2100 從海中和地中上來的兩獸 – 啓示錄 (10) (旋風著)

        首先我們來看看從海中來的獸,當我們把這獸和撒但比較時,就能看到撒但是作頭的,而這獸強調的是牠的能力,並從但以理書說明這獸會有十角七頭。我們看到龍給了牠的,不是有些像神將一切都給了子嗎?我們看到這獸雖不是死透了,但那死傷卻超自然的醫好了,這不是有些像主耶穌死後三日復活嗎?眾人也因此拜這獸和撒但。一個極大的不同是復活後的耶穌只顯給一些預先揀選的人看,然後傳福音給萬民,使他們在信心中信主,而這獸是唯恐眾人不知道有超自然事情的發生,去迷惑眾人。我們再看那從地上來的獸是在講假先知,那假先知能行大奇事,是從海中來的這獸的同伴,要眾人拜這獸,這不有些像聖靈榮耀耶穌嗎?所以說牠們三個是偽三位一體,是和三位一體的神很像的去迷惑眾人。這不是撒但一向的技倆嗎?扭曲真實的事情,好去迷惑眾人。

1. 從海中來的獸

        我們上次沒有說明,為什麼『…那時龍就站在海邊的沙上。』(啓示錄 12:17) 因為牠是在等待從海中上來的獸和從地中上來的獸,所以龍會在那裏。我們就在下面分享兩個獸及龍的情景,在時間中是先有撒但被摔在地上,才會有相應地上發生的禍害。在禍害中,先是有從海中上來的獸,才接著會有從地中上來的獸。我們等會兒會看見這次序是很重要的!

       『我又看見一個獸從海中上來,有十角七頭,在十角上戴着十個冠冕,七頭上有褻瀆的名號。我所看見的獸,形狀像豹,腳像熊的腳,口像獅子的口。那龍將自己的能力、座位和大權柄都給了牠。我看見獸的七頭中,有一個似乎受了死傷,那死傷卻醫好了。全地的人都希奇跟從那獸,又拜那龍,因為牠將自己的權柄給了獸,也拜獸說:「誰能比這獸,誰能與牠交戰呢?」又賜給牠說誇大褻瀆話的口,又有權柄賜給牠,可以任意而行四十二個月。獸就開口向神說褻瀆的話,褻瀆神的名並他的帳幕,以及那些住在天上的。又任憑牠與聖徒爭戰,並且得勝。也把權柄賜給牠,制伏各族、各民、各方、各國。凡住在地上、名字從創世以來沒有記在被殺之羔羊生命冊上的人,都要拜牠。凡有耳的,就應當聽!擄掠人的,必被擄掠;用刀殺人的,必被刀殺。 聖徒的忍耐和信心就是在此。』(啓示錄 13:1-10)

        首先我們把這獸和龍比較,『…有一條大紅龍,七頭十角,七頭上戴着七個冠冕。』(啓示錄 12:3) 我們知道『大龍就是那古蛇,名叫魔鬼,又叫撒但,…』(啓示錄 12:9) 所以有「七頭十角」或「十角七頭」的都代表是由撒但而來的,這裏的敘述是「頭」在前,且頭上帶著冠冕,所以看到撒但是要作頭的,仍有十角,是表示牠是有能力的。

     我們再看那海中上來的獸,『…有十角七頭,在十角上戴着十個冠冕,七頭上有褻瀆的名號。』(啓示錄 13:1) 這時是「角」在前,強調的是這獸的能力,所以冠冕是帶在角上。牠的七頭上有褻瀆的名號,顯然不是很神來的,牠的所作所為全是為了自己。我們可以看到牠有暫時的權柄,可以褻瀆在天上的,並在全地上暫時得勝,『凡住在地上、名字從創世以來沒有記在被殺之羔羊生命冊上的人,都要拜牠。』(啓示錄 13:8)

        這裏沒說為什麼是「七頭」和「十角」,但和舊約中但以理書的描述是相同的。『但以理說:「我夜裏見異象,看見天的四風陡起,颳在大海之上。有四個大獸從海中上來,形狀各有不同,頭一個像獅子,…「又有一獸如熊,就是第二獸,…「此後我觀看,又有一獸如豹,…這獸有四個頭,又得了權柄。「其後,我在夜間的異象中觀看,見第四獸甚是可怕,…這獸與前三獸大不相同,頭有十角。』(但以理書 7:2-7) 我們看到海中上來的獸有著這前三個獸的綜合身體,所以我們必須作整體的比較。但以理書中的這段經文提到的頭加起來正好是七個頭,因第三個獸有四個頭,而有十角在第四個獸上,因此整體有七頭十角,所以整體來說是和啓示錄說得相同。

        我們看到『…那龍將自己的能力、座位和大權柄都給了牠(海中上來的獸)。』(啓示錄 13:2) 這不是有些像神將一切都給了子嗎?在大使命中,『耶穌進前來,對他們(十一門徒)說:「天上地下所有的權柄都賜給我了。」』(馬太福音 28:18) 的確,在時間中,父將一切都給子了,且『大衞被聖靈感動,說:『主(神)對我主(耶穌基督)說:你坐在我的右邊,等我使你仇敵作你的腳凳。』(馬可福音 12:36)

        我們再看這從海中來的獸的經文,『我看見獸的七頭中,有一個似乎(G5613)受了死傷,那死傷卻醫好了。全地的人都希奇跟從那獸,又拜那龍,因為牠將自己的權柄給了獸,也拜獸說:「誰能比這獸,誰能與牠交戰呢?」』(啓示錄 13:3-4) 這字 G5613 出現了 492 次,在啓示錄中的 65 次中,典型的意義可從這經文中看出,『我(約翰)一看見,就仆倒在他腳前,像(G5613)死了一樣。…』他用右手按着我說:「不要懼怕!…』(啓示錄 1:17) 約翰不是真正死了,只是好像死了,所以這獸不是死透了,但那死傷卻醫好了,這的確是在說在人不能,顯然是超自然的事情,難怪全地的人都希奇跟從那獸,並拜那獸,這些經文也給了那拜龍的原因。

        這只能說是類似耶穌的三天死後復活,那時耶穌死了三天,是真正死透了。這些且有一個極大的不同,耶穌在最後的晚餐中說,『有了我的命令又遵守的,這人就是愛我的;愛我的必蒙我父愛他,我也要愛他,並且要向他顯現。』(約翰福音 14:21) 在使徒行傳中彼得說得很清楚,耶穌的復活、『不是顯現給眾人看,乃是顯現給神預先所揀選為他作見證的人看,就是我們這些在他從死裏復活以後,和他同吃同喝的人。』(使徒行傳 10:41) 『他吩咐我們傳道給眾人,證明他是神所立定的,要作審判活人死人的主。眾先知也為他作見證,說:『凡信他的人,必因他的名得蒙赦罪。』』(使徒行傳 10:42-43) 現在沒有一個基督徒看過耶穌的死而復活,基督徒必須活在信心中,而那獸深怕眾人不知道有超自然的事情在牠身上發生,可以用這樣的事去迷惑眾人。

        這裏又講了四十二個月,和那一千二百六十天講的是同一件事情,也就是說神任憑那獸在地上橫行的四十二個月,暫時得勝,同時也是神保守教會的一千二百六十天,以三十天為一月,正好是四十二個月。這也是耶穌預言的,『因為那時必有大災難,從世界的起頭直到如今,沒有這樣的災難,後來也必沒有。若不減少那日子,凡有血氣的,總沒有一個得救的;只是為選民,那日子必減少了。』(馬太福音 24:21-22) 所以那日子是不能太長的!我們看到最後得勝的是教會,『…因為羔羊婚娶的時候到了,新婦(教會)也自己預備好了,就蒙恩得穿光明潔白的細麻衣。」 這細麻衣就是聖徒所行的義。』(啓示錄 19:7-8)

2. 從地中來的獸

       『我又看見另有一個獸從地中上來,有兩角如同羊羔,說話好像龍。牠在頭一個獸面前,施行頭一個獸所有的權柄,並且叫地和住在地上的人,拜那死傷醫好的頭一個獸。又行大奇事,甚至在人面前,叫火從天降在地上。牠因賜給牠權柄在獸面前能行奇事,就迷惑住在地上的人,說:「要給那受刀傷還活着的獸做個像。」又有權柄賜給牠,叫獸像有生氣,並且能說話,又叫所有不拜獸像的人都被殺害。牠又叫眾人,無論大小、貧富,自主的、為奴的,都在右手上或是在額上受一個印記。除了那受印記、有了獸名或有獸名數目的,都不得作買賣。在這裏有智慧。凡有聰明的,可以算計獸的數目;因為這是人的數目,他的數目是六百六十六。』(啓示錄 13:11-18)

        我們看見了這獸也是從撒但來的,雖然牠看起來像羊羔很溫柔,卻說話像龍。牠在地上的目的是要眾人拜那從海中來的獸,這不是有些像『他(真理的聖靈)要榮耀我,因為他要將受於我的告訴你們。』(約翰福音 16:14) 神任憑這獸有權柄,能行大奇事,能叫火從天降在地上如約伯記

描述撒但的能力般,『他(報信的)還說話的時候,又有人來說:「神從天上降下火來,將羣羊和僕人都燒滅了;惟有我一人逃脫,來報信給你。」』(約伯記 1:16) 那人看到超自然的現象就以為一定是神做的,當我們繼續看約伯記時,我們就會知道這火是由撒但而來。這就是耶穌所說的,『那時,若有人對你們說『基督在這裏』,或說『基督在那裏』,你們不要信。因為假基督、假先知將要起來,顯大神蹟、大奇事。倘若能行,連選民也就迷惑了。』(馬太福音 24:23-24) 所以約翰會『…看見三個污穢的靈,好像青蛙,從龍口、獸口並假先知的口中出來。』(啓示錄 16:13) 

       我們看到了那假先知是如何控制眾人的,『除了那受印記、有了獸名或有獸名數目的,都不得作買賣。』(啓示錄 13:17) 我們看見那些不願意如此做的基督徒,要生活下去都很困難,必須要神保手,難怪主耶穌會說,『並且你們要為我的名被眾人恨惡,惟有忍耐到底的,必然得救。』(馬可福音 13:13) 那假先的工作是強迫性的,而海中的獸是透過假先知工作的,因為那假先知是要人拜獸。這就類似耶穌基督是以聖靈的形式內住在基督徒身上,現在真正工作在我們身上的是聖靈,但聖靈是當我們最後在信中心甘情願時才會工作,就像在啓示錄提到的老底嘉教會一樣,『看哪,我站在門外叩門,若有聽見我聲音就開門的,我要進到他那裏去,我與他,他與我一同坐席。』(啓示錄 3:20)

     我們也看到這次序在時間中和神的設定是類似的,先有龍,然後是從海中上來的獸,才有地上的獸。耶穌道成肉身的時間裏,是有一個次序的,父差遣子,而子不去,聖靈不來。而牠們三個則是同時存在,所以牠們是偽三位一體,是和三位一體的神很像的去迷惑眾人。這不是撒但一向的技倆嗎?扭曲真實的事情一點點,好去迷惑眾人。在創世記中,牠引誘夏娃時不是用對錯相雜的話嗎? (參創世記 3:1-7) 在約伯記中,牠對提幔人以利法所說的不也用的是對錯相雜的話嗎?(參約伯記 4:12-21)

    至於說到,『在這裏有智慧(G4678)。凡有聰明(G3563)的,可以算計獸的數目;因為這是人的數目,他的數目是六百六十六。』(啓示錄 13:18) 這字 G3563 只在啓示錄出現二次,另一次是在『智慧(G4678)的心(G3563)在此可以思想。那七頭就是女人所坐的七座山。』(啓示錄 17:9) 這不能給我們足夠多的資料瞭解這字的意義,必須要從其他的經文中看。在此處,它的意義很清楚的是如以下的三個典型的經文所說。『不要效法這個世界,只要心意(G3563)更新而變化,叫你們察驗何為神的善良、純全、可喜悅的旨意。』(羅馬書 12:2) 和『我若用方言禱告,是我的靈禱告,但我的悟性(G3563)沒有果效。』(哥林多前書 14:14) 及『「誰曾知道主的心(G3563)去教導他呢?」 但我們是有基督的心(G3563)了。』(哥林多前書 2:16) 在關於六百六十六這數目,有許多的說法,我只能說現在我不知道如何說才是聖經講的,也許有一天我能瞭解!

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1100 Two beasts coming up from the sea and from the earth – Revelation (10) (by Whirlwind)

First, let’s take a look at the beast from the sea. When we compare this beast with Satan, we can see that Satan is the head, and this beast emphasizes its power, and explains from the book of Daniel why the beast has ten horns and seven heads.  We see what the dragon gave the beast all it has, isn’t it a bit like God giving everything to the Son?  We see that although the beast was not completely dead, its wounds were supernaturally healed. Isn’t this a bit like the Lord Jesus’ resurrection three days after his death?  Therefore the people worship the beast and Satan.  A huge difference is that after the resurrection, Jesus only appeared to some pre-selected people, and then preached the Gospel to all nations through those persons, so that all nations would believe in the Lord through faith. However, this beast was lest people not know that something supernatural was happening, so it deceived everyone. Second, let’s look at the beast from the earth which is the false prophet. The false prophet can do great wonders and is the companion of the beast from the sea. He wants everyone to worship the beast. Isn’t this a bit like the Holy Spirit glorifying Jesus?  Therefore, the three of them are a pseudo-trinity, and they are very similar to the Trinity God to confuse people.  Isn’t this Satan’s usual tactic?  Distorting the truth in order to confuse people.

1. The beast from the sea

“And the dragon stood on the sand of the seashore. Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names. And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority. I saw one of his heads as if it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast; they worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, “Who is like the beast, and who is able to wage war with him?” There was given to him a mouth speaking arrogant words and blasphemies, and authority to act for forty-two months was given to him. And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. It was also given to him to make war with the saints and to overcome them, and authority over every tribe and people and tongue and nation was given to him. All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain. If anyone has an ear, let him hear. If anyone is destined for captivity, to captivity he goes; if anyone kills with the sword, with the sword he must be killed. Here is the perseverance and the faith of the saints.”(Revelation 13:1-10)

 ​

We did not explain last time why the dragon stood on the sand of the seashore. It is because the dragon was waiting for the beast that comes up from the sea and the beast that comes up from the earth.  We will share below the scene of the two beasts and the dragon. In time, Satan was thrown to the ground first, and only then did the corresponding disasters occur on the ground.  Among the troubles, first there is the beast that comes up from the sea, and then there is the beast that comes from the earth.  We will see later that this order is important too!

First we compare this beast with the dragon by this verse,”…a great red dragon having seven heads and ten horns, and on his heads were seven diadems.”(Revelation 12:3) We know that “…the great dragon was thrown down, the serpent of old who is called the devil and Satan, …”(Revelation 12:9) So there are “seven heads and ten horns” or “ten horns and seven heads” means that it comes from Satan. The description here is that the “head” is in front, and there is a crown on the head, so we see that Satan is the leader and still has ten-horn power. 

Let us now look at the beast that came up from the sea, “…having ten horns and seven heads, and on the ten horns were ten crowns, and on its heads were blasphemous names.”(Revelation 13:1) At this time, the “horns” are in front, emphasizing the power of the beast, so the crown is placed on the horns.  It has a blasphemous names on its seven heads, which obviously says that it not from God, and everything it does is for itself.  We can see that it has temporary authority to blaspheme those in heaven and temporary victory over all the earth, as said in this verse, “All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain.”(Revelation 13:8)

There is no explanation here as to why the beast has “ten horns” and “seven heads”, but in a way it has the same description as in the book of Daniel of the Old Testament.  “Daniel said, “I was looking in my vision by night, and behold, the four winds of heaven were stirring up the great sea. And four great beasts were coming up from the sea, different from one another. The first was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind also was given to it. And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much meat!’ After this I kept looking, and behold, another one, like a leopard, which had on its back four wings of a bird; the beast also had four heads, and dominion was given to it. After this I kept looking in the night visions, and behold, a fourth beast, dreadful and terrifying and extremely strong; and it had large iron teeth. It devoured and crushed and trampled down the remainder with its feet; and it was different from all the beasts that were before it, and it had ten horns.”(Daniel 7:2-7) We saw that the beast that came up from the sea had the combined body of first three beasts, so we must make an overall comparison. The heads mentioned in these verses of the book of Daniel add up to exactly seven heads, since the third beast has four heads. The description of ten horns come from the fourth one since it has ten horns. So overalls, the beasts in the book of Daniel have seven heads and ten horns. Thus the beast comes up from the sea has ten horns and seven heads.

We see that “...the dragon gave him (the beast coming up from the sea) his power and his throne and great authority.”(Revelation 13:2) Isn’t this a bit like God giving everything to the Son?  In the Great Commission, “…Jesus came up and spoke to them (the Eleven), saying, “All authority has been given to Me in heaven and on earth.”(Matthew 28:18) Indeed, in the time setting, the Father gave everything to the Son, and “David himself said in the Holy Spirit, ‘The Lord (God) said to my Lord (Jesus Christ), “Sit at My right hand, Until I put Your enemies beneath Your feet.”’”(Mark 12:36)

Regarding the beast from sea, the verses says, “I saw one of his heads as if (G5613) it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast; they worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, “Who is like the beast, and who is able to wage war with him?””(Revelation 13:3-4) This word G5613 appears 492 times, 65 times in the book of Revelation. The typical meaning of this word can be seen from this verse, “When I (John) saw Him, I fell at His feet like (G5613) a dead man. And He placed His right hand on me, saying, “Do not be afraid; …”(Revelation 1:17) John was not really dead, but seemed to be dead, so one of the beast head was not completely dead, but the fatal wounds was healed. This is indeed saying that it is impossible for humans, and it is obviously a supernatural thing. No wonder people all over the earth were astonished and followed the beast and worshiped the beast. These scriptures also gave the reason for worshiping the dragon.

This can only be said to be similar to Jesus’ resurrection after three days of death. At that time, Jesus died for three days and was truly dead.  There is a great difference between these. Jesus said in the Last Supper, “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.””(John 14:21) In the book of Acts, Peter made it very clear that the resurrection of Jesus was “not to all the people, but to witnesses who were chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead.”(Acts 10:41) “And He ordered us to preach to the people, and solemnly to testify that this is the One who has been appointed by God as Judge of the living and the dead. Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.””(Acts 10:42-43) Now no Christian has seen the death and resurrection of Jesus and Christians must live in faith. To the opposite, the beast is afraid that people will not know that something supernatural is happening to it. So it can use things like this to confuse people.

Here we talk about another forty-two months, which is the same thing as the one thousand two hundred and sixty days. That is to say, the forty-two months that God allowed the beast to roam rampant on the earth, temporarily prevailed, and at the same time, God protected the church one thousand two hundred and sixty days, which is exactly forty-two months with thirty days as one month. This is what Jesus predicted, “For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short.”(Matthew 24:21-22) So those days cannot be too long!  We see that it is the church that finally prevails, “…for the marriage of the Lamb has come and His bride has made herself ready.” It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints.”(Revelation 19:7-8)

2. The beast from the earth

 ​”Then I saw another beast coming up out of the earth; and he had two horns like a lamb and he spoke as a dragon. He exercises all the authority of the first beast in his presence. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. He performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men. And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life. And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed. And he causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead, and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name. Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six.”(Revelation 13:11-18)

We have seen that this beast from earth also comes from Satan. Although it looks like a lamb who is gentle, it speaks like a dragon.  Its purpose on earth is to make people worship the beast from the sea. Isn’t this something like, “He (Holy Spirit) will glorify Me, for He will take of Mine and will disclose it to you.”(John 16:14) God gave this beast authority to do great wonders, and to cause fire to come down from heaven to the earth, the same as the description in the book of Job regarding the power of Satan, “While he (the messenger) was still speaking, another also came and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.””(Job 1:16) When the messenger saw the supernatural phenomenon, he thought it must be from God. When we continue to read the book of Job, we will know that the fire actually came from Satan.  This is what Jesus said, “Then if anyone says to you, ‘Behold, here is the Christ,’ or ‘There He is,’ do not believe him. For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.”(Matthew 24:23-24) This is why John “…saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs.”(Revelation 16:13)

We have seen how the false prophet controlled everyone, “…no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name.”(Revelation 13:17) We can see that those Christians who are unwilling to do this have a hard time living and must have God’s protection. No wonder the Lord Jesus would say, “You will be hated by all because of My name, but the one who endures to the end, he will be saved.”(Mark 13:13) The work of the false prophet is compulsive, and the beast of the sea works through the false prophet, because the false prophet wants people to worship the beast.  This is similar to how Jesus Christ indwells Christians in the form of the Holy Spirit. It is the Holy Spirit who really works on us now, but the Holy Spirit will only work when we are finally willing in faith, just like what is mentioned in the book of Revelation mentions the church in Laodicea, “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.”(Revelation 3:20)

We also see that this order in time is similar to God’s setting. First there was the dragon, then the beast that came up from the sea, and then the beast on the earth.  During the time when Jesus became flesh, there was a sequence. The Father sent the Son, but if the Son did not go, the Holy Spirit would not come.  And the three of them exist at the same time, so they are a pseudo-trinity, and they are very similar to the Trinity God to confuse people.  Isn’t this Satan’s usual tactic?  Distort the truth a little bit to confuse people.  In the book of Genesis, didn’t he tempt Eve with a mixture of right and wrong?  (See Genesis 3:1-7) In the book of Job, doesn’t it also use a mixture of right and wrong when speaking to Eliphaz the Temanite?  (See Job 4:12-21)

As for saying, “Here is wisdom (G4678). Let him who has understanding (G3563) calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six.”(Revelation 13:18) This word G3563 only appears twice in the book of Revelation. The other time is in the verse, “Here is the mind (G3563) which has wisdom (G4678). The seven heads are seven mountains on which the woman sits.”(Revelation 17:9) This does not give us enough information to understand the meaning of this word. We must look at other scriptures.  Here its meaning is clear as stated in the following three typical verses. “And do not be conformed to this world, but be transformed by the renewing of your mind (G3563), so that you may prove what the will of God is, that which is good and acceptable and perfect.”(Romans 12:2) and “For if I pray in a tongue, my spirit prays, but my mind (G3563) is unfruitful.”(1 Corinthians 14:14) and “For who has known the mind (G3563) of the Lord, that he will instruct Him? But we have the mind (G3563) of Christ.”(1 Corinthians 2:16) There are many opinions about the number six hundred and sixty-six. I can only say that now I don’t know how to say what the Bible means, which isn’t said clearly there. Maybe one day I will understand!

 ​(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

3099 第七号的开端和在其中的教会 – 启示录 (9) (旋风著)

3099 第七号的开端和在其中的教会启示录 (9) (旋风著)

首先我们来看看第七位天使吹号带来的第三样灾祸,第三样灾祸是大灾祸,包括了末了的七碗之灾。救恩的计划的确是以爱为旌旗,但不要忘了神是有公义的神,有白色大宝座的审判,我们要甘心情愿的走上成圣之路,因而会有信心的行为。第二,我们谈到在七号中的教会和撒但的作为,说到要从「神借著圣经告我们是一致的」来看圣经,也谈到了为什么说启示是按著次序写的。因在这时已在讲将来要发生的事,所以就有了两个异象简述它们,我们就阐明了这两个异象所指是和教会及撒但有关。第三,我们看见了会如约伯记般的,先有天上的争战才会有地上相应的行动。我们看到神的能力绝对大于撒但的权势,在天上的争战中,不必神亲自动手,只要米迦勒同他的使者就够摔下撒但和牠的跟随者了。我们也看到撒但的角色和弟兄为什么会胜过牠。最后我们简述了因撒但被摔在地上而引起地上灾难的开端,和撒但所用攻击教会的方法,及看到了神用祂自己的方法保守教会。

1. 第七位天使吹号带来的第三样灾祸        

『第七位天使吹号,天上就有大声音说:「世上的国,成了我主和主基督的国;他要作王,直到永永远远。」在神面前,坐在自己位上的二十四位长老,就面伏于地敬拜神,说:「昔在、今在的主神,全能者啊,我们感谢你!因你执掌大权作王了。外邦发怒,你的忿怒也临到了,审判死人的时候也到了;你的仆人众先知和众圣徒,凡敬畏你名的人,连大带小得赏赐的时候也到了;你败坏那些败坏世界之人的时候也就到了。」当时,神天上的殿开了,在他殿中现出他的约柜,随后有闪电、声音、雷轰、地震、大雹。』(启示录 11:15-19)       

在这之前经文说,『第二样灾祸过去,第三样灾祸快到了。』(启示录 11:14) 所以第七位天使吹号带来的是第三样灾祸,只是第三样灾祸是大灾祸,其中包括了七碗之灾,也就是末了的七灾,所以经文会说,『我又看见在天上有异象,大而且奇,就是七位天使掌管末了的七灾,因为神的大怒在这七灾中发尽了。』(启示录 15:1) 以后还有许多事情要发生,之后,『世上的国,成了我主和主基督的国;他要作王,直到永永远远。』这些都是在时间里面发生的事情,难怪二十四位长老只说,『昔在、今在的主神,全能者啊,我们感谢你!』而没提到永在。        

的确,在救恩计划中神是以爱为旌旗,希望每一个人都走向成圣之路,不是仅仅得救。没有一个人在成圣之路的路上不会跌倒的,祂又赐给我们悔改之路说,『我们若认自己的罪,神是信实的,是公义的,必要赦免我们的罪,洗净我们一切的不义;我们若说自己没有犯过罪,便是以神为说谎的,他的道也不在我们心里了。』(约翰一书 1:9-10) 真正的悔一定会带来改的行动,所以悔改都是一起讲的。请注意,神是看内心而不是看外表的,所以『你要保守你心,胜过保守一切,因为一生的果效,是由心发出。』(箴言 4:23)    

但神也是公义的神,有白色的大宝座的审判,就像经文所说,『我又看见一个白色的大宝座与坐在上面的(耶和华),从他面前天地都逃避,再无可见之处了。我又看见死了的人,无论大小,都站在宝座前。案卷展开了,并且另有一卷展开,就是生命册。死了的人都凭著这些案卷所记载的,照他们所行的受审判。』(启示录 20:11-12) 经文说,『原来,在神面前不是听律法的为义,乃是行律法的称义。没有律法的外邦人,若顺著本性行律法上的事,他们虽然没有律法,自己就是自己的律法。』(罗马书 2:13-14) 要到白色大宝座审判的基督徒是看他信心的行为,没有听过福音的外邦人应和没有律法的外邦人同例!           

