才被发觉,那时身体已腐败,最后绳子段了,落下来身子仆倒如这里所说的情景。至于这儿是说犹大买了那地,似乎和这经文冲突,「祭司长拾起银钱来说:「这是血价,不可放在库里。」他们商议,就用那银钱买了窰户的一块田,为要埋葬外乡人。」(马太福音 27:6-7) 所以到底是谁买了那块地?解释是说,犹大已知道会有那进账,就预先订下了那地,祭司长是实际买地的那人。顺便一提的是,「让圣灵带领查经」不是不能看网上的资料,只是要分辩,有时需要找的事,正好那网站就出来了。       

    这里也说了从人的角度最好的选择标准,就是「…主耶稣在我们中间始终出入的时候,…立一位与我们同作耶稣复活的见证。」(使徒行传 1:21-22) 即使如此,等会我们  会看到还是有两人符合这条件。只好抽签决定。我们也看到彼得解释了诗篇的话,「…愿别人得他的职分。」(诗篇 109:8) 可是我们等下就会看到这只是他个人的看见,虽然众人同意他,但这并不是圣灵的意思,因为圣灵不会和主耶稣的旨意相抵触。

4. 摇签出来的马提亚被人选为第十二使徒       

    「于是选举两个人,就是那叫做巴撒巴,又称呼犹士都的约瑟和马提亚。众人就祷告说:「主啊,你知道万人的心。求你从这两个人中,指明你所拣选的是谁,叫他得这使徒的位分。这位分犹大已经丢弃,往自己的地方去了。」于是众人为他们摇签,摇出马提亚来,他就和十一个使徒同列。」(使徒行传 1:23-26)        

    我们看到马提亚是摇签出来的,不是羔羊直接选的使徒。是的,他们在摇签前也祷告过,但没有说他们的祷告被应允,而被应允的新约祷告是会被记录的,如「基督在肉体的时候既大声哀哭,流泪祷告,恳求那能救他免死的主,就因他的虔诚蒙了应允。」(希伯来书 5:7)        

    那么主耶稣的旨意究竟是什么呢?祂复活后亲自在大光中选取了保罗并付于他使命 (参使徒行传 22:1-21)。我们也看到使命就是,「…主托我传福音给那未受割礼的人,正如托彼得传福音给那受割礼的人。(那感动彼得叫他为受割礼之人作使徒的,也感动我,叫我为外邦人作使徒。)」(加拉太书 2:7-8) 这也就说明了前述的诗篇解释,只是从人的角度来的众人的看见,因为和主的旨意不和。所以新耶路撒冷的「城墙有十二根基,根基上有羔羊十二使徒的名字。」(启示录 21:14) 是保罗的名字在上面,而不是马提亚。

2169 耶穌復活及升天, 禱告, 和猶大及其取代者 – 徒(1)1-26 (旋風著)

        首先我們談到耶穌復活四十天發生的事及其升天,看到了使徒行傳是照事情的次序寫的,引用了過去的討論。第二是講到五旬節前的門徒樓房禱告,從參加的人中,可看到耶穌復活後祂的兄弟都信了。第三是首先看賣主猶大的結局,接著討論從人的角度看,他的取代者該有的資格。最後討論了那搖籤出來的馬提亞被人選為第十二使徒,討論了主耶穌的旨意究竟是什麼。請注意,這文章是基於週日(11/23/25)的專題查經,經文除了特別註明外,是基於和合本,所引用過去的文章,在我們的網站,『 https://a-christian-voice.com/ 』,按『對屬靈生命的瞭解』,就可以找到。

1. 耶穌復活四十天發生的事及其升天

       「提阿非羅啊,我已經作了前書,論到耶穌開頭一切所行所教訓的,直到他藉着聖靈吩咐所揀選的使徒,以後被接上升的日子為止。他受害之後,用許多的憑據將自己活活地顯給使徒看,四十天之久向他們顯現,講說神國的事。耶穌和他們聚集的時候,囑咐他們說:「不要離開耶路撒冷,要等候父所應許的,就是你們聽見我說過的。約翰是用水施洗,但不多幾日,你們要受聖靈的洗。」他們聚集的時候,問耶穌說:「主啊,你復興以色列國就在這時候嗎?」耶穌對他們說:「父憑着自己的權柄所定的時候、日期,不是你們可以知道的。但聖靈降臨在你們身上,你們就必得着能力;並要在耶路撒冷、猶太全地和撒馬利亞,直到地極,作我的見證。」說了這話,他們正看的時候,他就被取上升,有一朵雲彩把他接去,便看不見他了。當他往上去,他們定睛望天的時候,忽然有兩個人身穿白衣,站在旁邊,說:「加利利人哪,你們為甚麼站着望天呢?這離開你們被接升天的耶穌,你們見他怎樣往天上去,他還要怎樣來。」」(使徒行傳 1:1-11)

     我們注意到,提阿非羅是什麼人並不重要,這是聖經沒有明講的原因,因為聖經是神所默示的,既然神認為我們並沒有必要知道,為什麼不能尊重神,而一定要猜呢?我們要知道的譬如是,聖靈的降臨在門徒身上。他們就得著能力,目的是為著為主耶穌作見證。

    我們知道前書是指路加福音,其中說,「這些事我既從起頭都詳細考察了,就定意要按着次序寫給你。」(路加福音 1:3) 這次序是指事情的次序而不是指事件發生的次序。譬如說,耶穌在曠野受試探是發生在祂受洗之後這件事情,對觀符音的記載都是相同的,但各別事件記載的次序在馬太福音 4:1-11和路加福音 4:1-13 是不相同的,以前在「2046 耶穌的家譜和受試探及爭議 – 耶穌的形像 (1)」我們詳細的討論過這問題,請找到這篇文章。因使徒行傳是後書,所以也是照事情的次序寫的。

        在這裏,耶穌很清楚的告訴他們不要離開耶路撒冷的原因,等候聖靈的降臨,這也說明了為什麼他會阻擋去以馬忤斯的兩門徒,讓他們回耶路撤冷 (參路加福音 24:13-35) 。 的確是,「這天國的福音要傳遍天下,對萬民作見證,然後末期(G5056)才來到。」(馬太福音 24:14) 我們以後會講到末期這字和一些相應的經文,因為相當長,這次就不多談了。

        關於復興以色列國的事,聖經的確沒有明講,但我們可以從保羅的話看些端倪。他這樣說,「弟兄們,我不願意你們不知道這奧秘(恐怕你們自以為聰明):就是以色列人有幾分是硬心的,等到外邦人的數目添滿了,於是以色列全家都要得救。如經上所記:「必有一位救主從錫安出來,要消除雅各家的一切罪惡。」」(羅馬書 11:25-26) 外邦人的得贖是在以色列之先,我們不知道何時外邦人的數目會添滿,但已是在末期了。

        當「耶穌在橄欖山上坐着,門徒暗暗地來說:「請告訴我們,甚麼時候有這些事?你降臨和世界的末了,有甚麼預兆呢?」」(馬太福音 24:3)時,祂說,「但那日子、那時辰,沒有人知道,連天上的使者也不知道,子也不知道,惟獨父知道。」(馬太福音 24:36) 那是祂道成肉身時。現在我們看到復活後的「耶穌對他們說:「父憑着自己的權柄所定的時候、日期,不是你們可以知道的。」」(使徒行傳 1:7) 祂衹是說,你們不知道,祂卻是知道,因祂現在是三位一體的神中的一位,衪在十字架上死時,已將靈交付神了 (參約翰福音 19:30)。

        耶穌的復活是在週日,衪顯給使徒看有四十天之久,所以祂的升天時間是在週四。祂升天的地點很清楚的是在橄欖山,當路加福音說,「耶穌領他們到伯大尼的對面,就舉手給他們祝福。正祝福的時候,他就離開他們,被帶到天上去了。」(路加福音 24:50-51) 這是因為「…伯大尼,在橄欖山那裏。…」(馬可福音 11:1)

        就像這裏所說的,祂升天時是雲彩把他接去,祂也會駕着天上的雲降臨,正如祂在被大祭司審判時所說的一樣,「…大祭司對他說:「我指着永生神叫你起誓告訴我們,你是神的兒子基督不是?」耶穌對他說:「你說的是。然而,我告訴你們:後來你們要看見人子坐在那權能者的右邊,駕着天上的雲降臨。」」(馬太福音 26:63-64)

這是一個例子可以說明,「神藉著聖經告訴我們是一致的」。

2. 五旬節前的門徒樓房禱告

       「有一座山,名叫橄欖山,離耶路撒冷不遠,約有安息日可走的路程。當下,門徒從那裏回耶路撒冷去,進了城,就上了所住的一間樓房。在那裏有彼得、約翰、雅各、安得烈、腓力、多馬、巴多羅買、馬太、亞勒腓的兒子雅各、奮銳黨的西門和雅各的兒子猶大。這些人同着幾個婦人和耶穌的母親馬利亞,並耶穌的弟兄,都同心合意地恆切禱告。」(使徒行傳 1:12-14)

       聖經沒有明講為什麼這裏特別提到橄欖山,大概是他們在記念主,「…因為耶穌和門徒屢次上那裏去聚集。」(約翰福音 18:2) 而且在被賣前,「耶穌每日在殿裏教訓人,每夜出城在一座山,名叫橄欖山住宿。」(路加福音 21:37) 祂也是在橄欖山的客西馬尼園被賣的。 (參約翰福音 18:1-3)

       我們看到禱告的人包括了十一個使徒和耶穌的母親,及未署名的幾個婦人,有人可能會猜是在十字架前的那幾人,旣然神認為她們是誰不重要,尊重神,就不必亂猜了。另外祂的兄弟是原先不信祂的,經文說得很清楚,「因為連他的弟兄說這話,是因為不信他。」(約翰福音 7:5) 耶穌復活後,他們都信了。

3.  賣主猶大的結局和從人的角度看他的取代者資格

       「那時,有許多人聚會,約有一百二十名,彼得就在弟兄中間站起來,說:「弟兄們,聖靈藉大衞的口,在聖經上預言領人捉拿耶穌的猶大,這話是必須應驗的。他本來列在我們數中,並且在使徒的職任上得了一分。「這人用他作惡的工價買了一塊田,以後身子仆倒,肚腹崩裂,腸子都流出來。住在耶路撒冷的眾人都知道這事,所以按着他們那裏的話給那塊田起名叫亞革大馬,就是血田的意思。因為詩篇上寫着說:『願他的住處變為荒場,無人在內居住。』 又說:『願別人得他的職分。』所以主耶穌在我們中間始終出入的時候,就是從約翰施洗起,直到主離開我們被接上升的日子為止,必須從那常與我們作伴的人中,立一位與我們同作耶穌復活的見證。」」(使徒行傳 1:15-22)

       我們先看賣主的猶大是怎麼死的?經文明說,「猶大就把那銀錢丟在殿裏,出去吊死了。」(馬太福音 27:5) 這好像和這裏的鈙述矛盾,網上就給出了很合理的解釋,說這裏並沒有說猶大是身子仆倒跌死的,所以他是吊死後一段長時間後才被發覺,那時身體已腐敗,最後繩子段了,落下來身子仆倒如這裏所說的情景。至於這兒是說猶大買了那地,似乎和這經文衝突,「祭司長拾起銀錢來說:「這是血價,不可放在庫裏。」他們商議,就用那銀錢買了窰戶的一塊田,為要埋葬外鄉人。」(馬太福音 27:6-7) 所以到底是誰買了那塊地?解釋是說,猶大已知道會有那進賬,就預先訂下了那地,祭司長是實際買地的那人。順便一提的是,「讓聖靈帶領查經」不是不能看網上的資料,衹是要分辨,有時需要找的事,正好那網站就出來了。

       這裏也說了從人的角度最好的選擇標準,就是「…主耶穌在我們中間始終出入的時候,…立一位與我們同作耶穌復活的見證。」(使徒行傳 1:21-22) 即使如此,等會我們  會看到還是有兩人符合這條件。衹好抽籤決定。我們也看到彼得解釋了詩篇的話,「…願別人得他的職分。」(詩篇 109:8) 可是我們等下就會看到這衹是他個人的看見,雖然衆人同意他,但這並不是聖靈的意思,因為聖靈不會和主耶穌的旨意相抵觸。

4. 搖籤出來的馬提亞被人選為第十二使徒

       「於是選舉兩個人,就是那叫做巴撒巴,又稱呼猶士都的約瑟和馬提亞。眾人就禱告說:「主啊,你知道萬人的心。求你從這兩個人中,指明你所揀選的是誰,叫他得這使徒的位分。這位分猶大已經丟棄,往自己的地方去了。」於是眾人為他們搖籤,搖出馬提亞來,他就和十一個使徒同列。」(使徒行傳 1:23-26)

        我們看到馬提亞是搖籤出來的,不是羔羊直接選的使徒。是的,他們在搖籤前也禱告過,但沒有說他們的禱告被應允,而被應允的新約禱告是會被記錄的,如「基督在肉體的時候既大聲哀哭,流淚禱告,懇求那能救他免死的主,就因他的虔誠蒙了應允。」(希伯來書 5:7) 

        那麼主耶穌的旨意究竟是什麼呢?祂復活後親自在大光中選取了保羅並付於他使命 (參使徒行傳 22:1-21)。我們也看到使命就是,「…主託我傳福音給那未受割禮的人,正如託彼得傳福音給那受割禮的人。(那感動彼得叫他為受割禮之人作使徒的,也感動我,叫我為外邦人作使徒。)」(加拉太書 2:7-8) 這也就說明了前述的詩篇解釋,衹是從人的角度來的衆人的看見,因為和主的旨意不和。所以新耶路撒冷的「城牆有十二根基,根基上有羔羊十二使徒的名字。」(啓示錄 21:14) 是保羅的名字在上面,而不是馬提亞。

1169 Jesus’ resurrection and ascension, prayer, and Judas with his replacement – Acts (1)1-26 (by Whirlwind)

First, we discuss the events of Jesus’ forty days after His resurrection and His ascension, noting that the Book of Acts is written in chronological order like in the Book of Luke, drawing on previous discussions. Second, it recounts the disciples’ prayer in the upper room before Pentecost. From those present, we see that Jesus’ brothers had come to believe after His resurrection. Third, we first examine the fate of Judas Iscariot, the betrayer, followed by a discussion of the qualifications his replacement should possess from a human perspective. Finally, we explore how Matthias was chosen by lot to become the twelfth apostle, mentioning what the Lord Jesus’ true will was. Please note: This article is based on the Sunday (11/23/25) topicwise Bible study. Unless otherwise specified, verses refer to those in NASB95. Past articles referenced can be found on our website, ‘https://a-christian-voice.com/‘, under ‘On spiritual understanding about life.’

1. The forty days after Jesus’ resurrection and His ascension

“The first account I composed, Theophilus, about all that Jesus began to do and teach, until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen. To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God. Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.””(Acts 1:1-11)

We note that who Theophilus was is not important, which is why the Bible does not explicitly state it. Since the Bible is divinely inspired, and God deemed it unnecessary for us to know, why should we not respect God’s will and insist on speculating? What we need to know is, for example, the descent of the Holy Spirit upon the disciples. They were empowered for the purpose of bearing witness to the Lord Jesus.    

We know the first account refers to the Gospel of Luke, which states, “it seemed fitting for me as well, having investigated everything carefully from the beginning, to write it out for you in consecutive order, most excellent Theophilus.”(Luke 1:3) This “order” refers to the sequence of events, not the chronological order of each individual occurrence. For example, Jesus’ temptation in the wilderness occurred after His baptism—a fact recorded identically in the Synoptic Gospels. Yet the sequence of individual occurrence differs between Matthew 4:1-11 and Luke 4:1-13. We previously discussed this in detail in “1046 The genealogy and the temptations of Jesus, and controversial issues – The image of Jesus (1).” Since the Book of Acts is the second book, it too follows the chronological order of events.

Here, Jesus clearly explains why they must not leave Jerusalem but wait for the Holy Spirit’s descent. This also clarifies why He prevented the two disciples on the road to Emmaus, compelling them to return to Jerusalem (cf. Luke 24:13-35). Indeed, “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end (G5056) will come.”(Matthew 24:14). We will discuss the term “end” and related scriptures later, as it is quite extensive and beyond the scope of this discussion.

Regarding the restoration of the nation of Israel, the Bible does not explicitly state its time, but we can get some clues from Paul’s words. He said, “For I do not want you, brethren, to be uninformed of this mystery⁠—so that you will not be wise in your own estimation⁠—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved; just as it is written, “The Deliverer will come from Zion, He will remove ungodliness from Jacob.””(Romans 11:25-26). The redemption of the Gentiles precedes that of Israel. We do not know when the fullness of the Gentiles will be done, but it is already in the ‘end.’