神给了每一个人机会,但很显然不是每一个人用了这机会,经文说得很清楚,『神爱世人,甚至将他的独生子赐给他们,叫一切信他的,不至灭亡,反得永生。因为神差他的儿子降世,不是要定世人的罪,乃是要叫世人因他得救。信他的人,不被定罪;不信的人,罪已经定了,因为他不信神独生子的名。』(约翰福音 3:16-18) 这个机会是给非基督徒和基督徒两者的,基督徒如底马般是会堕落的,今日的非基督徒也可能是明日的基督徒,所以我们仍然要行大使命,因为我们不知道会如何,只有神知道,所以大使命是基督徒的职责,『使万民作我的门徒,奉父、子、圣灵的名给他们施洗。凡我所吩咐你们的,都教训他们遵守,(马太福音 28:19-20) 所以人的受洗只是开端,要走上成圣之路,信祂名的基督徒,也要因信心的行为得奖赏。        

我们提过,这经文很明显的说天上是有约柜的,难怪建造会幕时,地上的约柜是要照著天上的样式造的,所以会说,『又当为我造圣所,使我可以住在他们中间。制造帐幕和其中的一切器具,都要照我所指示你的样式。』(出埃及记 25:8-9)我们以前分享过,天上除了有约柜外,还有其他的,就不再这里多分享了。至于闪电、声音、雷轰常常是神显现前发生的,如这经文所述的,『到了第三天早晨,在山上有雷轰、闪电和密云,并且角声甚大,营中的百姓尽都发颤。摩西率领百姓出营迎接神,都站在山下。』(出埃及记 19:16-17) 我们看到了神要显现时的威严。请注意这里没有讲到地震,因为经文说得很清楚,『万军之耶和华必用雷轰、地震、大声、旋风、暴风,并吞灭的火焰,向他讨罪。』(以赛亚书 29:6) 所以地震是用来讨罪的,此时还加上了大雹,因此殿中约柜的显现是因讨罪而来,这我们可从这经文中看出,『我听见有大声音从殿中出来,向那七位天使说:「你们去,把盛神大怒的七碗倒在地上!」』(启示录 16:1)

2. 第七号中的妇人和撒但       

『天上现出大异象来:有一个妇人,身披日头,脚踏月亮,头戴十二星的冠冕。她怀了孕,在生产的艰难中疼痛呼叫。天上又现出异象来:有一条大红龙,七头十角,七头上戴著七个冠冕。牠的尾巴拖拉著天上星辰的三分之一,摔在地上。龙就站在那将要生产的妇人面前,等她生产之后,要吞吃她的孩子。妇人生了一个男孩子,是将来要用铁杖辖管万国的;她的孩子被提到神宝座那里去了。妇人就逃到旷野,在那里有神给她预备的地方,使她被养活一千二百六十天。』(启示录 12:1-6)     

我们首先要确信旧约和新约都是一位神,原则都是一样的,我们要从圣经的一致来看圣经,是神借著圣经告诉我们是一致的,不是字句上的,我们曾经在『2096 于宏洁的新人门训  –  不合乎圣经的地方  (1) 』中的『2. 圣经的一致性是指神借著圣经告诉我们是一致的』,看过这一点,并举了有明显的矛盾的一个例子,且说明了神要借著这明显的矛盾告诉我们什么,在这里就不多了,有兴趣的人可以到『 https://a-christian-voice.com/ 』的网站后,按『对属灵生命的了解』,找到这篇文章。简言之,旧约是叙述在以色列人中过去已发生的事,里面也提到许多超自然的事情,但不是都是神迹,因为撒但也能行超自然的事,只有神做的超自然的事才叫做神迹,新约也是如此。新约的启示录基本上是讲在一个原则下,未来将要发生的事,新约的救恩的计划说明了神如何给人一个机会。     

的确,圣经是全世界发行最多的书,是个神迹没错,但不是因为它是在讲以色列人的历史,而是要从新旧约是同一位神的观点来看,这样就不会讶异为什么圣经会是全世界发行最多的书了,因为大使命已说得很清楚要使万民作祂的门徒,而且经文又说,『信道是从听道来的,听道是从基督的话来的。但我说,人没有听见吗?诚然听见了。「他们的声音传遍天下,他们的言语传到地极。」』(罗马书 10:17-18) 没有圣经是全世界发行最多的书,怎么可能使万民作祂的门徒,言语传到地极呢?今日又有卫星通讯和网路,能传道在任何一个能接受卫星通讯的地方,因此是能透过网路传到地极的。但要注意,撒但也会利用网路传播似是而非的观念,对错相杂的话语如同古蛇引诱夏娃般,所以看网路一定要分辩,要不中了仇敌的诡计还以为在为神做事呢!        

从圣经的一致性来看,前面的灾祸都是按著次序来的,所以从神的角度看,整本启示录都应该是按著次序讲的。换个角度来看,启示录是要让人看懂,就像经文所讲,『念这书上预言的和那些听见又遵守其中所记载的,都是有福的,(启示录 1:3) 如果看都看不懂,怎么遵守呢?当我们相信启示录是按著次序写的时候,就可以看到许多以前不懂的事情。神不会故意让我们看不懂的,要不跟本就不会启示我们!所以从人的角度看,就有人说启示录的某些部份是插话,不能看不懂就说是插话,或是因为和人主观的看法不同,就说某些次序是不可能的!甚至于改变圣经的话语去配合自己的想法。但因为人有自由意志,可以自己决定自己的看法,这是勉强不得的。        

有人就可能会问,圣经为什么不干脆就明说启示录是按著次序写的?你想这样会有用吗?路加福音不是明说,『这些事我既从起头都详细考察了,就定意要按著次序写给你。』(路加福音 1:3) 不是还是有很多不同的看法吗?如果我们真正相信,『耶和华说:「我的意念非同你们的意念,我的道路非同你们的道路。天怎样高过地,照样,我的道路高过你们的道路,我的意念高过你们的意念。』(以赛亚书 55:8-9) 就不会从人的角度来看圣经!要照圣经的角度看事情,「读出来」神借著圣经要告诉我们什么,而不是读进去自己的想法。      

所以启示录是照著次序写的,这段经文是在叙述第七号中发生的事。经文说,『龙向妇人发怒,去与她其余的儿女争战,这儿女就是那守神诫命,为耶稣作见证的。(启示录 12:17) 看这妇人的儿女是什么,就知道这妇人指的是教会,而且关于她的描述是大有荣耀的,这是神对教会的看法。所以这时在灾中还有教会,说明教会不可能在灾前被提,有人说到的灾前被提不是事实,不过这会让人觉得舒服。            

其实教会的被提圣经没有明讲,但有这概念。这是基于经文如:『论到睡了的人,我们不愿意弟兄们不知道,恐怕你们忧伤,像那些没有指望的人一样。我们若信耶稣死而复活了,那已经在耶稣里睡了的人,神也必将他与耶稣一同带来。我们现在照主的话告诉你们一件事:我们这活著还存留到主降临的人,断不能在那已经睡了的人之先,因为主必亲自从天降临,有呼叫的声音和天使长的声音,又有神的号吹响;那在基督里死了的人必先复活。以后我们这活著还存留的人必和他们一同(被提到)(G3507)(G1722),在空中与主相遇。这样,我们就要和主永远同在。所以,你们当用这些话彼此劝慰。』(帖撒罗尼迦前书 4:13-18)            

请注意,汇编是用「in G1722 the clouds」,没有直接说「被提到」这些字,但要在空中与主相遇,不是被提是什么?而且保罗说得很清楚,这是照主的话,所以圣经是有教会被提的这一件事。    

说到那妇人,她怀了孕,在生产的艰难中疼痛呼叫,而且她生了一个男孩子,是将来要用铁杖辖管万国的,这到底是指什么呢?首先我们注意到,『所以你要把将来必成的事写出来。』(启示录 1:19) 现在所写的事是将来要发生的事,所以妇人生的孩子而被提到神宝座那里去的,绝不会是指道成肉身的基督,因为那是过去的事。祂的道成肉身的确导致了教会的诞生,且我们知道,『那已经立好的根基就是耶稣基督,此外没有人能立别的根基。』(哥林多前书 3:11) 那么,生下的男孩子是将来要用铁杖辖管万国的,是指什么呢?回答这个问题,我们知道教会是要成长,标杆是每一个成员要模成耶稣的形像,『主乃活石,固然是被人所弃的,却是被神所拣选、所宝贵的。你们来到主面前,也就像活石,被建造成为灵宫,作圣洁的祭司,借著耶稣基督奉献神所悦纳的灵祭。』(彼得前书 2:4-5)        

其实在旧约中已说明了这灵宫是如何建造的,经文说,『他对我说:「这是耶和华指示所罗巴伯的。万军之耶和华说:『不是倚靠势力,不是倚靠才能,乃是倚靠我的灵方能成事。』「大山哪,你算甚么呢?在所罗巴伯面前,你必成为平地。他必搬出一块石头,安在殿顶上。人且大声欢呼说:『愿恩惠恩惠归与这殿!』」耶和华的话又临到我说:「所罗巴伯的手立了这殿的根基,他的手也必完成这工。你就知道万军之耶和华差遣我到你们这里来了。「谁藐视这日的事为小呢?这七眼乃是耶和华的眼睛,遍察全地,见所罗巴伯手拿线铊就欢喜。」』(撒迦利亚书 4:6-10) 在此明说,所罗巴伯是倚靠神的灵,所以在这些经文中他是预表圣灵的,道成肉身的基督耶稣不是一生都跟随圣灵的带领吗?这不是圣灵立了这殿的根基吗?我们再看看他是如何完成这殿的?『他必搬出一块石头,安在殿顶上。』教会成长到耶稣的身量时,教会就是生出了那妇人生的男孩子,生产艰难的阵痛不是指教会从立下根基、到要成长到耶稣身量的痛苦过程吗?最终那殿顶的石头,耶稣基督完成了!这就是第一个天上的大异象所要告诉我们的,未来将要发生的事。       

然后就是第二个天上的异象,说到了天上发生的事,那大红龙撒但及牠的跟随者被摔到地上,因此牠现在只能在地上不让教会成长到耶稣的身量,要吞吃那孩子,破坏神的计划,但神不允许,保守了那妇人(教会)一千二百六十天。这是说先有天上发生的事情,地上就有相应的事情发生,这不是和约伯记有相同的记载吗?在约伯记中,先有撤但在天上对神挑战,当神允许后,牠就立到在地上行出不超过神允许范团内的灾祸。当牠失败后就第二次挑战神,这次不是立刻就做所有的事,而是选择了最好的时间在地上行出、不超过神允许范团的灾祸。在『2095 第六印和第七印中灾难的次序启示录 (6) 』中的『1. 第六印接著发生的事情和以色列人的受印』,我们详细的讨论过约伯所遭遇的,有兴趣的人可以用找「2096」同样的方法找到这篇文章。顺便一提的是,如果以每月为三十天计算,一千二百六十天就是三年半,是四十二个月,或是说一载、两载、半载。接下的经文就详细的说明天上和地上发生的事。

3. 天上的争战       

『在天上就有了争战。米迦勒同他的使者与龙争战,龙也同牠的使者去争战,并没有得胜,天上再没有牠们的地方。大龙就是那古蛇,名叫魔鬼,又叫撒但,是迷惑普天下的。牠被摔在地上,牠的使者也一同被摔下去。我听见在天上有大声音说:「我神的救恩、能力、国度,并他基督的权柄,现在都来到了,因为那在我们神面前昼夜控告我们弟兄的,已经被摔下去了。弟兄胜过牠,是因羔羊的血和自己所见证的道。他们虽至于死,也不爱惜性命。所以诸天和住在其中的,你们都快乐吧!只是地与海有祸了,因为魔鬼知道自己的时候不多,就气忿忿地下到你们那里去了。」』(启示录 12:7-12)     

看约伯记就知道撒但本是可以到天上的,但这里说明了天上的争战发生的事,只要米迦勒同他的使者就可以了,不需要神亲自动工,这也是主耶稣所看到未来发生的事,『耶稣对他们(七十个人)说:「我曾看见撒但从天上坠落,像闪电一样。』(路加福音 10:18) 我们看到了神的能力绝对是大过撒但的权势。这些经文中也清楚的说明了撒但扮演的角色,和弟兄为什么会胜过牠。现在天上没有了牠的位置,被摔在地上了,只是因此地和海有祸了,我们从以后的经文就会清楚的知道这些祸害是什么。从魔鬼(撒但)的时日不多这点,就可看见撒但和我们都是受造物,时间只能往前。

4. 地上灾祸的开端       

『龙见自己被摔在地上,就逼迫那生男孩子的妇人。于是有大鹰的两个翅膀赐给妇人,叫她能飞到旷野,到自己的地方躲避那蛇;她在那里被养活一载二载半载。蛇就在妇人身后,从口中吐出水来,像河一样,要将妇人冲去。地却帮助妇人,开口吞了从龙口吐出来的水。龙向妇人发怒,去与她其余的儿女争战,这儿女就是那守神诫命,为耶稣作见证的。那时龙就站在海边的沙上。』(启示录 12:13-17)      

这里详细的说明了龙(撒但)在地上作为的开始,于是有大鹰的两个翅膀带来了神的保守,并使教会有能力在苦难的环境中继续传道,这就是以前说的有三年半的时间,因此是在说同一件事,只是这里较详细的说明撒但是如何攻击教会的,是用口中如水般的谎言,似是而非的言论,阻止教会的成长,而神却用自己的方法帮助了教会,让撒但的技俩不能得逞。在下一次的分享中,我们会看看那时撒但为什么会站在海边。

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2099 第七號的開端和在其中的教會 – 啓示錄 (9) (旋風著)

    首先我們來看看第七位天使吹號帶來的第三樣災禍,第三樣災禍是大災禍,包括了末了的七碗之災。救恩的計劃的確是以愛為旌旗,但不要忘了神是有公義的神,有白色大寶座的審判,我們要甘心情願的走上成聖之路,因而會有信心的行為。第二,我們談到在七號中的教會和撒但的作為,說到要從「神藉著聖經告我們是一致的」來看聖經,也談到了為什麼說啓示是按著次序寫的。因在這時已在講將來要發生的事,所以就有了兩個異象簡述它們,我們就闡明了這兩個異象所指是和教會及撒但有關。第三,我們看見了會如約伯記般的,先有天上的爭戰才會有地上相應的行動。我們看到神的能力絕對大於撒但的權勢,在天上的爭戰中,不必神親自動手,只要米迦勒同他的使者就夠摔下撒但和牠的跟隨者了。我們也看到撒但的角色和弟兄為什麼會勝過牠。最後我們簡述了因撒但被摔在地上而引起地上災難的開端,和撒但所用攻擊教會的方法,及看到了神用祂自己的方法保守教會。

1. 第七位天使吹號帶來的第三樣災禍

        『第七位天使吹號,天上就有大聲音說:「世上的國,成了我主和主基督的國;他要作王,直到永永遠遠。」在神面前,坐在自己位上的二十四位長老,就面伏於地敬拜神,說:「昔在、今在的主神,全能者啊,我們感謝你!因你執掌大權作王了。外邦發怒,你的忿怒也臨到了,審判死人的時候也到了;你的僕人眾先知和眾聖徒,凡敬畏你名的人,連大帶小得賞賜的時候也到了;你敗壞那些敗壞世界之人的時候也就到了。」當時,神天上的殿開了,在他殿中現出他的約櫃,隨後有閃電、聲音、雷轟、地震、大雹。』(啓示錄 11:15-19)

        在這之前經文說,『第二樣災禍過去,第三樣災禍快到了。』(啓示錄 11:14) 所以第七位天使吹號帶來的是第三樣災禍,只是第三樣災禍是大災禍,其中包括了七碗之災,也就是末了的七災,所以經文會說,『我又看見在天上有異象,大而且奇,就是七位天使掌管末了的七災,因為神的大怒在這七災中發盡了。』(啓示錄 15:1) 以後還有許多事情要發生,之後,『世上的國,成了我主和主基督的國;他要作王,直到永永遠遠。』這些都是在時間裏面發生的事情,難怪二十四位長老只說,『昔在、今在的主神,全能者啊,我們感謝你!』而沒提到永在。

        的確,在救恩計劃中神是以愛為旌旗,希望每一個人都走向成聖之路,不是僅僅得救。沒有一個人在成聖之路的路上不會跌倒的,祂又賜給我們悔改之路說,『我們若認自己的罪,神是信實的,是公義的,必要赦免我們的罪,洗淨我們一切的不義;我們若說自己沒有犯過罪,便是以神為說謊的,他的道也不在我們心裏了。』(約翰一書 1:9-10) 真正的悔一定會帶來改的行動,所以悔改都是一起講的。請注意,神是看內心而不是看外表的,所以『你要保守你心,勝過保守一切,因為一生的果效,是由心發出。』(箴言 4:23)

     但神也是公義的神,有白色的大寶座的審判,就像經文所說,『我又看見一個白色的大寶座與坐在上面的(耶和華),從他面前天地都逃避,再無可見之處了。我又看見死了的人,無論大小,都站在寶座前。案卷展開了,並且另有一卷展開,就是生命冊。死了的人都憑着這些案卷所記載的,照他們所行的受審判。』(啓示錄 20:11-12) 經文說,『原來,在神面前不是聽律法的為義,乃是行律法的稱義。沒有律法的外邦人,若順着本性行律法上的事,他們雖然沒有律法,自己就是自己的律法。』(羅馬書 2:13-14) 要到白色大寶座審判的基督徒是看他信心的行為,沒有聽過福音的外邦人應和沒有律法的外邦人同例!

        神給了每一個人機會,但很顯然不是每一個人用了這機會,經文說得很清楚,『神愛世人,甚至將他的獨生子賜給他們,叫一切信他的,不至滅亡,反得永生。因為神差他的兒子降世,不是要定世人的罪,乃是要叫世人因他得救。信他的人,不被定罪;不信的人,罪已經定了,因為他不信神獨生子的名。』(約翰福音 3:16-18) 這個機會是給非基督徒和基督徒兩者的,基督徒如底馬般是會墮落的,今日的非基督徒也可能是明日的基督徒,所以我們仍然要行大使命,因為我們不知道會如何,只有神知道,所以大使命是基督徒的職責,『…使萬民作我的門徒,奉父、子、聖靈的名給他們施洗。凡我所吩咐你們的,都教訓他們遵守,…』(馬太福音 28:19-20) 所以人的受洗只是開端,要走上成聖之路,信祂名的基督徒,也要因信心的行為得獎賞。

        我們提過,這經文很明顯的說天上是有約櫃的,難怪建造會幕時,地上的約櫃是要照著天上的樣式造的,所以會說,『又當為我造聖所,使我可以住在他們中間。製造帳幕和其中的一切器具,都要照我所指示你的樣式。』(出埃及記 25:8-9)我們以前分享過,天上除了有約櫃外,還有其他的,就不再這裏多分享了。至於閃電、聲音、雷轟常常是神顯現前發生的,如這經文所述的,『到了第三天早晨,在山上有雷轟、閃電和密雲,並且角聲甚大,營中的百姓盡都發顫。摩西率領百姓出營迎接神,都站在山下。』(出埃及記 19:16-17) 我們看到了神要顯現時的威嚴。請注意這裏沒有講到地震,因為經文說得很清楚,『萬軍之耶和華必用雷轟、地震、大聲、旋風、暴風,並吞滅的火焰,向他討罪。』(以賽亞書 29:6) 所以地震是用來討罪的,此時還加上了大雹,因此殿中約櫃的顯現是因討罪而來,這我們可從這經文中看出,『我聽見有大聲音從殿中出來,向那七位天使說:「你們去,把盛神大怒的七碗倒在地上!」』(啓示錄 16:1)

2. 第七號中的婦人和撒但

       『天上現出大異象來:有一個婦人,身披日頭,腳踏月亮,頭戴十二星的冠冕。她懷了孕,在生產的艱難中疼痛呼叫。天上又現出異象來:有一條大紅龍,七頭十角,七頭上戴着七個冠冕。牠的尾巴拖拉着天上星辰的三分之一,摔在地上。龍就站在那將要生產的婦人面前,等她生產之後,要吞吃她的孩子。婦人生了一個男孩子,是將來要用鐵杖轄管萬國的;她的孩子被提到神寶座那裏去了。婦人就逃到曠野,在那裏有神給她預備的地方,使她被養活一千二百六十天。』(啓示錄 12:1-6)

     我們首先要確信舊約和新約都是一位神,原則都是一樣的,我們要從聖經的一致來看聖經,是神藉著聖經告訴我們是一致的,不是字句上的,我們曾經在『2096 于宏潔的新人門訓  –  不合乎聖經的地方  (1) 』中的『2. 聖經的一致性是指神藉著聖經告訴我們是一致的』,看過這一點,並舉了有明顯的矛盾的一個例子,且說明了神要藉著這明顯的矛盾告訴我們什麼,在這裏就不多了,有興趣的人可以到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』,找到這篇文章。簡言之,舊約是敘述在以色列人中過去已發生的事,裏面也提到許多超自然的事情,但不是都是神蹟,因為撒但也能行超自然的事,只有神做的超自然的事才叫做神蹟,新約也是如此。新約的啓示錄基本上是講在一個原則下,未來將要發生的事,新約的救恩的計劃說明了神如何給人一個機會。

    的確,聖經是全世界發行最多的書,是個神蹟沒錯,但不是因為它是在講以色列人的歷史,而是要從新舊約是同一位神的觀點來看,這樣就不會訝異為什麼聖經會是全世界發行最多的書了,因為大使命已說得很清楚要使萬民作祂的門徒,而且經文又說,『…信道是從聽道來的,聽道是從基督的話來的。但我說,人沒有聽見嗎?誠然聽見了。「他們的聲音傳遍天下,他們的言語傳到地極。」』(羅馬書 10:17-18) 沒有聖經是全世界發行最多的書,怎麼可能使萬民作祂的門徒,言語傳到地極呢?今日又有衛星通訊和網路,能傳道在任何一個能接受衛星通訊的地方,因此是能透過網路傳到地極的。但要注意,撒但也會利用網路傳播似是而非的觀念,對錯相雜的話語如同古蛇引誘夏娃般,所以看網路一定要分辨,要不中了仇敵的詭計還以為在為神做事呢!

        從聖經的一致性來看,前面的災禍都是按著次序來的,所以從神的角度看,整本啓示錄都應該是按著次序講的。換個角度來看,啓示錄是要讓人看懂,就像經文所講,『念這書上預言的和那些聽見又遵守其中所記載的,都是有福的,…』(啓示錄 1:3) 如果看都看不懂,怎麼遵守呢?當我們相信啓示錄是按著次序寫的時候,就可以看到許多以前不懂的事情。神不會故意讓我們看不懂的,要不跟本就不會啓示我們!所以從人的角度看,就有人說啓示錄的某些部份是插話,不能看不懂就說是插話,或是因為和人主觀的看法不同,就說某些次序是不可能的!甚至於改變聖經的話語去配合自己的想法。但因為人有自由意志,可以自己決定自己的看法,這是勉強不得的。

        有人就可能會問,聖經為什麼不乾脆就明說啓示錄是按著次序寫的?你想這樣會有用嗎?路加福音不是明說,『這些事我既從起頭都詳細考察了,就定意要按着次序寫給你。』(路加福音 1:3) 不是還是有很多不同的看法嗎?如果我們真正相信,『耶和華說:「我的意念非同你們的意念,我的道路非同你們的道路。天怎樣高過地,照樣,我的道路高過你們的道路,我的意念高過你們的意念。』(以賽亞書 55:8-9) 就不會從人的角度來看聖經!要照聖經的角度看事情,「讀出來」神藉著聖經要告訴我們什麼,而不是讀進去自己的想法。

      所以啓示錄是照著次序寫的,這段經文是在敘述第七號中發生的事。經文說,『龍向婦人發怒,去與她其餘的兒女爭戰,這兒女就是那守神誡命,為耶穌作見證的。…』(啓示錄 12:17) 看這婦人的兒女是什麼,就知道這婦人指的是教會,而且關於她的描述是大有榮耀的,這是神對教會的看法。所以這時在災中還有教會,說明教會不可能在災前被提,有人說到的災前被提不是事實,不過這會讓人覺得舒服。

            其實教會的被提聖經沒有明講,但有這概念。這是基於經文如:『論到睡了的人,我們不願意弟兄們不知道,恐怕你們憂傷,像那些沒有指望的人一樣。我們若信耶穌死而復活了,那已經在耶穌裏睡了的人,神也必將他與耶穌一同帶來。我們現在照主的話告訴你們一件事:我們這活着還存留到主降臨的人,斷不能在那已經睡了的人之先,因為主必親自從天降臨,有呼叫的聲音和天使長的聲音,又有神的號吹響;那在基督裏死了的人必先復活。以後我們這活着還存留的人必和他們一同(被提到)雲(G3507)裏(G1722),在空中與主相遇。這樣,我們就要和主永遠同在。所以,你們當用這些話彼此勸慰。』(帖撒羅尼迦前書 4:13-18)

            請注意,彙編是用「in G1722 the clouds」,沒有直接說「被提到」這些字,但要在空中與主相遇,不是被提是什麼?而且保羅說得很清楚,這是照主的話,所以聖經是有教會被提的這一件事。

    說到那婦人,她懷了孕,在生產的艱難中疼痛呼叫,而且她生了一個男孩子,是將來要用鐵杖轄管萬國的,這到底是指什麼呢?首先我們注意到,『所以你要把…將來必成的事…寫出來。』(啓示錄 1:19) 現在所寫的事是將來要發生的事,所以婦人生的孩子而被提到神寶座那裏去的,絕不會是指道成肉身的基督,因為那是過去的事。祂的道成肉身的確導致了教會的誕生,且我們知道,『…那已經立好的根基就是耶穌基督,此外沒有人能立別的根基。』(哥林多前書 3:11) 那麼,生下的男孩子是將來要用鐵杖轄管萬國的,是指什麼呢?回答這個問題,我們知道教會是要成長,標杆是每一個成員要模成耶穌的形像,『主乃活石,固然是被人所棄的,卻是被神所揀選、所寶貴的。你們來到主面前,也就像活石,被建造成為靈宮,作聖潔的祭司,藉着耶穌基督奉獻神所悅納的靈祭。』(彼得前書 2:4-5) 

        其實在舊約中已說明了這靈宮是如何建造的,經文說,『他對我說:「這是耶和華指示所羅巴伯的。萬軍之耶和華說:『不是倚靠勢力,不是倚靠才能,乃是倚靠我的靈方能成事。』「大山哪,你算甚麼呢?在所羅巴伯面前,你必成為平地。他必搬出一塊石頭,安在殿頂上。人且大聲歡呼說:『願恩惠恩惠歸與這殿!』」耶和華的話又臨到我說:「所羅巴伯的手立了這殿的根基,他的手也必完成這工。你就知道萬軍之耶和華差遣我到你們這裏來了。「誰藐視這日的事為小呢?這七眼乃是耶和華的眼睛,遍察全地,見所羅巴伯手拿線鉈就歡喜。」』(撒迦利亞書 4:6-10) 在此明說,所羅巴伯是倚靠神的靈,所以在這些經文中他是預表聖靈的,道成肉身的基督耶穌不是一生都跟隨聖靈的帶領嗎?這不是聖靈立了這殿的根基嗎?我們再看看他是如何完成這殿的?『他必搬出一塊石頭,安在殿頂上。』教會成長到耶穌的身量時,教會就是生出了那婦人生的男孩子,生產艱難的陣痛不是指教會從立下根基、到要成長到耶穌身量的痛苦過程嗎?最終那殿頂的石頭,耶穌基督完成了!這就是第一個天上的大異象所要告訴我們的,未來將要發生的事。

    然後就是第二個天上的異象,說到了天上發生的事,那大紅龍撒但及牠的跟隨者被摔到地上,因此牠現在只能在地上不讓教會成長到耶穌的身量,要吞吃那孩子,破壞神的計劃,但神不允許,保守了那婦人(教會)一千二百六十天。這是說先有天上發生的事情,地上就有相應的事情發生,這不是和約伯記有相同的記載嗎?在約伯記中,先有撤但在天上對神挑戰,當神允許後,牠就立到在地上行出不超過神允許範團內的災禍。當牠失敗後就第二次挑戰神,這次不是立刻就做所有的事,而是選擇了最好的時間在地上行出、不超過神允許範團的災禍。在『2095 第六印和第七印中災難的次序 – 啓示錄 (6) 』中的『1. 第六印接著發生的事情和以色列人的受印』,我們詳細的討論過約伯所遭遇的,有興趣的人可以用找「2096」同樣的方法找到這篇文章。順便一提的是,如果以每月為三十天計算,一千二百六十天就是三年半,是四十二個月,或是說一載、兩載、半載。接下的經文就詳細的說明天上和地上發生的事。

3. 天上的爭戰

       『在天上就有了爭戰。米迦勒同他的使者與龍爭戰,龍也同牠的使者去爭戰,並沒有得勝,天上再沒有牠們的地方。大龍就是那古蛇,名叫魔鬼,又叫撒但,是迷惑普天下的。牠被摔在地上,牠的使者也一同被摔下去。我聽見在天上有大聲音說:「我神的救恩、能力、國度,並他基督的權柄,現在都來到了,因為那在我們神面前晝夜控告我們弟兄的,已經被摔下去了。弟兄勝過牠,是因羔羊的血和自己所見證的道。他們雖至於死,也不愛惜性命。所以諸天和住在其中的,你們都快樂吧!只是地與海有禍了,因為魔鬼知道自己的時候不多,就氣忿忿地下到你們那裏去了。」』(啓示錄 12:7-12)

     看約伯記就知道撒但本是可以到天上的,但這裏說明了天上的爭戰發生的事,只要米迦勒同他的使者就可以了,不需要神親自動工,這也是主耶穌所看到未來發生的事,『耶穌對他們(七十個人)說:「我曾看見撒但從天上墜落,像閃電一樣。』(路加福音 10:18) 我們看到了神的能力絕對是大過撒但的權勢。這些經文中也清楚的說明了撒但扮演的角色,和弟兄為什麼會勝過牠。現在天上沒有了牠的位置,被摔在地上了,只是因此地和海有禍了,我們從以後的經文就會清楚的知道這些禍害是什麼。從魔鬼(撒但)的時日不多這點,就可看見撒但和我們都是受造物,時間只能往前。

4. 地上災禍的開端

       『龍見自己被摔在地上,就逼迫那生男孩子的婦人。於是有大鷹的兩個翅膀賜給婦人,叫她能飛到曠野,到自己的地方躲避那蛇;她在那裏被養活一載二載半載。蛇就在婦人身後,從口中吐出水來,像河一樣,要將婦人沖去。地卻幫助婦人,開口吞了從龍口吐出來的水。龍向婦人發怒,去與她其餘的兒女爭戰,這兒女就是那守神誡命,為耶穌作見證的。那時龍就站在海邊的沙上。』(啓示錄 12:13-17)

      這裏詳細的說明了龍(撒但)在地上作為的開始,於是有大鷹的兩個翅膀帶來了神的保守,並使教會有能力在苦難的環境中繼續傳道,這就是以前說的有三年半的時間,因此是在說同一件事,只是這裏較詳細的說明撒但是如何攻擊教會的,是用口中如水般的謊言,似是而非的言論,阻止教會的成長,而神卻用自己的方法幫助了教會,讓撒但的技倆不能得逞。在下一次的分享中,我們會看看那時撒但為什麼會站在海邊。

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1099 The beginning of the seventh trumpet and the church in it – Revelation (9) (by Whirlwind)

First, let’s take a look at the third plague brought about by the seventh angel’s trumpet. The third plague is the great plague, including the last seven bowls.  The plan of salvation is indeed based on love as its banner, but we must not forget that God is a God of justice and has the judgment of the great white throne. We must willingly embark on the road to sanctification, and thus have acts of faith.  Second, we talked about the church and the actions of Satan in the seven trumpets, we talked about the need to look at the Bible from the perspective of “what God tells us through the Bible is consistent,” and we also talked about why the book of Revelation is written in order.  Since this time we are already talking about things that will happen in the future, we have two visions to briefly describe them. We have clarified that these two visions refer to the church and Satan.  Third, we see that like the book of Job, there will be a battle in heaven before there will be corresponding actions on earth.  We see that the power of God is absolutely greater than the power of Satan. In the battle in heaven, God does not need to take action Himself. Michael and his angels are enough to throw down Satan and his followers.  We also see the role of Satan and why our brothers overcome him.  Finally, we briefly described the beginning of the disasters on earth caused by Satan being thrown to the earth, the methods Satan used to attack the church, and saw God using His own methods to protect the church.

1. The third plaque brought about by the seventh angel’s trumpet

​”Then the seventh angel sounded; and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, saying, “We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign. And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.” And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm.”(Revelation 11:15-19)

Before this, the scripture says, “The second woe is past; behold, the third woe is coming quickly.”(Revelation 11:14) So the seventh angel’s trumpet brings the third plague, but the third plague is the great plague, which includes the plagues of the seven bowls, which are the last seven plagues. Therefore, the verse said, “Then I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished.”(Revelation 15:1) There are many things that will happen in the future. After that, “…The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.”(Revelation 11:15) Then the twenty-four elders are saying, “We give You thanks, O Lord God, the Almighty, who are and who were, …”(Revelation 11:17) These are all things that happen in time, so they don’t mention eternity.

Indeed, in the plan of salvation, God uses love as the banner and hopes that everyone will go on the road to sanctification, not just to be saved. Everyone will fail once ina while if not often on the road to sanctification. He thus also gives us the road to repentance, saying, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us.”(1 John 1:9-10) True repentance will definitely lead to actions of change, so repentance always mentions them together.  Please note that God looks at the heart and not the appearance, so “Watch over your heart with all diligence, For from it flow the springs of life.”(Proverbs 4:23)

But God is also a righteous God, with a great white throne of judgment, as the scripture says, “Then I saw a great white throne and Him (Jehovah) who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.”(Revelation 20:11-12) The scripture says, “for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves.”(Romans 2:13-14) Christians who will be judged at the Great White Throne will be judged by their acts of faith. Gentiles who have not heard the gospel should be judged the same as the Gentiles who have no law!

God gives everyone an opportunity, but obviously not everyone takes advantage of it. The scriptures make it very clear, ““For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.”(John 3:16-18) This opportunity is for both non-Christians and Christians. Christians like Demas will fall. Today’s non-Christians may also be tomorrow’s Christians, so we no matter what still have to fulfill the Great Commission, because we don’t know what will happen, only God knows, so the Great Commission is the responsibility of Christians, “…make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; …”(Matthew 28:19-20) Therefore, a person’s baptism is only the beginning. To embark on the road to sanctification, Christians who believe in His name must also do so. Acts of faith will be rewarded.

We have mentioned that this scripture clearly says that there is an ark of the covenant in heaven. No wonder when the tabernacle was built, the ark of the covenant on earth was to be made according to the pattern of heaven, so it was said, “Let them construct a sanctuary for Me, …According to all that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture, just so you shall construct it.”(Exodus 25:8-9) We have shared before that besides the ark of the covenant, there are other things in heaven, so we won’t share more here.  As for lightning, sounds, and thunderings, they often occur before God appears. As stated in this scripture, “So it came about on the third day, when it was morning, that there were thunder and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound, so that all the people who were in the camp trembled. And Moses brought the people out of the camp to meet God, and they stood at the foot of the mountain.”(Exodus 19:16-17) We see the majesty of God when He is about to appear.  Please note that earthquakes are not mentioned here, because the scripture is very clear, “From the LORD of hosts you will be punished with thunder and earthquake and loud noise, With whirlwind and tempest and the flame of a consuming fire.”(Isaiah 29:6) Therefore, the earthquake was used to punish sins, and heavy hail was also added at this time. Therefore, the appearance of the Ark of the Covenant in the temple came to punish sins. We can see this from this scripture, “Then I heard a loud voice from the temple, saying to the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.””(Revelation 16:1)

2. The woman and Satan in the seventh trumpet

​”A great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; and she was with child; and she cried out, being in labor and in pain to give birth. Then another sign appeared in heaven: and behold, a great red dragon having seven heads and ten horns, and on his heads were seven diadems. And his tail swept away a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child. And she gave birth to a son, a male child, who is to rule all the nations with a rod of iron; and her child was caught up to God and to His throne. Then the woman fled into the wilderness where she had a place prepared by God, so that there she would be nourished for one thousand two hundred and sixty days.”(Revelation 12:1-6)

We must first be sure that both the Old Testament and the New Testament speak only one God, and the principles are the same. We must look at the Bible from the consistency of the Bible. It is God who tells us through the Bible that it is consistent, not in words. We have illustrated in “2. The consistency of the Bible means that what God tells us through the Bible is consistent ​” in “1096 Yu Hongjie’s Discipleship of Newcomers – Unbiblical Places (1)” regarding this. We also presented an example with obvious contradiction, and explained what God wants to tell us through this obvious contradiction, so we won’t go into detail here. Those who are interested can go to the website “https://a-christian-voice.com/“, then click “Understanding of Spiritual Life” to find this article. In short, the Old Testament describes what happened to the Israelites in the past, and it also mentions many supernatural things, but not all of them are miracles, because Satan can also do supernatural things, only God can do supernatural things which are called miracles. And this is also true in the New Testament.  The book of Revelation in the New Testament basically talks about what will happen in the future based on the same one principle. The plan of salvation in the New Testament explains how God gives people an opportunity.

Indeed, the Bible is the most widely circulated book in the world, and it is a miracle, but not because it tells the history of the Israelites, but we should view it from the perspective that the Old and New Testaments are the same God. By this way, we will not be surprised about the fact why the Bible is the most widely circulated book in the world. Because the Great Commission has made it clear to make all nations become His disciples, and the scripture also says,  “So faith comes from hearing, and hearing by the word of Christ. But I say, surely they have never heard, have they? Indeed they have; “Their voice has gone out into all the earth, And their words to the ends of the world.””(Romans 10:17-18) Without the Bible circulating so widely, how can make all nations His disciples?Today, there are satellite communications and the Internet, and preaching can be carried out anywhere that can receive satellite communications. Therefore, it can be transmitted to the ends of the world through the Internet.  But be aware that Satan will also use the Internet to spread specious ideas. Words that are mixed between right and wrong are like the ancient serpent tempting Eve. Therefore, you must be discerning when reading the Internet, otherwise you will fall into the enemy’s trick and think you are doing something for God.

From the perspective of the consistency of the Bible, the previous disasters all come in order, so from God’s perspective, the entire book of Revelation should be told in order.  Looking at it from another perspective, the book of Revelation is for people to understand, just as the scripture says, “Blessed are those who read the prophecies in this book and those who hear and obey what is written in it…” (Revelation 1:3) If you can’t understand it, how can you obey it?  When we believe that the book of Revelation was written in order, we can see many things that we did not understand before.  God will not deliberately make it difficult for us to understand. Otherwise, He would not have revealed it to us!  Therefore, from a human perspective, some people say that certain parts of the book of Revelation are interpolations. You cannot say that they are interpolations because you cannot understand them, or that certain sequences are impossible because they are different from people’s subjective views!  Some people even change the words of the Bible to suit their own ideas.  But because people have free will and can decide their own opinions, this cannot be forced.

Some people may ask, why doesn’t the Bible simply say that the book of Revelation was written in order?  Do you think that this will work?  The Gospel of Luke does explicitly say, “…having investigated everything carefully from the beginning, to write it out for you in consecutive order, …”(Luke 1:3) Aren’t there still many different opinions?  If we truly believe, ““For My thoughts are not your thoughts, Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth,

So are My ways higher than your ways And My thoughts than your thoughts.”(Isaiah 55:8-9) You will not look at the Bible from a human perspective! You must look at things from a biblical perspective and “read out” what God wants to tell us through the Bible, “not read in” your own thoughts.

So the book of Revelation was written in order, and this passage is describing what happened in the seventh trumpet.  The scripture says, “So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus.”(Revelation 12:17) Looking at what the children of this woman are, we know that this woman refers to the church, and the description of her is glorious. This is God’s view of the church.  Therefore, there is still a church during the disaster, which means that the church cannot be raptured before the disaster. The rapture before the disaster that some people say is not true, but it will make people feel comfortable.    

In fact, for the church’s rapture, the Bible does not explicitly mention it, but there is this concept.  This is based on scriptures such as: “But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in (G1722) the clouds (G3507) to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words.”(1 Thessalonians 4:13-18)

Please note that the Strong’s Concordance uses “in the clouds” and does not directly say the words “raptured”, but to meet the Lord in the air, what is it other than being raptured?  Moreover, Paul made it very clear that this is according to the word of the Lord, so the Bible contains the rapture of the church.

Speaking of the woman, she was pregnant and cried out in pain during the difficulty of giving birth. Moreover, she gave birth to a boy who would rule all the nations with a rod of iron. What exactly does this mean?  First we notice, “Therefore write …the things which will take place after these things.”(Revelation 1:19) The things written now are things that will happen in the future. Therefore, the male child born to the woman who will be caught up to God and to His throne will never refer to the incarnate Christ, because that thing is in the past.  His incarnation did lead to the birth of the church, and we know, “For no man can lay a foundation other than the one which is laid, which is Jesus Christ.”(1 Corinthians 3:11) So, what does it mean to give birth to a male child who will rule all the nations with a rod of iron in the future?  To answer this question, we know that the church wants to grow, and the goal is that every member must be conformed to the image of Jesus. “And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.”(1 Peter 2:4-5)

In fact, the Old Testament has explained how this spiritual temple is built. The scripture says, “Then he said to me, “This is the word of the LORD to Zerubbabel saying, ‘Not by might nor by power, but by My Spirit,’ says the LORD of hosts. ‘What are you, O great mountain? Before Zerubbabel you will become a plain; and he will bring forth the top stone with shouts of “Grace, grace to it!”’” Also the word of the LORD came to me, saying, “The hands of Zerubbabel have laid the foundation of this house, and his hands will finish it. Then you will know that the LORD of hosts has sent me to you. For who has despised the day of small things? But these seven will be glad when they see the plumb line in the hand of Zerubbabel⁠—these are the eyes of the LORD which range to and fro throughout the earth.””(Zechariah 4:6-10)

It is clearly stated here that Zerubbabel relied on the Spirit of God, so in these verses he typifies the Holy Spirit. Didn’t the incarnate Christ Jesus follow the leadership of the Holy Spirit throughout his life?  Isn’t this the Holy Spirit who laid the foundation of this temple?  Let’s take a look at how he completed this temple? “…he will bring forth the top stone with shouts of “Grace, grace to it!””(Zechariah 4:7) When the church grows to the image of Jesus, the church gives birth to the male child born of the woman. Doesn’t the difficult labor pain refer to the painful process from laying the foundation to the church growing to the stature of Jesus?  Finally, the stone on the top of the temple was completed by Jesus Christ!  This is what the first great vision in heaven is telling us about what will happen in the future.

Then there is the second heavenly vision, which talks about what happened in heaven. The big red dragon Satan and his followers were thrown to the earth. Therefore, he can only stay on earth now to prevent the church from growing to the stature of Jesus, to devour the child to destroy God’s plan, but God did not allow it and preserved the woman (church) for one thousand two hundred and sixty days.  This means that after something happened in heaven, corresponding things happened on earth. Isn’t this the same as what’s recorded in the book of Job?  In the book of Job, Satan first challenged God in heaven, and when God allowed it, he was determined to cause disasters on earth that did not exceed the scope of God’s permission.  When it failed, it challenged God a second time. This time, instead of doing everything at once, it chose the best time to cause disasters on earth that did not exceed the scope allowed by God.  In “1. What happened next after the sixth seal and the sealing of the Israelites” of “1095 The order of disasters in the sixth and seventh seals – Revelation (6)”, we discussed in detail what happened to Job. Yes, interested people can find this article using the same method as “1096”.  By the way, if each month is calculated as thirty days, one thousand two hundred and sixty days is three and a half years, which is forty-two months, or “…a time, times, and half a time.”(Daniel 7:25) The following verses explain in detail what will happen in heaven and on earth.

3. The battle in heaven

“And there was war in heaven, Michael and his angels waging war with the dragon. The dragon and his angels waged war, and they were not strong enough, and there was no longer a place found for them in heaven. And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him. Then I heard a loud voice in heaven, saying, “Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night. And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death. For this reason, rejoice, O heavens and you who dwell in them. Woe to the earth and the sea, because the devil has come down to you, having great wrath, knowing that he has only a short time.””(Revelation 12:7-12)

If you look at the book of Job, you will know that Satan can go to heaven before the war. What happens in the battle in heaven is explained here. All it takes is Michael and his angels, and there is no need for God to do it Himself. This is what the Lord Jesus sees for what will happen in the future, “And He said to them, “I was watching Satan fall from heaven like lightning.”(Luke 10:18) We see that the power of God is definitely greater than the power of Satan. These verses also clearly explain the role of Satan and why the brothers defeated it. Now it has no place for Satan in heaven and he has been thrown to the earth. Because of this, there is trouble for the earth and the sea. We will clearly know what these disasters are from many chapters followed in scriptures. From the fact that the devil (Satan) has only a short time, we can see that Satan and we are both created beings, and time can only move forward.

4. The beginning of the troubles on earth

“​And when the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished for a time and times and half a time, from the presence of the serpent. And the serpent poured water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood. But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon poured out of his mouth. So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus.”(Revelation 12:13-17)

Here is a detailed explanation of the beginning of the dragon (Satan)’s actions on earth, so the two wings of the eagle brought God’s protection and enabled the church to continue preaching in a suffering environment. This will happen for three years and half, thus this is the same period as what we talked before. We are talking about the same thing, but here is a more detailed explanation of how Satan attacks the church. He uses lies and specious remarks like water in his mouth to prevent the growth of the church, but God uses his own methods to help the church and prevents Satan’s tactics from succeeding.  In the next sharing, we will look at why Satan was standing on the sand of the seashore at that time.

 ​(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

































































































































3098 第六号、小书卷、和两个见证人 – 启示录 (8) (旋风著)

首先我们从经文中看到了第六号开始的灾难,看到为此释放已预备好的被捆绑的四个使者,这些灾祸的目的本是给人有悔改的机会,希望其余的人会悔改。第二,我们谈到第六号中的隐藏的七雷及其后提到的小书卷,从圣经的一致性,我们可以从旧约发生的事情,看到这里是在讲教会的遭遇,教会最终会像甜如蜜的得胜,但过程却像使肚子发苦般的艰难!第三,我们看到教会的被践踏,和两个见证人的作为及结局。从两个见证人结局的经文,我们看到有时有灵意解经的必要,这两人是在死后三天半复活,显明了他们是从神而来的事实,其余的因同时看到了那复活带来的灾,都归荣耀于神。

1. 第六号开始的灾难       

    『第六位天使吹号,我就听见有声音从神面前金坛的四角出来,吩咐那吹号的第六位天使,说:「把那捆绑在幼发拉底大河的四个使者释放了。」那四个使者就被释放;他们原是预备好了,到某年某月某日某时,要杀人的三分之一。马军有二万万,他们的数目我听见了。我在异象中看见那些马和骑马的,骑马的胸前有甲如火,与紫玛瑙并硫磺。马的头好像狮子头,有火、有烟、有硫磺,从马的口中出来。口中所出来的火与烟,并硫磺,这三样灾杀了人的三分之一。这马的能力是在口里和尾巴上;因这尾巴像蛇,并且有头用以害人。其余未曾被这些灾所杀的人仍旧不悔改自己手所做的,还是去拜鬼魔和那些不能看、不能听、不能走,金、银、铜、木、石的偶像;又不悔改他们那些凶杀、邪术、奸淫、偷窃的事。』(启示录 9:13-21)        

耶和华自己说,『你曾进入雪库,或见过雹仓吗?这雪雹乃是我为降灾,并打仗和争战的日子所预备的。』(约伯记 38:22-23) 所以对神允许这四位被捆绑的使者,在固定的时间被释放,不要感到意外,他们本是准备好的。至于他们所带来的灾祸,经文写得很清楚,就不重复了,主要的是即使这些灾祸中死了这么多人,其余剩下的仍然硬著心,不悔改。

这些灾祸的目的本是因神是有怜悯有恩典的,给人有悔改的机会,这是神的本性,就犹如经文说,『主所应许的尚未成就,有人以为他是耽延,其实不是耽延,乃是宽容你们,不愿有一人沉沦,乃愿人人都悔改。』(彼得后书 3:9) 但『公义和公平,是你宝座的根基;慈爱和诚实,行在你前面。』(诗篇 89:14) 只因『神爱世人,甚至将他的独生子赐给他们,叫一切信他的,不至灭亡,反得永生。』(约翰福音 3:16) 但神是不会没有公义的,圣经讲得很清楚,『信他的人,不被定罪;不信的人,罪已经定了,因为他不信神独生子的名。』(约翰福音 3:18) 当剩下的人仍不悔改时,他们会经历即将来临的其他灾祸。我们要再一次强调悔改的重要,圣经说,『我们若认自己的罪,神是信实的,是公义的,必要赦免我们的罪,洗净我们一切的不义。』(约翰一书 1:9) 这只是讲到后悔,而真正的「后悔」一定会带来「改」的行动,所以「悔改」总是放在一起讲。

2. 第六号中的七雷及小书卷       

『我又看见另有一位大力的天使从天降下,披著云彩,头上有虹,脸面像日头,两脚像火柱。他手里拿著小书卷,是展开的。他右脚踏海,左脚踏地,大声呼喊,好像狮子吼叫。呼喊完了,就有七雷发声。七雷发声之后,我正要写出来,就听见从天上有声音说:「七雷所说的你要封上,不可写出来。」』(启示录 10:1-4)      

首先我们看到从神来的大力的天使的描述,已是相当的带著天上的荣耀,三位一体的神更是无比的荣耀。我们已分享过从七雷中看到约翰的顺服,就不再多讲了,现在来看第六号中提到的、展开的小书卷。        

『我所看见的那踏海踏地的天使向天举起右手来,指著那创造天和天上之物,地和地上之物,海和海中之物,直活到永永远远的,起誓说:「不再有时日了!但在第七位天使吹号发声的时候,神的奥秘就成全了,正如神所传给他仆人众先知的佳音。」我先前从天上所听见的那声音又吩咐我说:「你去,把那踏海踏地之天使手中展开的小书卷取过来。」我就走到天使那里,对他说:「请你把小书卷给我。」他对我说:「你拿著吃尽了,便叫你肚子发苦,然而在你口中要甜如蜜。」我从天使手中把小书卷接过来,吃尽了,在我口中果然甜如蜜,吃了以后,肚子觉得发苦了。天使对我说:「你必指著多民、多国、多方、多王再说预言。」』(启示录 10:5-11)        

首先,我们注意到意到,在人间,『人都是指著比自己大的起誓,(希伯来书 6:16) 这里是说在天上也类似,所以那踏海踏地的天使是向神起誓。请注意,我从前所听见的那声音,并不是从踏海踏地的天使而来。读经时要注意到详情,会对我们有帮助的,不至于犯了自己都不知道的错误。也许我该举一个这样的例子比较好,到时再说吧!这里只是提醒大家注意详情会有帮助。        

我们看见了未来的第七号的发生,对不信的人是祸音,对众先知仍是佳音,而我们现在仍在第六号的小书卷中。说到吃小书卷,口中有甜如蜜的感觉,这叙述「甜如蜜」只在圣经合和本出现两次,一次在旧约的以西结书,另一次就在这里,我们看旧约为什么这么说,就可以知道新约的这里意谓著什么!因为旧约和新约都是一位神,作事的原则都是一致的。        

我们先看这些经文,『他对我说:「人子啊,要吃你所得的,要吃这书卷,好去对以色列家讲说。」于是我开口,他就使我吃这书卷。又对我说:「人子啊,要吃我所赐给你的这书卷,充满你的肚腹。」我就吃了,口中觉得其甜如蜜。』(以西结书 3:1-3) 罗马书对以色列人的结局讲得很清楚,『就是以色列人有几分是硬心的,等到外邦人的数目添满了,于是以色列全家都要得救。如经上所记:「必有一位救主从锡安出来,要消除雅各家的一切罪恶。」又说:「我除去他们罪的时候,这就是我与他们所立的约。」』(罗马书 11:25-27) 这样能得救的结局、怎么会不是口中有甜如蜜的感觉呢?     

我们再看小书卷中到底写了些什么呢?『我观看,见有一只手向我伸出来,手中有一书卷。他将书卷在我面前展开,内外都写著字,其上所写的有哀号、叹息、悲痛的话。』(以西结书 2:9-10) 所以他能领会这过程是艰难的。这些经文就能确认这一点,『他又对我说:「人子啊,我对你所说的一切话,要心里领会,耳中听闻。你往你本国被掳的子民那里去,他们或听或不听,你要对他们讲说,告诉他们:『这是主耶和华说的。』」』(以西结书 3:10-11) 所以他虽已知道本国被掳的子民并不会听,但仍要传讲!这不是和启示录说的,『吃了以后,肚子觉得发苦了』类似吗?而且我们知道启示录是『耶稣基督的启示,叫他将必要快成的事指示他的众仆人。(启示录 1:1) 因为启示是给众仆人的,所以这里是讲到教会的遭遇,教会最终会甜如蜜的得胜,但过程会像使肚子发苦般的艰难!他吃了小书卷后要发预言,也不就像以西结要向以色列家传讲类似吗?这不就是我们刚才分享的新旧约都是一位神,所以会是一致的吗!

3. 教会的被践踏和两个见证人的作为及结局       

接著也是讲教会的事情,『有一根苇子赐给我,当作量度的杖,且有话说:「起来,将神的殿和祭坛,并在殿中礼拜的人都量一量。只是殿外的院子要留下不用量,因为这是给了外邦人的;他们要践踏圣城四十二个月。我要使我那两个见证人,穿著毛衣,传道一千二百六十天。」他们就是那两棵橄榄树,两个灯台,立在世界之主面前的。若有人想要害他们,就有火从他们口中出来,烧灭仇敌;凡想要害他们的,都必这样被杀。这二人有权柄,在他们传道的日子叫天闭塞不下雨;又有权柄叫水变为血,并且能随时随意用各样的灾殃攻击世界。』(启示录 11:1-6)        

教会在神的殿中礼拜的所有人都应该用量度的杖量一量,那属神的殿和祭坛的人会蒙神用自己的方法保守,不是说这些人不会遭遇苦难,而是『在世上你们有苦难,但你们可以放心,我已经胜了世界。』(约翰福音 16:33) 我们以前分享过,神对死的看法和人对死的看法是完全不同的,为主殉道的人,会有永远的福乐。而殿外的院子不用量了,那不愿走上成圣道路的人,沦陷在外邦不信主人的手里四十二个月。如以每月三十天算,四十二个月就是一千二百六十天,所以在那期间,神仍是有恩典有怜悯,派遣了在神面前的两个见证人去传道。好像这两人有权柄能做一些、在人眼中看起来不是美善的事情,但从神的角度看是要给人一个机会,是美善的事。又一次看到了从人的角度看和从神的角度看事情是多么的不同,神是看内心的,不是看外表的,所以『你要保守你心,胜过保守一切,因为一生的果效,是由心发出。』(箴言 4:23) 我们实在是应该相信圣经是神所默示的,学习从神的角度来看事情,不要只是说说而已!       