“As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?””(Matthew 24:3), He replied, “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.”(Matthew 24:36) That was during His incarnation. Now we see the resurrected Jesus telling them, “…It is not for you to know times or epochs which the Father has fixed by His own authority.”(Acts 1:7) He simply says, “You do not know, but I do,” because He is now one of the three persons of the Trinity. When He died on the cross, He already committed His spirit into God’s hands (cf. John 19:30).

Jesus’ resurrection occurred on Sunday, and He appeared to the apostles for forty days, so His ascension took place on Thursday. The location of His ascension is clearly the Mount of Olives. As the Book of Luke records, “And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven.”(Luke 24:50-51) This is because “…Bethany, near the Mount of Olives, …”(Mark 11:1)

Just as it says here, when He ascended, a cloud received Him, and He will also come again on the clouds of heaven, as He declared during His trial before the high priest: “…But Jesus kept silent. And the high priest said to Him, “I adjure You by the living God, that You tell us whether You are the Christ, the Son of God.” Jesus said to him, “You have said it yourself; nevertheless I tell you, hereafter you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven.””(Matthew 26:63-64) This is an example demonstrating that “what God tells us through the Bible is consistent.”

2. The disciples’ prayer in the upper room before Pentecost

“Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James. These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.”(Acts 1:12-14)

The Bible does not explicitly state why the Mount of Olivet is specifically mentioned here. It was likely because they were commemorating the Lord, “…for Jesus had often met there with His disciples.”(John 18:2) Moreover, before His betrayal, “Now during the day He was teaching in the temple, but at evening He would go out and spend the night on the mount that is called Olivet.”(Luke 21:37) It was also on the Mount of Olivet, in the Garden of Gethsemane, that He was betrayed. (cf. John 18:1-3)

We see that those praying included the eleven apostles, Jesus’ mother, and several unnamed women. Some might speculate that these were the women at the cross. Since God considers their identities unimportant, out of respect for God, we need not speculate. Furthermore, His brothers initially did not believe in Him. The scripture makes this clear: “For not even His brothers were believing in Him.”(John 7:5) After Jesus’ resurrection, they all came to believe.

3.  Fate of Judas Iscariot, and his replacement with qualifications from a human perspective

“At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty persons was there together), and said, “Brethren, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. For he was counted among us and received his share in this ministry.” (Now this man acquired a field with the price of his wickedness, and falling headlong, he burst open in the middle and all his intestines gushed out. And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood.) “For it is written in the book of Psalms, ‘Let his homestead be made desolate, And let no one dwell in it’; and, ‘Let another man take his office.’ Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us⁠— beginning with the baptism of John until the day that He was taken up from us⁠—one of these must become a witness with us of His resurrection.””(Acts 1:15-22)

First, let us examine how Judas Iscariot, the betrayer, met his end. Scripture explicitly states, “And he threw the pieces of silver into the temple sanctuary and departed; and he went away and hanged himself.”(Matthew 27:5) This seems to contradict the account here. A reasonable explanation found online suggests that this passage does not state Judas fell to the ground and died. Therefore, he was discovered long after hanging himself, by which time his body had already decayed. Eventually, the rope broke, and his body fell to the ground as described here. As for the statement here that Judas acquired a field, it seems to conflict with this scripture: “The chief priests took the pieces of silver and said, “It is not lawful to put them into the temple treasury, since it is the price of blood.” And they conferred together and with the money bought the Potter’s Field as a burial place for strangers.”(Matthew 27:6-7) So who ultimately purchased the field? The explanation is that Judas, anticipating the payment, had prearranged the purchase, while the chief priests were the ones who actually bought the land. Incidentally, “allowing the Holy Spirit to lead Bible study” does not preclude consulting online resources; it requires discernment. Sometimes, when seeking information, the right website happens to appear.

Here we also see the best human criterion for selection: “…the men who have accompanied us all the time…one of these must become a witness with us of His resurrection.”(Acts 1:21-22). Even so, we will soon see that two men met this condition. They had to decide by lot. We also see Peter interpreting the words of the Psalm: “…Let another take his office.”(Psalm 109:8). Yet we will soon observe that this was merely his personal interpretation. Though the assembly agreed with him, it did not represent the Holy Spirit’s will, for the Holy Spirit never contradicts the Lord Jesus’ will.

4. Matthias, chosen by lot, was elected as the twelfth apostle.

“So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. And they prayed and said, “You, Lord, who know the hearts of all men, show which one of these two You have chosen to occupy this ministry and apostleship from which Judas turned aside to go to his own place.” And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.”(Acts 1:23-26)

We see that Matthias was chosen by lot, not directly appointed by the Lamb as an apostle. Yes, they prayed before casting lots, but it does not say their prayer was answered. Answered prayers in the New Testament are recorded, such as: “In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.”(Hebrews 5:7) 

So what exactly was the Lord Jesus’ will? After His resurrection, He personally chose Paul in the bright light and commissioned him (see Acts 22:1-21). We also see that the commission was, “But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised (for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles)”(Galatians 2:7-8) This also explains the earlier interpretation of the Psalm, which was merely a human perspective—a common view—because it was not in harmony with the Lord’s will. Therefore, “…the wall of the city (New Jerusalem) had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb.”(Revelation 21:14) refers to Paul’s name being inscribed there, not Matthias.

3168 生命和神迹: 圣灵带领查经的不可少和例子 (旋风著)

    首先我们谈到让圣灵带领查经的不可少,因为生命只能从三位一体的神而来。第二阐明了生命和神迹的关系,知道有了模成耶稣形像的属灵生命,没有不带著神迹的,但生命中有了神迹,并不代表有生命,其中引用了以前的讨论。第三简介了一个每个人都可行的得生命实际方法,引用了以前详细的讨论。估计你大概需要至少五年这样读经,大致的把圣经话语存在心里,然后是神有绝对的主权,决定何时开始让圣灵带领你查经。最后是说到五个不同情况的圣灵带领查经例子,希望看完后会让你觉得这不只是说说而已,而且能够愿意花时间进入这方法,让圣灵带领你查经。请注意,这文章是基于周日(11/16/25)的专题查经,经文除了特别注明外,是基于和合本,所引用过去的文章,在我们的网站,『 https://a-christian-voice.com/ 』,按『对属灵生命的了解』,就可以找到。

1. 让圣灵带领查经的不可少           

    我们要强调主耶稣今日是以内住的圣灵方式与我们同在,因生命只能从三位一体的神而来,我们必须「让圣灵带领查经」才能得到生命。(注1) 要不然,就会如马太福音所说的,「当那日,必有许多人对我说:『主啊,主啊,我们不是奉你的名传道,奉你的名赶鬼,奉你的名行许多异能吗?』我就明明地告诉他们说:『我从来不认识你们,你们这些作恶的人,离开我去吧!』」(马太福音 7:22-23) 那些人如果以耶稣的名作事没有效果,你想他们会继续这样做吗?也就是说,神允许这样的事情发生,但圣经很清楚的说,「凡称呼我『主啊,主啊』的人,不能都进天国;惟独遵行我天父旨意的人,才能进去。」(马太福音 7:21) 很显然的,神是全知的,他们只是想借著耶稣的名而得著世间的好名声,不是真正遵行我天主旨意的人。           

    这就犹如起初在哥林多的教会,「…你们在恩赐上没有一样不及人的,…」(哥林多前书 1:7) 我们知道那时的他们「…仍是属肉体的,因为在你们中间有嫉妒、纷争,这岂不是属乎肉体、照著世人的样子行吗?有说:「我是属保罗的。」有说:「我是属亚波罗的。」这岂不是你们和世人一样吗?」(哥林多前书 3:3-4) 他们最后是悔改了,圣经是这样说的,「我(保罗)先前写信叫你们忧愁,我后来虽然懊悔,如今却不懊悔,因我知道那信叫你们忧愁,不过是暂时的。如今我欢喜,不是因你们忧愁,是因你们从忧愁中生出懊悔来。你们依著神的意思忧愁,凡事就不至于因我们受亏损了。因为依著神的意思忧愁,就生出没有后悔的懊悔来,以至得救;但世俗的忧愁是叫人死。」(哥林多后书 7:8-10) 这就是,「我们若认自己的罪,神是信实的,是公义的,必要赦免我们的罪,洗净我们一切的不义。」(约翰一书 1:9) 所以在启示录谈到了最后白色大宝座的审判时,基督徒是要有信心的行为。(注2)

2. 生命和神迹的关系         

    基督徒是要被模成耶稣的形像,经文说得很清楚,「因为他预先所知道的人,就预先定下效法(G4832, to be conformed)他儿子的模样(G1504, image, 形像),使他儿子在许多弟兄中作长子。」(罗马书 8:29) (注3) 原文这里并没有说是被动语气,但这字出现两次,英文这样的翻译成被动语气,可以从另一节经文看出,「他要按著那能叫万有归服自己的大能,将我们这卑贱的身体改变形状(G4832),和他自己荣耀的身体相似。 」(腓立比书 3:21) 这是被动的,而不是我们能主动的做这一件事。所以保罗会说,「我靠著那加给我力量的,凡事都能做。」(腓立比书 4:13) 不靠著圣灵,我们会发觉,「我也知道在我里头,就是我肉体之中,没有良善。因为立志为善由得我,只是行出来由不得我。」(罗马书 7:18) 但靠著圣灵,我们就会知道,「…赐生命圣灵的律在基督耶稣里释放了我,使我脱离罪和死的律了。」(罗马书 8:1-2) 我们已说过,主耶稣今日是以内住的圣灵方式与我们同在,所以我们怎么能够不「让圣灵带领查经」,去了解神在圣经中告诉我们的旨意?           

    我们是要被模成主耶稣的形像,得著祂自己,而不是要得著祂的恩赐。恩赐是附带的,就像圣经所说,「我们各人蒙恩,都是照基督所量给各人的恩赐。…为要成全圣徒,各尽其职,建立基督的身体。」(以弗所书 4:7-12) 有了模成耶稣形像的属灵生命,没有不带著神迹的,但生命中有了神迹,并不代表有生命。(注4) 这个观念要非常的清楚,奉耶稣的名赶鬼和行许多异能,难道不是神迹吗?但耶稣会「…明明地告诉他们说:『我从来不认识你们,你们这些作恶的人,离开我去吧!』」(马太福音 7:23)           

    如果一个人真正的相信圣经是神所默示的,当读对圣经的时候,就会发觉圣经是多么的符合逻辑,知道三位一体的神不是模棱两可的神。因神是无限而人是有限,我祇能用自己目前的经验证实的确是如此,就是当我觉得有矛盾或解释不能一致时,圣灵会因此开我的眼睛,就不再会如此,发觉自己读错了。如果没有这信心,而只用逻辑的推导,就会得到不可知论的结论,不知道神是否存在。           

    圣经说得很清楚,要得生命,一定要让圣灵带领查经。因为神不是一个命令一个动作的神,圣经说得很清楚,衪会给我们一些自由度去决定某些事情。所以「让圣灵带领查经」,不是说全部都说圣灵所说的话,如是这样,根本就不会有错误,事实上是有时还要更正错误,这是在自由度内看错了或作错了决定。当需要更正错误时,或是圣灵会在意念中直接告诉我们,或是经由别人的话使我们知道,所以在启示录中提到的所有七个教会,都说要有一个能听的耳。           

    对每一个人都是如此,即使圣经是神所默示的,也是人写的,所以神会用祂自己的方式去更正或加添资料,在上周日(3/9/25)分享的「2167 被戏弄, 钉十字架, 安葬, 复活及显现, 错误经文 – 可(15)16-(16)20」中,就有这样的圣经例子。

3. 一个每个人都可行的得生命实际方法          

    以前我们在「250823 2 让圣灵带领查经而得生命的一个方法」中,详细的讨论了这方法, 我们现在就只简介这方法,加上一些那时尚未意识到的事情。     

    这个方法很简单,但绝对有效,因为是圣经的应许  (注5),而我也这样做过,所以是每一个真实愿意的人,都可以这样做,因为一开始到最终,都是交在神手上。这方法的开始就是从新约的马太福音的第一页开始读,顺序读下去直到新约的启示录的最后一页,然后接著就是旧约的创世记第一页,顺序下去直到旧约的玛拉基书的最后一页,这是一遍。以后就是这样的重复。因为是重复,当然可以从旧约开始,然后到约。           

    这样读经的目的,是要把圣经的话语存在心里,所以看不懂没有关系,看过去就好,这会好于强解(曲解)圣经  (注6)。如果你愿意每天花一小时左右去把圣经看过去,可以每年读圣经约三次。就像我一样,可以从十五分钟开始,慢慢增加到约一个小时。要强调的一点是,当我们甘心情愿的这样读经时,撒但的差役不会放过我们,当我们愈接近神时,我们会经过愈多的试探 (注7)。而且你可能会发觉,只是用听的不行,一般人一定要用看的才可以,因为听和看,在我们身上的机置不同,我经过全用听的过程,知道不行。           

    把圣经的话语存在心中是非常的重要,因为圣灵如果用圣经的话语引导我们,而我们里面根本不知道圣经有这样的话语,听也会听不懂,岂不是枉然。你可能会想这样做是不可能的,但我是工作时同时这样做的,我的估计是你大概需要至少五年这样做。这是和保罗相比,保罗在见过大光后,立刻传道的结果就是,「他的门徒就在夜间用筐子把他从城墙上缒下去。」(使徒行传 9:25) 他自己说,「弟兄们,我告诉你们,我素来所传的福音,不是出于人的意思,因为我不是从人领受的,也不是人教导我的,乃是从耶稣基督启示来的。」(加拉太书 1:11-12) 有人说,他在亚拉伯的旷野待了约三年去得到启示,但找不到圣经有明说的根据。我的经验告诉我三年是真不行,所以我的估计是你大概需要至少五年这样做。           

    然后是神有绝对的主权,决定何时开始让圣灵带领你查经。如果你一旦知道自己已经把圣经的话语大致的存在心里,你可向神求,让圣灵带领你查经。我因情况特殊,约十多年的时间圣灵才开始带领我查经,你应该不需要这么长的时间才对。说到这,当圣灵带领我查经以后,我才回想起来约到十年时,我就已把圣经的话大致的存在心里了,因我那时对我太太说,我实在看不懂圣经,只能知道别人的话在不在圣经里面。现在回想,我应该那时说,如果神允许的话,我可以知道别人的话在不在圣经里面。当然这也祇是大致的,是整体性的,因为有时会弄错章节,而且有些事是不可能记得的。譬如,如果有人随别拿出一个名字问我是不是在家谱里面,我通常是不可能回答的。因时间相当久,难免中间会以慢工出细活来鼓励自己,想到摩西被在旷野制作了四十年才被神呼召,我们绝不会这么久的。

4. 圣灵带领查经的一些例子           

    基督徒都是从不信开始,到有了起初的信心,然后「…是本于信,以至于信。…」(罗马书 1:17) 如果回想起来,就会发觉当我们还不是基督徒的时候,神就已经作工在我们身上,神是有恩典有怜悯的神。           

    耶稣对人需要看见神迹这点很清楚,所以祂会「对他(迦百农大臣)说:「若不看见神迹(G4592, signs)奇事,你们总是不信。」(约翰福音 4:48) 但衪知道神迹的目的是要证明祂的恩道,就如保罗和巴拿巴所做的。经文说,「二人(保罗和巴拿巴)在那里(以哥念)住了多日,倚靠主放胆讲道,主借他们的手施行神迹奇事,证明他的恩道。」(使徒行传 14:3) 我们注意到,「彼得、约翰说:「听从你们,不听从神,这在神面前合理不合理,你们自己酌量吧!我们所看见、所听见的,不能不说。」」(使徒行传 4:19-20) 虽然明知自己没有模成主的形像,但有时是不能不说,希望有些人能看到让圣灵带领查经的不可少,不被老我牵制而能读对圣经。我们选择的例子,就是以这为出发点。           

    如果我记得没错的话,这次是以这经文开始的,「(新耶路撒冷)城墙有十二根基,根基上有羔羊十二使徒的名字。」(启示录 21:14) 意念中告诉我这是指羔羊亲自选的使徒,因此意识到保罗是耶稣复活后亲自在大光中选的(参使徒行传 22:1-16),而马提亚是因人的意思摇签来的(参使徒行传 1:21-26),所以很清楚的是保罗的名字在上面。          

    第二个例子是在这经文,「起初神创造(诸)天(H8064, 复数)地。」(创世记 1:1) 我以前想这是在地球上看的有诸天,意念中告诉我说这是错的,但我实在是想不出来错在那里,突然就意识到要在下一节才说到地球上的事情,就是「地是空虚混沌,渊面黑暗;神的灵运行在水面上。」(创世记 1:2) 原来这里的诸天是指每一个星球有自己的天空。          