『他们作完见证的时候,那从无底坑里上来的兽必与他们交战,并且得胜,把他们杀了。他们的尸首就倒在大城里的街上,这城按著灵意叫所多玛,又叫埃及,就是他们的主钉十字架之处。从各民、各族、各方、各国中,有人观看他们的尸首三天半,又不许把尸首放在坟墓里。住在地上的人就为他们欢喜快乐,互相餽送礼物,因这两位先知曾叫住在地上的人受痛苦。过了这三天半,有生气从神那里进入他们里面,他们就站起来;看见他们的人甚是害怕。两位先知听见有大声音从天上来,对他们说:「上到这里来!」他们就驾著云上了天,他们的仇敌也看见了。正在那时候,地大震动,城就倒塌了十分之一,因地震而死的有七千人,其余的都恐惧,归荣耀给天上的神。第二样灾祸过去,第三样灾祸快到了。』(启示录 11:7-14)        

那大城应是指地上的耶路撒冷,因是主钉十字架的地方。而神也允许他们做完见证后无底坑的兽能得胜,一方面他们两个已尽了功用,另一方面如果神让他们一直得胜,怎么会『使仇敌和报仇的闭口无言。』(诗篇 8:2) 祂不是在别的地方也是如此吗?譬如说,『任凭牠(十角七头的兽)与圣徒争战,并且得胜。(启示录 13:7) 从发生的许多事情中,我们不是看到了『圣徒的忍耐和信心就是在此。』(启示录 13:10) 实在是如『耶和华说:「我的意念非同你们的意念,我的道路非同你们的道路。天怎样高过地,照样,我的道路高过你们的道路,我的意念高过你们的意念。』(以赛亚书 55:8-9) 神是无限而人是有限,太多的事情我们连想都想不到!我们知道发生的一切都在神的掌控中。          

这里清楚的说我们要有时需要灵意解经,所以会说,『这城按著灵意(G4153)叫所多玛,又叫埃及』。这字 G4153 只在新约出现两次,它的意义在另一经文中清楚,『然而,属血气的人不领会神圣灵的事,反倒以为愚拙,并且不能知道,因为这些事惟有属灵(G4153)的人才能看透。』(哥林多前书 2:14) 这和下列经文是一致的用灵意解经,『因为律法上记著,亚伯拉罕有两个儿子,一个是使女生的,一个是自主之妇人生的。然而那使女所生的,是按著血气生的;那自主之妇人所生的,是凭著应许生的。这都是比方,那两个妇人就是两约。一约是出于西奈山,生子为奴,乃是夏甲。这夏甲二字是指著阿拉伯的西奈山,与现在的耶路撒冷同类,因耶路撒冷和她的儿女都是为奴的。但那在上的耶路撒冷是自主的,她是我们的母。』(加拉太书 4:22-26)       

最终这两个见证人在死后三天半时,神使他们复活回到天上,只比耶稣的死而复活多了半天,也是驾云上去的。他们的复活更加上了正在那时候发生的灾难,使其余存活的人都害怕,知道他们是从神来的,归荣耀给天上的神,也但愿他们因此而悔改,只是人有自由意志,这是勉强不得的!

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2098 第六號、小書卷、和兩個見證人 – 啓示錄 (8) (旋風著)

       首先我們從經文中看到了第六號開始的災難,看到為此釋放預備好的被捆綁的四個使者,這些災禍的目的本是給人有悔改的機會,希望其餘的人會悔改。第二,我們談到第六號中的隱藏的七雷及其後提到的小書卷,從聖經的一致性,我們可以從舊約發生的事情,看到這裏是在講教會的遭遇,教會最終會像甜如蜜的得勝,但過程卻像使肚子發苦般的艱難!第三,我們看到教會的被踐踏,和兩個見證人的作為及結局。從兩個見證人結局的經文,我們看到有時有靈意解經的必要,這兩人是在死後三天半復活,顯明了他們是從神而來的事實,其餘的因同時看到了那復活帶來的災,都歸榮耀於神。

1. 第六號開始的災難

       『第六位天使吹號,我就聽見有聲音從神面前金壇的四角出來,吩咐那吹號的第六位天使,說:「把那捆綁在幼發拉底大河的四個使者釋放了。」那四個使者就被釋放;他們原是預備好了,到某年某月某日某時,要殺人的三分之一。馬軍有二萬萬,他們的數目我聽見了。我在異象中看見那些馬和騎馬的,騎馬的胸前有甲如火,與紫瑪瑙並硫磺。馬的頭好像獅子頭,有火、有煙、有硫磺,從馬的口中出來。口中所出來的火與煙,並硫磺,這三樣災殺了人的三分之一。這馬的能力是在口裏和尾巴上;因這尾巴像蛇,並且有頭用以害人。其餘未曾被這些災所殺的人仍舊不悔改自己手所做的,還是去拜鬼魔和那些不能看、不能聽、不能走,金、銀、銅、木、石的偶像;又不悔改他們那些兇殺、邪術、姦淫、偷竊的事。』(啓示錄 9:13-21)

        耶和華自己說,『你曾進入雪庫,或見過雹倉嗎?這雪雹乃是我為降災,並打仗和爭戰的日子所預備的。(約伯記 38:22-23) 所以對神允許這四位被捆綁的使者,在固定的時間被釋放,不要感到意外,他們本是準備好的。至於他們所帶來的災禍,經文寫得很清楚,就不重複了,主要的是即使這些災禍中死了這麼多人,其餘剩下的仍然硬著心,不悔改

        這些災禍的目的本是因神是有憐憫有恩典的,給人有悔改的機會,這是神的本性,就猶如經文說,『主所應許的尚未成就,有人以為他是耽延,其實不是耽延,乃是寬容你們,不願有一人沉淪,乃願人人都悔改。』(彼得後書 3:9) 但『公義和公平,是你寶座的根基;慈愛和誠實,行在你前面。』(詩篇 89:14) 只因『神愛世人,甚至將他的獨生子賜給他們,叫一切信他的,不至滅亡,反得永生。』(約翰福音 3:16) 但神是不會沒有公義的,聖經講得很清楚,『信他的人,不被定罪;不信的人,罪已經定了,因為他不信神獨生子的名。』(約翰福音 3:18) 當剩下的人仍不悔改時,他們會經歷即將來臨的其他災禍。我們要再一次強調悔改的重要,聖經說,『我們若認自己的罪,神是信實的,是公義的,必要赦免我們的罪,洗淨我們一切的不義。』(約翰一書 1:9) 這只是講到後悔,而真正的「後悔」一定會帶來「改」的行動,所以「悔改」總是放在一起講。

2. 第六號中的七雷及小書卷

       『我又看見另有一位大力的天使從天降下,披着雲彩,頭上有虹,臉面像日頭,兩腳像火柱。他手裏拿着小書卷,是展開的。他右腳踏海,左腳踏地,大聲呼喊,好像獅子吼叫。呼喊完了,就有七雷發聲。七雷發聲之後,我正要寫出來,就聽見從天上有聲音說:「七雷所說的你要封上,不可寫出來。」』(啓示錄 10:1-4)

      首先我們看到從神來的大力的天使的描述,已是相當的帶著天上的榮耀,三位一體的神更是無比的榮耀。我們已分享過從七雷中看到約翰的順服,就不再多講了,現在來看第六號中提到的、展開的小書卷。

        『我所看見的那踏海踏地的天使向天舉起右手來,指着那創造天和天上之物,地和地上之物,海和海中之物,直活到永永遠遠的,起誓說:「不再有時日了!但在第七位天使吹號發聲的時候,神的奧秘就成全了,正如神所傳給他僕人眾先知的佳音。」我先前從天上所聽見的那聲音又吩咐我說:「你去,把那踏海踏地之天使手中展開的小書卷取過來。」我就走到天使那裏,對他說:「請你把小書卷給我。」他對我說:「你拿着吃盡了,便叫你肚子發苦,然而在你口中要甜如蜜。」我從天使手中把小書卷接過來,吃盡了,在我口中果然甜如蜜,吃了以後,肚子覺得發苦了。天使對我說:「你必指着多民、多國、多方、多王再說預言。」』(啓示錄 10:5-11)

        首先,我們注意到意到,在人間,『人都是指着比自己大的起誓,…』(希伯來書 6:16) 這裏是說在天上也類似,所以那踏海踏地的天使是向神起誓。請注意,我從前所聽見的那聲音,並不是從踏海踏地的天使而來。讀經時要注意到詳情,會對我們有幫助的,不至於犯了自己都不知道的錯誤。也許我該舉一個這樣的例子比較好,到時再說吧!這裏只是提醒大家注意詳情會有幫助。

        我們看見了未來的第七號的發生,對不信的人是禍音,對眾先知仍是佳音,而我們現在仍在第六號的小書卷中。說到吃小書卷,口中有甜如蜜的感覺,這敍述「甜如蜜」只在聖經合和本出現兩次,一次在舊約的以西結書,另一次就在這裏,我們看舊約為什麼這麼說,就可以知道新約的這裏意謂著什麼!因為舊約和新約都是一位神,作事的原則都是一致的。

        我們先看這些經文,『他對我說:「人子啊,要吃你所得的,要吃這書卷,好去對以色列家講說。」於是我開口,他就使我吃這書卷。又對我說:「人子啊,要吃我所賜給你的這書卷,充滿你的肚腹。」我就吃了,口中覺得其甜如蜜。』(以西結書 3:1-3) 羅馬書對以色列人的結局講得很清楚,『…就是以色列人有幾分是硬心的,等到外邦人的數目添滿了,於是以色列全家都要得救。如經上所記:「必有一位救主從錫安出來,要消除雅各家的一切罪惡。」又說:「我除去他們罪的時候,這就是我與他們所立的約。」』(羅馬書 11:25-27) 這樣能得救的結局、怎麼會不是口中有甜如蜜的感覺呢?

     我們再看小書卷中到底寫了些什麼呢?『我觀看,見有一隻手向我伸出來,手中有一書卷。他將書卷在我面前展開,內外都寫着字,其上所寫的有哀號、歎息、悲痛的話。』(以西結書 2:9-10) 所以他能領會這過程是艱難的。這些經文就能確認這一點,『他又對我說:「人子啊,我對你所說的一切話,要心裏領會,耳中聽聞。你往你本國被擄的子民那裏去,他們或聽或不聽,你要對他們講說,告訴他們:『這是主耶和華說的。』」』(以西結書 3:10-11) 所以他雖已知道本國被擄的子民並不會聽,但仍要傳講!這不是和啓示錄說的,『吃了以後,肚子覺得發苦了』類似嗎?而且我們知道啓示錄是『耶穌基督的啓示,…叫他將必要快成的事指示他的眾僕人。…』(啓示錄 1:1) 因為啓示是給眾僕人的,所以這裏是講到教會的遭遇,教會最終會甜如蜜的得勝,但過程會像使肚子發苦般的艱難!他吃了小書卷後要發預言,也不就像以西結要向以色列家傳講類似嗎?這不就是我們剛才分享的新舊約都是一位神,所以會是一致的嗎!

3. 教會的被踐踏和兩個見證人的作為及結局

       接著也是講教會的事情,『有一根葦子賜給我,當作量度的杖,且有話說:「起來,將神的殿和祭壇,並在殿中禮拜的人都量一量。只是殿外的院子要留下不用量,因為這是給了外邦人的;他們要踐踏聖城四十二個月。我要使我那兩個見證人,穿着毛衣,傳道一千二百六十天。」他們就是那兩棵橄欖樹,兩個燈台,立在世界之主面前的。若有人想要害他們,就有火從他們口中出來,燒滅仇敵;凡想要害他們的,都必這樣被殺。這二人有權柄,在他們傳道的日子叫天閉塞不下雨;又有權柄叫水變為血,並且能隨時隨意用各樣的災殃攻擊世界。』(啓示錄 11:1-6)

        教會在神的殿中禮拜的所有人都應該用量度的杖量一量,那屬神的殿和祭壇的人會蒙神用自己的方法保守,不是說這些人不會遭遇苦難,而是『…在世上你們有苦難,但你們可以放心,我已經勝了世界。』(約翰福音 16:33) 我們以前分享過,神對死的看法和人對死的看法是完全不同的,為主殉道的人,會有永遠的福樂。而殿外的院子不用量了,那不願走上成聖道路的人,淪陷在外邦不信主人的手裏四十二個月。如以每月三十天算,四十二個月就是一千二百六十天,所以在那期間,神仍是有恩典有憐憫,派遣了在神面前的兩個見證人去傳道。好像這兩人有權柄能做一些、在人眼中看起來不是美善的事情,但從神的角度看是要給人一個機會,是美善的事。又一次看到了從人的角度看和從神的角度看事情是多麼的不同,神是看內心的,不是看外表的,所以『你要保守你心,勝過保守一切,因為一生的果效,是由心發出。』(箴言 4:23) 我們實在是應該相信聖經是神所默示的,學習從神的角度來看事情,不要只是說說而已!

       『他們作完見證的時候,那從無底坑裏上來的獸必與他們交戰,並且得勝,把他們殺了。他們的屍首就倒在大城裏的街上,這城按着靈意叫所多瑪,又叫埃及,就是他們的主釘十字架之處。從各民、各族、各方、各國中,有人觀看他們的屍首三天半,又不許把屍首放在墳墓裏。住在地上的人就為他們歡喜快樂,互相餽送禮物,因這兩位先知曾叫住在地上的人受痛苦。過了這三天半,有生氣從神那裏進入他們裏面,他們就站起來;看見他們的人甚是害怕。兩位先知聽見有大聲音從天上來,對他們說:「上到這裏來!」他們就駕着雲上了天,他們的仇敵也看見了。正在那時候,地大震動,城就倒塌了十分之一,因地震而死的有七千人,其餘的都恐懼,歸榮耀給天上的神。第二樣災禍過去,第三樣災禍快到了。』(啓示錄 11:7-14)

        那大城應是指地上的耶路撒冷,因是主釘十字架的地方。而神也允許他們做完見證後無底坑的獸能得勝,一方面他們兩個已盡了功用,另一方面如果神讓他們一直得勝,怎麼會『…使仇敵和報仇的閉口無言。』(詩篇 8:2) 祂不是在別的地方也是如此嗎?譬如說,『…任憑牠(十角七頭的獸)與聖徒爭戰,並且得勝。…』(啓示錄 13:7) 從發生的許多事情中,我們不是看到了『…聖徒的忍耐和信心就是在此。』(啓示錄 13:10) 實在是如『耶和華說:「我的意念非同你們的意念,我的道路非同你們的道路。天怎樣高過地,照樣,我的道路高過你們的道路,我的意念高過你們的意念。』(以賽亞書 55:8-9) 神是無限而人是有限,太多的事情我們連想都想不到!我們知道發生的一切都在神的掌控中。

           這裏清楚的說我們要有時需要靈意解經,所以會說,『這城按着靈意(G4153)叫所多瑪,又叫埃及』。這字 G4153 只在新約出現兩次,它的意義在另一經文中清楚,『然而,屬血氣的人不領會神聖靈的事,反倒以為愚拙,並且不能知道,因為這些事惟有屬靈(G4153)的人才能看透。』(哥林多前書 2:14) 這和下列經文是一致的用靈意解經,『因為律法上記着,亞伯拉罕有兩個兒子,一個是使女生的,一個是自主之婦人生的。然而那使女所生的,是按着血氣生的;那自主之婦人所生的,是憑着應許生的。這都是比方,那兩個婦人就是兩約。一約是出於西奈山,生子為奴,乃是夏甲。這夏甲二字是指着阿拉伯的西奈山,與現在的耶路撒冷同類,因耶路撒冷和她的兒女都是為奴的。但那在上的耶路撒冷是自主的,她是我們的母。』(加拉太書 4:22-26)

       最終這兩個見證人在死後三天半時,神使他們復活回到天上,只比耶穌的死而復活多了半天,也是駕雲上去的。他們的復活更加上了正在那時候發生的災難,使其餘存活的人都害怕,知道他們是從神來的,歸榮耀給天上的神,也但願他們因此而悔改,只是人有自由意志,這是勉強不得的!

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1098 The sixth trumpet, the little scroll, and two witnesses – Revelation (8) (by Whirlwind)

First of all, we have seen the disasters that began with the sixth trumpet from the scriptures, and we have seen that the four messengers who were bound were released for this purpose. The purpose of these disasters was to give people a chance to repent, hoping that the rest of the people would repent.  Second, we talked about the seven peals of thunder with hidden messages. Also the messages in the sixth trumpet include the little book. From the consistency of the Bible, we can see from what happened in the Old Testament that the little book is talking about the encounter of the church. The victory of the church happens in the end and will be as sweet as honey, but the process will be as difficult as making your stomach ache!  Third, we see the church being trampled upon, and the actions and ending of the two witnesses.  From the verses about the ending of the two witnesses, we see that spiritual interpretation of the Bible is sometimes necessary. These two were resurrected three and a half days after their death, showing the fact that they came from God. Seeing what happened, the rest, survived the disasters brought about by the resurrection, then glorified God.

 ​

1. The disaster that begins with the sixth trumpet

​”Then the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, one saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” And the four angels, who had been prepared for the hour and day and month and year, were released, so that they would kill a third of mankind. The number of the armies of the horsemen was two hundred million; I heard the number of them. And this is how I saw in the vision the horses and those who sat on them: the riders had breastplates the color of fire and of hyacinth and of brimstone; and the heads of the horses are like the heads of lions; and out of their mouths proceed fire and smoke and brimstone. A third of mankind was killed by these three plagues, by the fire and the smoke and the brimstone which proceeded out of their mouths. For the power of the horses is in their mouths and in their tails; for their tails are like serpents and have heads, and with them they do harm. The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts.”(Revelation 9:13-21) God said Himself, “Have you entered the storehouses of the snow, Or have you seen the storehouses of the hail, Which I have reserved for the time of distress, For the day of war and battle?”(Job 38:22-23)

So don’t be surprised that God allowed these four bound messengers to be released at a fixed time. They were prepared for that.  As for the disasters they brought, the scriptures are very clear, so I won’t repeat them. The main thing is that even though so many people died in these disasters, the rest still hardened their hearts and did not repent.

 ​

The purpose of these disasters is that God is merciful and gracious, giving people opportunities to repent. This is God’s nature. Just as the scripture says, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.”(2 Peter 3:9) But “Righteousness and justice are the foundation of Your throne; Lovingkindness and truth go before You.”(Psalm 89:14) Just “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”(John 3:16) But God will not be without justice. The Bible makes it very clear, “He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.”(John 3:18) When the remaining people do not repent, they will experience other woes to come.  We must once again emphasize the importance of repentance. The Bible says, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”(1 John 1:9) This only talks about regret, and true “regret” will definitely bring about “change” actions, so “repentance” is always mentioned these two together.

 ​

 2. Seven peals of thunder and little scroll in the sixth trumpet

 ​

“I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire; and he had in his hand a little book which was open. He placed his right foot on the sea and his left on the land; and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven peals of thunder uttered their voices. When the seven peals of thunder had spoken, I was about to write; and I heard a voice from heaven saying, “Seal up the things which the seven peals of thunder have spoken and do not write them.””(Revelation 10:1-4)

First of all, we see that the description of the powerful angels from God is quite full of heavenly glory, and the Trinity God is even more glorious.  We have already shared that we see John’s obedience in the event of the seven peals of thunder, so we won’t go into more details. Now let’s look at the little unfolded book mentioned in the sixth trumpet.

“Then the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven, and swore by Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will be delay no longer, but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets. Then the voice which I heard from heaven, I heard again speaking with me, and saying, “Go, take the book which is open in the hand of the angel who stands on the sea and on the land.” So I went to the angel, telling him to give me the little book. And he said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” I took the little book out of the angel’s hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter. And they said to me, “You must prophesy again concerning many peoples and nations and tongues and kings.””(Revelation 10:5-11)

First of all, we notice that in the human world, “For men swear by one greater than themselves, …”(Hebrews 6:16) This means that it is the same in heaven, so the angel who is standing on the sea and on the land is swearing to God. Please note that the voice I heard before did not come from the angel standing on the sea and the earth.  Paying attention to the details when reading the Bible will help us avoid making mistakes that we don’t even know about.  Maybe I should give an example like this, and let’s talk about it later!  It’s just a reminder that the details can be helpful.

We also saw that when the seventh trumpet would sound in the future, it would be a bad voice to the unbelief, but still a good voice to the prophets, and we are still in sixth trumpet period regarding the little book.  Speaking of eating the little scroll, there is a feeling as sweet as honey in the mouth. This description “sweet as honey” only appears twice in the Union Version of the Bible, once in the book of Ezekiel in the Old Testament, and the other time right here. Let’s look at the Old Testament so that one can know what it means in the New Testament. Why do you say this? Because both the Old Testament and the New Testament have the same God, the principles of doing things are the same.

Let’s look at these verses first, “Then He said to me, “Son of man, eat what you find; eat this scroll, and go, speak to the house of Israel.” So I opened my mouth, and He fed me this scroll. He said to me, “Son of man, feed your stomach and fill your body with this scroll which I am giving you.” Then I ate it, and it was sweet as honey in my mouth.”(Ezekiel 3:1-3) The book of Romans makes it very clear about the outcome of the Israelites, “For I do not want you, brethren, to be uninformed of this mystery⁠—so that you will not be wise in your own estimation⁠—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved; just as it is written, “The Deliverer will come from Zion, He will remove ungodliness from Jacob.” “This is My covenant with them, When I take away their sins.””(Romans 11:25-27) How can the outcome of such salvation not be a feeling as sweet as honey in the mouth?

Let’s now look at what is written in the little scroll? “Then I looked, and behold, a hand was extended to me; and lo, a scroll was in it. When He spread it out before me, it was written on the front and back, and written on it were lamentations, mourning and woe.”(Ezekiel 2:9-10) So he can understand that this process is difficult.  This is confirmed by these verses, “Moreover, He said to me, “Son of man, take into your heart all My words which I will speak to you and listen closely. Go to the exiles, to the sons of your people, and speak to them and tell them, whether they listen or not, ‘Thus says the Lord GOD.’””(Ezekiel 3:10-11) No matter what, he had to preach. Isn’t this similar to what the book of Revelation says, “After eating, my stomach felt bitter”?  And we know that the book of Revelation is “The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John”(Revelation 1:1) Because the revelation is for the servants, this is about what the church encounters. The church will eventually win as sweet as honey, but the process will be as difficult as making the stomach feel bitter!  Isn’t it like Ezekiel who wanted to prophesy to the house of Israel after eating the little scroll?  Isn’t this the fact that the Old and New Testaments we just shared are all one God, so they would be consistent.

3. The church was trampled on and the actions and ending of the two witnesses

Then he also talked about the church, “Then there was given me a measuring rod like a staff; and someone said, “Get up and measure the temple of God and the altar, and those who worship in it. Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months. And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth.” These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone wants to harm them, fire flows out of their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way. These have the power to shut up the sky, so that rain will not fall during the days of their prophesying; and they have power over the waters to turn them into blood, and to strike the earth with every plague, as often as they desire.”(Revelation 11:1-6)

Everyone in the church who worships in the temple of God should be measured with the measuring rod. Those who belong to the temple and altar of God will be protected by God in His own way. This does not mean that these people will not encounter suffering, but “…In the world you have tribulation, but take courage; I have overcome the world.”(John 16:33) We have shared before that God’s view of death and man’s view of death are completely different. Those who are martyred for the Lord will have eternal happiness.  There is no need to measure the courtyard outside the temple. Those who do not want to take the path of sanctification will fall into the hands of their unbelieving foreign masters for forty-two months.  If we count thirty days per month, forty-two months are one thousand two hundred and sixty days. Therefore, during that period, God was still gracious and merciful and sent two witnesses before God to preach.  It seems that these two people have the authority to do things that may not seem good in the eyes of humans, but from God’s perspective, they are good things to give people a chance.  Once again, I saw how different the viewpoints are from a human perspective and from a God’s perspective. God looks at the heart, not the appearance, so “Watch over your heart with all diligence,

For from it flow the springs of life.”(Proverbs 4:23) We should really believe that the Bible is inspired by God and learn to see things from God’s perspective, not just talk!

“When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them and kill them. And their dead bodies will lie in the street of the great city which mystically (G4153) is called Sodom and Egypt, where also their Lord was crucified. Those from the peoples and tribes and tongues and nations will look at their dead bodies for three and a half days, and will not permit their dead bodies to be laid in a tomb. And those who dwell on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who dwell on the earth. But after the three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear fell upon those who were watching them. And they heard a loud voice from heaven saying to them, “Come up here.” Then they went up into heaven in the cloud, and their enemies watched them. And in that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven. The second woe is past; behold, the third woe is coming quickly.”(Revelation 11:7-14)

That great city should refer to Jerusalem on earth, because it is the place where the Lord was crucified. And God also allowed that the beast from the bottomless pit could prevail after they had given their testimony. On the one hand, the two of them had fulfilled their functions. On the other hand, if God allowed them to continue to prevail, how could it “…make the enemy and the revengeful cease.”(Psalm 8:2) Isn’t He do this elsewhere?  For example, “It was also given to him (the beast with ten horns and seven heads) to make war with the saints and to overcome them, …”(Revelation 13:7) From many things that have happened, we have seen that “…Here is the perseverance and the faith of the saints.”(Revelation 13:10) Indeed, ““For My thoughts are not your thoughts, Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts.”(Isaiah 55:8-9) God is infinite and man is limited. There are so many things that we cannot even imagine! We know that everything that happens is under God’s control.

It is clearly stated here that we sometimes need to interpret the Bible spiritually, so it is said that “…the great city, which spiritually (G4153) is called Sodom and Egypt, …”(Revelation 11:8, KJV) The word G4153 appears only two time. If one has question about its meaning, it is clearly said in other verse, “But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually (G4153) appraised.”(1 Corinthians 2:14)

This is consistent with what this scripture says, which interprets the Bible spiritually, “For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise. This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free; she is our mother.”(Galatians 4:22-26)

In the end, three and a half days after the death of these two witnesses, God resurrected them and returned to heaven. It was only half a day longer than Jesus’ death and resurrection, and they also ascended on the clouds like Jesus.  Their resurrection was with the calamity that was happening at that time, making the rest of the surviving people fearful, knowing that they came from God, glorifying the God of heaven. Hopefully, they would repent because of this. But humans have free will, which allow them to choose if they will believe in God and the fact that they have free will cannot be changed.

 ​(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

3097 七号中前五号的灾难及看见 – 启示录 (7) (旋风著)

我们首先看看在七号之前有的讯息,看见为什么这里说到寂静,并指出我们以前讨论过为什么四活物和二十四位长老都代表教会。第二,我们分享前四号的灾难和所看见的,为什么经文说通常预言即使说到时间也是大概的,这是一般的情况,但也有正确的时间的特例,要分辩一般情况和特例。最后,我们来看看第五号带来的灾难,从灾难中我们又一次看到撒但的工作是不可越过神所定的范围。那时,对那些额上没有神印记的人是极大的灾难,是求生不能,求死不得!圣经明说了那些有神印记的是神的仆人,显然不是指因信称义而仅仅得救的人,因仇敌如吼叫的狮子,到处寻找可吞吃的人,所以不要以为不走上成圣之路是可以的,为此,我们举了一个基督徒底马堕落的圣经例子。

1. 七号之前有的讯息       

『羔羊揭开第七印的时候,天上寂静(G4602)约有二刻。我看见那站在神面前的七位天使,有七枝号赐给他们。另有一位天使拿著金香炉,来站在祭坛旁边。有许多香赐给他,要和众圣徒的祈祷一同献在宝座前的金坛上。那香的烟和众圣徒的祈祷,从天使的手中一同升到神面前。天使拿著香炉,盛满了坛上的火,倒在地上,随有雷轰、大声、闪电、地震。拿著七枝号的七位天使就预备要吹。』(启示录 8:1-6)        

这寂静(G4602)代表有事将要发生了!  这字 G4602 只出现两次,另一次在这经文中,『保罗说:「我本是犹太人,生在基利家的大数,并不是无名小城的人。求你准我对百姓说话。」千夫长准了。保罗就站在台阶上,向百姓摆手,他们都静默(G4602)无声,保罗便用希伯来话对他们说:』(使徒行传 21:39-40) 两次都一致的说有事要发生了!就请你们到使徒行传看一看前后文就知道刚才引述的经文是指什么事,并保罗用希伯来话说的长长的一段话,因为相当长,我们就不在这里花时间多讲了。其实旧约也有类似的字句,如看以下的经文的上下文也就知道这一点,『耶和华发出猛烈的怒气,平安的羊圈就都寂静无声(H1826)。』(耶利米书 25:37)        

请注意,这里所说的香的烟是从天使而来的,是和众圣徒的祈祷,从天使的手中一同升到神面前。其实,众圣徒的祈祷也是香,不同的是这香是由代表教会的四活物和二十四位长老而来,『他既拿了书卷,四活物和二十四位长老就俯伏在羔羊面前,各拿著琴和盛满了香的金炉;这香就是众圣徒的祈祷。』(启示录 5:8) 至于为什么说四活物和二十四位长老一样,也是代表教会,我们在『2093 看天开了,宝座和四活物启示录 (4) 』中的『3. 四活物是什么?』讲得很清楚,如果你有兴趣的话,可以到『 https://a-christian-voice.com/ 』的网站后,按『对属灵生命的了解』,找到这篇文章。

2. 第一号到第四号带来的灾祸        

『第一位天使吹号,就有雹子与火搀著血丢在地上。地的三分之一和树的三分之一被烧了,一切的青草也被烧了。第二位天使吹号,就有仿佛火烧著的大山扔在海中。海的三分之一变成血,第三位天使吹号,就有烧著的大星好像火把从天上落下来,落在江河的三分之一和众水的泉源上。这星名叫「茵𛈟」。众水的三分之一变为茵𛈟,因水变苦,就死了许多人。第四位天使吹号,日头的三分之一,月亮的三分之一,星辰的三分之一都被击打,以致日月星的三分之一黑暗了,白昼的三分之一没有光,黑夜也是这样。』(启示录 8:7-12)        

我们首先看到经文很清楚的说明了前四号所带来的灾难,我们就不重复了。这里说的三分之一应该只是大概的数目,不是就是正好三分之一,因通常圣经提到数目时,都是指大概的。譬如说,『耶和华对亚伯兰说:「你要的确知道,你的后裔必寄居别人的地,又服事那地的人,那地的人要苦待他们四百年。』(创世记 15:13) 确实的时间是,『以色列人住在埃及共有四百三十年。正满了四百三十年的那一天,耶和华的军队都从埃及地出来了。』(出埃及记 12:40-41) 不能说圣经因此错了,有了明显的矛盾,而是神借著这明显的矛盾告诉我们什么?告诉我们这是在讲预言,就是你会发觉圣经讲的预言一般都没有讲确实的时间,有时圣经甚至连时间都没有讲,譬如耶稣的再来会像贼一样(参帖撒罗尼迦前书 5:2, 彼得后书 3:10, 启示录 3:3, 启示录 16:15),也是这样,我们必须随时儆醒。你也可看到,神是有绝对主权的。        

还有很多的这样的例子,所以这是一般性的原则,但是也有特例。举个例子来说,就是当初在创世记 5:1-32 时,所记载亚当的后代的时候,用的数目是确定的,我们为什么这样说呢?如果我们用这些数目算一算就知道,马土撒拉死的那一天,就是洪水来的那一天,我们以前分享过,就不重复了。如果数目不正确,我们就不能达到这结论,不能说这是巧合,圣经所说的事都是设计好的,没有真正的所谓巧合!所以我们实在是要分辩,那些是在讲一般原则,那些是指特例。

3. 第五号带来的灾难       

『我又看见一个鹰飞在空中,并听见牠大声说:「三位天使要吹那其余的号,你们住在地上的民,祸哉!祸哉!祸哉!」第五位天使吹号,我就看见一个星从天落到地上,有无底坑的钥匙赐给它。它开了无底坑,便有烟从坑里往上冒,好像大火炉的烟,日头和天空都因这烟昏暗了。有蝗虫从烟中出来,飞到地上,有能力赐给牠们,好像地上蝎子的能力一样。并且吩咐牠们说,不可伤害地上的草和各样青物,并一切树木,惟独要伤害额上没有神印记的人。但不许蝗虫害死他们,只叫他们受痛苦五个月,这痛苦就像蝎子螫人的痛苦一样。在那些日子,人要求死,决不得死;愿意死,死却远避他们。蝗虫的形状好像预备出战的马一样,头上戴的好像金冠冕,脸面好像男人的脸面,头发像女人的头发,牙齿像狮子的牙齿。胸前有甲,好像铁甲。牠们翅膀的声音,好像许多车马奔跑上阵的声音。有尾巴像蝎子,尾巴上的毒钩能伤人五个月。有无底坑的使者作牠们的王,按著希伯来话,名叫亚巴顿;希腊话,名叫亚玻伦。第一样灾祸过去了,还有两样灾祸要来。』(启示录 8:13-9:12)        

首先们注意到第一句话和最后一句话,就很清楚的知道,七号的灾祸是分为两组,前四号和后三号的描述是很不相同的。我们可以看见这些经文中所说的蝗虫不是普通的蝗虫,是大有能力的,并有无底坑的使者作牠们的王。我们也看到了蝗虫有不可伤害的,又一次看到撒但的工作是不可越过神所定的范围。那时,对那些额上没有神印记的人来说是极大的灾难,求生不能,求死不得。        

那么那些有神印记的是什么人呢?经文说得很清楚,『另有一位天使,从日出之地上来,拿著永生神的印。他就向那得著权柄能伤害地和海的四位天使大声喊著说:「地与海并树木,你们不可伤害,等我们印了我们神众仆人的额。」』(启示录 7:2-3) 很清楚的说,受印的人是真正神的仆人,不是表面去参加人间的教会,或是因信称义仅仅得救的人,因这样的基督徒会受不住撒但利用世界来的诱惑,而回到世界。基督徒因信称义得救后的第一件事,就是『他()救了我们脱离黑暗的权势,把我们迁到他爱子(耶稣基督)的国里;我们在爱子里得蒙救赎,罪过得以赦免。』(歌罗西书 1:13-14) 所以我们一定要在基督内。『我们知道我们是属神的,全世界都卧在那恶者(撒但)手下。』(约翰一书 5:19) 而且『因为你们的仇敌魔鬼(撒但),如同吼叫的狮子,遍地游行,寻找可吞吃的人。』(彼得前书 5:8b) 撒但不会停止工作的!即使是基督徒,也不见得会在世界的诱惑中得胜。大使命是这样说的,『你们要去,使万民作我的门徒,奉父、子、圣灵的名给他们施洗。凡我所吩咐你们的,都教训他们遵守,(马太福音 28:19-20) 所以受洗只是开始,一定要走上成圣之路。        

关于基督徒会堕落的这一点,我们来看看圣经怎么说。在新约,底马这个人只在三节经文提到,其中两节是,『所亲爱的医生路加和底马问你们安。』(歌罗西书 4:14) 和『与我同工的马可、亚里达古、底马、路加也都问你安。』(腓利门书 1:24) 这两节都说底马是保罗的同工,应是基督徒,要不保罗不会选他为同工的。但在保罗快去世前怎么说,他说,『因为底马贪爱现今的世界,就离弃我往帖撒罗尼迦去了。(提摩太后书 4:10) 底马跌倒了,难怪彼得会说,『务要谨守、警醒。』(彼得前书 5:8a)  对我来说,我那时在找一个基督徒会堕落的例子,正好在那时的一次查经中要查腓利门书,我想腓利门不是在讲保罗在实行爱的一个例子吗?有什么好查的?没想到在最后一节平常问安的话中,突然就意识到提摩太后书 4:10 不正是说到我要找的例子吗!保罗说,『若有人以为自己知道甚么,按他所当知道的,他仍是不知道。』(哥林多前书 8:2) 这不是在讲我吗?真是又让我经历这经文一次!     

神不会因一个人是基督徒就偏待他,『因为神不偏待人。』(罗马书 2:11) 神给了因信称义的基督徒一个机会,我们不只要仅仅得救,要心甘情愿的走上成圣之路。要记得,只要我们甘心情愿,主会作我们随时的帮助,就像经文所说,『所以我们只管坦然无惧地来到施恩的宝座前,为要得怜恤,蒙恩惠,作随时的帮助。』(希伯来书 4:16) 感谢赞美神!

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2097 七號中前五號的災難及看見 – 啓示錄 (7) (旋風著)

我們首先看看在七號之前有的訊息,看見為什麼這裏說到寂靜,並指出我們以前討論過為什麼四活物和二十四位長老都代表教會。第二,我們分享前四號的災難和所看見的,為什麼經文說通常預言即使說到時間也是大概的,這是一般的情況,但也有正確的時間的特例,要分辨一般情況和特例。最後,我們來看看第五號帶來的災難,從災難中我們又一次看到撒但的工作是不可越過神所定的範圍。那時,對那些額上沒有神印記的人是極大的災難,是求生不能,求死不得!聖經明說了那些有神印記的是神的僕人,顯然不是指因信稱義而僅僅得救的人,因仇敵如吼叫的獅子,到處尋找可吞吃的人,所以不要以為不走上成聖之路是可以的,為此我們舉了一個基督徒底馬墮落的聖經例子。

1. 七號之前有的訊息

       『羔羊揭開第七印的時候,天上寂靜(G4602)約有二刻。我看見那站在神面前的七位天使,有七枝號賜給他們。另有一位天使拿着金香爐,來站在祭壇旁邊。有許多香賜給他,要和眾聖徒的祈禱一同獻在寶座前的金壇上。那香的煙和眾聖徒的祈禱,從天使的手中一同升到神面前。天使拿着香爐,盛滿了壇上的火,倒在地上,隨有雷轟、大聲、閃電、地震。拿着七枝號的七位天使就預備要吹。』(啓示錄 8:1-6)

        這寂靜(G4602)代表有事將要發生了!  這字 G4602 只出現兩次,另一次在這經文中,『保羅說:「我本是猶太人,生在基利家的大數,並不是無名小城的人。求你准我對百姓說話。」千夫長准了。保羅就站在台階上,向百姓擺手,他們都靜默(G4602)無聲,保羅便用希伯來話對他們說:』(使徒行傳 21:39-40) 兩次都一致的說有事要發生了!就請你們到使徒行傳看一看前後文就知道剛才引述的經文是指什麼事,並保羅用希伯來話說的長長的一段話,因為相當長,我們就不在這裏花時間多講了。其實舊約也有類似的字句,如看以下的經文的上下文也就知道這一點,『耶和華發出猛烈的怒氣,平安的羊圈就都寂靜無聲(H1826)。』(耶利米書 25:37)

        請注意,這裏所說的香的煙是從天使而來的,是和眾聖徒的祈禱,從天使的手中一同升到神面前。其實,眾聖徒的祈禱也是香,不同的是這香是由代表教會的四活物和二十四位長老而來,『他既拿了書卷,四活物和二十四位長老就俯伏在羔羊面前,各拿着琴和盛滿了香的金爐;這香就是眾聖徒的祈禱。』(啓示錄 5:8) 至於為什麼說四活物和二十四位長老一樣,也是代表教會,我們在『2093 看天開了,寶座和四活物 – 啓示錄 (4) 』中的『3. 四活物是什麼?』講得很清楚,如果你有興趣的話,可以到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』,找到這篇文章。

2. 第一號到第四號帶來的災禍

        『第一位天使吹號,就有雹子與火攙着血丟在地上。地的三分之一和樹的三分之一被燒了,一切的青草也被燒了。第二位天使吹號,就有彷彿火燒着的大山扔在海中。海的三分之一變成血,第三位天使吹號,就有燒着的大星好像火把從天上落下來,落在江河的三分之一和眾水的泉源上。這星名叫「茵蔯」。眾水的三分之一變為茵蔯,因水變苦,就死了許多人。第四位天使吹號,日頭的三分之一,月亮的三分之一,星辰的三分之一都被擊打,以致日月星的三分之一黑暗了,白晝的三分之一沒有光,黑夜也是這樣。』(啓示錄 8:7-12)

        我們首先看到經文很清楚的說明了前四號所帶來的災難,我們就不重複了。這裏說的三分之一應該只是大概的數目,不是就是正好三分之一,因通常聖經提到數目時,都是指大概的。譬如說,『耶和華對亞伯蘭說:「你要的確知道,你的後裔必寄居別人的地,又服事那地的人,那地的人要苦待他們四百年。』(創世記 15:13) 確實的時間是,『以色列人住在埃及共有四百三十年。正滿了四百三十年的那一天,耶和華的軍隊都從埃及地出來了。』(出埃及記 12:40-41) 不能說聖經因此錯了,有了明顯的矛盾,而是神藉著這明顯的矛盾告訴我們什麼?告訴我們這是在講預言,就是你會發覺聖經講的預言一般都沒有講確實的時間,有時聖經甚至連時間都沒有講,譬如耶穌的再來會像賊一樣(參帖撒羅尼迦前書 5:2, 彼得後書 3:10, 啓示錄 3:3, 啓示錄 16:15),也是這樣,我們必須隨時儆醒。你也可看到,神是有絕對主權的。

        還有很多的這樣的例子,所以這是一般性的原則,但是也有特例。舉個例子來說,就是當初在創世記 5:1-32 時,所記載亞當的後代的時候,用的數目是確定的,我們為什麼這樣說呢?如果我們用這些數目算一算就知道,馬土撒拉死的那一天,就是洪水來的那一天,我們以前分享過,就不重複了。如果數目不正確,我們就不能達到這結論,不能說這是巧合,聖經所說的事都是設計好的,沒有真正的所謂巧合!所以我們實在是要分辨,那些是在講一般原則,那些是指特例。

3. 第五號帶來的災難

       『我又看見一個鷹飛在空中,並聽見牠大聲說:「三位天使要吹那其餘的號,你們住在地上的民,禍哉!禍哉!禍哉!」第五位天使吹號,我就看見一個星從天落到地上,有無底坑的鑰匙賜給它。它開了無底坑,便有煙從坑裏往上冒,好像大火爐的煙,日頭和天空都因這煙昏暗了。有蝗蟲從煙中出來,飛到地上,有能力賜給牠們,好像地上蠍子的能力一樣。並且吩咐牠們說,不可傷害地上的草和各樣青物,並一切樹木,惟獨要傷害額上沒有神印記的人。但不許蝗蟲害死他們,只叫他們受痛苦五個月,這痛苦就像蠍子螫人的痛苦一樣。在那些日子,人要求死,決不得死;願意死,死卻遠避他們。蝗蟲的形狀好像預備出戰的馬一樣,頭上戴的好像金冠冕,臉面好像男人的臉面,頭髮像女人的頭髮,牙齒像獅子的牙齒。胸前有甲,好像鐵甲。牠們翅膀的聲音,好像許多車馬奔跑上陣的聲音。有尾巴像蠍子,尾巴上的毒鈎能傷人五個月。有無底坑的使者作牠們的王,按着希伯來話,名叫亞巴頓;希臘話,名叫亞玻倫。第一樣災禍過去了,還有兩樣災禍要來。』(啓示錄 8:13-9:12)

        首先們注意到第一句話和最後一句話,就很清楚的知道,七號的災禍是分為兩組,前四號和後三號的描述是很不相同的。我們可以看見這些經文中所說的蝗蟲不是普通的蝗蟲,是大有能力的,並有無底坑的使者作牠們的王。我們也看到了蝗蟲有不可傷害的,又一次看到撒但的工作是不可越過神所定的範圍。那時,對那些額上沒有神印記的人來說是極大的災難,求生不能,求死不得。

        那麼那些有神印記的是什麼人呢?經文說得很清楚,『…另有一位天使,從日出之地上來,拿着永生神的印。他就向那得着權柄能傷害地和海的四位天使大聲喊着說:「地與海並樹木,你們不可傷害,等我們印了我們神眾僕人的額。」』(啓示錄 7:2-3) 很清楚的說,受印的人是真正神的僕人,不是表面去參加人間的教會,或是因信稱義僅僅得救的人,因這樣的基督徒會受不住撒但利用世界來的誘惑,而回到世界。基督徒因信稱義得救後的第一件事,就是『他(神)救了我們脫離黑暗的權勢,把我們遷到他愛子(耶穌基督)的國裏;我們在愛子裏得蒙救贖,罪過得以赦免。』(歌羅西書 1:13-14) 所以我們一定要在基督內。『我們知道我們是屬神的,全世界都臥在那惡者(撒但)手下。』(約翰一書 5:19) 而且『因為你們的仇敵魔鬼(撒但),如同吼叫的獅子,遍地遊行,尋找可吞吃的人。』(彼得前書 5:8b) 撒但不會停止工作的!即使是基督徒,也不見得會在世界的誘惑中得勝。大使命是這樣說的,『…你們要去,使萬民作我的門徒,奉父、子、聖靈的名給他們施洗。凡我所吩咐你們的,都教訓他們遵守,…』(馬太福音 28:19-20) 所以受洗只是開始,一定要走上成聖之路。

        關於基督徒會墮落的這一點,我們來看看聖經怎麼說。在新約,底馬這個人只在三節經文提到,其中兩節是,『所親愛的醫生路加和底馬問你們安。』(歌羅西書 4:14) 和『與我同工的馬可、亞里達古、底馬、路加也都問你安。』(腓利門書 1:24) 這兩節都說底馬是保羅的同工,應是基督徒,要不保羅不會選他為同工的。但在保羅快去世前怎麼說,他說,『因為底馬貪愛現今的世界,就離棄我往帖撒羅尼迦去了。…』(提摩太後書 4:10) 底馬跌倒了,難怪彼得會說,『務要謹守、警醒。』(彼得前書 5:8a)  對我來說,我那時在找一個基督徒會墮落的例子,正好在那時的一次查經中要查腓利門書,我想腓利門不是在講保羅在實行愛的一個例子嗎?有什麼好查的?沒想到在最後一節平常問安的話中,突然就意識到提摩太後書 4:10 不正是說到我要找的例子嗎!保羅說,『若有人以為自己知道甚麼,按他所當知道的,他仍是不知道。』(哥林多前書 8:2) 這不是在講我嗎?真是又讓我經歷這經文一次

     神不會因一個人是基督徒就偏待他,『因為神不偏待人。』(羅馬書 2:11) 神給了因信稱義的基督徒一個機會,我們不只要僅僅得救,要心甘情願的走上成聖之路。要記得,只要我們甘心情願,主會作我們隨時的幫助,就像經文所說,『所以我們只管坦然無懼地來到施恩的寶座前,為要得憐恤,蒙恩惠,作隨時的幫助。』(希伯來書 4:16) 感謝讚美神!

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1097 The disasters and observations of first five of seven trumpets – Revelation (7) (by Whirlwind)

Let’s first look at the message before the seven trumpets, see why silence is mentioned here, and point out where we have discussed before why the four living creatures and the twenty-four elders represent the church.  Second, we share the disasters of the first four trumpets and regarding what we saw. Why does the scripture say that usually prophecies are approximate even when they mention time? This is a general situation, but there are also special cases of correct time. We must distinguish between general situations and special cases.  Finally, let’s take a look at the disasters brought about by the fifth trumpet. From the disasters, we once again see that Satan’s work must not go beyond the scope set by God.  At that time, it was a great disaster for those who did not have the mark of God on their foreheads. They will long to die, and death flees from them. The Bible clearly states that those who have the seal of God are God’s servants. It obviously does not refer to those who are justified by faith and are only saved. The enemy is like a roaring lion, looking for people to devour. So don’t think it is alright that one isn’t on the path to sanctification. Regarding this, we give a biblical example of the fall of Demas, a Christian.

1. Messages before the 7th trumpet 

​”When the Lamb broke the seventh seal, there was silence (G4602) in heaven for about half an hour. And I saw the seven angels who stand before God, and seven trumpets were given to them. Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand. Then the angel took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake. And the seven angels who had the seven trumpets prepared themselves to sound them.”(Revelation 8:1-6)

This word silence (G4602) means something is about to happen!  This word G4602 only appears twice, and the other time is in this passage, “But Paul said, “I am a Jew of Tarsus in Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people.” When he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great hush (G4602), he spoke to them in the Hebrew dialect, saying,”(Acts 21:39-40)” They both said that something was going to happen. Got it!  Please go to the book of Acts and read the context to understand what the passage just quoted refers to, as well as the long passage Paul said in Hebrew. Because it is quite long, we will not spend time talking about it here.  In fact, there are similar words in the Old Testament. If you look at the context of the following verses, you will know this, “And the peaceful folds are made silentH1826) Because of the fierce anger of the LORD.”(Jeremiah 25:37)

Please note that the smoke of the incense mentioned here comes from the angel, and together with the prayers of the saints, it rises from the hands of the angel to God.  In fact, the prayers of the saints are also incense. The difference is that this incense comes from the four living creatures and the twenty-four elders who represent the church. “When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.”(Revelation 5:8) As for why it is said that the four living creatures, like the twenty-four elders, also represent the church, we see in “3. What are the four living creatures?” of “1093 Look at heavens opened, throne and four living creatures – Revelation (4).” It’s clearly explained there. If you are interested in this, you can go to the website “https://a-christian-voice.com/“, click “Understanding of Spiritual Life” to find this article.

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2. Disasters brought by the first four trumpets

​”The first sounded, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up. The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood, and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed. The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. The name of the star is called Wormwood; and a third of the waters became wormwood, and many men died from the waters, because they were made bitter. The fourth angel sounded, and a third of the sun and a third of the moon and a third of the stars were struck, so that a third of them would be darkened and the day would not shine for a third of it, and the night in the same way.”(Revelation 8:7-12)

We first see that the scriptures clearly explain the disasters caused by the first four trumpets, so we will not repeat them.  The one-third mentioned here should only be an approximate number, not exactly one-third, because usually when the Bible mentions numbers, it refers to approximate numbers.  For example, “God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years.”(Genesis 15:13) The exact time is here, “Now the time that the sons of Israel lived in Egypt was four hundred and thirty years. And at the end of four hundred and thirty years, to the very day, all the hosts of the LORD went out from the land of Egypt.”(Exodus 12:40-41) It cannot be said that the Bible is wrong because there are seemly obvious contradictions. Instead we should ask ‘what does God tell us through such obvious contradictions?’ Here, it tells us that this is a prophecy, that is, you will find that prophecies in the Bible are generally not mentioning specific time. Sometimes the Bible does not even talk about time. For example, Jesus will return like a thief (see 1 Thessalonians 5:2, 2 Peter 3:10, Revelation 3:3, Revelation 16:15), thus we must be alert at all times. You can also see that God is absolutely sovereign from above.

There are many such examples, so this is a general principle, but there are also exceptions.  For example, when the descendants of Adam were recorded in Genesis 5:1-32, the numbers used there were definite. Why do we say this?  If we calculate these numbers, we will know that the day Methuselah died was the day the flood came. We have shared this before, so we won’t repeat it.  If the number is incorrect, we cannot reach this conclusion, and we cannot say it is a coincidence. Everything mentioned in the Bible is by design, and there is no real so-called coincidence!  So we really have to distinguish between those that talk about general principles and those that refer to special cases.

3. The disaster brought by the fifth trumpet

“Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, “Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!” Then the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key of the bottomless pit was given to him. He opened the bottomless pit, and smoke went up out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. Then out of the smoke came locusts upon the earth, and power was given them, as the scorpions of the earth have power. They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. And they were not permitted to kill anyone, but to torment for five months; and their torment was like the torment of a scorpion when it stings a man. And in those days men will seek death and will not find it; they will long to die, and death flees from them. The appearance of the locusts was like horses prepared for battle; and on their heads appeared to be crowns like gold, and their faces were like the faces of men. They had hair like the hair of women, and their teeth were like the teeth of lions. They had breastplates like breastplates of iron; and the sound of their wings was like the sound of chariots, of many horses rushing to battle. They have tails like scorpions, and stings; and in their tails is their power to hurt men for five months. They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon. The first woe is past; behold, two woes are still coming after these things.”(Revelation 8:13-9:12)

First of all, notice that the first sentence and the last sentence, which show very well that the disasters of these seven are divided into two groups, and the description of the first four and the latter three is very different.  We can see that the locusts mentioned in these verses are not ordinary locusts. They are powerful and have the angel of the Abyss as their king.  We have also seen what is  locusts cannot be harmed, and thus once again we have seen that Satan’s work cannot go beyond the scope set by God.  At that time, it was a great disaster for those who did not have the mark of God on their foreheads.  They will long to die, and death flees from them. 

So who are those people who have the mark of God?  The scripture says very clearly, “And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, “Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads.””(Revelation 7: 2-3)

It is very clear that those who are sealed are true servants of God, not people who superficially attend the church on earth, or are just saved by being justified by faith, because such Christians will not be able to stand the seduction of Satan. The temptation comes from the world, and seduces Christians back to the world.  We know that the first thing a Christian saved by faith and after being justified is that “…He (God) rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son (Jesus), in whom we have redemption, the forgiveness of sins.”(Colossians 1:13-14) So we must be in Christ. “We know that we are of God, and that the whole world lies in the power of the evil one:(Satan).”(1 John 5:19) And “… Your adversary, the devil (Satan), prowls around like a roaring lion, seeking someone to devour.”(1 Peter 5:8) Satan will never stop working!  Even Christians may not be able to overcome the temptations of the world.  The Great Commission says this, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; …”(Matthew 28:19-20) So being baptized is just the beginning, and you must embark on the road to sanctification.

Regarding the fall of Christians, let’s take a look at what the Bible says.  In the New Testament, the person Demas is mentioned in only three verses, two of which are, “Luke, the beloved physician, sends you his greetings, and also Demas.”(Colossians 4:14) and “as do Mark, Aristarchus, Demas, Luke, my fellow workers.”(Philemon 1:24) Both verses say that Demas was Paul’s co-worker and should be a Christian, otherwise Paul would not have chosen him as his co-worker.  But what did Paul say before he died? He said, “for Demas, having loved this present world, has deserted me and gone to Thessalonica; ..”(2 Timothy 4:10) Demas fell. No wonder Peter said, “Be of sober spirit, be on the alert. …”(1 Peter 5:8) For me, I was looking for an example of a Christian who would fall, and it happened that we’re looking up the book of Philemon during a Bible study at that time. I didn’t think that the book of Philemon was really worth to study. That book just tells us an example of Paul’s practicing love. Its last verse just is a usual greeting. Unexpectedly, I suddenly realized what mentioned in 2 Timothy 4:10 was exactly the example I was looking for!  Paul said, “If anyone supposes that he knows anything, he has not yet known as he ought to know.”(1 Corinthians 8:2) Isn’t this talking about me?  The event really made me experience this scripture again!

God will not show partiality to anyone just because he is a Christian, “For there is no partiality with God.”(Romans 2:11) God has given Christians who are justified by faith an opportunity. We must not only be saved, but also willingly embark on the road to sanctification.  We must remember that as long as we are willing, the Lord will be our ever-present help, as the scripture says, “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.”(Hebrews 4:16) Thank and praise God!