    第三个例子是经由别人的话才知道的例子,这是和以下两节经文有关,就是「凡有血肉的活物,每样两个,一公一母,你要带进方舟,好在你那里保全生命。」(创世记 6:19) 和「凡洁净的畜类,你要带七公七母;不洁净的畜类,你要带一公一母。」(创世记 7:2) 那时就有人问了一 个我一直有的问题,到底上方舟的洁净畜类是多少?是一对呢?或是七对?如果我记得没错,就有另一人回答,前者是指种类(参创世记 7:13-16),后者是指数目,因「空中的飞鸟也要带七公七母,可以留种,活在全地上。」(创世记 7:3) 是为了要留种。而最后在意念中被这节经文确认了,「挪亚为耶和华筑了一座坛,拿各类洁净的牲畜、飞鸟献在坛上为燔祭。」(创世记 8:20) 如果洁净的牲畜只有一公一母上方舟,那么就会因此而绝种了,所以是七公七母上了方舟。          

    到目前所有的例子都是和一般的见证一样,是不能显给别人看的,怎么能够把意念(或异梦或异象)显给人看呢?不可能的。唯一能显给人看的是以前在「2123 神用客观的、给别人看的客观事实显现祂的存在」,因在意念中说,只有神是绝对客观的,我最后意识到这是对的,因此最近在最前面加了这一段更正,「更正: 只有三位一体的神是绝对客观的。这里是假设医疗系统没有错,所以这是客观的事实。在一般的情况下,这假设是没错的,但在特殊的情况下,也有会作假的医生。」          

    我本来不知道这事,是意念中告诉我才看到的,基本上是医疗系统纪录了我曾吃两种降血压的药,但我那时不吃任何这样的药了,而血压都一直很稳定的在可接受范围之内。在那时,大约有十二个人看到了这纪录。        

    要知道凡事都有一个开始和一个结束的时间,也就是有一个窗口期。对一个人而言,最长的窗口期是救恩,从出生开始到死亡时结束为止。在这事的窗口期间,我没吃药,但血压都一直很稳定的在可接受的范围之内。现在我仍没有吃药,血压偶而太高,但很快的就恢复到同样的接受范围之内,这代表窗口期已结束了。尊重神,虽然纪录仍在那里,过了窗口期,我已不再显给人看。至于为什么血压偶而会升高,我的观察是和眼睛慢慢的继续变好有关。眼睛以前发生的事情纪录在「2038 在海上走和相应的见证、及医治生来是瞎子的」中的「2. 相应的见证和圣灵的工作」,现在比那时好太多了,仍在继续慢慢的变更好。          

    最后我们来谈谈女人可以讲道的圣经根据,选择这是因为这题目最近才在意念中跳出来,而且当我想不出该说什么时,意念会提醒我该用的经文。现在我们首先来看这节经文,「凡男人祷告或是讲道(G4395),若蒙著头,就羞辱自己的头。凡女人祷告或是讲道,若不蒙著头,就羞辱自己的头,因为这就如同剃了头发一样。」(哥林多前书 11:4-5) 而圣经说得很清楚,「但女人有长头发,乃是她的荣耀,因为这头发是给她作盖头的。」(哥林多前书 11:15) 所以是没有必要另外有盖头的。很显然的,在新约中的救恩中,男女基本上是平等的,说是基本上,这是因为圣经没有提到有女性长老,所以我们也应该如此遵循。           

    保罗不是说?「你们要追求爱,也要切慕属灵的恩赐,其中更要羡慕的,是作先知讲道(G4395, prophesy, 动词)。」(哥林多前书 14:1) 那他为什么对哥林多的教会说,「妇女在会中要闭口不言,像在圣徒的众教会一样,因为不准她们说话。…」(哥林多前书 14:34) 尤其他特别强调,「若有人以为自己是先知,或是属灵的,就该知道我所写给你们的是主的命令。若有不知道的,就由他不知道吧!」(哥林多前书 14:37-38) 很显然的,这是从主来的,可见保罗能辩别诸灵。所以当他说,「又叫一人能行异能,又叫一人能作先知(G4394, prophecy, 名词),又叫一人能辩别诸灵,又叫一人能说方言,又叫一人能翻方言。」(哥林多前书 12:10) 他是全部都有,因为如果他不是真经历过,真正的知道,是不会这样说的,要不就会是说谎而认撒但为父(参约翰福音 8:44) 我们以前说过,那时哥林多教会仍是属肉体的,一团糟,难怪保罗会从神的角度,不准妇女讲话,这是对哥林多教会的妇女说的。           

    那保罗为什么又说,「我不许女人讲道(G1321, teach,教导),也不许她辖管男人,只要沉静。」(提摩太前书 2:12) 请注意,这时用的是不一样的原文字,是不一样的讲道,只是和合本用了一样的翻译。这经文用了「我」这个字,因此这祇是保罗的个人意见,不是主的命令。我们不是看到了,「圣灵既然禁止他们(保罗和西拉)在亚西亚讲道,他们就经过弗吕家、加拉太一带地方,到了每西亚的边界,他们想要往庇推尼去,耶稣的灵却不许。」(使徒行传 16:6-7) 所以圣经明说,保罗也不会是如神般一定都是全对的,不要敬拜人,也不要敬拜天使。圣经明说,「他(天使)对我说:「千万不可!我与你和你的弟兄众先知,并那些守这书上言语的人,同是作仆人的。你要敬拜神。」(启示录 22:9) 要知道,「…只有一位是你们的师尊,就是基督。」(马太福音 23:10)           

    保罗不是说?「你们要追求爱,也要切慕属灵的恩赐,其中更要羡慕的,是作先知讲道(G4395, prophesy, 动词)。」(哥林多前书 14:1) 又说,「神在教会所设立的:第一是使徒,第二是先知(G4395),第三是教师(G1320),其次是行异能的,再次是得恩赐医病的,帮助人的,治理事的,说方言的。」(哥林多前书 12:28) 教师是排在先知下面的。我们也看到,「他(腓利)有四个女儿,都是处女,是说预言(G4395)的。」(使徒行传 21:9) 其实在旧约中就有女性教导的例子,「有一位女先知名叫底波拉,是拉比多的妻,当时作以色列的士师。」(士师记 4:4) 而且「那时,底波拉和亚比挪庵的儿子巴拉作歌,…」(士师记 5:1) 这不是教导是什么?从「神借著圣经告诉我们是一致的」,我们也可以知道,女性是可以讲道的。尤其是,「这一切(恩赐)都是这位圣灵所运行、随己意分给各人的。」(哥林多前书 12:11) 是神说了算,而不是保罗说了算。  

注解

1: 关于主耶稣今日是以内住的圣灵方式与我们同在,是因为有这样的应许,「耶稣进前来,对他们说:「天上地下所有的权柄都赐给我了。所以,你们要去,使万民作我的门徒,奉父、子、圣灵的名给他们施洗。凡我所吩咐你们的,都教训他们遵守,我就常与你们同在,直到世界的末了。」」(马太福音 28:18-20) 而我们现在有内住的圣灵,「岂不知你们的身子就是圣灵的殿吗?这圣灵是从神而来,住在你们里头的;…」(哥林多前书 6:19) 三位一体的神是指父神,主耶稣基督,和圣灵,所以主耶稣今日是以内住的圣灵方式与我们同在。至于生命只能从神而来,保罗写得清楚,「我栽种了,亚波罗浇灌了,惟有神叫他生长。可见栽种的算不得甚么,浇灌的也算不得甚么,只在那叫他生长的神。」(哥林多前书 3:6-7)

2:  「我又看见一个白色的大宝座与坐在上面的,从他面前天地都逃避,再无可见之处了。我又看见死了的人,无论大小,都站在宝座前。案卷展开了,并且另有一卷展开,就是生命册。死了的人都凭著这些案卷所记载的,照他们所行的受审判。于是海交出其中的死人,死亡和阴间也交出其中的死人。他们都照各人所行的受审判。」(启示录 20:11-13)

3: 这里说到同时有预知和预定,所以预知和预定是一体的两面,犹如一个硬币有头尾两面,但只有一个硬币。有人说只有预知,有人说只有预定,这都是错的,因为和圣经所讲的不符。如果一个人真正的相信圣经是神所默示的,就会「不把圣经的话打折扣」。

4: 耶稣在地上行了许多神迹,我们被模成祂的形像,满有圣灵的生命,怎么不会有神迹相随呢?司提反是满有圣灵的人,就像经文所说,「…了司提反,乃是大有信心、圣灵充满的人;…」(使徒行传 6:5)  而且我们知道,「司提反满得恩惠能力,在民间行了大奇事和神迹。」(使徒行传 6:8) 而他是生前就被模成耶稣形像的,经文这样说,「他们正用石头打的时候,司提反呼吁主说:「求主耶稣接收我的灵(魂)(G3450, spirit)!」又跪下大声喊著说:「主啊,不要将这罪归于他们!」说了这话,就睡了。…」(使徒行传 7:59-60) 这和耶稣在十字架上说的两句话相比,基本上是相同的。这两句话就是,「耶稣大声喊著说:「父啊!我将我的灵(魂)(G3450, spirit)交在你手里。」说了这话,气就断了。」(路加福音 23:46) 和「当下耶稣说:「父啊,赦免他们!因为他们所做的,他们不晓得。」…」(路加福音 23:34) 难怪他是唯一得著,耶稣站在神的右边欢迎的殊荣 (参使徒行传 7:55-56) 。

5: 在启示录中的老底嘉教会,他们把耶稣关在门外,祂仍应许,「看哪,我站在门外叩门,若有听见我声音就开门的,我要进到他那里去,我与他,他与我一同坐席。」(启示录 3:20) 祂不但是坐席而已,并且会作工,要不就不会有,「得胜的,我要赐他在我宝座上与我同坐,…」(启示录 3:21) 我们要做的是真正的打开心门。请注意,这应许没有说时间是在什么时候,神有绝对的主权,祂会选择最好的时间去做的。

6: 这里是指彼得所说的,「…我们所亲爱的兄弟保罗,照著所赐给他的智慧写了信给你们。他一切的信上也都是讲论这事。信中有些难明白的,那无学问、不坚固的人强解(G4761, distort, wrest),如强解别的经书一样,就自取沉沦。」(彼得后书 3:15-16) 这字G4761只出现一次,吕振中译本翻成曲解。这样读经的目的,是要把圣经的话语存在心中,所以看不懂没有关系,看过去就好,这会好于强解(曲解)圣经,因为即使曲解能被更正的话,也会要非常花时间。

7: 基督徒是主耶稣的仆人,我们就先看看撒但如何对待主,在耶稣受洗后四十天受魔鬼(撒但)的试探时,「魔鬼用完了各样的试探,就暂时离开耶稣。」(路加福音 4:13) 那时祇是暂时离开而已,后来则是,祂「…凡事受过试探,与我们一样,只是他没有犯罪。」(希伯来书 4:15) 圣经明说,「学生不能高过先生,仆人不能高过主人。」(马太福音 10:24) 我们怎么会在愈接近神时,不会经过愈多的试探呢?但试探中神会保守我们,圣经明说,「你们所遇见的试探,无非是人所能受的。神是信实的,必不叫你们受试探过于所能受的。在受试探的时候,总要给你们开一条出路,叫你们能忍受得住。」(哥林多前书 10:13)

2168 生命和神蹟: 聖靈帶領查經的不可少和例子 (旋風著)

              首先我們談到讓聖靈帶領查經的不可少,因為生命衹能從三位一體的神而來。第二闡明了生命和神蹟的關係,知道有了模成耶穌形像的屬靈生命,沒有不帶著神蹟的,但生命中有了神蹟,並不代表有生命,其中引用了以前的討論。第三簡介了一個每個人都可行的得生命實際方法,引用了以前詳細的討論。估計你大概需要至少五年這樣讀經,大致的把聖經話語存在心裏,然後是神有絕對的主權,決定何時開始讓聖靈帶領你查經。最後是說到五個不同情況的聖靈帶領查經例子,希望看完後會讓你覺得這不衹是說說而已,而且能夠願意花時間進入這方法,讓聖靈帶領你查經。請注意,這文章是基於週日(11/16/25)的專題查經,經文除了特別註明外,是基於和合本,所引用過去的文章,在我們的網站,『 https://a-christian-voice.com/ 』,按『對屬靈生命的瞭解』,就可以找到。

1. 讓聖靈帶領查經的不可少

           我們要強調主耶穌今日是以內住的聖靈方式與我們同在,因生命衹能從三位一體的神而來,我們必須「讓聖靈帶領查經」才能得到生命。(註1) 要不然,就會如馬太福音所說的,「當那日,必有許多人對我說:『主啊,主啊,我們不是奉你的名傳道,奉你的名趕鬼,奉你的名行許多異能嗎?』我就明明地告訴他們說:『我從來不認識你們,你們這些作惡的人,離開我去吧!』」(馬太福音 7:22-23) 那些人如果以耶穌的名作事沒有效果,你想他們會繼續這樣做嗎?也就是說,神允許這樣的事情發生,但聖經很清楚的說,「凡稱呼我『主啊,主啊』的人,不能都進天國;惟獨遵行我天父旨意的人,才能進去。」(馬太福音 7:21) 很顯然的,神是全知的,他們衹是想藉著耶穌的名而得著世間的好名聲,不是真正遵行我天主旨意的人。

           這就猶如起初在哥林多的教會,「…你們在恩賜上沒有一樣不及人的,…」(哥林多前書 1:7) 我們知道那時的他們「…仍是屬肉體的,因為在你們中間有嫉妒、紛爭,這豈不是屬乎肉體、照着世人的樣子行嗎?有說:「我是屬保羅的。」有說:「我是屬亞波羅的。」這豈不是你們和世人一樣嗎?」(哥林多前書 3:3-4) 他們最後是悔改了,聖經是這樣說的,「我(保羅)先前寫信叫你們憂愁,我後來雖然懊悔,如今卻不懊悔,因我知道那信叫你們憂愁,不過是暫時的。如今我歡喜,不是因你們憂愁,是因你們從憂愁中生出懊悔來。你們依着神的意思憂愁,凡事就不至於因我們受虧損了。因為依着神的意思憂愁,就生出沒有後悔的懊悔來,以至得救;但世俗的憂愁是叫人死。」(哥林多後書 7:8-10) 這就是,「我們若認自己的罪,神是信實的,是公義的,必要赦免我們的罪,洗淨我們一切的不義。」(約翰一書 1:9) 所以在啓示錄談到了最後白色大寶座的審判時,基督徒是要有信心的行為。(註2)

2. 生命和神蹟的關係

           基督徒是要被模成耶穌的形像,經文說得很清楚,「因為他預先所知道的人,就預先定下效法(G4832, to be conformed)他兒子的模樣(G1504, image, 形像),使他兒子在許多弟兄中作長子。」(羅馬書 8:29) (註3) 原文這裏並沒有說是被動語氣,但這字出現兩次,英文這樣的翻譯成被動語氣,可以從另一節經文看出,「他要按着那能叫萬有歸服自己的大能,將我們這卑賤的身體改變形狀(G4832),和他自己榮耀的身體相似。 」(腓立比書 3:21) 這是被動的,而不是我們能主動的做這一件事。所以保羅會說,「我靠着那加給我力量的,凡事都能做。」(腓立比書 4:13) 不靠著聖靈,我們會發覺,「我也知道在我裏頭,就是我肉體之中,沒有良善。因為立志為善由得我,只是行出來由不得我。」(羅馬書 7:18) 但靠著聖靈,我們就會知道,「…賜生命聖靈的律在基督耶穌裏釋放了我,使我脫離罪和死的律了。」(羅馬書 8:1-2) 我們已說過,主耶穌今日是以內住的聖靈方式與我們同在,所以我們怎麼能夠不「讓聖靈帶領查經」,去瞭解神在聖經中告訴我們的旨意?