 ​(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

3096 于宏洁的新人门训  – 不合乎圣经的地方(1) (旋风著)

基督徒常常以这样的话来结束争端,「我们的看见不一样!」这句话听起来好像是很有道理,但却有一个极大的问题,就是这是从人的角度看事情,却没说圣经是如何说这件事情的,也就是说,没有指出基于圣经话语的逻辑错在那里,而基于圣经话语的逻辑是客观的,这也就是从圣经的角度看事情,所以至少有一个人错,也有可能两个都错,我们举了一个两个人都错的例子。因圣经是神所默示的,所以这也就是没有从神角度看事情!这是很严重、但却不能避免的事情,因为除了圣灵开我们的眼睛外,我们有时真是没有办法看见。但即使如此,我们还是要立定心愿、尽自己的能力去避免它。的确,人有自由意志,一个人的看法如何,是勉强不得的,也就是说,这样的一个人会有主观的看见。                        

开始时我是大力的推荐于宏洁的新人门训,那时我是没有看见其中有不合乎圣经的地方,现在看到了少数的地方的确是和圣经不和。就我所知,不少的教会都用这新人门训,譬如,在我所知道的一个教会中,就不只一次的使用这教材,因此我决定指出来我看到的地方,避免别人犯了和我同样的错误。我现在仍然继续推荐新人门训,因为这是我目前看到的最好的门训资料,只需要按照圣经的话去修正一些就可以了。     

理论上,好像是不该指出别人的错误,尤其是华人教会特别强调,『你们不要论断(G2919)人,免得你们被论断。』(马太福音 7:1) 这字 G2919 出现了131次,足够多次使我们能了解这字在圣经中真实的意义,但好像有些人没有注意到这经文,『你们是以外貌判断人,我却不判断人。就是判断人,我的判断(G2919)也是真的,因为不是我独自在这里,还有差我来的父与我同在。』(约翰福音 8:15-16) 这里中文翻译的同一个字有时是论断而有时是判断,一件事情的该不该说,实在是要看情况而定,我们就举一个这样圣经的例子。『矶法(彼得)到了安提阿,因他有可责之处,我就当面抵挡他。我一看见他们行得不正,与福音的真理不合,就在众人面前对矶法说:(加拉太书 2:11-14) 我们看看以后彼得怎么说?『我们所亲爱的兄弟保罗,照著所赐给他的智慧写了信给你们。他一切的信上也都是讲论这事。信中有些难明白的,那无学问、不坚固的人强解,如强解别的经书一样,就自取沉沦。』(彼得后书 3:15-16) 彼得很清楚的知道,那时的保罗是该说的!因为和圣经讲的真理有关。我相信于宏洁有这雅量,一但意识到有不合乎圣经的地方,就可以接受,并悔改而更正,因为圣经明说,『我们若认自己的罪,神是信实的,是公义的,必要赦免我们的罪,洗净我们一切的不义。』(约翰一书 1:9)                  

在这篇文章中,我们从于宏洁的「新人门训的第三课,『成为新造』(2):认识罪与肉体」说起,在这课中,我祇看见了罪的定义不是依照圣经的,是错的,因而引起了相关议题有的错误结论。因『圣经都是神所默示的,(提摩太后书 3:16)  所以从圣经的角度看就是从神的角度看事情,这也说明了不强解圣经的重要。我们也解释了为什么反之不然,也看到了读经时不可随便画等号。因此我们首先要看看圣经怎么定义「罪」,这就是我们所说的,要在每件事情上都应该要从神的角度看。在这种看事情的情况下,我们可以证明「罪」和「不顺服神」是相等的,也就是在圣经里,「罪」的定义是「不顺服神」。为著达到这目的,我们也讨论了罪的本质,看到了其来源。第二,我们看到圣经的一致性,是指神借著圣经告诉我们是一致的,不是指字句上的。如果是在字句上的,我们就会找到有明显的矛盾,我们举了一个在字句上有著明显的矛盾的例子。如果我们看到了有明显的矛盾的地方,我们该问的是,神到底要借著这样的矛盾告诉我们什么,我们借著这个例子来讨论这点。第三,我们讨论了从人的角度看事情,这是相对于从神的角度看的,看到了两者之间的大不相同。如果是从人的角度看事情,就会有很多不同错的「罪」的定义,我们指出在第三课所引用的,为什么会是错的定义。我们特别强调在信心中不要把圣经的话语打折扣,只有这样的使用基于圣经话语的逻辑,才会是客观的。如果我们了解圣经上所说的罪是指不顺服神,传教时应该可以一点都没有困难的告诉非基督徒说,世人都犯了罪,因为神在律法中说过不要撒谎,那一个人会没有说过谎言,因此而不顺服神呢?

1.  罪的定义                        

我们是从于宏洁的「新人门训的第三课,『成为新造』(2):认识罪与肉体」说起,在第 55 页中说到圣经中其他经文对罪的定义,当我们很清楚知道圣经所说罪的定义是什么的时候,就会很容易的知道为什么这是错的。               

在他引用的经文之一说得很清楚,『这就如罪是从一人(亚当)入了世界,(罗马书 5:12) 所以罪进了这世界是因亚当做的事情,亚当做的事情就是他做了神不要他做的事,也就是亚当不顺服神而使罪进入了这世界,因此对这世界来说,「不顺服神」就意谓著「罪」,否则如果那时亚当顺服神,这世界就不会有罪了。                      

我们来看看亚当到底做了什么事情?『耶和华神吩咐他(亚当)说:「园中各样树上的果子,你可以随意吃,只是分别善恶树上的果子,你不可吃,因为你吃的日子必定死。」』(创世记 2:16-17) 包括了可以吃生命树上的果子。当蛇引诱夏娃之后,『女人(夏娃)见那棵树的果子好作食物,也悦人的眼目,且是可喜爱的,能使人有智慧,就摘下果子来吃了;又给她丈夫(亚当),她丈夫也吃了。』(创世记 3:6) 很显然的,亚当「不顺服神」而吃了分别善恶树上的果子,所以对这世界来说,「不顺服神」就意谓著「罪」。                  

在逻辑上,当我们说这一个叙述是那一个叙述的定义时,我们必须证明这两个叙述是相等的。也就是:如果这个叙述成立,则那个叙述就成立;反之亦然。简言之,就是要证明充分和必要条件,所以我们还需要证明其反面,就是对这世界来说,「罪」意谓著「不顺服神」。如果能证明如此,那么「罪」和「不顺服神」就会是完全相等的,也就是说,圣经上对这世界来说,「罪」的定义就是「不顺服神」。现在我们来看看是否可证明:「罪」意谓著「不顺服神」?要证明这点,我们可以证明其相等的叙述,就是「顺服神」意谓著「不是罪」。「顺服神」怎么会是「罪」呢?这根本就是对的,不证自明!也就是说,从圣经的角度来说,对这世界来说,「罪」的定义是「不顺服神」。虽然圣经没有明说是这样,但绝对有像上述讨论的这概念,这就和三位一体这字一样,圣经从没有用过这字,但圣经里绝对有神是三位一体的神的概念。                  

因『圣经都是神所默示的,(提摩太后书 3:16) 所以从圣经的角度看就是从神的角度看,因此从神的角度看,对这世界来说,「罪」的定义就是「不顺服神」。在这里我们必须要提的一点是,当保罗写「圣经都是神所默示的」这句话的时候,新约还没有完成,譬如启示录那时还根本就不存在,但基督徒在信心中,相信整本圣经都是神所默示的。如果一个人真相信如此,就不会把圣经的话语打折扣,会看到神借著圣经告诉我们是一致的,这一致性不是指在字句上的,如果是在字句上,我们就会找到有明显的矛盾的例子。当我们看到了明显的矛盾时,我们会问,神到底要借著这样的矛盾告诉我们什么?在后面的「2. 圣经的一致性是指神借著圣经告诉我们是一致的」中,我们举了一个这样的例子。                  

但要注意一点的是,就是我们不能说,从圣经的角度看事情就是从神的角度看,简言之,就是不能说反过来的叙述也是对的。这是因为神是无限,而圣经的字句有限,关于圣经没有记录所有的事情这点,约翰说得很清楚,『耶稣在门徒面前另外行了许多神迹,没有记在这书上。但记这些事,要叫你们信耶稣是基督,是神的儿子,并且叫你们信了他,就可以因他的名得生命。』(约翰福音 20:30-31)                   

到此,大家可能注意到,我们目前只能证明,从圣经的角度来说,对这世界来说,「罪」的定义是「不顺服神」。我们强调了「这世界」这字,所以圣经是说有「先前的世界」,而天使就是在先前的世界被创造的,但撒但和牠的跟随者堕落了,所以撒但是堕落的天使。(参启示录 12:9) 当亚当不顺服神时,罪就进入了这世界,因此罪在这世界之前就存在了,亚当的不顺服神是在罪的存在之后,我们怎么可能要人接受说罪的定义是不顺神呢?因为不能用未来发生亚当不顺服神的事,就说罪的定义是不顺服神啊!这是对的。所以到目前为止,我们只能证明,对这世界来说,「罪」的定义是「不顺服神」。除非圣经说在先前的世界中,罪,也是由不顺服神而来,我们才可以接受「罪」的定义就是「不顺服神」。               

我们知道罪不是神所创造的,因为『 各样美善的恩赐和各样全备的赏赐都是从上头来的,从众光之父那里降下来的;在他并没有改变,也没有转动的影儿。』(雅各书 1:17) 罪绝不是美善的,怎么会是从神而来呢?是从撒但而来的。我们可以举一个例子来看有些事情的确是因撒但而有,首先大家都知道说谎是罪,所以不是神所创造的,那么说谎从那里来呢?我们看经文怎么说,『(魔鬼)说谎是出于自己,因他本来是说谎的,也是说谎之人的父。』(约翰福音 8:44)  牠是说谎之人的父,当然说谎是由撒但(魔鬼)而来。在这里,我们用到了撒但只是魔鬼的别名,因为启示录说得很清楚,『大龙就是那古蛇,名叫魔鬼,又叫撒但,是迷惑普天下的。(启示录 12:9) 请注意,那引诱夏娃的那条蛇就是古蛇。           

我们也可从这经文看到,说谎不在神里面,祂不能说谎,不在祂里面的事要祂怎么做,所以神不是无所不能的,祂不能说谎。但祂是全能的,就像经文所说,『亚伯兰年九十九岁的时候,耶和华向他显现,对他说:「我是全能的神,(创世记 17:1) 这也成了「全能」的最好定义,就是从神的角度看,存在于祂的事情,祂都能够做。               

我们就先看看为什么圣经说有先前的世界。我们已知道罪不是神所创造的,而是在先前的世界中由撒但而来,所以第二步是说在先前的世界中,罪的来临也是因为撒但的不顺服神,换句话说,罪的本质就是不顺服神,这也成了罪的定义。        

为了证明圣经是说有先前的世界,我们来看看汇编(Strong’s Concordance)的原文。圣经的第一句话是『起初神创造(created H1254)()(复数)地。』(创世记 1:1) 我们来看「创造(H1254)」这个字,是指从无中生有的创造。我们再看下面的接著两节,『地是空虚混沌,渊面黑暗;神的灵运行在水面上。神说:「要有光。」就有了光。』(创世记 1:2-3) 所以这时才谈到这世界的事,所以这里的起初是指最起初,什么都没有,然后神无中生有的创造了时间和空间和先前的世界,我们为什么说有先前的世界呢?            

我们再看这一经文,『于是神造(made, H6213)了两个大光,大的(太阳)管昼,小的(月亮)管夜,又造众星。』(创世记 1:16) 这里的「造」字是用 H6213,那么我们来看这两个字的区别在那里?为回答这一问题,我们先看看夏娃是怎么来的,『耶和华神说:「那人独居不好,我要为他造(H6213)一个配偶帮助他。」』(创世记 2:18) 这时亚当已经存在,所以『耶和华神使他(亚当)沉睡,他就睡了;于是取下他的一条肋骨,又把肉合起来。耶和华神就用那人身上所取的肋骨造成一个女人,领她到那人跟前。』(创世记 2:21-22) 这就是说,夏娃是从已存在的亚当中造的,这就是为什么我们只能用 H6213。简言之,用 H6213 这字就代表那东西是从已存在的东西造的。            

我们再看看这经文,『创造(H1254)天地的来历,在耶和华神造(H6213)天地的日子,乃是这样:』(创世记 2:4) 这时我们看到这经文用了两个不同的字,在起初的确是无中生有的创造(H1254),而后在这世界中,神造(H6213)了天地,因为天地在先前的世界就已创造了,只是在现今的这世界原先的状态是,『地是空虚混沌,渊面黑暗;(创世记 1:2)               

我们现在看看一处和撒但有关的经文,我们看到这经文不是在讲人间的推罗王,而是在说灵界发生的事情,这很清楚的从下面经文看出来,『耶和华的话临到我说:「人子啊,你为推罗王作起哀歌说:『主耶和华如此说:你无所不备:智慧充足,全然美丽。你曾在伊甸神的园中,佩戴各样宝石,,都是在你受造(H1254)之日预备齐全的。你是那受膏遮掩约柜的基路伯,我将你安置在神的圣山上,你在发光如火的宝石中间往来。你从受造(H1254)之日所行的都完全,后来在你中间又察出不义。因你贸易很多,就被强暴的事充满,以致犯罪,所以我因你亵渎圣地,就从神的山驱逐你。遮掩约柜的基路伯啊,我已将你从发光如火的宝石中除灭。你因美丽心中高傲(H1361),又因荣光败坏智慧,我已将你摔倒在地,使你倒在君王面前,好叫他们目睹眼见。你因罪孽众多,贸易不公,就亵渎你那里的圣所。故此,我使火从你中间发出烧灭你,使你在所有观看的人眼前变为地上的炉灰。 』」』(以西结书 28:11-18)               

请注意这里是用无中生有的创造 H1254 这字,这里再说了有先前的世界,而且天使是在先前的世界里被创造的,撒但只是堕落的天使,所以启示录12:9 会用古蛇这字。我们也看到了撒但是因罪孽众多被赶出去的,神是有怜悯有恩典的神,不会因为牠一犯错就赶走牠的。我们又看到牠是因美丽而心中高傲,所以我们看到撒但是因骄傲而堕落的。心中有骄傲,终久是存不住的,因为圣经说得很清楚,『善人从他心里所存的善就发出善来;恶人从他心里所存的恶就发出恶来;因为心里所充满的,口里就说出来。』(路加福音 6:45) 撒但更胜一筹,不只是口里就说出来,心中的骄傲就化为不顺服神的行为,罪也就因此产生了,所以在先前的世界中,罪也是由于不顺服神。               

我们再看另一处和撒但有关的类似经文,在这里又是好像在说人间的巴比伦王,因经文说,『你必题这诗歌论巴比伦王说:(以赛亚书 14:4) 但接著是说灵界的事情,『明亮之星,早晨之子啊!你何竟从天坠落?你这攻败列国的,何竟被砍倒在地上?你心里曾说:「我要升到天上!我要高举我的宝座在神众星以上;我要坐在聚会的山上,在北方的极处;我要升到高云之上,我要与至上者(H5945)同等。」然而你必坠落阴间,到坑中极深之处。』(以赛亚书 14:12-15)    

撒但被创造的时候的确是明亮之星,早晨之子,只是因我们刚才讨论的,牠是因美丽而心中高傲,而且骄傲到要与至上者同等。我以前以为至高者(H5945)指耶稣基督,因为撒但是创造物,时间只能往前,而在时间里面,主耶稣道成了肉身,是有一个次序的。就是神差遣了耶稣,所以『耶稣说:「我奉差遣,不过是到以色列家迷失的羊那里去。」』(马太福音 15:24) 而且耶稣说,『我若不去,保惠师(圣灵)就不到你们这里来(约翰福音 16:7) 撒但知道受造者不可能超过创造牠的神, 于是牠只想和基督同等,因此用行为表示出来成为敌基督,『凡灵不认耶稣,就不是出于神,这是那敌基督者的灵。(约翰一书 4:3) 所以至高者不是指基督的话,是指谁呢?     

你看我不是引用圣经的话支持我的看法吗?好像很有道理的样子!但我最后发觉这是主观的看见。那么什么才是客观的看见呢?就是基于圣经话语的逻辑,我们要看圣经怎么说。按照圣经,这里的至高者应是指耶和华,这字 H5945 共出现了53 次,诗篇明讲了在这里的意义,『因为耶和华至高者(H5945)是可畏的,他是治理全地的大君王。』(诗篇 47:2)     

有了客观的看见,我们就能意识到主观的看见的错误在那里!我们看见撒但是知道耶稣基督是神的儿子的,经文不是明说,『污鬼无论何时看见他,就俯伏在他面前,喊著说:「你是神的儿子!」』(马可福音 3:11) 连污鬼都知道牠怎么会不知道呢?牠知道被创造者是不可能超过创造者的神的,牠没有三位一体的神的概念,牠是这么的高傲,怎么会想要和次一等神的儿子同等呢?不能超过神,但至少要和神同等啊!关于牠没有三位一体神的概念这一点,如果牠那时就知道耶稣基督是三位一体的神中的一位,牠就不会介入耶稣的被钉十字架,经文不是明说,『这时,撒但入了那称为加略人犹大的心』吗?(路加福音 22:3)   

回到这里的经文,我们看见撒但是撤底的堕落了,不是祂因为一有骄傲的意念就被赶出,而是在牠真正有了不顺服神的行为后,因为是「曾说」,所以牠的骄傲的意念的确在行为之先。     

我们会看到这是神做事的原则,在新天新地到临前,『我又看见一个白色的大宝座与坐在上面的,从他面前天地都逃避,再无可见之处了。我又看见死了的人,无论大小,都站在宝座前。案卷展开了,并且另有一卷展开,就是生命册。死了的人都凭著这些案卷所记载的,照他们所行的受审判。于是海交出其中的死人,死亡和阴间也交出其中的死人。他们都照各人所行的受审判。』(启示录 20:11-13) 这里用的是「这些」,是复数,圣经没有明讲这些案卷是什么,譬如说有没有记载坏的意念如骄傲等的案卷?有人可能会这样猜答案,但圣经没有明讲的像这样的事,猜也没用,是该猜都不用猜。但我们一定会照我们的行为受审判,撒但不是也因为牠的行为被赶出吗?这行为是指信心的行为,从生命中发出来的。耶稣说得很清楚,『我来了,是要叫羊得生命,并且得的更丰盛。』(约翰福音 10:10)             

我们又看到,『有不守本位、离开自己住处的天使,主用锁链把他们永远拘留在黑暗里,等候大日的审判。』(犹大书 1:6) 有一些堕落的天使,已因不顺服神不守本位而被拘留到了大日的审判的时候。简言之,在先前的世界中,罪的产生也是由于不顺服神。我们也看到了,天使被创造时有真正的自由意志,他们可以选择顺服神或是不顺服神。有人这时可能会问,为什么神会留下撒但呢?诗篇说得很清楚,『你因敌人(撒但)的缘故,从婴孩和吃奶的口中建立了能力,使仇敌和报仇的闭口无言。』(诗篇 8:2) 在创造时,人的能力本是比天使微小一点(参诗篇 8:5, 希伯来书 2:7),譬如看这经文, 『他(报信的)还说话的时候,又有人来说:「神从天上降下火来,将群羊和仆人都烧灭了;惟有我一人逃脱,来报信给你。」』(约伯记 1:16) 报信的还以为是神做的,看约伯记就知道这是撒但的工作,所以撒但可以从天上降下火来,我们不行。撒但是堕落的天使,牠的能力本就比人强,相对起来,婴孩和吃奶的不就是指人吗?但有些人会为主甘心乐意的摆上自己,甚至生命,撒但还有什么话可说的!                  

有人会问,嫉妒是不顺服神吗?诗篇不是明说,『不要为作恶的心怀不平,也不要向那行不义的生出嫉妒。你当倚靠耶和华而行善,住在地上,以他的信实为粮。』(诗篇 37:1-3) 嫉妒怎么会是顺服神呢!读经之一点是要读出一些神做事的法则,诗篇对于这点就说得很清楚,『他使摩西知道他的法则,叫以色列人晓得他的作为。』(诗篇 103:7)  有人还有其他的问题,如若一一细说,时间就不够了!                  

最后我们来谈一谈有人说,死是因为神的审判而来,不是的,因为『耶和华神说:「现在恐怕他伸手又摘生命树的果子吃,就永远活著。」于是在伊甸园的东边安设基路伯,和四面转动发火焰的剑,要把守生命树的道路。』(创世记 3:22-24) 所以虽然亚当犯了罪,不顺服神吃了分别善恶树上的果子,他仍然是可以吃生命树上的果子的,那时神能做的就是把守生命树的道路,不让他有这个机会。我们不是在前面的希伯来书 2:14-15 分享过,那掌死权的就是魔鬼吗?所以死也是罪的权势之一,就像经文所说,『罪的工价乃是死(罗马书 6:23) 我们知道,『全世界都卧在那恶者(撒但)手下。』(约翰一书 5:19) 但即使如此,神还是永远的保有祂的绝对主权,这就像约伯记开始时所说的一样,撒但行事不能超过神所允许的范围,神不允许我们死,我们就能存活。

2. 圣经的一致性是指神借著圣经告诉我们是一致的               

圣经的一致性是指神借著圣经告诉我们是一致的,不是指在字句上的,如果是字句上的,我们就会看到有明显的矛盾,看到这样的矛盾,我们应该问的是,神默示这字句上明显的矛盾,到底是要借著这样的矛盾告诉我们什么?              

举个有明显的矛盾的例子来说明这点。在耶稣受洗后,耶稣被圣灵引到旷野,受魔鬼(撒但)的试探,(参马太福音 4:1, 路加福音 4:1, 马可福音 1:12) 这事情在马太福音和路加福音记载的很详细。依照路加福音 4:1-13,提到了三件耶稣被试探的事件,简言之就是:(1) 吩咐这块石头变成食物;(2) 将天下的万国都指给祂看;(3) 领祂到耶路撒冷的殿顶上。并说,『魔鬼用完了各样的试探,就暂时离开耶稣。』(路加福音 4:13) 如果我们看马太福音 4:1-10,就有了不同的次序:(1)(3)(2)。这里有著明显的矛盾,神到底要借著这矛盾告诉我们什么?                        

  • 我们注意到的是、试探不只有这三件事,只是这三件事特别的突出,两本福音书都有记载,所以这不同的次序会让我们特别注意到,试探的事不只是这三件事而已。        
  • 我们会注意到魔鬼只是「暂时」的离开耶稣而已,以后祂还是会受试探的,所以希伯来书会说,『因我们的大祭司(耶稣)并非不能体恤我们的软弱,他也曾凡事受过试探,与我们一样,只是他没有犯罪。』(希伯来书 4:15) 明显的说,耶稣在以后还是受过许多试探的。你看圣经在这点上,说得是多么的一致!这是神借著圣经告诉我们是一致的一个例子。对于没有犯罪这点,彼得也说得很清楚,『他(耶稣)并没有犯罪,口里也没有诡诈。』(彼得前书 2:22)                        
  • 路加福音说,『这些事我既从起头都详细考察了,就定意要按著次序写给你,使你知道所学之道都是确实的。』(路加福音 1:3-4) 我们看到这里所说的次序不是指事件的次序,如果是的,就会有如上述明显的矛盾,所以这里的次序是指事情的次序,三本福音书都一致的说,受试探这件事情发生耶稣受洗之后。

3.  从人的角度看和从神的角度看事情的大不相同    

相对于从神的角度看就是从人的角度看事情,如果是从人的角度看,就会有很多不同错的定义。譬如在 55 页中说到,「圣经中其他经文对罪的定义」,所引用的经文是:『违背律法就是罪。』(约翰一书 3:4) 和『凡不义的事都是罪(约翰一书 5:17) 对于前者,律法是神所攽的,违背律法当然是不顺服神,当然是罪。事实上,从犹太人的观点来说,耶稣是不守安息日的时间,是违背律法。但耶稣守的是安息日的真谛,并且祂说的很清楚,『因为人子(耶稣)是安息日的主。』(马太福音 12:8) 耶稣是犯罪的吗?绝对不是。也就是说我们会找不到经文说罪就是违背律法,也不能证明这叙述是对的,就是我们不能证明充分和必要条件,所以不能定义「罪」就是违背律法。   

对于后者,新约说得很清楚,『各样美善的恩赐和各样全备的赏赐都是从上头来的,从众光之父那里降下来的;在他并没有改变,也没有转动的影儿。』(雅各书 1:17)  行不义的事当然是不顺服神,自然是罪。但一个不信者虽然行了公义的事情,仍然有罪,因『信他的人,不被定罪;不信的人,罪已经定了,因为他不信神独生子的名。』(约翰福音 3:18)  我们不能定义「罪」就是凡不义的事。              

所以看圣经时,不能随便画等号,圣经常常在说一个单方向成立的叙述而不是说双方向都成立,随便划等号会创造一个不是圣经所说的神自己还不知道!我们实在应该注意到圣经说得很清楚,『人心比万物都诡诈,坏到极处,谁能识透呢?』(耶利米书 17:9) 我们甚至于会自己欺骗自己的!其实听人讲话时,也要如此,不能随便画等号,要不真有时会因听到别人没有说的话,而引起争论。           

有人可能会说,我们是人,当然是从人的角度看事情。但因为圣经是神所默示的,只要我们能像彼得在彼得后书 3:15-16 所说的,不强解圣经,不就是从神的角度看事情吗?耶稣说,『父怎样吩咐我,我就怎样行。(约翰福音 14:31) 除耶稣外,那个人在没有模成耶稣的形像前,能说自己一生都顺服神呢?如果我们能正确的了解圣经所说罪的定义是指不顺服神,就会明白圣经为什么会说,『世人都犯了罪。』(罗马书 3:23a) 犯了罪当然是『亏缺了神的荣耀。』(罗马书 3:23b)         

我们知道杀人放火当然是罪,很清楚的是不顺服神。利未记说得很清楚,『你们不可偷盗,不可欺骗,也不可彼此说谎。』(利未记 19:11) 在经验中,我们不是看到、小孩子不必被人教,就会学会说谎吗!一个没有杀人放火过的人,难道从来没说过谎而不顺服神吗?圣经所说的罪是指不顺服神,所以会说世人都犯了罪。因此传教时,应该会一点都没有困难的告诉非基督徒说,世人都犯了罪。真正的困难是在人有自由意志,可以选择要不要相信圣经的话?所以一个人不在信心中相信圣经是神所默示的,因信心而能用基于圣经的话的逻辑,只纯粹的使用逻辑,结论就会是不可知论者,不知道神是否存在。其实,即使是基督徒,也可以选择要不要把圣经的话打折扣。如果自己没经历过但相信圣经是对的,怎么会把圣经的话打折扣呢?要知道只是自己没经么过这样的真理而已!                 

关于把圣经的话打折扣这一点上,我们来看一个两个人都错的例子。罗马书说,『因为他预先所知道的人,就预先定下效法(模成,  be conformed to)他儿子的模样(形像, image),使他儿子在许多弟兄中作长子。』(罗马书 8:29) 很显然的,如果不把圣经的话打折扣,就会接受同时有预知和预定,会意识到这是一体的两面,如同一个硬币有头和尾,但仍是一个硬币。马可路德认为只有预知,而喀尔文认为只有预定,也就是说他们都把这经文打了折扣,在这一点上跌倒了!尤其是人们认为他们都很属灵而不应该会错,所以到今天为止还有人在争论那个是对的,其实是两个在这一点上都错了!也不能怪他们,他们没有经历过同时有预知和预定的情况,只晓得不是预知就是预定,而现代人经历过类似这样的情况,怎么还会在这上面把圣经的话打折扣呢?关于类似的一个例子,请参照『2005 只有一圣经』,对这篇短文有兴趣的人,可到『 https://a-christian-voice.com/ 』的网站后,按『对属灵生命的了解』。                  

我们来看一个关于一个公认为属灵的人,犯了错误会影响多大的圣经的例子。我们知道所罗门建造圣殿,所以他那时应该是非常属灵的人,但『所罗门年老的时候,他的妃嫔诱惑他的心去随从别神,所罗门为摩押可憎的神基抹和亚扪人可憎的神摩洛,在耶路撒冷对面的山上建筑邱坛。他为那些向自己的神烧香献祭的外邦女子,就是他娶来的妃嫔也是这样行。』(列王纪上 11:4-8) 我们看看在什么时候这些邱坛才被清除掉?是在约西亚清除邱坛的时候。就像经文所说,『从前以色列王所罗门在耶路撒冷前、邪僻山右边为西顿人可憎的神亚斯她录、摩押人可憎的神基抹、亚扪人可憎的神米勒公所筑的邱坛,王(约西亚)都污秽了,又打碎柱像,砍下木偶,将人的骨头充满了那地方。』(列王纪下 23:13-14) 那时,犹大国已经快灭亡了!可见得影响会多么深远。         

最后我们来看,保罗讲的一个相关的事实,就是『若有人以为自己知道甚么,按他所当知道的,他仍是不知道。』(哥林多前书 8:2) 这是可以经历的经文之一,如果神要的话,会制造环境让我们有这样的经历。一般来说,人都常常喜欢作师傅教人,所以圣经会说,『我的弟兄们,不要多人作师傅,因为晓得我们要受更重的判断。』(雅各书 3:1) 尤其是我们会常常以为自己知道,却后来发觉当时并不知道,我们真应该要谦卑,耶稣说,『我心里柔和谦卑(马太福音 11:29) 不谦卑怎能模成耶稣的形像呢?只是知道容易而做出来不容易,约伯也是受尽苦难后才知道自己的自义,说得出来,『我从前风闻有你,现在亲眼看见你。因此我厌恶自己,在尘土和炉灰中懊悔。』(约伯记 42:5-6) 所以耶稣会对众人和门徒说:『若有人要跟从我,就当舍己,背起他的十字架来跟从我。』(马可福音 8:34) 但就像经文所说,『在世上你们有苦难,但你们可以放心,我已经胜了世界。』(约翰福音 16:33) 以约伯为例,『那时,耶和华从旋风中回答约伯说:』(约伯记 38:1) 有必要的时候,三位一体的神会亲自工作,绝对会实现耶稣的应许。

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2096 于宏潔的新人門訓  –  不合乎聖經的地方 (1) (旋風著)

        基督徒常常以這樣的話來結束爭端,「我們的看見不一樣!」這句話聽起來好像是很有道理,但卻有一個極大的問題,就是這是從人的角度看事情,卻沒說聖經是如何說這件事情的,也就是說,沒有指出基於聖經話語的邏輯錯在那裏,而基於聖經話語的邏輯是客觀的,這也就是從聖經的角度看事情,所以至少有一個人錯,也有可能兩個都錯,我們舉了一個兩個人都錯的例子。因聖經是神所默示的,所以這也就是沒有從神角度看事情!這是很嚴重、但卻不能避免的事情,因為除了聖靈開我們的眼睛外,我們有時真是沒有辦法看見。但即使如此,我們還是要立定心願、儘自己的能力去避免它。的確,人有自由意志,一個人的看法如何,是勉強不得的,也就是說,這樣的一個人會有主觀的看見。

                        開始時我是大力的推薦于宏潔的新人門訓,那時我是沒有看見其中有不合乎聖經的地方,現在看到了少數的地方的確是和聖經不和。就我所知,不少的教會都用這新人門訓,譬如,在我所知道的一個教會中,就不只一次的使用這教材,因此我決定指出來我看到的地方,避免別人犯了和我同樣的錯誤。我現在仍然繼續推薦新人門訓,因為這是我目前看到的最好的門訓資料,只需要按照聖經的話去修正一些就可以了。

     理論上,好像是不該指出別人的錯誤,尤其是華人教會特別強調,『你們不要論斷(G2919)人,免得你們被論斷。』(馬太福音 7:1) 這字 G2919 出現了131次,足夠多次使我們能瞭解這字在聖經中真實的意義,但好像有些人沒有注意到這經文,『你們是以外貌判斷人,我卻不判斷人。就是判斷人,我的判斷(G2919)也是真的,因為不是我獨自在這裏,還有差我來的父與我同在。』(約翰福音 8:15-16) 這裏中文翻譯的同一個字有時是論斷而有時是判斷,一件事情的該不該說,實在是要看情況而定,我們就舉一個這樣聖經的例子。『…磯法(彼得)到了安提阿,因他有可責之處,我就當面抵擋他。…我一看見他們行得不正,與福音的真理不合,就在眾人面前對磯法說:…』(加拉太書 2:11-14) 我們看看以後彼得怎麼說?『…我們所親愛的兄弟保羅,照着所賜給他的智慧寫了信給你們。他一切的信上也都是講論這事。信中有些難明白的,那無學問、不堅固的人強解,如強解別的經書一樣,就自取沉淪。』(彼得後書 3:15-16) 彼得很清楚的知道,那時的保羅是該說的!因為和聖經講的真理有關。我相信于宏潔有這雅量,一但意識到有不合乎聖經的地方,就可以接受,並悔改而更正,因為聖經明說,『我們若認自己的罪,神是信實的,是公義的,必要赦免我們的罪,洗淨我們一切的不義。』(約翰一書 1:9)

                  在這篇文章中,我們從于宏潔的「新人門訓的第三課,『成為新造』(2):認識罪與肉體」說起,在這課中,我祇看見了罪的定義不是依照聖經的,是錯的,因而引起了相關議題有的錯誤結論。因『聖經都是神所默示的,…』(提摩太後書 3:16)  所以從聖經的角度看就是從神的角度看事情,這也說明了不強解聖經的重要。我們也解釋了為什麼反之不然,也看到了讀經時不可隨便畫等號。因此我們首先要看看聖經怎麼定義「罪」,這就是我們所說的,要在每件事情上都應該要從神的角度看。在這種看事情的情況下,我們可以証明「罪」和「不順服神」是相等的,也就是在聖經裏,「罪」的定義是「不順服神」。為著達到這目的,我們也討論了罪的本質,看到了其來源。第二,我們看到聖經的一致性,是指神藉著聖經告訴我們是一致的,不是指字句上的。如果是在字句上的,我們就會找到有明顯的矛盾,我們舉了一個在字句上有著明顯的矛盾的例子。如果我們看到了有明顯的矛盾的地方,我們該問的是,神到底要藉著這樣的矛盾告訴我們什麼,我們藉著這個例子來討論這點。第三,我們討論了從人的角度看事情,這是相對於從神的角度看的,看到了兩者之間的大不相同。如果是從人的角度看事情,就會有很多不同錯的「罪」的定義,我們指出在第三課所引用的,為什麼會是錯的定義。我們特別強調在信心中不要把聖經的話語打折扣,只有這樣的使用基於聖經話語的邏輯,才會是客觀的。如果我們瞭解聖經上所說的罪是指不順服神,傳教時應該可以一點都沒有困難的告訴非基督徒說,世人都犯了罪,因為神在律法中說過不要撒謊,那一個人會沒有說過謊言,因此而不順服神呢?

1.  罪的定義

                        我們是從于宏潔的「新人門訓的第三課,『成為新造』(2):認識罪與肉體」說起,在第 55 頁中說到聖經中其他經文對罪的定義,當我們很清楚知道聖經所說罪的定義是什麼的時候,就會很容易的知道為什麼這是錯的。

               在他引用的經文之一說得很清楚,『這就如罪是從一人(亞當)入了世界,…』(羅馬書 5:12) 所以罪進了這世界是因亞當做的事情,亞當做的事情就是他做了神不要他做的事,也就是亞當不順服神而使罪進入了這世界,因此對這世界來說,「不順服神」就意謂著「罪」,否則如果那時亞當順服神,這世界就不會有罪了。

                      我們來看看亞當到底做了什麼事情?『耶和華神吩咐他(亞當)說:「園中各樣樹上的果子,你可以隨意吃,只是分別善惡樹上的果子,你不可吃,因為你吃的日子必定死。」』(創世記 2:16-17) 包括了可以吃生命樹上的果子。當蛇引誘夏娃之後,『…女人(夏娃)見那棵樹的果子好作食物,也悅人的眼目,且是可喜愛的,能使人有智慧,就摘下果子來吃了;又給她丈夫(亞當),她丈夫也吃了。』(創世記 3:6) 很顯然的,亞當「不順服神」而吃了分別善惡樹上的果子,所以對這世界來說,「不順服神」就意謂著「罪」。

                   在邏輯上,當我們說這一個敍述是那一個敍述的定義時,我們必須証明這兩個敍述是相等的。也就是:如果這個敘述成立,則那個敍述就成立;反之亦然。簡言之,就是要証明充分和必要條件,所以我們還需要証明其反面,就是對這世界來說,「罪」意謂著「不順服神」。如果能証明如此,那麼「罪」和「不順服神」就會是完全相等的,也就是說,聖經上對這世界來說,「罪」的定義就是「不順服神」。現在我們來看看是否可証明:「罪」意謂著「不順服神」?要証明這點,我們可以証明其相等的敘述,就是「順服神」意謂著「不是罪」。「順服神」怎麼會是「罪」呢?這根本就是對的,不証自明!也就是說,從聖經的角度來說,對這世界來說,「罪」的定義是「不順服神」。雖然聖經沒有明說是這樣,但絕對有像上述討論的這概念,這就和三位一體這字一樣,聖經從沒有用過這字,但聖經裏絕對有神是三位一體的神的概念。

                  因『聖經都是神所默示的,…』(提摩太後書 3:16) 所以從聖經的角度看就是從神的角度看,因此從神的角度看,對這世界來說,「罪」的定義就是「不順服神」。在這裏我們必須要提的一點是,當保羅寫「聖經都是神所默示的」這句話的時候,新約還沒有完成,譬如啓示錄那時還根本就不存在,但基督徒在信心中,相信整本聖經都是神所默示的。如果一個人真相信如此,就不會把聖經的話語打折扣,會看到神藉著聖經告訴我們是一致的,這一致性不是指在字句上的,如果是在字句上,我們就會找到有明顯的矛盾的例子。當我們看到了明顯的矛盾時,我們會問,神到底要藉著這樣的矛盾告訴我們什麼?在後面的「2. 聖經的一致性是指神藉著聖經告訴我們是一致的」中,我們舉了一個這樣的例子。

                  但要注意一點的是,就是我們不能說,從聖經的角度看事情就是從神的角度看,簡言之,就是不能說反過來的敍述也是對的。這是因為神是無限,而聖經的字句有限,關於聖經沒有記錄所有的事情這點,約翰說得很清楚,『耶穌在門徒面前另外行了許多神蹟,沒有記在這書上。但記這些事,要叫你們信耶穌是基督,是神的兒子,並且叫你們信了他,就可以因他的名得生命。』(約翰福音 20:30-31)

               到此,大家可能注意到,我們目前只能証明,從聖經的角度來說,對這世界來說,「罪」的定義是「不順服神」。我們強調了「這世界」這字,所以聖經是說有「先前的世界」,而天使就是在先前的世界被創造的,但撒但和牠的跟隨者墮落了,所以撒但是墮落的天使。(參啓示錄 12:9) 當亞當不順服神時,罪就進入了這世界,因此罪在這世界之前就存在了,亞當的不順服神是在罪的存在之後,我們怎麼可能要人接受說罪的定義是不順神呢?因為不能用未來發生亞當不順服神的事,就說罪的定義是不順服神啊!這是對的。所以到目前為止,我們只能証明,對這世界來說,「罪」的定義是「不順服神」。除非聖經說在先前的世界中,罪,也是由不順服神而來,我們才可以接受「罪」的定義就是「不順服神」。

               我們知道罪不是神所創造的,因為『 各樣美善的恩賜和各樣全備的賞賜都是從上頭來的,從眾光之父那裏降下來的;在他並沒有改變,也沒有轉動的影兒。』(雅各書 1:17) 罪絕不是美善的,怎麼會是從神而來呢?是從撒但而來的。我們可以舉一個例子來看有些事情的確是因撒但而有,首先大家都知道說謊是罪,所以不是神所創造的,那麼說謊從那裏來呢?我們看經文怎麼說,『…他(魔鬼)說謊是出於自己,因他本來是說謊的,也是說謊之人的父。』(約翰福音 8:44)  牠是說謊之人的父,當然說謊是由撒但(魔鬼)而來。在這裏,我們用到了撒但只是魔鬼的別名,因為啓示錄說得很清楚,『大龍就是那古蛇,名叫魔鬼,又叫撒但,是迷惑普天下的。…』(啓示錄 12:9) 請注意,那引誘夏娃的那條蛇就是古蛇。

           我們也可從這經文看到,說謊不在神裏面,祂不能說謊,不在祂裏面的事要祂怎麼做,所以神不是無所不能的,祂不能說謊。但祂是全能的,就像經文所說,『亞伯蘭年九十九歲的時候,耶和華向他顯現,對他說:「我是全能的神,…』(創世記 17:1) 這也成了「全能」的最好定義,就是從神的角度看,存在於祂的事情,祂都能夠做。

               我們就先看看為什麼聖經說有先前的世界。我們已知道罪不是神所創造的,而是在先前的世界中由撒但而來,所以第二步是說在先前的世界中,罪的來臨也是因為撒但的不順服神,換句話說,罪的本質就是不順服神,這也成了罪的定義。

        為了証明聖經是說有先前的世界,我們來看看彙編(Strong’s Concordance)的原文。聖經的第一句話是『起初神創造(created H1254)(諸)天(複數)地。』(創世記 1:1) 我們來看「創造(H1254)」這個字,是指從無中生有的創造。我們再看下面的接著兩節,『地是空虛混沌,淵面黑暗;神的靈運行在水面上。神說:「要有光。」就有了光。』(創世記 1:2-3) 所以這時才談到這世界的事,所以這裏的起初是指最起初,什麼都沒有,然後神無中生有的創造了時間和空間和先前的世界,我們為什麼說有先前的世界呢?

            我們再看這一經文,『於是神造(made, H6213)了兩個大光,大的(太陽)管晝,小的(月亮)管夜,又造眾星。』(創世記 1:16) 這裏的「造」字是用 H6213,那麼我們來看這兩個字的區別在那裏?為回答這一問題,我們先看看夏娃是怎麼來的,『耶和華神說:「那人獨居不好,我要為他造(H6213)一個配偶幫助他。」』(創世記 2:18) 這時亞當已經存在,所以『耶和華神使他(亞當)沉睡,他就睡了;於是取下他的一條肋骨,又把肉合起來。耶和華神就用那人身上所取的肋骨造成一個女人,領她到那人跟前。』(創世記 2:21-22) 這就是說,夏娃是從已存在的亞當中造的,這就是為什麼我們只能用 H6213。簡言之,用 H6213 這字就代表那東西是從已存在的東西造的。

            我們再看看這經文,『創造(H1254)天地的來歷,在耶和華神造(H6213)天地的日子,乃是這樣:』(創世記 2:4) 這時我們看到這經文用了兩個不同的字,在起初的確是無中生有的創造(H1254),而後在這世界中,神造(H6213)了天地,因為天地在先前的世界就已創造了,只是在現今的這世界原先的狀態是,『地是空虛混沌,淵面黑暗;…』(創世記 1:2)

               我們現在看看一處和撒但有關的經文,我們看到這經文不是在講人間的推羅王,而是在說靈界發生的事情,這很清楚的從下面經文看出來,『耶和華的話臨到我說:「人子啊,你為推羅王作起哀歌說:『主耶和華如此說:你無所不備:智慧充足,全然美麗。你曾在伊甸神的園中,佩戴各樣寶石,…,都是在你受造(H1254)之日預備齊全的。你是那受膏遮掩約櫃的基路伯,我將你安置在神的聖山上,你在發光如火的寶石中間往來。你從受造(H1254)之日所行的都完全,後來在你中間又察出不義。因你貿易很多,就被強暴的事充滿,以致犯罪,所以我因你褻瀆聖地,就從神的山驅逐你。遮掩約櫃的基路伯啊,我已將你從發光如火的寶石中除滅。你因美麗心中高傲(H1361),又因榮光敗壞智慧,我已將你摔倒在地,使你倒在君王面前,好叫他們目睹眼見。你因罪孽眾多,貿易不公,就褻瀆你那裏的聖所。故此,我使火從你中間發出燒滅你,使你在所有觀看的人眼前變為地上的爐灰。 』」』(以西結書 28:11-18) 

               請注意這裏是用無中生有的創造 H1254 這字,這裏再說了有先前的世界,而且天使是在先前的世界裏被創造的,撒但只是墮落的天使,所以啓示錄12:9 會用古蛇這字。我們也看到了撒但是因罪孽眾多被趕出去的,神是有憐憫有恩典的神,不會因為牠一犯錯就趕走牠的。我們又看到牠是因美麗而心中高傲,所以我們看到撒但是因驕傲而墮落的。心中有驕傲,終久是存不住的,因為聖經說得很清楚,『善人從他心裏所存的善就發出善來;惡人從他心裏所存的惡就發出惡來;因為心裏所充滿的,口裏就說出來。』(路加福音 6:45) 撒但更勝一籌,不只是口裏就說出來,心中的驕傲就化為不順服神的行為,罪也就因此產生了,所以在先前的世界中,罪也是由於不順服神。

               我們再看另一處和撒但有關的類似經文,在這裏又是好像在說人間的巴比倫王,因經文說,『你必題這詩歌論巴比倫王說:…』(以賽亞書 14:4) 但接著是說靈界的事情,『明亮之星,早晨之子啊!你何竟從天墜落?你這攻敗列國的,何竟被砍倒在地上?你心裏曾說:「我要升到天上!我要高舉我的寶座在神眾星以上;我要坐在聚會的山上,在北方的極處;我要升到高雲之上,我要與至上者(H5945)同等。」然而你必墜落陰間,到坑中極深之處。』(以賽亞書 14:12-15) 

     撒但被創造的時候的確是明亮之星,早晨之子,只是因我們剛才討論的,牠是因美麗而心中高傲,而且驕傲到要與至上者同等。我以前以為至高者(H5945)指耶穌基督,因為撒但是創造物,時間只能往前,而在時間裏面,主耶穌道成了肉身,是有一個次序的。就是神差遣了耶穌,所以『耶穌說:「我奉差遣,不過是到以色列家迷失的羊那裏去。」』(馬太福音 15:24) 而且耶穌說,『我若不去,保惠師(聖靈)就不到你們這裏來(約翰福音 16:7) 撒但知道受造者不可能超過創造牠的神, 於是牠只想和基督同等,因此用行為表示出來成為敵基督『凡靈不認耶穌,就不是出於神,這是那敵基督者的靈。…』(約翰一書 4:3) 所以至高者不是指基督的話,是指誰呢?

     你看我不是引用聖經的話支持我的看法嗎?好像很有道理的樣子!但我最後發覺這是主觀的看見。那麼什麼才是客觀的看見呢?就是基於聖經話語的邏輯,我們要看聖經怎麼說。按照聖經,這裏的至高者應是指耶和華,這字 H5945 共出現了53 次,詩篇明講了在這裏的意義,『因為耶和華至高者(H5945)是可畏的,他是治理全地的大君王。』(詩篇 47:2)

     有了客觀的看見,我們就能意識到主觀的看見的錯誤在那裏!我們看見撒但是知道耶穌基督是神的兒子的,經文不是明說,『污鬼無論何時看見他,就俯伏在他面前,喊着說:「你是神的兒子!」』(馬可福音 3:11) 連污鬼都知道牠怎麼會不知道呢?牠知道被創造者是不可能超過創造者的神的,牠沒有三位一體的神的概念,牠是這麼的高傲,怎麼會想要和次一等神的兒子同等呢?不能超過神,但至少要和神同等啊!關於牠沒有三位一體神的概念這一點,如果牠那時就知道耶穌基督是三位一體的神中的一位,牠就不會介入耶穌的被釘十字架,經文不是明說,『這時,撒但入了那稱為加略人猶大的心…』嗎?(路加福音 22:3) 

     回到這裏的經文,我們看見撒但是撤底的墮落了,不是祂因為一有驕傲的意念就被趕出,而是在牠真正有了不順服神的行為後,因為是「曾說」,所以牠的驕傲的意念的確在行為之先。

     我們會看到這是神做事的原則,在新天新地到臨前,『我又看見一個白色的大寶座與坐在上面的,從他面前天地都逃避,再無可見之處了。我又看見死了的人,無論大小,都站在寶座前。案卷展開了,並且另有一卷展開,就是生命冊。死了的人都憑着這些案卷所記載的,照他們所行的受審判。於是海交出其中的死人,死亡和陰間也交出其中的死人。他們都照各人所行的受審判。』(啓示錄 20:11-13) 這裏用的是「這些」,是複數,聖經沒有明講這些案卷是什麼,譬如說有沒有記載壞的意念如驕傲等的案卷?有人可能會這樣猜答案,但聖經沒有明講的像這樣的事,猜也沒用,是該猜都不用猜。但我們一定會照我們的行為受審判,撒但不是也因為牠的行為被趕出嗎?這行為是指信心的行為,從生命中發出來的。耶穌說得很清楚,『…我來了,是要叫羊得生命,並且得的更豐盛。(約翰福音 10:10)

             我們又看到,『…有不守本位、離開自己住處的天使,主用鎖鏈把他們永遠拘留在黑暗裏,等候大日的審判。』(猶大書 1:6) 有一些墮落的天使,已因不順服神不守本位而被拘留到了大日的審判的時候。簡言之,在先前的世界中,罪的產生也是由於不順服神。我們也看到了,天使被創造時有真正的自由意志,他們可以選擇順服神或是不順服神。有人這時可能會問,為什麼神會留下撒但呢?詩篇說得很清楚,『你因敵人(撒但)的緣故,從嬰孩和吃奶的口中建立了能力,使仇敵和報仇的閉口無言。』(詩篇 8:2) 在創造時,人的能力本是比天使微小一點(參詩篇 8:5, 希伯來書 2:7),譬如看這經文, 『他(報信的)還說話的時候,又有人來說:「神從天上降下火來,將羣羊和僕人都燒滅了;惟有我一人逃脫,來報信給你。」』(約伯記 1:16) 報信的還以為是神做的,看約伯記就知道這是撒但的工作,所以撒但可以從天上降下火來,我們不行。撒但是墮落的天使,牠的能力本就比人強,相對起來,嬰孩和吃奶的不就是指人嗎?但有些人會為主甘心樂意的擺上自己,甚至生命,撒但還有什麼話可說的! 

                     有人會問,嫉妒是不順服神嗎?詩篇不是明說,『不要為作惡的心懷不平,也不要向那行不義的生出嫉妒。…你當倚靠耶和華而行善,住在地上,以他的信實為糧。』(詩篇 37:1-3) 嫉妒怎麼會是順服神呢!讀經之一點是要讀出一些神做事的法則,詩篇對於這點就說得很清楚,『他使摩西知道他的法則,叫以色列人曉得他的作為。』(詩篇 103:7)  有人還有其他的問題,如若一一細說,時間就不夠了!

                   最後我們來談一談有人說,死是因為神的審判而來,不是的,因為『耶和華神說:「…現在恐怕他伸手又摘生命樹的果子吃,就永遠活着。」於是…在伊甸園的東邊安設基路伯,和四面轉動發火焰的劍,要把守生命樹的道路。』(創世記 3:22-24) 所以雖然亞當犯了罪,不順服神吃了分別善惡樹上的果子,他仍然是可以吃生命樹上的果子的,那時神能做的就是把守生命樹的道路,不讓他有這個機會。我們不是在前面的希伯來書 2:14-15 分享過,那掌死權的就是魔鬼嗎?所以死也是罪的權勢之一,就像經文所說,『…罪的工價乃是死…』(羅馬書 6:23) 我們知道,全世界都臥在那惡者(撒但)手下。』(約翰一書 5:19) 即使如此,神還是永遠的保有祂的絕對主權,這就像約伯記開始時所說的一樣,撒但行事不能超過神所允許的範圍,神不允許我們死,我們就能存活。

2. 聖經的一致性是指神藉著聖經告訴我們是一致的

               聖經的一致性是指神藉著聖經告訴我們是一致的,不是指在字句上的,如果是字句上的,我們就會看到有明顯的矛盾,看到這樣的矛盾,我們應該問的是,神默示這字句上明顯的矛盾,到底是要藉著這樣的矛盾告訴我們什麼?

              舉個有明顯的矛盾的例子來說明這點。在耶穌受洗後,耶穌被聖靈引到曠野,受魔鬼(撒但)的試探,(參馬太福音 4:1, 路加福音 4:1, 馬可福音 1:12) 這事情在馬太福音和路加福音記載的很詳細。依照路加福音 4:1-13,提到了三件耶穌被試探的事件,簡言之就是:(1) 吩咐這塊石頭變成食物;(2) 將天下的萬國都指給祂看;(3) 領祂到耶路撒冷的殿頂上。並說,『魔鬼用完了各樣的試探,就暫時離開耶穌。』(路加福音 4:13) 如果我們看馬太福音 4:1-10,就有了不同的次序:(1),(3),(2)。這裏有著明顯的矛盾,神到底要藉著這矛盾告訴我們什麼?

                        第一,我們注意到的是、試探不只有這三件事,只是這三件事特別的突出,兩本福音書都有記載,所以這不同的次序會讓我們特別注意到,試探的事不只是這三件事而已。

                        第二,我們會注意到魔鬼只是「暫時」的離開耶穌而已,以後祂還是會受試探的,所以希伯來書會說,『因我們的大祭司(耶穌)並非不能體恤我們的軟弱,他也曾凡事受過試探,與我們一樣,只是他沒有犯罪。』(希伯來書 4:15) 明顯的說,耶穌在以後還是受過許多試探的。你看聖經在這點上,說得是多麼的一致!這是神藉著聖經告訴我們是一致的一個例子。對於沒有犯罪這點,彼得也說得很清楚,『他(耶穌)並沒有犯罪,口裏也沒有詭詐。』(彼得前書 2:22) 

                        第三,路加福音說,『這些事我既從起頭都詳細考察了,就定意要按着次序寫給你,使你知道所學之道都是確實的。』(路加福音 1:3-4) 我們看到這裏所說的次序不是指事件的次序,如果是的,就會有如上述明顯的矛盾,所以這裏的次序是指事情的次序,三本福音書都一致的說,受試探這件事情發生耶穌受洗之後。

3.  從人的角度看和從神的角度看事情的大不相同

    相對於從神的角度看就是從人的角度看事情,如果是從人的角度看,就會有很多不同錯的定義。譬如在 55 頁中說到,「聖經中其他經文對罪的定義」,所引用的經文是:『…違背律法就是罪。』(約翰一書 3:4) 和『凡不義的事都是罪…』(約翰一書 5:17) 對於前者,律法是神所攽的,違背律法當然是不順服神,當然是罪。事實上,從猶太人的觀點來說,耶穌是不守安息日的時間,是違背律法。但耶穌守的是安息日的真諦,並且祂說的很清楚,『因為人子(耶穌)是安息日的主。』(馬太福音 12:8) 耶穌是犯罪的嗎?絕對不是。也就是說我們會找不到經文說罪就是違背律法,也不能証明這敍述是對的,就是我們不能証明充分和必要條件,所以不能定義「罪」就是違背律法。

     對於後者,新約說得很清楚,『各樣美善的恩賜和各樣全備的賞賜都是從上頭來的,從眾光之父那裏降下來的;在他並沒有改變,也沒有轉動的影兒。』(雅各書 1:17)  行不義的事當然是不順服神,自然是罪。但一個不信者雖然行了公義的事情,仍然有罪,因『信他的人,不被定罪;不信的人,罪已經定了,因為他不信神獨生子的名。』(約翰福音 3:18)  我們不能定義「罪」就是凡不義的事。

 

              所以看聖經時,不能隨便畫等號,聖經常常在說一個單方向成立的敘述而不是說雙方向都成立,隨便劃等號會創造一個不是聖經所說的神自己還不知道!我們實在應該注意到聖經說得很清楚,『人心比萬物都詭詐,壞到極處,誰能識透呢?』(耶利米書 17:9) 我們甚至於會自己欺騙自己的!其實聽人講話時,也要如此,不能隨便畫等號,要不真有時會因聽到別人沒有說的話,而引起爭論。

               有人可能會說,我們是人,當然是從人的角度看事情。但因為聖經是神所默示的,只要我們能像彼得在彼得後書 3:15-16 所說的,不強解聖經,不就是從神的角度看事情嗎?耶穌說,『…父怎樣吩咐我,我就怎樣行。…』(約翰福音 14:31) 除耶穌外,那個人在沒有模成耶穌的形像前,能說自己一生都順服神呢?如果我們能正確的瞭解聖經所說罪的定義是指不順服神,就會明白聖經為什麼會說,『…世人都犯了罪。』(羅馬書 3:23a) 犯了罪當然是『虧缺了神的榮耀。』(羅馬書 3:23b)

         我們知道殺人放火當然是罪,很清楚的是不順服神。利未記說得很清楚,『你們不可偷盜,不可欺騙,也不可彼此說謊。』(利未記 19:11) 在經驗中,我們不是看到、小孩子不必被人教,就會學會說謊嗎!一個沒有殺人放火過的人,難道從來沒說過謊而不順服神嗎?聖經所說的罪是指不順服神,所以會說世人都犯了罪。因此傳教時,應該會一點都沒有困難的告訴非基督徒說,世人都犯了罪。真正的困難是在人有自由意志,可以選擇要不要相信聖經的話?所以一個人不在信心中相信聖經是神所默示的,因信心而能用基於聖經的話的邏輯,只純粹的使用邏輯,結論就會是不可知論者,不知道神是否存在。其實,即使是基督徒,也可以選擇要不要把聖經的話打折扣。如果自己沒經歷過但相信聖經是對的,怎麼會把聖經的話打折扣呢?要知道只是自己沒經麼過這樣的真理而已!