           我們是要被模成主耶穌的形像,得著祂自己,而不是要得著祂的恩賜。恩賜是附帶的,就像聖經所說,「我們各人蒙恩,都是照基督所量給各人的恩賜。…為要成全聖徒,各盡其職,建立基督的身體。」(以弗所書 4:7-12) 有了模成耶穌形像的屬靈生命,沒有不帶著神蹟的,但生命中有了神蹟,並不代表有生命。(註4) 這個觀念要非常的清楚,奉耶穌的名趕鬼和行許多異能,難道不是神蹟嗎?但耶穌會「…明明地告訴他們說:『我從來不認識你們,你們這些作惡的人,離開我去吧!』」(馬太福音 7:23)

           如果一個人真正的相信聖經是神所默示的,當讀對聖經的時候,就會發覺聖經是多麼的符合邏輯,知道三位一體的神不是模稜兩可的神。因神是無限而人是有限,我祇能用自己目前的經驗証實的確是如此,就是當我覺得有矛盾或解釋不能一致時,聖靈會因此開我的眼睛,就不再會如此,發覺自己讀錯了。如果沒有這信心,而衹用邏輯的推導,就會得到不可知論的結論,不知道神是否存在。

           聖經說得很清楚,要得生命,一定要讓聖靈帶領查經。因為神不是一個命令一個動作的神,聖經說得很清楚,衪會給我們一些自由度去決定某些事情。所以「讓聖靈帶領查經」,不是說全部都說聖靈所說的話,如是這樣,根本就不會有錯誤,事實上是有時還要更正錯誤,這是在自由度內看錯了或作錯了決定。當需要更正錯誤時,或是聖靈會在意念中直接告訴我們,或是經由別人的話使我們知道,所以在啓示錄中提到的所有七個教會,都說要有一個能聽的耳。

           對每一個人都是如此,即使聖經是神所默示的,也是人寫的,所以神會用祂自己的方式去更正或加添資料,在上週日(3/9/25)分享的「2167 被戲弄, 釘十字架, 安葬, 復活及顯現, 錯誤經文 – 可(15)16-(16)20」中,就有這樣的聖經例子。

3. 一個每個人都可行的得生命實際方法

          以前我們在「250823 2 讓聖靈帶領查經而得生命的一個方法」中,詳細的討論了這方法, 我們現在就衹簡介這方法,加上一些那時尚未意識到的事情。

        這個方法很簡單,但絕對有效,因為是聖經的應許  (註5),而我也這樣做過,所以是每一個真實願意的人,都可以這樣做,因為一開始到最終,都是交在神手上。這方法的開始就是從新約的馬太福音的第一頁開始讀,順序讀下去直到新約的啓示錄的最後一頁,然後接著就是舊約的創世記第一頁,順序下去直到舊約的瑪拉基書的最後一頁,這是一遍。以後就是這樣的重複。因為是重複,當然可以從舊約開始,然後到新約。

           這樣讀經的目的,是要把聖經的話語存在心裏,所以看不懂沒有關係,看過去就好,這會好於強解(曲解)聖經  (註6)。如果你願意每天花一小時左右去把聖經看過去,可以每年讀聖經約三次。就像我一樣,可以從十五分鐘開始,慢慢增加到約一個小時。要強調的一點是,當我們甘心情願的這樣讀經時,撒但的差役不會放過我們,當我們愈接近神時,我們會經過愈多的試探 (註7)。而且你可能會發覺,只是用聽的不行,一般人一定要用看的才可以,因為聽和看,在我們身上的機置不同,我經過全用聽的過程,知道不行。

           把聖經的話語存在心中是非常的重要,因為聖靈如果用聖經的話語引導我們,而我們裏面根本不知道聖經有這樣的話語,聽也會聽不懂,豈不是枉然。你可能會想這樣做是不可能的,但我是工作時同時這樣做的,我的估計是你大概需要至少五年這樣做。這是和保羅相比,保羅在見過大光後,立刻傳道的結果就是,「他的門徒就在夜間用筐子把他從城牆上縋下去。」(使徒行傳 9:25) 他自己說,「弟兄們,我告訴你們,我素來所傳的福音,不是出於人的意思,因為我不是從人領受的,也不是人教導我的,乃是從耶穌基督啓示來的。」(加拉太書 1:11-12) 有人說,他在亞拉伯的曠野待了約三年去得到啓示,但找不到聖經有明說的根據。我的經驗告訴我三年是真不行,所以我的估計是你大概需要至少五年這樣做。

           然後是神有絕對的主權,決定何時開始讓聖靈帶領你查經。如果你一旦知道自己已經把聖經的話語大致的存在心裏,你可向神求,讓聖靈帶領你查經。我因情況特殊,約十多年的時間聖靈才開始帶領我查經,你應該不需要這麼長的時間才對。說到這,當聖靈帶領我查經以後,我才回想起來約到十年時,我就已把聖經的話大致的存在心裏了,因我那時對我太太說,我實在看不懂聖經,衹能知道別人的話在不在聖經裏面。現在回想,我應該那時說,如果神允許的話,我可以知道別人的話在不在聖經裏面。當然這也祇是大致的,是整體性的,因為有時會弄錯章節,而且有些事是不可能記得的。譬如,如果有人隨別拿出一個名字問我是不是在家譜裏面,我通常是不可能回答的。因時間相當久,難免中間會以慢工出細活來鼓勵自己,想到摩西被在曠野製作了四十年才被神呼召,我們絕不會這麼久的。

4. 聖靈帶領查經的一些例子

           基督徒都是從不信開始,到有了起初的信心,然後「…是本於信,以至於信。…」(羅馬書 1:17) 如果回想起來,就會發覺當我們還不是基督徒的時候,神就已經作工在我們身上,神是有恩典有憐憫的神。

           耶穌對人需要看見神蹟這點很清楚,所以祂會「對他(迦百農大臣)說:「若不看見神蹟(G4592, signs)奇事,你們總是不信。」(約翰福音 4:48) 但衪知道神蹟的目的是要證明祂的恩道,就如保羅和巴拿巴所做的。經文說,「二人(保羅和巴拿巴)在那裏(以哥念)住了多日,倚靠主放膽講道,主藉他們的手施行神蹟奇事,證明他的恩道。」(使徒行傳 14:3) 我們注意到,「彼得、約翰說:「聽從你們,不聽從神,這在神面前合理不合理,你們自己酌量吧!我們所看見、所聽見的,不能不說。」」(使徒行傳 4:19-20) 雖然明知自己沒有模成主的形像,但有時是不能不說,希望有些人能看到讓聖靈帶領查經的不可少,不被老我牽制而能讀對聖經。我們選擇的例子,就是以這為出發點。

           如果我記得沒錯的話,這次是以這經文開始的,「(新耶路撒冷)城牆有十二根基,根基上有羔羊十二使徒的名字。」(啓示錄 21:14) 意念中告訴我這是指羔羊親自選的使徒,因此意識到保羅是耶穌復活後親自在大光中選的(參使徒行傳 22:1-16),而馬提亞是因人的意思搖籤來的(參使徒行傳 1:21-26),所以很清楚的是保羅的名字在上面。

          第二個例子是在這經文,「起初神創造(諸)天(H8064, 複數)地。」(創世記 1:1) 我以前想這是在地球上看的有諸天,意念中告訴我說這是錯的,但我實在是想不出來錯在那裏,突然就意識到要在下一節才說到地球上的事情,就是「地是空虛混沌,淵面黑暗;神的靈運行在水面上。」(創世記 1:2) 原來這裏的諸天是指每一個星球有自己的天空。

          第三個例子是經由別人的話才知道的例子,這是和以下兩節經文有關,就是「凡有血肉的活物,每樣兩個,一公一母,你要帶進方舟,好在你那裏保全生命。」(創世記 6:19) 和「凡潔淨的畜類,你要帶七公七母;不潔淨的畜類,你要帶一公一母。」(創世記 7:2) 那時就有人問了一 個我一直有的問題,到底上方舟的潔淨畜類是多少?是一對呢?或是七對?如果我記得沒錯,就有另一人回答,前者是指種類(參創世記 7:13-16),後者是指數目,因「空中的飛鳥也要帶七公七母,可以留種,活在全地上。」(創世記 7:3) 是為了要留種。而最後在意念中被這節經文確認了,「挪亞為耶和華築了一座壇,拿各類潔淨的牲畜、飛鳥獻在壇上為燔祭。」(創世記 8:20) 如果潔淨的牲畜衹有一公一母上方舟,那麼就會因此而絕種了,所以是七公七母上了方舟。

          到目前所有的例子都是和一般的見證一樣,是不能顯給別人看的,怎麼能夠把意念(或異夢或異象)顯給人看呢?不可能的。唯一能顯給人看的是以前在「2123 神用客觀的、給別人看的客觀事實顯現祂的存在」,因在意念中說,衹有神是絕對客觀的,我最後意識到這是對的,因此最近在最前面加了這一段更正,「更正: 衹有三位一體的神是絕對客觀的。這裏是假設醫療系統沒有錯,所以這是客觀的事實。在一般的情況下,這假設是沒錯的,但在特殊的情況下,也有會作假的醫生。」

          我本來不知道這事,是意念中告訴我才看到的,基本上是醫療系統紀錄了我曾吃兩種降血壓的藥,但我那時不吃任何這樣的藥了,而血壓都一直很穩定的在可接受範圍之內。在那時,大約有十二個人看到了這紀錄。

        要知道凡事都有一個開始和一個結束的時間,也就是有一個窗口期。對一個人而言,最長的窗口期是救恩,從出生開始到死亡時結束為止。在這事的窗口期間,我沒吃藥,但血壓都一直很穩定的在可接受的範圍之內。現在我仍沒有吃藥,血壓偶而太高,但很快的就恢復到同樣的接受範圍之內,這代表窗口期已結束了。尊重神,雖然紀錄仍在那裏,過了窗口期,我已不再顯給人看。至於為什麼血壓偶而會升高,我的觀察是和眼睛慢慢的繼續變好有關。眼睛以前發生的事情紀錄在「2038 在海上走和相應的見証、及醫治生來是瞎子的」中的「2. 相應的見証和聖靈的工作」,現在比那時好太多了,仍在繼續慢慢的變更好。

          最後我們來談談女人可以講道的聖經根據,選擇這是因為這題目最近才在意念中跳出來,而且當我想不出該說什麼時,意念會提醒我該用的經文。現在我們首先來看這節經文,「凡男人禱告或是講道(G4395),若蒙着頭,就羞辱自己的頭。凡女人禱告或是講道,若不蒙着頭,就羞辱自己的頭,因為這就如同剃了頭髮一樣。」(哥林多前書 11:4-5) 而聖經說得很清楚,「但女人有長頭髮,乃是她的榮耀,因為這頭髮是給她作蓋頭的。」(哥林多前書 11:15) 所以是沒有必要另外有蓋頭的。很顯然的,在新約中的救恩中,男女基本上是平等的,說是基本上,這是因為聖經沒有提到有女性長老,所以我們也應該如此遵循。

           保羅不是說?「你們要追求愛,也要切慕屬靈的恩賜,其中更要羨慕的,是作先知講道(G4395, prophesy, 動詞)。」(哥林多前書 14:1) 那他為什麼對哥林多的教會說,「婦女在會中要閉口不言,像在聖徒的眾教會一樣,因為不准她們說話。…」(哥林多前書 14:34) 尤其他特別強調,「若有人以為自己是先知,或是屬靈的,就該知道我所寫給你們的是主的命令。若有不知道的,就由他不知道吧!」(哥林多前書 14:37-38) 很顯然的,這是從主來的,可見保羅能辨別諸靈。所以當他說,「又叫一人能行異能,又叫一人能作先知(G4394, prophecy, 名詞),又叫一人能辨別諸靈,又叫一人能說方言,又叫一人能翻方言。」(哥林多前書 12:10) 他是全部都有,因為如果他不是真經歷過,真正的知道,是不會這樣說的,要不就會是說謊而認撒但為父(參約翰福音 8:44) 我們以前說過,那時哥林多教會仍是屬肉體的,一團糟,難怪保羅會從神的角度,不准婦女講話,這是對哥林多教會的婦女說的。

           那保羅為什麼又說,「我不許女人講道(G1321, teach,教導),也不許她轄管男人,只要沉靜。」(提摩太前書 2:12) 請注意,這時用的是不一樣的原文字,是不一樣的講道,衹是和合本用了一樣的翻譯。這經文用了「我」這個字,因此這祇是保羅的個人意見,不是主的命令。我們不是看到了,「聖靈既然禁止他們(保羅和西拉)在亞西亞講道,他們就經過弗呂家、加拉太一帶地方,到了每西亞的邊界,他們想要往庇推尼去,耶穌的靈卻不許。」(使徒行傳 16:6-7) 所以聖經明說,保羅也不會是如神般一定都是全對的,不要敬拜人,也不要敬拜天使。聖經明說,「他(天使)對我說:「千萬不可!我與你和你的弟兄眾先知,並那些守這書上言語的人,同是作僕人的。你要敬拜神。」(啓示錄 22:9) 要知道,「…只有一位是你們的師尊,就是基督。」(馬太福音 23:10)

           保羅不是說?「你們要追求愛,也要切慕屬靈的恩賜,其中更要羨慕的,是作先知講道(G4395, prophesy, 動詞)。」(哥林多前書 14:1) 又說,「神在教會所設立的:第一是使徒,第二是先知(G4395),第三是教師(G1320),其次是行異能的,再次是得恩賜醫病的,幫助人的,治理事的,說方言的。」(哥林多前書 12:28) 教師是排在先知下面的。我們也看到,「他(腓利)有四個女兒,都是處女,是說預言(G4395)的。」(使徒行傳 21:9) 其實在舊約中就有女性教導的例子,「有一位女先知名叫底波拉,是拉比多的妻,當時作以色列的士師。」(士師記 4:4) 而且「那時,底波拉和亞比挪菴的兒子巴拉作歌,…」(士師記 5:1) 這不是教導是什麼?從「神藉著聖經告訴我們是一致的」,我們也可以知道,女性是可以講道的。尤其是,「這一切(恩賜)都是這位聖靈所運行、隨己意分給各人的。」(哥林多前書 12:11) 是神說了算,而不是保羅說了算。

註解

1: 關於主耶穌今日是以內住的聖靈方式與我們同在,是因為有這樣的應許,「耶穌進前來,對他們說:「天上地下所有的權柄都賜給我了。所以,你們要去,使萬民作我的門徒,奉父、子、聖靈的名給他們施洗。凡我所吩咐你們的,都教訓他們遵守,我就常與你們同在,直到世界的末了。」」(馬太福音 28:18-20) 而我們現在有內住的聖靈,「豈不知你們的身子就是聖靈的殿嗎?這聖靈是從神而來,住在你們裏頭的;…」(哥林多前書 6:19) 三位一體的神是指父神,主耶穌基督,和聖靈,所以主耶穌今日是以內住的聖靈方式與我們同在。至於生命衹能從神而來,保羅寫得清楚,「我栽種了,亞波羅澆灌了,惟有神叫他生長。可見栽種的算不得甚麼,澆灌的也算不得甚麼,只在那叫他生長的神。」(哥林多前書 3:6-7)

2:  「我又看見一個白色的大寶座與坐在上面的,從他面前天地都逃避,再無可見之處了。我又看見死了的人,無論大小,都站在寶座前。案卷展開了,並且另有一卷展開,就是生命冊。死了的人都憑着這些案卷所記載的,照他們所行的受審判。於是海交出其中的死人,死亡和陰間也交出其中的死人。他們都照各人所行的受審判。」(啓示錄 20:11-13)

3: 這裏說到同時有預知和預定,所以預知和預定是一體的兩面,猶如一個硬幣有頭尾兩面,但衹有一個硬幣。有人說衹有預知,有人說衹有預定,這都是錯的,因為和聖經所講的不符。如果一個人真正的相信聖經是神所默示的,就會「不把聖經的話打折扣」。

4: 耶穌在地上行了許多神蹟,我們被模成祂的形像,滿有聖靈的生命,怎麼不會有神蹟相隨呢?司提反是滿有聖靈的人,就像經文所說,「…了司提反,乃是大有信心、聖靈充滿的人;…」(使徒行傳 6:5)  而且我們知道,「司提反滿得恩惠能力,在民間行了大奇事和神蹟。」(使徒行傳 6:8) 而他是生前就被模成耶穌形像的,經文這樣說,「他們正用石頭打的時候,司提反呼籲主說:「求主耶穌接收我的靈(魂)(G3450, spirit)!」又跪下大聲喊着說:「主啊,不要將這罪歸於他們!」說了這話,就睡了。…」(使徒行傳 7:59-60) 這和耶穌在十字架上說的兩句話相比,基本上是相同的。這兩句話就是,「耶穌大聲喊着說:「父啊!我將我的靈(魂)(G3450, spirit)交在你手裏。」說了這話,氣就斷了。」(路加福音 23:46) 和「當下耶穌說:「父啊,赦免他們!因為他們所做的,他們不曉得。」…」(路加福音 23:34) 難怪他是唯一得著,耶穌站在神的右邊歡迎的殊榮 (參使徒行傳 7:55-56) 。

5: 在啓示錄中的老底嘉教會,他們把耶穌關在門外,祂仍應許,「看哪,我站在門外叩門,若有聽見我聲音就開門的,我要進到他那裏去,我與他,他與我一同坐席。」(啓示錄 3:20) 祂不但是坐席而已,並且會作工,要不就不會有,「得勝的,我要賜他在我寶座上與我同坐,…」(啓示錄 3:21) 我們要做的是真正的打開心門。請注意,這應許沒有說時間是在什麼時候,神有絕對的主權,祂會選擇最好的時間去做的。

6: 這裏是指彼得所說的,「…我們所親愛的兄弟保羅,照着所賜給他的智慧寫了信給你們。他一切的信上也都是講論這事。信中有些難明白的,那無學問、不堅固的人強解(G4761, distort, wrest),如強解別的經書一樣,就自取沉淪。」(彼得後書 3:15-16) 這字G4761衹出現一次,呂振中譯本翻成曲解。這樣讀經的目的,是要把聖經的話語存在心中,所以看不懂沒有關係,看過去就好,這會好於強解(曲解)聖經,因為即使曲解能被更正的話,也會要非常花時間。

 註7: 基督徒是主耶穌的僕人,我們就先看看撒但如何對待主,在耶穌受洗後四十天受魔鬼(撒但)的試探時,「魔鬼用完了各樣的試探,就暫時離開耶穌。」(路加福音 4:13) 那時祇是暫時離開而已,後來則是,祂「…凡事受過試探,與我們一樣,只是他沒有犯罪。」(希伯來書 4:15) 聖經明說,「學生不能高過先生,僕人不能高過主人。」(馬太福音 10:24) 我們怎麼會在愈接近神時,不會經過愈多的試探呢?但試探中神會保守我們,聖經明說,「你們所遇見的試探,無非是人所能受的。神是信實的,必不叫你們受試探過於所能受的。在受試探的時候,總要給你們開一條出路,叫你們能忍受得住。」(哥林多前書 10:13)

1168 Life and miracles: Indispensability of Holy Spirit’s leading in Bible study and examples (by Whirlwind)

First, we discuss the indispensability of allowing the Holy Spirit to lead Bible study, because life can only come from the triune God. Second, it clarifies the relationship between life and miracles, showing that a spiritual life conformed to Jesus’ image always bears miracles. However, the presence of miracles in life does not necessarily indicate true life. This subtopics refers previous discussions. Third, it briefly introduces a practical method for having life accessible to everyone, drawing from earlier detailed discussions. It is estimated that you will need at least five years of such Bible reading to broadly store Bible’s words in your heart. Then, God has absolute sovereignty to decide when to begin leading you in Bible study through the Holy Spirit. Finally, five different examples of the Holy Spirit leading Bible study are presented. It is hoped that after reading this, you will not only recognize that this is not merely practical but also be willing to invest time in this method, allowing the Holy Spirit to lead your Bible study. Please note: This article is based on the Sunday (11/16/25) topicwise Bible study. Unless otherwise specified, verses refer to those in NASB95. Past articles referenced can be found on our website, ‘https://a-christian-voice.com/,’ under ‘On spiritual understanding about life.’

1. Allowing the Holy Spirit to lead Bible study is indispensable 

We must emphasize that the Lord Jesus is present with us today through the indwelling Holy Spirit, because life can only come from the triune God. We must “allow the Holy Spirit to lead Bible study” in order to have life. (Note 1) Otherwise, we will face the fate described in the Book of Matthew: “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’” (Matthew 7:22-23) If those people found that doing things in Jesus’ name had no effect, do you think they would continue doing so? In other words, God allows such things to happen, but the Bible clearly states, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.” (Matthew 7:21) Clearly, God is all-knowing. These people merely sought worldly fame through Jesus’ name, not truly obeying the will of my heavenly Father.

This is like the early church in Corinth: “…you are not lacking in any gift, …” (1 Corinthians 1:7). We know that at that time they “… are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men?” (1 Corinthians 3:3-4). They eventually repented, as the Bible says, “For though I (Paul) caused you sorrow by my letter, I do not regret it; though I did regret it⁠—for I see that that letter caused you sorrow, though only for a while⁠— I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.” (2 Corinthians 7:8-10) This is what is meant by, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9) Therefore, when the Book of Revelation speaks of the final judgment at the great white throne, Christians must have works of faith. (Note 2)

2. The relationship between life and miracles

Christians are to be conformed to the image of Jesus. Scripture makes this clear: “For those whom He foreknew, He also predestined to become conformed (G4832) to the image (G1504) of His Son, so that He would be the firstborn among many brethren.”(Romans 8:29) (Note 3) The original text does not explicitly state a passive voice here, but the word appears twice. The translation renders it as passive, as seen in another verses: “…the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.” (Philippians 3:21) This is passive, not something we can actively do. Therefore, Paul says, “I can do all things through Him who strengthens me.” (Philippians 4:13) Without the Holy Spirit, we will find, “For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.” (Romans 7:18) But through the Holy Spirit, we come to know, “…there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.” (Romans 8:1-2) We have already stated that the Lord Jesus is present with us today through the indwelling Holy Spirit. Therefore, how can we not “allow the Holy Spirit to lead our Bible study” in order to understand God’s will as revealed in Scripture?

We are to be conformed to the image of the Lord Jesus, to obtain Himself, not merely His gifts. Gifts are incidental, as Scripture states, “But to each one of us grace was given according to the measure of Christ’s gift. …for the equipping of the saints for the work of service, to the building up of the body of Christ.” (Ephesians 4:7-12) A spiritual life being conformed to Jesus’ image inevitably bears miracles. Yet the presence of miracles in life does not necessarily signify the presence of life itself. (Note 4) This concept must be crystal clear: Is casting out demons and performing many miracles in Jesus’ name not a miracle? Yet Jesus “…will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’” (Matthew 7:23)

If one truly believes the Bible is divinely inspired, reading it correctly reveals its profound logical consistency—demonstrating that the Triune God is not ambiguous. Because God is infinite while humans are finite, I can only confirm from my own experience that this is indeed the case. When I sense contradictions or inconsistencies in interpretation, the Holy Spirit opens my eyes, and I no longer perceive them that way—realizing I had misread. Without this faith, relying solely on logical deduction leads to agnosticism, leaving one uncertain whether God exists.

The Bible makes it clear: to have life, one must allow the Holy Spirit to lead Bible study. For God is not a deity who commands every action; Scripture explicitly states He grants us freedom to decide certain matters. Therefore, “allowing the Holy Spirit to lead Bible study” does not mean repeating everything the Holy Spirit says verbatim. If that were the case, there would be no room for error. In reality, corrections are sometimes necessary—mistakes made within that freedom of choice. When correction is needed, the Holy Spirit may speak directly to our minds or use others’ words to reveal truth. This is why all seven churches in the Book of Revelation are told to have ears to hear.

This applies to everyone. Even though the Bible is divinely inspired, it was written by human beings. Therefore, God corrects or adds information in His own way. A biblical example of this can be found in last Sunday’s (3/9/25) sharing, “1167 Crucified, resurrected and appeared, erroneous verses – Mark(15)16–(16)20,” we examined some biblical examples of this.

3. A practical method for having life that anyone can follow

We previously discussed this method in detail in “250823 1 A method for having life by allowing the Holy Spirit to lead Bible study.” Here, we will briefly introduce this method, adding some insights not fully realized at that time.

This method is simple yet absolutely effective because it is a biblical promise (Note 5). I have personally practiced it, so anyone genuinely willing can do the same—for from beginning to end, it is entrusted to God’s hands. The method begins by reading from the first page of the Book of Matthew in the New Testament, proceeding sequentially through to the final page of the Book of Revelation. Then, continue from the first page of the Book of Genesis in the Old Testament, proceeding sequentially through to the final page of the Book of Malachi. This completes one cycle. Subsequent cycles follow the same pattern. Since it is cyclical, one may begin with the Old Testament and proceed to the New Testament.

The purpose of reading in this manner is to store Bible’s words in your heart. Therefore, it is alright if you do not understand everything; simply read through it. This is preferable to forcing interpretations (distorting Scripture) (Note 6). If you are willing to spend about an hour each day reading through the Bible, you can read through it approximately three times a year. Like me, you can start with fifteen minutes and gradually increase to about an hour. One crucial point to emphasize: when we willingly engage in this kind of Bible reading, Satan’s agents will not leave us alone. The closer we draw to God, the more temptations we will face (Note 7). Moreover, you may discover that listening alone is insufficient; unless one cannot read, an ordinary people must read. This is because listening and reading activate different mechanisms within us. Having gone through a period of relying solely on listening, I know it doesn’t work.

Imprinting Scripture in your heart is crucial. If the Holy Spirit leads us through Scripture’s words, but we lack awareness of those passages within us, we won’t comprehend them even when heard—rendering it futile. You might think this is impossible, but I did it while working. My estimate is that you’ll likely need at least five years to achieve this. Compare this to Paul: after seeing the great light, he immediately began preaching, resulting in “but his disciples took him by night and let him down through an opening in the wall, lowering him in a large basket.” (Acts 9:25) He himself declared, “For I would have you know, brethren, that the gospel which was preached by me is not according to man. For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.” (Galatians 1:11-12) Some say he spent about three years in the wilderness of Arabia to receive revelation, but there is no explicit biblical basis for this. My experience tells me three years is truly insufficient, so my estimate is that you will likely need at least five years to do this.

Then, God has absolute sovereignty in deciding when to begin leading you in Bible study through the Holy Spirit. Once you sense that the words of Scripture are broadly established in your heart, you may ask God to lead you in Bible study through the Holy Spirit. Due to my unique circumstances, it took about more than ten years before the Holy Spirit began leading my Bible study. You likely won’t need that long. Speaking of which, after the Holy Spirit began leading my study, I recalled that around the tenth year, I had already stored the Bible’s words to heart broadly. I remember telling my wife then that I couldn’t truly understand the Bible—I could only discern whether others’ words were found within it. Looking back now, I should have said then that, if God permitted it, I could discern whether others’ words were in the Bible. Of course, this was only a general, overall understanding, because sometimes I would get the chapter wrong, and some things were impossible to remember. For instance, if someone randomly asked me whether a particular name appeared in the family genealogy, I usually couldn’t answer. Given the considerable time that had passed, I inevitably encouraged myself with the idea that slow and steady work yields fine results. I thought of Moses, who was shaped in the wilderness for forty years before God called him—we certainly wouldn’t take that long.

4. Examples of the Holy Spirit leading Bible study

All Christians begin as unbelievers, progressing to initial faith, then “…from faith to faith; …” (Romans 1:17). Looking back, we realize God was already at work in us before we became Christians—He is a God of grace and mercy.

Jesus understood people’s need to see signs, so He told the royal official, “…Unless you people see signs and wonders, you simply will not believe.” (John 4:48) Yet He knew miracles (signs) were meant to testify to His grace, just as Paul and Barnabas did. Scripture records, “Therefore they spent a long time there (in Iconium) speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be done by their hands.” (Acts 14:3) We note that “But Peter and John answered and said to them, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; for we cannot stop speaking about what we have seen and heard.”” (Acts 4:19-20) Though I know that I have not yet been conformed to the image of the Lord, sometimes I cannot help but speak, hoping that some may see the necessity of allowing the Holy Spirit to lead Bible study, unhindered by the old self, so that we may read Scripture correctly. The example we have chosen begins from this very point.

If I recall correctly, this session began with this scripture told me in mind: “And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb.”  (Revelation 21:14) I suddenly realized that this refers to apostles personally chosen by the Lamb. Thus, I recognize that Paul was chosen by Jesus Himself in the great light after His resurrection (cf. Acts 22:1-16), while Matthias was chosen by lot according to human decision (cf. Acts 1:21-26). Therefore, it is clear that Paul’s name is among them.

The second example is in this scripture: “In the beginning God created the heavens (H8064, plural) and the earth.” (Genesis 1:1) I used to think this referred to the heavens as seen from Earth. An inner voice told me this was wrong, but I couldn’t pinpoint where the error lay. Suddenly, I realized that the next verse addresses earthly matters: “The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.” (Genesis 1:2) It turns out that the “heavens” here refers to the sky surrounding each individual planet.

The third example came from someone else’s explanation, concerning these two verses: “And of every living thing of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female.” (Genesis 6:19) and “You shall take with you of every clean animal by sevens, a male and his female; and of the animals that are not clean two, a male and his female.” (Genesis 7:2) At that time, someone posed a question I had always wondered about: How many clean animals actually boarded the ark? Was it one pair? Or seven pairs? If I recall correctly, another person responded that the former referred to the species (see Genesis 7:13-16), while the latter referred to the number, because “also of the birds of the sky, by sevens, male and female, to keep offspring alive on the face of all the earth.” (Genesis 7:3) This was for the purpose of preserving offspring. Finally, this verse confirmed the thought in my mind: “Then Noah built an altar to the LORD, and took of every clean animal and of every clean bird and offered burnt offerings on the altar.” (Genesis 8:20) If only one male and one female of each clean animal had boarded the ark, they would have become extinct. Therefore, seven males and seven females of each clean animal entered the ark.

Up to this point, all examples are like ordinary testimonies—they cannot be shown to others. How could one possibly reveal a thought (or a strange dream or vision) to someone? It is impossible. The only thing that can be revealed to others is what was previously stated in “1123 Correction: God reveals His existence through objective facts that are visible to others.” Since it was stated in the thought that only God is absolutely objective, I finally realized this was correct. Therefore, I recently added this correction at the beginning: “Correction: Only the triune God is absolutely objective. This assumes the medical system is flawless, making it an objective fact. While generally true, exceptions exist where doctors may commit fraud under specific circumstances.”

I was unaware of this whole event until my thoughts revealed it. Essentially, the medical system recorded that I had taken two types of blood pressure medication, yet I was not taking any such drugs at that time, and my blood pressure remained consistently stable within acceptable ranges. At that time, approximately twelve people viewed this record.

Understand that everything has a beginning and an end—a window period. For an individual, the longest window period is salvation, spanning from birth until death. During this window period, I wasn’t taking medication, yet my blood pressure remained consistently stable within acceptable limits. Now I still take no medication. My blood pressure occasionally spikes, but it quickly returns to the same acceptable range. This indicates the window period has ended. Out of respect for God, though the record remains, after the window period passed, I no longer display it to others. As for why my blood pressure occasionally rises, my observation is that it relates to my eyes gradually continuing to improve. The previous issues with my eyes are documented in “2. A corresponding testimony and the work of Holy Spirit” under “1038 Walking on the sea with a testimony, and healing a born blind.” They are now much better than before and continue to improve gradually.

Finally, let us discuss the biblical basis for women preaching. I chose this topic because it recently came to mind, and when I couldn’t think of what to say, my thoughts reminded me of the relevant scripture. Now, let us first look at this passage: “Every man who has something on his head while praying or prophesying (G4395) disgraces his head. But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman whose head is shaved.” (1 Corinthians 11:4-5) The Bible makes it clear: “but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering.”  (1 Corinthians 11:15) Therefore, there is no need for an additional covering. It is evident that in the salvation of the New Testament, men and women are fundamentally equal. I say fundamentally because the Bible does not mention female elders, so we should likewise follow this principle.

Didn’t Paul say? “Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy (G4395, verb).” (1 Corinthians 14:1) Then why did he tell the Corinthian church, “The women are to keep silent in the churches; for they are not permitted to speak, …” (1 Corinthians 14:34) Especially since he specifically emphasized, “If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment. But if anyone does not recognize this, he is not recognized.” (1 Corinthians 14:37-38) Clearly, this came from the Lord, showing that Paul could discern spirits. Therefore, when he says, “and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues.” (1 Corinthians 12:10), he possesses all these gifts. For if he had not truly experienced them, truly knew it, he would not have spoken thus; otherwise, he would be lying and acknowledging Satan as his father (cf. John 8:44). As we mentioned before, the Corinthian church at that time was still carnal and in disarray. No wonder Paul, from God’s perspective, forbade women from speaking—this was directed at the women of the Corinthian church. 

Then why did Paul also say, “But I do not allow a woman to teach (G1321), or exercise authority over a man, but to remain quiet.” (1 Timothy 2:12)? Note that a different Greek word is used here, referring to a different kind of teaching, though the Chinese Union Version uses the same translation. This verse uses the word “I,” indicating it reflects Paul’s personal opinion, not a command from the Lord. We see, “They (Paul and Silas) passed through the Phrygian and Galatian region, having been forbidden by the Holy Spirit to speak the word in Asia; and after they came to Mysia, they were trying to go into Bithynia, and the Spirit of Jesus did not permit them.”(Acts 16:6-7) Therefore, Scripture clearly states that Paul was not infallible like God. Do not worship men, nor worship angels. Scripture plainly declares, “But he (the angel) said to me, “Do not do that. I am a fellow servant of yours and of your brethren the prophets and of those who heed the words of this book. Worship God.”” (Revelation 22:9) Know this: “…One is your Leader, that is, Christ.” (Matthew 23:10) 

Didn’t Paul say? “Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy (G4395, verb).” (1 Corinthians 14:1) He also said, “And God has appointed in the church, first apostles, second prophets (G4395), third teachers (G1320), then miracles, then gifts of healings, helps, administrations, various kinds of tongues.” (1 Corinthians 12:28) Teachers are listed below prophets. We also see, “Now this man (Philip) had four virgin daughters who were prophetesses.” (Acts 21:9) In fact, the Old Testament contains an example of women teaching: “Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.” (Judges 4:4) Moreover, “Then Deborah and Barak the son of Abinoam sang on that day, …” (Judges 5:1) What is this if not teaching? From the principle that “what God tells us through Bible is consistent,” we can also understand that women are permitted to preach. Especially since, “But one and the same Spirit works all these things, distributing to each one individually just as He wills.” (1 Corinthians 12:11) It is God who decides, not Paul.

Notes

Note 1: Regarding how the Lord Jesus is with us today through the indwelling Holy Spirit, it is because of this promise: “And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”” (Matthew 28:18-20) We now have the indwelling Holy Spirit: “Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, …” (1 Corinthians 6:19) The triune God refers to God the Father, the Lord Jesus Christ, and the Holy Spirit. Therefore, the Lord Jesus is with us today through the indwelling Holy Spirit. As for life, it can only come from God. Paul wrote clearly, “I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth.” (1 Corinthians 3:6-7)

Note 2: “Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds.” (Revelation 20:11-13)

Note 3: Here both foreknowledge and predestination are mentioned, thus foreknowledge and predestination are two sides of the same coin, like a coin having two sides but being one coin. Some say there is only foreknowledge, others say only predestination—both are wrong, for they contradict what Scripture teaches. If one truly believes the Bible is divinely inspired, one will “not discount the Bible’s words.”

Note 4: Jesus performed many miracles while on earth. We are being conformed to His image, filled with the life of the Holy Spirit—how could miracles not accompany us? Stephen was a man full of the Holy Spirit, as the Scripture says, “…Stephen, a man full of faith and of the Holy Spirit, …” (Acts 6:5). Moreover, we know that “And Stephen, full of grace and power, was performing great wonders and signs among the people.” (Acts 6:8) He was conformed to the image of Jesus even in life, as the scripture says, “They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit!” Then falling on his knees, he cried out with a loud voice, “Lord, do not hold this sin against them!” Having said this, he fell asleep.” (Acts 7:59-60) This is essentially the same as the two phrases spoken by Jesus on the cross. These two phrases are: “And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit.” Having said this, He breathed His last.” (Luke 23:46) and “But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” …” (Luke 23:34). No wonder in the record of New Testament, he alone received the unique honor of Jesus welcoming him to stand at God’s right hand (cf. Acts 7:55-56).

Note 5: To the church in Laodicea in the Book of Revelation, who shut Jesus outside the door, He still promised, “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.” (Revelation 3:20) He does not merely sit at the table but also works, for otherwise there would be no promise: “He who overcomes, I will grant to him to sit down with Me on My throne, …” (Revelation 3:21) What we must do is genuinely open the door of our hearts. Note that this promise does not specify a time; God has absolute sovereignty and will choose the best moment to fulfill it.

Note 6: This refers to Peter’s statement: “…our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort (G4761), as they do also the rest of the Scriptures, to their own destruction.” (2 Peter 3:15-16) This word G4761 appears only once. The purpose of reading Scripture in this way is to store its words in our hearts. Therefore, it is acceptable not to understand everything; simply read through it. This is preferable to distorting Scripture, for even if distortion can be corrected, it requires considerable time. 

Note 7: As servants of the Lord Jesus, let us first observe how Satan treated the Lord. After Jesus’ baptism, during His forty days of temptation by the devil (Satan), “When the devil had finished every temptation, he left Him until an opportune time.” (Luke 4:13) This was only a temporary departure. Later, it is said in Scripture, “…One (Jesus) who has been tempted in all things as we are, yet without sin.” (Hebrews 4:15) Scripture clearly states, “A disciple is not above his teacher, nor a slave above his master.” (Matthew 10:24) How could we not face increasing temptations as we draw nearer to God? Yet God will preserve us in temptation. Scripture plainly states, “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” (1 Corinthians 10:13)  

3167 被戏弄, 钉十字架, 安葬, 复活及显现, 错误经文 – 可(15)16-(16)20 (旋风著)

    首先我们谈到耶稣被戏弄的这事。第二,我们讨论了耶稣的钉十字架,引用了一些以前的讨论。第三说到了耶稣在十字架上发生的事。第四叙述了耶稣在十字架上断气这事。第五讲到耶稣的安葬,看到了约瑟和尼哥底母原是暗暗地作门徒,在耶稣死后,他们却有不顾死活的勇气摆明了身份,我们也必须要有这样的勇气能为主站立。第六谈到耶稣的死里复活及显现,引用了以前的讨论,其中包括讨论了为什么说圣经的一部份写法和编码理论(coding theory)的基本理论相同,有自我更正的能力,我们也解释了这基本理论。最后我们说到马可福音最后面剩下的经文,不在古老的手稿中的,是错误的,原因是其中对错相杂,而对错相杂一向是撒但的策略,在这里我们的重点是指出错误的部份。

1. 耶稣被戏弄的这事       

    「兵丁把耶稣带进衙门院里,叫齐了全营的兵。他们给他穿上紫(G4209)袍,又用荆棘编作冠冕给他戴上,就庆贺他说:「恭喜,犹太人的王啊!」又拿一根苇子打他的头,吐唾沫在他脸上,屈膝拜他。戏弄完了,就给他脱了紫袍,仍穿上他自己的衣服,带他出去,要钉十字架。」(马可福音 15:16-20)       

    这一段是说耶稣被戏弄的事,他们的目的是是要戏弄耶稣,但他们真是屈膝拜祂了,福音书祇在路加福音没有记载这事。在马太福音 27:27-31 也说了这件事情,但说了,「他们给他脱了衣服,穿上一件朱红色(G2847)袍子。」(马太福音 27:28) 所以这里有一个颜色不同的明显矛盾,因这明显矛盾,我们会注意到耶稣一定是被戏弄了。 至于其过程,我们要看约翰福音,为什么呢?       

    我们说过,当叙述是对时,要符合所有的叙述,也就是要取叙述的联集。虽然马可福音和马太福音都是神所默示的,但都是人写的,但是因为三位一体的神,在默示时也给了人一些自由度,当人在自由度中因老我而弄错时,祂会用祂自己的方法更正前有的错误或加添细节,这时候用的是约翰福音。因为约翰是当事人,而约翰福音是最后写的,就更正了一些先前叙述的错误,并增加了些未写的资料,所以这事要以约翰福音为准。整个过程在约翰福音 18:38-19:16 写得很清楚,我们就不多讲了,请自己去看一下经文。

2. 耶稣的钉十字架       

    「有一个古利奈人西门,就是亚历山大和鲁孚的父亲,从乡下来,经过那地方。他们就勉强他同去,好背著耶稣的十字架。他们带耶稣到了各各他地方(各各他翻出来就是髑髅地),拿没药调和的酒给耶稣,他却不受。于是将他钉在十字架上,拈阄分他的衣服,看是谁得甚么。钉他在十字架上是巳初的时候。在上面有他的罪状,写的是:「犹太人的王」。他们又把两个强盗和他同钉十字架,一个在右边,一个在左边。」(马可福音 15:21-27)    

    同样的一件事情在马太福音 27:32-38 也有记载,只加了一句。「又坐在那里看守他。」(马太福音 27:36) 在路加福音 23:26-38,叙述得更详细,加上了妇女们为衪钉十字架的事号咷痛哭,并耶稣的对答,并有耶稣在十字架上七句话中的一句话,「说:「父啊,赦免他们!因为他们所做的,他们不晓得。」…」(路加福音 23:34)       

    关于在上面有祂的的罪状,我们要看约翰福音,而且其写得更清楚,就是「彼拉多又用牌子写了一个名号,安在十字架上,写的是:「犹太人的王,拿撒勒人耶稣。」有许多犹太人念这名号,因为耶稣被钉十字架的地方,与城相近,并且是用希伯来、罗马、希腊三样文字写的。犹太人的祭司长就对彼拉多说:「不要写『犹太人的王』,要写『他自己说我是犹太人的王』。」彼拉多说:「我所写的,我已经写上了。」」(约翰福音 19:19-22) 所以彼拉多本是要每个人都看到犹太人钉的是什么人,因为如果彼拉多真要改,是非常容易的。      

    关于古利奈人西门的事,我们以前在「3084 耶稣钉十字架的过程和升到乐园的强盗 -耶稣(36)」中的「2. 古利奈人西门背耶稣的十字架」,详细的分享了这事及相关的经文,请到我们的网站,『 https://a-christian-voice.com/ 』,按『对属灵生命的了解』,找到这文章。

3. 耶稣在十字架上发生的事       

    「从那里经过的人辱骂他,摇著头说:「咳,你这拆毁圣殿,三日又建造起来的,可以救自己,从十字架上下来吧!」祭司长和文士也是这样戏弄他,彼此说:「他救了别人,不能救自己。以色列的王基督,现在可以从十字架上下来,叫我们看见,就信了!」那和他同钉的人也是讥诮他。从午正到申初,遍地都黑暗了。申初的时候,耶稣大声喊著说:「以罗伊!以罗伊!拉马撒巴各大尼?」翻出来就是:「我的神!我的神!为甚么离弃我?」旁边站著的人,有的听见就说:「看哪,他叫以利亚呢!」有一个人跑去,把海绒蘸满了醋,绑在苇子上,送给他喝,说:「且等著,看以利亚来不来把他取下。」」(马可福音 15:29-36)     

    耶稣在道成肉身时是完全的人,从来没有用过祂的神性,祂知道为人的救恩而死是父神的旨意,所以祂顺服神。因为祂人,是不可能自己从十字架上下来的。如果父神让祂下来,那看见的人是会信,仅此而已,但我们没了救恩怎么办?所以父神是不会让祂下来的,只能掩面不看的离弃祂。       

    耶稣在十字架上发生的事,其他三本福音书也都有记载,只是有些不同。在马太福音 27:39-44 较短,但说了,「他倚靠神,神若喜悦他,现在可以救他,因为他曾说:『我是神的儿子。』」(马太福音 27:43) 至于那和他同钉的人也是讥诮他那句话,只是其中的一个强盗犯人这样,另一人是有非常的信心的,在路加福音 23:39-43 就说得很清楚。其中包括了那人「就说:「耶稣啊,你得国降临的时候,求你记念我!」」(路加福音 23:42) 那时他知道耶稣和他已将死,但他相信耶稣会死而复活并且会再来,所以能得国降临, 难怪「耶稣对他说:「我实在告诉你:今日你要同我在乐园里了。」」(路加福音 23:43) 所以这是一个特例,并不是说每一个基督徒都是死后就立刻到了乐园。其实这是和耶稣在十字架上的另一句话有关,就是「耶稣大声喊著说:「父啊!我将我的灵(魂)(G4151, spirit)交在你手里。」…」(路加福音 23:46) 请注意,这里是只说到灵,要讨论这点,会太花时间,就不在这多说了,以后有机会再谈。       

    在约翰福音 19:25-37 说到了其他福音书没有写的,讲到了救恩的成就,耶稣将母亲托付给约翰,并说到「惟有一个兵拿枪扎他的肋旁,随即有血和水流出来。看见这事的那人就作见证,他的见证也是真的,并且他知道自己所说的是真的,叫你们也可以信。」(约翰福音 19:34-35) 使徒中看见这事的人只有约翰,也说明了那时他还在那里,所以这里是明说了,约翰是当事人。我们就不多讲了,请自己去看一下经文。

4. 耶稣在十字架上断气这事       

    「耶稣大声喊叫,气就断了。殿里的幔子从上到下裂为两半。对面站著的百夫长看见耶稣这样喊叫断气,就说:「这人真是神的儿子!」还有些妇女远远地观看,内中有抹大拉的马利亚,又有小雅各和约西的母亲马利亚,并有撒罗米,就是耶稣在加利利的时候,跟随他、服事他的那些人,还有同耶稣上耶路撒冷的好些妇女在那里观看。」(马可福音 15:37-41)     

    在路加福音 23:44-49 基本上是说同一件事,但说了时间,并记录了,「耶稣大声喊著说:「父啊!我将我的灵(魂)交在你手里。」说了这话,气就断了。」(路加福音 23:46)     

    在马太福音 27:45-56 也是基本上说同一件事,但说了「约在申初,耶稣大声喊著说:「以利!以利!拉马撒巴各大尼?」就是说:「我的神!我的神!为甚么离弃我?」」(马太福音 27:46) 并说得很清楚,「忽然,殿里的幔子从上到下裂为两半,地也震动,磐石也崩裂,坟墓也开了,已睡圣徒的身体,多有起来的。到耶稣复活以后,他们从坟墓里出来,进了圣城,向许多人显现。」(马太福音 27:51-53) 真是「弟兄们,我们既因耶稣的血,得以坦然进入至圣所,是借著他给我们开了一条又新又活的路,从幔子经过,这幔子就是他的身体。」(希伯来书 10:19-20) 请自己去看一下马太福音的经文。 #

5. 耶稣的安葬       

    「到了晚上,因为这是预备日,就是安息日的前一日,有亚利马太的约瑟前来,他是尊贵的议士,也是等候神国的。他放胆进去见彼拉多,求耶稣的身体。彼拉多诧异耶稣已经死了,便叫百夫长来,问他耶稣死了久不久。既从百夫长得知实情,就把耶稣的尸首赐给约瑟。约瑟买了细麻布,把耶稣取下来,用细麻布裹好,安放在磐石中凿出来的坟墓里,又滚过一块石头来挡住墓门。抹大拉的马利亚和约西的母亲马利亚都看见安放他的地方。」(马可福音 15:42-47)     

    从这些经文,我们看到耶稣在十字架受苦的时间,相对来说不是这么长,可以得见神是有怜悯有恩典的。当然有人也可能会用物理现象来解释,我们看到上十字架前的身体是虚弱的,所以才会有古利奈人西门背耶稣的十字架这事。祂的身体会虚弱是当然的,你看「使徒聚集到耶稣那里,将一切所做的事,所传的道全告诉他。他就说:「你们来,同我暗暗地到旷野地方去歇一歇。」这是因为来往的人多,他们连吃饭也没有工夫。」(马可福音 6:30-31) 而约三十岁的祂,「犹太人说:「你还没有五十岁,岂见过亚伯拉罕呢?」」(约翰福音 8:57) 祂生前是多么为福音而尽力啊 !   

    基本上马太福音 27:57-61,路加福音 23:50-56,和约翰福音 19:38-42 都在说同样的一件事。马太福音说约瑟是财主,安放耶稣在自己的新坟墓里,就是他凿在磐石里的。 路加福音还说约瑟为人善良公义。约翰福音增加了一些其他的资料,说到「…约瑟,是耶稣的门徒,只因怕犹太人,就暗暗地作门徒。…」(约翰福音 19:38) 且说「又有尼哥德慕(尼哥底母),就是先前夜里去见耶稣的,带著没药和沉香约有一百斤前来。他们就照犹太人殡葬的规矩,把耶稣的身体用细麻布加上香料裹好了。」(约翰福音 19:39-40) 他们选择那坟墓,「只因是犹太人的预备日,又因那坟墓近,他们就把耶稣安放在那里。」(约翰福音 19:42) 我们看到了约瑟和尼哥底母原是暗暗地作门徒,在耶稣死后,他们却有不顾死活的勇气摆明了身份,我们也必须要有这样的勇气能为主站立。

6. 耶稣的死里复活及显现       

    「过了安息日,抹大拉的马利亚和雅各的母亲马利亚并撒罗米,买了香膏要去膏耶稣的身体。七日的第一日清早,出太阳的时候,她们来到坟墓那里,彼此说:「谁给我们把石头从墓门滚开呢?」那石头原来很大,她们抬头一看,却见石头已经滚开了。她们进了坟墓,看见一个少年人坐在右边,穿著白袍,就甚惊恐。那少年人对她们说:「不要惊恐,你们寻找那钉十字架的拿撒勒人耶稣,他已经复活了,不在这里。请看安放他的地方。你们可以去告诉他的门徒和彼得,说:『他在你们以先往加利利去。在那里你们要见他,正如他从前所告诉你们的。』」她们就出来,从坟墓那里逃跑,又发抖又惊奇,甚么也不告诉人,因为她们害怕。」(马可福音 16:1-8)       

    这里是简短的提到了耶稣的死里复活及显现,以前我们在「3085 耶稣的死、安葬、和有争议性的复活的细节 -耶稣(37)」中的「3. 耶稣的复活的细节」,讲到这件事情非常的详细,其中「我们解释了为什么…圣经是在说,七日的第一日的黎明,耶稣的复活被抹大拉的马利亚和那个马利亚发现,然后她们兵分两路,抹大拉马利亚去见彼得和约翰, 那个马利亚去见其他的妇女。」并讨论了圣经的一部份写法为什么和编码理论(coding theory)的基本理论相同,可以有自我更正的特性,我们也解释了编码理论的基本原理,请用前述的方法找到这篇文章。

7. 不在古老的手稿中的错误经文       

    「在七日的第一日清早,耶稣复活了,就先向抹大拉的马利亚显现,耶稣从她身上曾赶出七个鬼。她去告诉那向来跟随耶稣的人,那时他们正哀恸哭泣。他们听见耶稣活了,被马利亚看见,却是不信。这事以后,门徒中间有两个人往乡下去。走路的时候,耶稣变了形像,向他们显现。他们就去告诉其余的门徒,其余的门徒也是不信。后来,十一个门徒坐席的时候,耶稣向他们显现,责备他们不信,心里刚硬,因为他们不信那些在他复活以后看见他的人。他又对他们说:「你们往普天下去,传福音给万民听。信而受洗的,必然得救;不信的,必被定罪。信的人必有神迹随著他们:就是奉我的名赶鬼,说新方言;手能拿蛇;若喝了甚么毒物,也必不受害;手按病人,病人就必好了。」主耶稣和他们说完了话,后来被接到天上,坐在神的右边。门徒出去,到处宣传福音。主和他们同工,用神迹随著,证实所传的道。阿们!」(马可福音 16:9-20)       

    这段经文不在古老的手稿中,是后加的,原因是其中对错相杂。神虽允许默示的经文有明显的矛盾,但不会故意默示对错相杂的经文,对错相杂一向是撒但的策略,我们可以从牠引诱夏娃看出(参创世记 3:1-5),也可从牠对提幔人以利法说的话看出(参约伯记 4:12-21) 在这里我们的重点是指出错误的部份,其余的部份都可在圣经中找到。关于其余的部份,譬如那两个门徒是指去以马忤斯的两门徒(参路加福音 24:13-31)。又如圣经在别的地方也说了,「…抹大拉的马利亚,曾有七个鬼从她身上赶出来,」(路加福音 8:2)。其他如此相应的经文,我们就不多说了。      

    有错误的部份相当清楚,这里说的神迹包括了若喝了甚么毒物,也必不受害,圣经只有一个这样的特例,就是「以利沙又来到吉甲。那地正有饥荒,先知门徒坐在他面前,他吩咐仆人说:「你将大锅放在火上,给先知门徒熬汤。」有一个人去到田野掐菜,遇见一棵野瓜藤,就摘了一兜野瓜回来,切了搁在熬汤的锅中。因为他们不知道是甚么东西,倒出来给众人吃。吃的时候,都喊叫说:「神人啊,锅中有致死的毒物!」所以众人不能吃了。以利沙说:「拿点面来。」就把面撒在锅中说:「倒出来,给众人吃吧!」锅中就没有毒了。」(列王纪下 4:38-41) 众人显然是吃了毒物而没事。      

    至于手能拿蛇也只有一个保罗的特例,就是「那时,保罗拾起一捆柴,放在火上,有一条毒蛇,因为热了出来,咬住他的手。土人看见那毒蛇悬在他手上,就彼此说:「这人必是个凶手,虽然从海里救上来,天理还不容他活著。」保罗竟把那毒蛇甩在火里,并没有受伤。土人想他必要肿起来,或是忽然仆倒死了;看了多时,见他无害,就转念说:「他是个神!」」(使徒行传 28:3-6) 土人是不会在这事上弄错的,保罗那时的确被毒蛇咬到。但这是特例,在一般情况下是会被毒蛇咬死的。    

    读圣经时一定要把特例从一般情况下分别出来。而且我们知道,不是每个信的人必有神迹相随,三位一体的神有绝对的主权,祂决定一个人是否能作为神迹的管道。我们一定要从「神借著圣经告诉我们是一致的」来看圣经。

(经文除了特别注明外,是基于和合本。)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2167 被戲弄, 釘十字架, 安葬, 復活及顯現, 錯誤經文 – 可(15)16-(16)20 (旋風著)

          首先我們談到耶穌被戲弄的這事。第二,我們討論了耶穌的釘十字架,引用了一些以前的討論。第三說到了耶穌在十字架上發生的事。第四敍述了耶穌在十字架上斷氣這事。第五講到耶穌的安葬,看到了約瑟和尼哥底母原是暗暗地作門徒,在耶穌死後,他們卻有不顧死活的勇氣擺明了身份,我們也必須要有這樣的勇氣能為主站立。第六談到耶穌的死裏復活及顯現,引用了以前的討論,其中包括討論了為什麼說聖經的一部份寫法和編碼理論(coding theory)的基本理論相同,有自我更正的能力,我們也解釋了這基本理論。最後我們說到馬可福音最後面剩下的經文,不在古老的手稿中的,是錯誤的,原因是其中對錯相雜,而對錯相雜一向是撒但的策略,在這裏我們的重點是指出錯誤的部份。

1. 耶穌被戲弄的這事

       「兵丁把耶穌帶進衙門院裏,叫齊了全營的兵。他們給他穿上紫(G4209)袍,又用荊棘編作冠冕給他戴上,就慶賀他說:「恭喜,猶太人的王啊!」又拿一根葦子打他的頭,吐唾沫在他臉上,屈膝拜他。戲弄完了,就給他脫了紫袍,仍穿上他自己的衣服,帶他出去,要釘十字架。」(馬可福音 15:16-20)

       這一段是說耶穌被戲弄的事,他們的目的是是要戲弄耶穌,但他們真是屈膝拜祂了,福音書祇在路加福音沒有記載這事。在馬太福音 27:27-31 也說了這件事情,但說了,「他們給他脫了衣服,穿上一件朱紅色(G2847)袍子。」(馬太福音 27:28) 所以這裏有一個顏色不同的明顯矛盾,因這明顯矛盾,我們會注意到耶穌一定是被戲弄了。 至於其過程,我們要看約翰福音,為什麼呢?

       我們說過,當敍述是對時,要符合所有的敍述,也就是要取敍述的聯集。雖然馬可福音和馬太福音都是神所默示的,但都是人寫的,但是因為三位一體的神,在默示時也給了人一些自由度,當人在自由度中因老我而弄錯時,祂會用祂自己的方法更正前有的錯誤或加添細節,這時候用的是約翰福音。因為約翰是當事人,而約翰福音是最後寫的,就更正了一些先前敍述的錯誤,並增加了些未寫的資料,所以這事要以約翰福音為準。整個過程在約翰福音 18:38-19:16 寫得很清楚,我們就不多講了,請自己去看一下經文。 

2. 耶穌的釘十字架

       「有一個古利奈人西門,就是亞歷山大和魯孚的父親,從鄉下來,經過那地方。他們就勉強他同去,好背着耶穌的十字架。他們帶耶穌到了各各他地方(各各他翻出來就是髑髏地),拿沒藥調和的酒給耶穌,他卻不受。於是將他釘在十字架上,拈鬮分他的衣服,看是誰得甚麼。釘他在十字架上是巳初的時候。在上面有他的罪狀,寫的是:「猶太人的王」。他們又把兩個強盜和他同釘十字架,一個在右邊,一個在左邊。」(馬可福音 15:21-27)

       同樣的一件事情在馬太福音 27:32-38 也有記載,衹加了一句。「又坐在那裏看守他。」(馬太福音 27:36) 在路加福音 23:26-38,敍述得更詳細,加上了婦女們為衪釘十字架的事號咷痛哭,並耶穌的對答,並有耶穌在十字架上七句話中的一句話,「說:「父啊,赦免他們!因為他們所做的,他們不曉得。」…」(路加福音 23:34)

       關於在上面有祂的的罪狀,我們要看約翰福音,而且其寫得更清楚,就是「彼拉多又用牌子寫了一個名號,安在十字架上,寫的是:「猶太人的王,拿撒勒人耶穌。」有許多猶太人念這名號,因為耶穌被釘十字架的地方,與城相近,並且是用希伯來、羅馬、希臘三樣文字寫的。猶太人的祭司長就對彼拉多說:「不要寫『猶太人的王』,要寫『他自己說我是猶太人的王』。」彼拉多說:「我所寫的,我已經寫上了。」」(約翰福音 19:19-22) 所以彼拉多本是要每個人都看到猶太人釘的是什麼人,因為如果彼拉多真要改,是非常容易的。

       關於古利奈人西門的事,我們以前在「2084 耶穌釘十字架的過程和升到樂園的強盜 -耶穌(36)」中的「2. 古利奈人西門背耶穌的十字架」,詳細的分享了這事及相關的經文,請到我們的網站,『 https://a-christian-voice.com/ 』,按『對屬靈生命的瞭解』,找到這文章。

3. 耶穌在十字架上發生的事

       「從那裏經過的人辱罵他,搖着頭說:「咳,你這拆毀聖殿,三日又建造起來的,可以救自己,從十字架上下來吧!」祭司長和文士也是這樣戲弄他,彼此說:「他救了別人,不能救自己。以色列的王基督,現在可以從十字架上下來,叫我們看見,就信了!」那和他同釘的人也是譏誚他。從午正到申初,遍地都黑暗了。申初的時候,耶穌大聲喊着說:「以羅伊!以羅伊!拉馬撒巴各大尼?」翻出來就是:「我的神!我的神!為甚麼離棄我?」旁邊站着的人,有的聽見就說:「看哪,他叫以利亞呢!」有一個人跑去,把海絨蘸滿了醋,綁在葦子上,送給他喝,說:「且等着,看以利亞來不來把他取下。」」(馬可福音 15:29-36)

     耶穌在道成肉身時是完全的人,從來沒有用過祂的神性,祂知道為人的救恩而死是父神的旨意,所以祂順服神。因為祂人,是不可能自己從十字架上下來的。如果父神讓祂下來,那看見的人是會信,僅此而已,但我們沒了救恩怎麼辦?所以父神是不會讓祂下來的,衹能掩面不看的離棄祂。

       耶穌在十字架上發生的事,其他三本福音書也都有記載,衹是有些不同。在馬太福音 27:39-44 較短,但說了,「他倚靠神,神若喜悅他,現在可以救他,因為他曾說:『我是神的兒子。』」(馬太福音 27:43) 至於那和他同釘的人也是譏誚他那句話,衹是其中的一個强盜犯人這樣,另一人是有非常的信心的,在路加福音 23:39-43 就說得很清楚。其中包括了那人「就說:「耶穌啊,你得國降臨的時候,求你記念我!」」(路加福音 23:42) 那時他知道耶穌和他已將死,但他相信耶穌會死而復活並且會再來,所以能得國降臨, 難怪「耶穌對他說:「我實在告訴你:今日你要同我在樂園裏了。」」(路加福音 23:43) 所以這是一個特例,並不是說每一個基督徒都是死後就立刻到了樂園。其實這是和耶穌在十字架上的另一句話有關,就是「耶穌大聲喊着說:「父啊!我將我的靈(魂)(G4151, spirit)交在你手裏。」…」(路加福音 23:46) 請注意,這裏是衹說到靈,要討論這點,會太花時間,就不在這多說了,以後有機會再談。

       在約翰福音 19:25-37 說到了其他福音書沒有寫的,講到了救恩的成就,耶穌將母親託付給約翰,並說到「惟有一個兵拿槍扎他的肋旁,隨即有血和水流出來。看見這事的那人就作見證,他的見證也是真的,並且他知道自己所說的是真的,叫你們也可以信。」(約翰福音 19:34-35) 使徒中看見這事的人衹有約翰,也說明了那時他還在那裏,所以這裏是明說了,約翰是當事人。我們就不多講了,請自己去看一下經文。 

4. 耶穌在十字架上斷氣這事

       「耶穌大聲喊叫,氣就斷了。殿裏的幔子從上到下裂為兩半。對面站着的百夫長看見耶穌這樣喊叫斷氣,就說:「這人真是神的兒子!」還有些婦女遠遠地觀看,內中有抹大拉的馬利亞,又有小雅各和約西的母親馬利亞,並有撒羅米,就是耶穌在加利利的時候,跟隨他、服事他的那些人,還有同耶穌上耶路撒冷的好些婦女在那裏觀看。」(馬可福音 15:37-41)

       在路加福音 23:44-49 基本上是說同一件事,但說了時間,並記錄了,「耶穌大聲喊着說:「父啊!我將我的靈(魂)交在你手裏。」說了這話,氣就斷了。」(路加福音 23:46) 

       在馬太福音 27:45-56 也是基本上說同一件事,但說了「約在申初,耶穌大聲喊着說:「以利!以利!拉馬撒巴各大尼?」就是說:「我的神!我的神!為甚麼離棄我?」」(馬太福音 27:46) 並說得很清楚,「忽然,殿裏的幔子從上到下裂為兩半,地也震動,磐石也崩裂,墳墓也開了,已睡聖徒的身體,多有起來的。到耶穌復活以後,他們從墳墓裏出來,進了聖城,向許多人顯現。」(馬太福音 27:51-53) 真是「弟兄們,我們既因耶穌的血,得以坦然進入至聖所,是藉着他給我們開了一條又新又活的路,從幔子經過,這幔子就是他的身體。」(希伯來書 10:19-20) 請自己去看一下馬太福音的經文。 

5. 耶穌的安葬

       「到了晚上,因為這是預備日,就是安息日的前一日,有亞利馬太的約瑟前來,他是尊貴的議士,也是等候神國的。他放膽進去見彼拉多,求耶穌的身體。彼拉多詫異耶穌已經死了,便叫百夫長來,問他耶穌死了久不久。既從百夫長得知實情,就把耶穌的屍首賜給約瑟。約瑟買了細麻布,把耶穌取下來,用細麻布裹好,安放在磐石中鑿出來的墳墓裏,又滾過一塊石頭來擋住墓門。抹大拉的馬利亞和約西的母親馬利亞都看見安放他的地方。」(馬可福音 15:42-47)

     從這些經文,我們看到耶穌在十字架受苦的時間,相對來說不是這麼長,可以得見神是有憐憫有恩典的。當然有人也可能會用物理現象來解釋,我們看到上十字架前的身體是虛弱的,所以才會有古利奈人西門背耶穌的十字架這事。祂的身體會虛弱是當然的,你看「使徒聚集到耶穌那裏,將一切所做的事,所傳的道全告訴他。他就說:「你們來,同我暗暗地到曠野地方去歇一歇。」這是因為來往的人多,他們連吃飯也沒有工夫。」(馬可福音 6:30-31) 而約三十歲的祂,「猶太人說:「你還沒有五十歲,豈見過亞伯拉罕呢?」」(約翰福音 8:57) 祂生前是多麼為福音而儘力啊 !

     基本上馬太福音 27:57-61,路加福音 23:50-56,和約翰福音 19:38-42 都在說同樣的一件事。馬太福音說約瑟是財主,安放耶穌在自己的新墳墓裏,就是他鑿在磐石裏的。 路加福音還說約瑟為人善良公義。約翰福音增加了一些其他的資料,說到約瑟,是耶穌的門徒,只因怕猶太人,就暗暗地作門徒。(約翰福音 19:38) 且說「又有尼哥德慕(尼哥底母),就是先前夜裏去見耶穌的,帶着沒藥和沉香約有一百斤前來。他們就照猶太人殯葬的規矩,把耶穌的身體用細麻布加上香料裹好了。」(約翰福音 19:39-40) 他們選擇那墳墓,「只因是猶太人的預備日,又因那墳墓近,他們就把耶穌安放在那裏。」(約翰福音 19:42) 我們看到了約瑟和尼哥底母原是暗暗地作門徒,在耶穌死後,他們卻有不顧死活的勇氣擺明了身份,我們也必須要有這樣的勇氣能為主站立。

6. 耶穌的死裏復活及顯現

       「過了安息日,抹大拉的馬利亞和雅各的母親馬利亞並撒羅米,買了香膏要去膏耶穌的身體。七日的第一日清早,出太陽的時候,她們來到墳墓那裏,彼此說:「誰給我們把石頭從墓門滾開呢?」那石頭原來很大,她們抬頭一看,卻見石頭已經滾開了。她們進了墳墓,看見一個少年人坐在右邊,穿着白袍,就甚驚恐。那少年人對她們說:「不要驚恐,你們尋找那釘十字架的拿撒勒人耶穌,他已經復活了,不在這裏。請看安放他的地方。你們可以去告訴他的門徒和彼得,說:『他在你們以先往加利利去。在那裏你們要見他,正如他從前所告訴你們的。』」她們就出來,從墳墓那裏逃跑,又發抖又驚奇,甚麼也不告訴人,因為她們害怕。」(馬可福音 16:1-8)

       這裏是簡短的提到了耶穌的死裏復活及顯現,以前我們在「2085 耶穌的死、安葬、和有爭議性的復活的細節 -耶穌(37)」中的「3. 耶穌的復活的細節」,講到這件事情非常的詳細,其中「我們解釋了為什麼…聖經是在說,七日的第一日的黎明,耶穌的復活被抹大拉的馬利亞和那個馬利亞發現,然後她們兵分兩路,抹大拉馬利亞去見彼得和約翰, 那個馬利亞去見其他的婦女。」並討論了聖經的一部份寫法為什麼和編碼理論(coding theory)的基本理論相同,可以有自我更正的特性,我們也解釋了編碼理論的基本原理,請用前述的方法找到這篇文章。

 7. 不在古老的手稿中的錯誤經文

       「在七日的第一日清早,耶穌復活了,就先向抹大拉的馬利亞顯現,耶穌從她身上曾趕出七個鬼。她去告訴那向來跟隨耶穌的人,那時他們正哀慟哭泣。他們聽見耶穌活了,被馬利亞看見,卻是不信。這事以後,門徒中間有兩個人往鄉下去。走路的時候,耶穌變了形像,向他們顯現。他們就去告訴其餘的門徒,其餘的門徒也是不信。後來,十一個門徒坐席的時候,耶穌向他們顯現,責備他們不信,心裏剛硬,因為他們不信那些在他復活以後看見他的人。他又對他們說:「你們往普天下去,傳福音給萬民聽。信而受洗的,必然得救;不信的,必被定罪。信的人必有神蹟隨着他們:就是奉我的名趕鬼,說新方言;手能拿蛇;若喝了甚麼毒物,也必不受害;手按病人,病人就必好了。」主耶穌和他們說完了話,後來被接到天上,坐在神的右邊。門徒出去,到處宣傳福音。主和他們同工,用神蹟隨着,證實所傳的道。阿們!」(馬可福音 16:9-20)

       這段經文不在古老的手稿中,是後加的,原因是其中對錯相雜。神雖允許默示的經文有明顯的矛盾,但不會故意默示對錯相雜的經文,對錯相雜一向是撒但的策略,我們可以從牠引誘夏娃看出(參創世記 3:1-5),也可從牠對提幔人以利法說的話看出(參約伯記 4:12-21) 在這裏我們的重點是指出錯誤的部份,其餘的部份都可在聖經中找到。關於其餘的部份,譬如那兩個門徒是指去以馬忤斯的兩門徒(參路加福音 24:13-31)。又如聖經在別的地方也說了,「…抹大拉的馬利亞,曾有七個鬼從她身上趕出來,」(路加福音 8:2)。其他如此相應的經文,我們就不多說了。

       有錯誤的部份相當清楚,這裏說的神蹟包括了若喝了甚麼毒物,也必不受害,聖經衹有一個這樣的特例,就是「以利沙又來到吉甲。那地正有饑荒,先知門徒坐在他面前,他吩咐僕人說:「你將大鍋放在火上,給先知門徒熬湯。」有一個人去到田野掐菜,遇見一棵野瓜藤,就摘了一兜野瓜回來,切了擱在熬湯的鍋中。因為他們不知道是甚麼東西,倒出來給眾人吃。吃的時候,都喊叫說:「神人啊,鍋中有致死的毒物!」所以眾人不能吃了。以利沙說:「拿點麪來。」就把麪撒在鍋中說:「倒出來,給眾人吃吧!」鍋中就沒有毒了。」(列王紀下 4:38-41) 眾人顯然是吃了毒物而沒事。

       至於手能拿蛇也衹有一個保羅的特例,就是「那時,保羅拾起一捆柴,放在火上,有一條毒蛇,因為熱了出來,咬住他的手。土人看見那毒蛇懸在他手上,就彼此說:「這人必是個兇手,雖然從海裏救上來,天理還不容他活着。」保羅竟把那毒蛇甩在火裏,並沒有受傷。土人想他必要腫起來,或是忽然仆倒死了;看了多時,見他無害,就轉念說:「他是個神!」」(使徒行傳 28:3-6) 土人是不會在這事上弄錯的,保羅那時的確被毒蛇咬到。但這是特例,在一般情況下是會被毒蛇咬死的。

     讀聖經時一定要把特例從一般情況下分別出來。而且我們知道,不是每個信的人必有神蹟相隨,三位一體的神有絕對的主權,祂決定一個人是否能作為神蹟的管道。我們一定要從「神藉著聖經告訴我們是一致的」來看聖經。

(經文除了特別註明外,是基於和合本。)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1167 Crucified, resurrected and appeared, erroneous verses – Mark(15)16–(16)20 (by Whirlwind)

First, we discussed the mocking of Jesus. Second, we examined His crucifixion, drawing on previous discussions. Third, we addressed events occurring on the cross. Fourth, we recounted Jesus’s death on the cross. Fifth, we examined Jesus’ burial, observing how Joseph of Arimathea and Nicodemus—who had been secret disciples—found the courage to openly identify themselves after Jesus’ death, risking their lives. We too must possess such courage to stand for the Lord. The sixth part discusses Jesus’ resurrection from the dead and His appearances, referencing previous discussions. This includes an exploration of why the writing style of certain biblical sections aligns with the fundamental principles of coding theory, possessing the ability to self-correct. We explained the basic principle on such theory. Finally, we address the disputed verses appended to the Gospel of Mark, absent from ancient manuscripts. This addition is erroneous because it intermingles truth with falsehood—a tactic characteristic of Satan. Our focus here is to identify the erroneous portions.

1. The mockery of Jesus

“The soldiers took Him away into the palace (that is, the Praetorium), and they called together the whole Roman cohort. They dressed Him up in purple, and after twisting a crown of thorns, they put it on Him; and they began to acclaim Him, “Hail, King of the Jews!” They kept beating His head with a reed, and spitting on Him, and kneeling and bowing before Him. After they had mocked Him, they took the purple (G4209) robe off Him and put His own garments on Him. And they led Him out to crucify Him.”(Mark 15:16-20)

This passage describes Jesus being mocked. Their intent was to mock Him, yet they genuinely knelt before Him. The event is recorded in three Gospels but Luke’s Gospel. Matthew 27:27–31 also mentions this, stating, “They stripped Him and put a scarlet (G2847) robe on Him.”(Matthew 27:28) Thus, there is an apparent contradiction in the color description. Because of this apparent contradiction, we will notice for sure that Jesus was indeed mocked. As for the details of the process, we must turn to the Gospel of John. Why?

We have stated that when narratives are true, they must be consistent with all other narratives—that is, they must form a union of all accounts. Although both the books of Mark and Matthew are divinely inspired, they were written by human authors. Yet because of the triune God, who grants human authors freedom within inspiration, when errors arise from human old self, He corrects previous mistakes or adds details through His own means—this is where the Gospel of John comes in. Since John was an eyewitness and his Gospel was written last, it corrects errors in earlier accounts and adds previously unrecorded details. Therefore, the Gospel of John should be regarded as authoritative on this matter. The entire sequence is clearly documented in John 18:38–19:16; we will not elaborate further here. Please consult the Scripture passage yourself. 

2. The crucifixion of Jesus

“They pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross. Then they brought Him to the place Golgotha, which is translated, Place of a Skull. They tried to give Him wine mixed with myrrh; but He did not take it. And they crucified Him, and divided up His garments among themselves, casting lots for them to decide what each man should take. It was the third hour when they crucified Him. The inscription of the charge against Him read, “THE KING OF THE JEWS.” They crucified two robbers with Him, one on His right and one on His left.”(Mark 15:21-27)

The same events are recorded in Matthew 27:32-38, with one additional phrase: “And sitting down, they began to keep watch over Him there.”(Matthew 27:36) In Luke 23:26-38, the account is more detailed, adding the women’s wailing over His crucifixion, Jesus’ responses, and one of His seven sayings on the cross: “…Father, forgive them; for they do not know what they are doing. …”(Luke 23:34)

Regarding the inscription above Him, we turn to the Gospel of John, which records it more clearly: “Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.’” Pilate answered, “What I have written I have written.””(John 19:19-22) Thus Pilate intended for everyone to see whom the Jews were crucifying, for if Pilate had truly wished to alter it, it would have been very easy.

Regarding Simon of Cyrene, we previously shared details about this event and related scriptures in “2. Simon of Cyrene carried the cross of Jesus” under “1084 The process of Jesus’ crucifixion and the robber who ascended to paradise – Jesus (36).” For a detailed discussion of this event and related scriptures, please visit our website, ‘https://a-christian-voice.com/‘, click on ‘On spiritual understanding about life,’ and locate this article.

3. Events occurring on the cross

“Those passing by were hurling abuse at Him, wagging their heads, and saying, “Ha! You who are going to destroy the temple and rebuild it in three days, save Yourself, and come down from the cross!” In the same way the chief priests also, along with the scribes, were mocking Him among themselves and saying, “He saved others; He cannot save Himself. Let this Christ, the King of Israel, now come down from the cross, so that we may see and believe!” Those who were crucified with Him were also insulting Him. When the sixth hour came, darkness fell over the whole land until the ninth hour. At the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?” When some of the bystanders heard it, they began saying, “Behold, He is calling for Elijah.” Someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, “Let us see whether Elijah will come to take Him down.””(Mark 15:29-36)

Jesus, in His incarnation, was completely human and never resorted to His divinity. He knew that dying for humanity’s salvation was the Father’s will, so He submitted to God. As a man, it was impossible for Him to come down from the cross by His own power. If the Father had allowed Him to come down, those who saw it might have believed—but what then? We would have no salvation. Therefore, the Father would not let Him down. He could only turn His face away and forsake Him.

The events on the cross are also recorded in the other three Gospels, though with some variations. Matthew 27:39-44 is shorter but states: “He trusts in God; let God rescue Him now, if He delights in Him; for He said, ‘I am the Son of God.’”(Matthew 27:43) As for the words of the man crucified with Him who mocked Him, only one of the criminals did so, while the other had extraordinary faith. Luke 23:39-43 makes this clear. It includes the man saying, “And he was saying, “…remember me when You come in Your kingdom!”(Luke 23:42) At that moment, he knew Jesus and himself were about to die, but he believed Jesus would die, rise again, and return, thus establishing His kingdom. No wonder “And He said to him, “Truly I say to you, today you shall be with Me in Paradise.””(Luke 23:43). This is an exceptional case, not implying every Christian immediately enters paradise after death. In fact, it relates to another statement Jesus made on the cross: “And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit (G4151).” …”(Luke 23:46) Note that here it speaks only of the spirit. Discussing this point would take too much time, so I won’t elaborate further here. We can talk about it another time.

John 19:25-37 records details absent from the other Gospels, describing the fulfillment of salvation, Jesus entrusting His mother to John, and stating, “But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe.”(John 19:34-35) Among the apostles, only John witnessed this event, confirming his presence at the time. This passage explicitly identifies John as a participant. We will not elaborate further; please examine the scripture for yourselves. 

4. The death of Jesus on the cross

“And Jesus uttered a loud cry, and breathed His last. And the veil of the temple was torn in two from top to bottom. When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, “Truly this man was the Son of God!” There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome. When He was in Galilee, they used to follow Him and minister to Him; and there were many other women who came up with Him to Jerusalem.”(Mark 15:37-41)

Luke 23:44-49 essentially recounts the same events, but specifies the time and records, “And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit.” Having said this, He breathed His last.”(Luke 23:46) 

Matthew 27:45-56 also recounts essentially the same events, but states: “About the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?””(Matthew 27:46) It also clearly states, “And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after His resurrection they entered the holy city and appeared to many.”(Matthew 27:51-53) Truly, “Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh.”(Hebrews 10:19-20) Please look up the passage in the Book of Matthew for yourself. 

5. The burial of Jesus

“When evening had already come, because it was the preparation day, that is, the day before the Sabbath, Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus. Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead. And ascertaining this from the centurion, he granted the body to Joseph. Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth and laid Him in a tomb which had been hewn out in the rock; and he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joses were looking on to see where He was laid.”(Mark 15:42-47)

From these scriptures, we see that Jesus’ suffering on the cross was relatively brief, revealing God’s mercy and grace. Of course, some might explain this through physical phenomena—noting His weakened state before crucifixion, which led to Simon of Cyrene carrying His cross. His physical weakness was to be expected. Consider: “The apostles gathered together with Jesus; and they reported to Him all that they had done and taught. And He said to them, “Come away by yourselves to a secluded place and rest a while.” (For there were many people coming and going, and they did not even have time to eat.)”(Mark 6:30-31) And yet, at about thirty years old, “So the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?””(John 8:57) How earnestly He labored for the gospel during His lifetime!

Essentially, Matthew 27:57-61, Luke 23:50-56, and John 19:38-42 all describe the same event. The Book of Matthew states that Joseph was a wealthy man who laid Jesus in his own new tomb, hewn out of rock. The Book of Luke also notes Joseph was a good and righteous man. The Book of John adds further details: Joseph had previously been “…a disciple of Jesus, but a secret one for fear of the Jews, …”(John 19:38) It also states, “Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews.”(John 19:39-40) They chose that tomb “…because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there.”(John 19:42) We see that Joseph and Nicodemus, who had been secret disciples, found the courage to openly identify themselves after Jesus’ death, risking their lives. We too must have such courage to stand for the Lord.

6. Jesus’ resurrection and appearances

“When the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might come and anoint Him. Very early on the first day of the week, they came to the tomb when the sun had risen. They were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” Looking up, they saw that the stone had been rolled away, although it was extremely large. Entering the tomb, they saw a young man sitting at the right, wearing a white robe; and they were amazed. And he said to them, “Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; behold, here is the place where they laid Him. But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; there you will see Him, just as He told you.’” They went out and fled from the tomb, for trembling and astonishment had gripped them; and they said nothing to anyone, for they were afraid.”(Mark 16:1-8)

Here is a brief mention of Jesus’ death, resurrection, and appearances. Previously, in “3. Details of Jesus’ Resurrection” under “1085 Jesus’ death, burial, and the controversial issue in resurrection – Jesus (37),” we discussed this event in great detail, including “we explained why …The Bible is saying that at dawn on the first day of the week, Jesus’ resurrection was discovered by Mary Magdalene and the other Mary. Then they divided into two groups. Mary Magdalene went to see Peter and John, and the other Mary went to see them other women.” It also discusses why certain biblical writing styles align with the fundamental principles of coding theory, possessing self-correcting properties. We further explain the basic principles of coding theory. Please locate this article using the aforementioned method.

7. Erroneous scriptures absent from ancient manuscripts

“[Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons. She went and reported to those who had been with Him, while they were mourning and weeping. When they heard that He was alive and had been seen by her, they refused to believe it. After that, He appeared in a different form to two of them while they were walking along on their way to the country. They went away and reported it to the others, but they did not believe them either. Afterward He appeared to the eleven themselves as they were reclining at the table; and He reproached them for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen. And He said to them, “Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned. These signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues; they will pick up serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick, and they will recover.” So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God. And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.] [And they promptly reported all these instructions to Peter and his companions. And after that, Jesus Himself sent out through them from east to west the sacred and imperishable proclamation of eternal salvation.]”(Mark 16:9-20)

This passage is not found in ancient manuscripts and was added later because it contains a mixture of truth and error. Though God permits apparent contradictions within inspired Scripture, He never intentionally inspires texts that mix truth with error. Such confusion has always been Satan’s strategy, evident in his deception of Eve (see Genesis 3:1-5) and in his words to Eliphaz the Temanite (see Job 4:12-21). Our focus here is to point out the erroneous portions; the rest can be found in Scripture. Regarding the rest, for example, the two disciples refer to those on the road to Emmaus (see Luke 24:13-31). Similarly, Scripture elsewhere states, “…Mary who was called Magdalene, from whom seven demons had gone out.”(Luke 8:2). We will not elaborate on other corresponding passages.

The erroneous parts are quite clear. Here it claims that the miracles included being immune to poisonous substances, yet the Bible records only one such instance: “When Elisha returned to Gilgal, there was a famine in the land. As the sons of the prophets were sitting before him, he said to his servant, “Put on the large pot and boil stew for the sons of the prophets.” Then one went out into the field to gather herbs, and found a wild vine and gathered from it his lap full of wild gourds, and came and sliced them into the pot of stew, for they did not know what they were. So they poured it out for the men to eat. And as they were eating of the stew, they cried out and said, “O man of God, there is death in the pot.” And they were unable to eat. But he said, “Now bring meal.” He threw it into the pot and said, “Pour it out for the people that they may eat.” Then there was no harm in the pot.”(2 Kings 4:38-41) The people evidently consumed the poisoned food without harm.

As for the ability to handle snakes, there is only the unique case of Paul. “But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened itself on his hand. When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live.” However he shook the creature off into the fire and suffered no harm. But they were expecting that he was about to swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began to say that he was a god.”(Acts 28:3-6) The natives could not have been mistaken about this incident; Paul was indeed bitten by a venomous snake. But this was an exceptional case; under normal circumstances, such a bite would be fatal.

When reading Scripture, we must distinguish exceptions from the general rule. Moreover, we know that not every believer is accompanied by miracles. The triune God holds absolute sovereignty; He determines whether an individual may serve as a vessel for miracles. We must interpret Scripture from the viewpoint of “what God tells us through the Bible is consistent.”

(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)