                  關於把聖經的話打折扣這一點上,我們來看一個兩個人都錯的例子。羅馬書說,『因為他預先所知道的人,就預先定下效法(模成,  be conformed to)他兒子的模樣(形像, image),使他兒子在許多弟兄中作長子。』(羅馬書 8:29) 很顯然的,如果不把聖經的話打折扣,就會接受同時有預知和預定,會意識到這是一體的兩面,如同一個硬幣有頭和尾,但仍是一個硬幣。馬可路德認為只有預知,而喀爾文認為只有預定,也就是說他們都把這經文打了折扣,在這一點上跌倒了!尤其是人們認為他們都很屬靈而不應該會錯,所以到今天為止還有人在爭論那個是對的,其實是兩個在這一點上都錯了!也不能怪他們,他們沒有經歷過同時有預知和預定的情況,只曉得不是預知就是預定,而現代人經歷過類似這樣的情況,怎麼還會在這上面把聖經的話打折扣呢?關於類似的一個例子,請參照『2005 只有一聖經

 』,對這篇短文有興趣的人,可到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』。

                  我們來看一個關於一個公認為屬靈的人,犯了錯誤會影響多大的聖經的例子。我們知道所羅門建造聖殿,所以他那時應該是非常屬靈的人,但『所羅門年老的時候,他的妃嬪誘惑他的心去隨從別神,…所羅門為摩押可憎的神基抹和亞捫人可憎的神摩洛,在耶路撒冷對面的山上建築邱壇。他為那些向自己的神燒香獻祭的外邦女子,就是他娶來的妃嬪也是這樣行。』(列王紀上 11:4-8) 我們看看在什麼時候這些邱壇才被清除掉?是在約西亞清除邱壇的時候。就像經文所說,『從前以色列王所羅門在耶路撒冷前、邪僻山右邊為西頓人可憎的神亞斯她錄、摩押人可憎的神基抹、亞捫人可憎的神米勒公所築的邱壇,王(約西亞)都污穢了,又打碎柱像,砍下木偶,將人的骨頭充滿了那地方。』(列王紀下 23:13-14) 那時,猶大國已經快滅亡了!可見得影響會多麼深遠。

         最後我們來看,保羅講的一個相關的事實,就是『若有人以為自己知道甚麼,按他所當知道的,他仍是不知道。』(哥林多前書 8:2) 這是可以經歷的經文之一,如果神要的話,會製造環境讓我們有這樣的經歷。一般來說,人都常常喜歡作師傅教人,所以聖經會說,『我的弟兄們,不要多人作師傅,因為曉得我們要受更重的判斷。』(雅各書 3:1) 尤其是我們會常常以為自己知道,卻後來發覺當時並不知道,我們真應該要謙卑,耶穌說,『我心裏柔和謙卑…』(馬太福音 11:29) 不謙卑怎能模成耶穌的形像呢?只是知道容易而做出來不容易,約伯也是受盡苦難後才知道自己的自義,說得出來,『我從前風聞有你,現在親眼看見你。因此我厭惡自己,在塵土和爐灰中懊悔。』(約伯記 42:5-6) 所以耶穌會對眾人和門徒說:『…若有人要跟從我,就當捨己,背起他的十字架來跟從我。』(馬可福音 8:34) 但就像經文所說,『…在世上你們有苦難,但你們可以放心,我已經勝了世界。』(約翰福音 16:33) 以約伯為例,『那時,耶和華從旋風中回答約伯說:』(約伯記 38:1) 有必要的時候,三位一體的神會親自工作,絕對會實現耶穌的應許。

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1096 Yu Hongjie’s Discipleship of Newself – Unbiblical Places (1) (by Whirlwind)

Christians often end disputes by saying, “We see things differently!” This statement sounds reasonable, but there is a huge problem. It is looking at things from a human perspective, and it doesn’t talk about how the Bible says about this matter, that is, not pointing out where the logic based on biblical words is wrong, and the logic based on biblical words is objective, which is to look at things from a biblical perspective. Since it is impossible for both correct, at least one person is wrong and it is also possible that both are wrong. We gave an example in which both people were wrong according to the Bible.  Because the Bible is inspired by God, this means also looking at things from God’s perspective!  This is a serious but unavoidable matter, because unless the Holy Spirit opens our eyes, sometimes we really have no way to see.  But even so, we must still make up our minds and do our best to avoid it.  Indeed, people have free will, and a person’s opinion cannot be forced. In other words, such a person will have a subjective view.

At the beginning, I strongly recommended Yu Hongjie’s new discipleship training. At that time, I did not see anything unbiblical in it. Now I have seen a few things that are indeed at odds with the Bible.  As far as I know, many churches use this new discipleship guide. For example, one church I know has used this teaching material more than once. Therefore, I decided to point out what I saw to prevent others from making the same mistake as mine.  I still continue to recommend new discipleship because it is the best discipleship material I have seen so far in Chinese. It just needs to be modified a little bit according to the words of the Bible.

In theory, it seems that one shouldn’t point out other people’s mistakes especially some Chinese churches emphasize to “…leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord.”(Romans 12:19) Furthermore, an emphasis is put on the verse, ““Do not judge (G2919) so that you will not be judged.”(Matthew 7:1) This word G2919 appears 131 times, enough times for us to understand the true meaning of this word in the Bible, but it seems that some people have not noticed this verse, “You judge according to the flesh; I (Jesus) am not judging anyone. But even if I do judge, My judgment (G2919) is true; for I am not alone in it, but I and the Father who sent Me.”(John 8:15-16) There is nothing wrong in English translation since the same word G2919 is translated the same. But in Chinese Union Version, the same word G2919 is translated differently. Sometimes it means judgment by people as in Matthew 7:1 and sometimes it means judgment by God alike such as in John 8:15-16. Such translation causes problems and misleading, which discourages people saying what should be said.

In reality, whether something should be said or not really depends on the situation. Let’s give an example of this from the Bible. “But when Cephas (Peter) came to Antioch, I opposed him to his face, because he stood condemned. …But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, …”(Galatians 2:11-14) Let’s hear what Peter said eventually. “…our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.”(2 Peter 3:15-16) Peter knew very well what Paul should have talked what said at that time!  Because it has to do with the truth told in the Bible.  I believe that Yu Hongjie has this magnanimity. Once he realizes something is not in line with the Bible, he can accept it, repent and correct it, because the Bible clearly says, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”(1 John 1:9)

In this article, we start from Yu Hongjie’s “Lesson 3 of New Man Discipleship, ‘Becoming a New Creation’ (2): Understanding Sin and the Flesh.” In this lesson, I only see that the definition of sin is not according to the Bible, it is wrong, thus leading to some erroneous conclusions on related issues.  Because “All Scripture is inspired by God …”(2 Timothy 3:16), so looking at things from the perspective of the Bible means looking at things from God’s perspective, which also illustrates the importance of not forcing interpretations of the Bible.  We also explained why the opposite is not true, and we also saw that we should not draw equal signs casually when reading the Bible.  So we first have to look at how the Bible defines “sin.” This is what we mean by looking at everything from God’s perspective.  In this way of looking at things, we can prove that “sin” and “disobedience to God” are equivalent. That is, in the Bible, the definition of “sin” is “disobedience to God.”  To this end, we also discussed the nature of sin and saw its origins.  Second, we see that the consistency of the Bible refers to the consistency of what God tells us through the Bible, not in words.  If it is in words, we will find an obvious contradiction. We gave an example where there is an obvious contradiction in words.  If we see an obvious contradiction, what we should ask is what God is trying to tell us through such a contradiction. Let us use this example to discuss this point.  Third, we discussed seeing things from a human perspective as opposed to seeing things from a divine perspective, and saw the big difference between the two.  If we look at things from a human perspective, there will be many different wrong definitions of “sin”. Let us point out why the definition quoted in Lesson 3 is wrong.  We especially emphasize not to discount the words of the Bible in our faith. Only such use based on the logic of the words of the Bible will be objective.  If we understand that sin in the Bible refers to disobedience to God, we should have no difficulty in telling non-Christians when preaching that everyone in the world has sinned because God said in the law not to lie. Have you ever told a lie and therefore disobeyed God? 

1. Definition of sin ​

We start from Yu Hongjie’s “The Third Lesson of New Man Discipleship, ‘Becoming a New Creation’ (2): Understanding Sin and the Flesh”. On page 55, he talks about the definition of sin quoted some other scriptures in the Bible. However when we know clearly what the Bible defines sin, it will be easy to see why such definitions are wrong.​

One of the scriptures he quoted makes it very clear, “Therefore, just as through one man (Adam) sin entered into the world, …”(Romans 5:12) So sin entered the world because of what Adam did. What Adam did was that he did what God didn’t want him to do, that is, Adam disobeyed God and caused sin to enter the world. Therefore, to this world, “disobedience to God” means “sin” , otherwise if Adam had obeyed God at that time, there would be no sin in the world.

Let’s see what Adam did? “The LORD God commanded the man, saying, “From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.””(Genesis 2:16-17) So he can eat the fruit from the tree of life. But after the snake tempted Eve, “When the woman (Eve) saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband (Adam) with her, and he ate.”(Genesis 3:6) Obviously, Adam “disobeyed God” and ate the fruit of the tree of the knowledge of good and evil. Therefore, “disobedience to God” means “sin” to this world.

Logically, when we say that one statement is the definition of another statement, we must prove that the two statements are equal.  That is: if this statement is true, then that statement is true; and vice versa.  In short, it is to prove the sufficient and necessary conditions. So we also need to prove the opposite, that is, to this world, “sin” means “disobedience to God.”  If this can be proven, then “sin” and “disobedience to God” will be completely equivalent. In other words, the definition of “sin” in the Bible for this world is “disobedience to God.”  Now let’s see if we can prove that “sin” means “disobedience to God.” To prove this, we can prove the equivalent statement that “obeying God” means “not a sin.”  How can “obeying God” be a “sin”?  This is simply right and self-evident!  In other words, from a biblical perspective, the definition of “sin” for this world is “disobedience to God.”  Although the Bible does not explicitly say this, there is definitely a concept like the one discussed above. This is just like the word Trinity. The Bible never uses this word, but there is definitely a concept in the Bible that God is a Trinity.

Because “All Scripture is inspired by God …”(2 Timothy 3:16), so looking at one thing from the perspective of the Bible is looking at it from God’s perspective. Therefore, looking at it from God’s perspective, to this world, the definition of “sin” is “disobedience to God.”  One thing we must mention here is that when Paul wrote the words “All Scripture is inspired by God,” the New Testament had not yet been completed. For example, the book of Revelation did not exist at that time, but Christians, in faith, believe that the entire Bible is inspired by God.  If a person truly believes this, he will not discount the words of the Bible. He will see that God tells us through the Bible is consistent. This consistency does not refer to words. If it is words, we will find that there are examples of apparent contradictions.  When we see obvious contradictions, we then ask, what is God trying to tell us through such contradictions?  In the following section 2, we’ll give such an example.

But one thing to note is that we cannot say that looking at things from the biblical perspective is looking at things from God’s perspective. In short, we cannot say that the reverse narrative is also correct.  This is because God is infinite and the words of the Bible are limited. Regarding the fact that the Bible does not record everything, John said very clearly, “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.”(John 20:30-31) 

At this point, you may have noticed that we can only prove that from a biblical perspective, the definition of “sin” for this world is “disobedience to God.”  We emphasized the word “this world,” so the Bible says there was a “previous world,” and angels were created in the previous world, but Satan and his followers fell, so Satan is a fallen angel.  (See Revelation 12:9) When Adam disobeyed God, sin entered the world. Therefore, sin existed before the world. Adam’s disobedience to God came after the existence of sin. How can we expect people to accept the definition of sin being disobedience to God?  Because we cannot use the fact that Adam disobeyed God will happen in the future to say that the definition of sin is disobedience to God!  This is a correct thinking.  So far, we can only prove that the definition of “sin” for this world is “disobedience to God.”  Unless the Bible says that in the previous world, sin also came from disobedience to God, then we can accept that the definition of “sin” is “disobedience to God.” ​

We know that sin was not created by God, for “Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.”(James 1:17) Sin is never good, so how can it come from God?  It comes from Satan.  We can give an example to see that some things are indeed caused by Satan. First of all, everyone knows that lying is a sin, so it was not created by God. So where does lying come from?  Let us see what the scripture says, “…Whenever he (the devil) speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.”(John 8:44) He is the father of lies, and of course lies come from Satan (the devil).  Here, we use Satan as just another name for the devil, because the Book of Revelation makes it very clear, “And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; …”(Revelation 12:9) Please note that the snake that tempted Eve was the serpent of old.

We can also see from this scripture that lying is not in God, He cannot lie, and He cannot do anything that is not in Him. But He is Almighty, as the scripture says, “Now when Abram was ninety-nine years old, the LORD appeared to Abram and said to him, “I am God Almighty; …”(Genesis 17 : 1) This has also become the best definition of “almighty”, which means that from God’s perspective, He can do everything that exists in Him.

Let’s first look at why the Bible says there was a previous world.  We already know that sin was not created by God, but came from Satan in the previous world, so the second step is to say that in the previous world, sin also came because of Satan’s disobedience to God. In other words, the essence of sin is disobedience to God, which has also become the definition of sin.

To prove that the Bible says there was a previous world, let’s look at the original text of Strong’s Concordance.  The first sentence of the Bible is “In the beginning God created (H1254) the heavens and the earth.”(Genesis 1:1) Let’s look at the word “created (H1254)”, which refers to creation out of nothing.  Let’s look at the next two verses, “The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. Then God said, “Let there be light”; and there was light.”(Genesis 1:2-3) So we talked about things in this world at this time, so the beginning here refers to the very beginning, there was nothing, and then God created time and space and the previous world out of nothing. The question is why these indicate there is a previous world?​

To answer this question, let’s look at this verse, “God made (H6213) the two great lights, the greater light (the sun) to govern the day, and the lesser light (the moon) to govern the night; He made the stars also.”(Genesis 1:16) So let’s see what is the difference between these two words H6213 and H1254?  To answer this question, let’s first look at where Eve came from. “Then the LORD God said, “It is not good for the man to be alone; I will make him a helper (H6213) suitable for him.””(Genesis 2:18 ) At that time Adam already existed, “So the LORD God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man.”(Genesis 2:21-22) This means that Eve was created from the existing Adam, which is why we can only use H6213.  In short, using the word H6213 means that the thing is made from something that already exists.

Let’s look at this verse, “This is the account of the heavens and the earth when they were created (H1254), in the day that the LORD God made (H6213) earth and heaven.”(Genesis 2:4) Then we see that this verse uses two different words. In the beginning, it was indeed created out of nothing (H1254), and then in this world, God made (H6213) the heaven and the earth, because the heaven and the earth were created in the previous world, but in the current world, they were only made. The state of the world is, “The earth was formless and void, and darkness was over the surface of the deep, …”(Genesis 1:2)

Now let’s look at a scripture related to Satan. We see that this scripture is not talking about the king of Tyre in the human world, but what is happening in the spiritual world. This can be clearly seen from the following scriptures, “Again the word of the LORD came to me saying, “Son of man, take up a lamentation over the king of Tyre and say to him, ‘Thus says the Lord GOD, “You had the seal of perfection, Full of wisdom and perfect in beauty. “You were in Eden, the garden of God; Every precious stone …On the day that you were created (H1254) They were prepared. “You were the anointed cherub who covers, And I placed you there. You were on the holy mountain of God; You walked in the midst of the stones of fire. “You were blameless in your ways From the day you were created (H1254) Until unrighteousness was found in you. “By the abundance of your trade

You were internally filled with violence, And you sinned; Therefore I have cast you as profane From the mountain of God. And I have destroyed you, O covering cherub, From the midst of the stones of fire. “Your heart was lifted up because of your beauty (H1361); You corrupted your wisdom by reason of your splendor. I cast you to the ground; I put you before kings, That they may see you. “By the multitude of your iniquities, In the unrighteousness of your trade You profaned your sanctuaries. Therefore I have brought fire from the midst of you; It has consumed you, And I have turned you to ashes on the earth In the eyes of all who see you.”(Ezekiel 28:11-18)

Please note that the word H1254 creation out of nothing is used here. It is also mentioned here that there was a previous world, and angels were created in the previous world. Satan is just a fallen angel, so Revelation 12:9 uses the word the serpent of old.

We have also seen that Satan was driven out because of his numerous sins. God is a merciful and gracious God and will not drive him away just because he makes a mistake.  We also see that he is proud of his heart because of his beauty, so we see that Satan fell because of pride.  Pride in the heart will never abide, because the Bible says very clearly, “The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.”(Luke 6:45) Satan is even worse. He not only speaks it with his mouth, but also turns the pride in his heart into disobedience to God, and sin arises from this. Therefore, in the previous world, sin is also due to disobedience to God.

Let’s look at another similar verse related to Satan. Here it seems to be talking about the king of Babylon on earth, because the verse says, “that you will take up this taunt against the king of Babylon, …”(Isaiah 14:4) But then comes the spiritual things, ““How you have fallen from heaven, O star of the morning, son of the dawn! You have been cut down to the earth, You who have weakened the nations! “But you said in your heart, ‘I will ascend to heaven; I will raise my throne above the stars of God, And I will sit on the mount of assembly In the recesses of the north. ‘I will ascend above the heights of the clouds; I will make myself like the Most High (H5924).’ “Nevertheless you will be thrust down to Sheol, To the recesses of the pit.”(Isaiah 14:12-15)

When Satan was created, he was indeed the star of the morning, son of the dawn! But because of what just discussed, he was proud of his beauty, and he was so proud that he wanted to be equal to the Most High.  I used to think that the Most High (H5945) refers to Jesus Christ, because Satan is a creation, and time can only go forward, and in time, the Lord Jesus became flesh, and there is an order.  It was God who sent Jesus, so “But He (Jesus ) answered and said, “I was sent only to the lost sheep of the house of Israel.””(Matthew 15:24) And Jesus also said, “…if I do not go away, the Helper (the Holy Spirit) will not come to you; but if I go, I will send Him to you.”(John 16:7) Satan knows that no creature can surpass the God who created it, so he only wants to be equal to Christ, so he shows it through his actions and becomes an antichrist, as the scripture says, “…every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, …”(1 John 4:3) So if the Most High does not refer to Christ, who does it refer to? ​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​

Here I used the words in the Bible to support my viewpoint and it seems to make sense!  But I finally realized that this was a subjective view.  So what is objective seeing?  It is based on the logic of biblical words. We have to look at what the Bible says. According to the Bible, the Most High here should refer to Jehovah (Yahweh). This word H5945 appears 53 times in total. The Psalm clearly explains the meaning here, “For the LORD (Yahweh, H3068) Most High is to be feared, A great King over all the earth.”(Psalm 47:2)

With objective seeing, we can realize the error of subjective view!  We see that Satan knows that Jesus Christ is the Son of God. The scripture clearly says, “Whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are the Son of God!””(Mark 3:11) Even the unclean spirits know this, so how can Satan not know it?  Satan knows that the created cannot surpass the Creator God, but he has no concept of the Trinity. It is so arrogant, how could it want to be equal to the son of a lesser god in his opinion?  Satan cannot surpass God, but he must at least be equal to God!  Regarding the fact that he did not have the concept of the Trinity, if he had known that Jesus Christ was one of the Trinity, he would not have intervened in the crucifixion of Jesus as evidenced by the scripture, “And Satan entered into Judas who was called Iscariot, belonging to the number of the twelve.”(Luke 22:3)

Returning to the scriptures here, “But you said in your heart,

‘I will ascend to heaven;…”(Isaiah 14:13), we see that Satan fell thoroughly. He wasn’t driven because as soon as he had proud thoughts, but after he actually acted disobedient to God many times because the past tense is used, so its proud thoughts do precede actions.

We will see that this is the principle of God’s work. To see this, let us take a look before the coming of the new heaven and the new earth, “Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds.(Revelation 20:11-13) The word ‘books’ is used here, which is plural. The Bible does not clearly say what these books are. For example, are there any book that records bad thoughts such as pride?  Some people may guess the answer like this, but the Bible doesn’t explicitly mention anything like this, so there is no point in guessing. In fact, there is no need to guess at all.  But we will definitely be judged according to our actions. Wasn’t Satan also driven out because of his actions not just his thoughts?  This act refers to an act of faith, proceeding from life.  Jesus made it very clear, “…I came that they may have life, and have it abundantly.”(John 10:10)

There are”…angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day.”(Jude 1:6) Some fallen angels have been detained until the judgment of the great day because they disobeyed God and did not abide by their duties.  In short, in the previous world, sin also arose from disobedience to God.  We have also seen that angels were created with true free will, and they could choose to obey God or not.  Some people may ask at this time, why did God leave Satan behind?  The book of Psalm says very clearly, “From the mouth of infants and nursing babes You have established strength Because of Your adversaries, To make the enemy and the revengeful cease.”(Psalm 8:2) At the time of creation, man’s power was a little smaller than that of angels (see Psalm 8:5, Hebrews 2:7). For example, look at this verse, “While he (the messenger) was still speaking, another also came and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.””(Job 1:16) The messenger thought that It was God who did it. If you read the book of Job, you will know that it is the work of Satan. Therefore, Satan can bring down fire from heaven, but we cannot.  Satan is a fallen angel, and his power is inherently stronger than that of humans. In comparison, don’t infants and nursing babes refer to humans?  But some people will willingly sacrifice themselves and even their lives for the Lord. What else does Satan can say? ​

Some may ask, is jealousy disobeying God?  The book of Psalm explicitly says, “Do not fret because of evildoers, Be not envious toward wrongdoers. For they will wither quickly like the grass And fade like the green herb. Trust in the LORD and do good; Dwell in the land and cultivate faithfulness.”(Psalm 37:1-3) How can jealousy be obedience to God!  One of the points of reading the Bible is to read some of God’s rules for doing things. The book of Psalm makes this point very clear, “He made known His ways to Moses,

His acts to the sons of Israel.”(Psalm 103:7) Some people may have other questions. If I go into detail one by one, there won’t be enough time!​

Finally, let’s talk about some people who say that death comes because of God’s judgment. No, because “Then the LORD God said, “…and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”⁠ …So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.”(Genesis 3:22-24) So even though Adam sinned and disobeyed God and ate from the tree of the knowledge of good and evil, he could still eat from the tree of life. At that time, all God could do was to guard the way to the tree of life and prevent him from having this opportunity.  Didn’t we share before in Hebrews 2:14-15 that the one who has the power of death is the devil?  So death is also one of the powers of sin, as the scripture says, “For the wages of sin is death, …”(Romans 6:23) “We know that…the whole world lies in the power of the evil one (Satan).”(1 John 5:19) But even so, God still retains His absolute sovereignty forever. This is just like what was said at the beginning of the book of Job. Satan cannot act beyond the scope of God’s permission. When God don’t allow us to die, we will live.

2. The consistency of the Bible means that what God tells us through the Bible is consistent ​

The consistency of the Bible means that what God tells us through the Bible is consistent. It does not refer to the consistency  in words. If it were the words, we would see obvious contradictions. When we see such contradictions, what we should ask is: from the obvious contradiction in the words from God’s inspiration, what exactly is it trying to tell us through this contradiction?

Give an example with an obvious contradiction to illustrate this point.  After Jesus was baptized, Jesus was led by the Holy Spirit into the wilderness and was tempted by the devil (Satan) (see Matthew 4:1, Luke 4:1, Mark 1:12). This matter is found in the Gospel of Matthew and the Gospel of Luke, which record it in great detail.  According to Luke 4:1-13, three incidents were mentioned in which Jesus was tempted. In short, they are: (1) commanding the stone to become bread; (2) showing Him all the kingdoms of the world; (3) leading Him to the top of the temple in Jerusalem.  It is also said, “When the devil had finished every temptation, he left Him until an opportune time.”(Luke 4:13) If we look at Matthew 4:1-10, there is a different order: (1), (3), (2).  There is an obvious contradiction here. What is God trying to tell us through this contradiction? ​

First, what we notice is that temptations are not just about these three things, but these three things are particularly prominent. They are recorded in both Gospels, so this different order will make us pay special attention to temptations not just these three things. ​

Second, we will notice that the devil only left Jesus “temporarily”. He will still be tempted in the future. Therefore, Hebrews says, “For we do not have a high priest (Jesus) who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.”(Hebrews 4:15) Obviously, Jesus still suffered many temptations in the future.  See how consistent the Bible is on this point!  This is an example of what God tells us through the Bible to be consistent.  Regarding His lack of sin, Peter also made it very clear, “who committed no sin, nor was any deceit found in His mouth.”(1 Peter 2:22)

Third, the Gospel of Luke says, “it seemed fitting for me as well, having investigated everything carefully from the beginning, to write it out for you in consecutive order, most excellent Theophilus; so that you may know the exact truth about the things you have been taught.”(Luke 1:3-4) We see that the order mentioned here does not refer to the order of events. If it did, there would be an obvious contradiction like the above. Therefore, the order here refers to the order of things. The three Gospels all agree that the temptation occurred after Jesus was baptized.

3. There is a big difference between looking at things from a human perspective and looking at things from a divine perspective.

​Contrary to the perspective of God, it is from the perspective of human beings. If it is from a person’s perspective, there will be many different definitions.  For example, on page 55, it says, “The definition of sin in other scriptures in the Bible.” The scripture quoted is: “…sin is lawlessness.”(1 John 3:4) and “All unrighteousness is sin, …”(1 John 5:17) For the former, the law is given by God, and disobeying the law is of course disobedience to God, which is sin.  But you will also find no scripture that says sin is a violation of the law, nor can it prove that this statement is correct. Actually, from the viewpoint of Jews, Jesus didn’t follow the time of Sabbath and thus was a violation of the law. But He kept the true meaning of Sabbath and said clearly, “For the Son of Man is Lord of the Sabbath.”(Matthew 12:8) Was Jesus sinful? Absolutely not. In short, we cannot prove sufficient and necessary conditions, so we cannot define “sin” as a violation of the law. 

Regarding the latter, the New Testament makes it very clear, “Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.”(James 1:17) Doing unrighteous things is of course disobedience to God and is naturally a sin. But an unbeliever can do righteous things but is still sinful because “He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.”(John 3:18) We cannot define “sin” as anything unrighteous.

Therefore, when reading the Bible, you cannot draw equal signs casually. The Bible often talks about a statement that is true in one direction instead of saying that it is true in both directions. Drawing equal signs casually will create the God that is not what the Bible says, but he himself doesn’t know about it!  We should really note that the Bible says very clearly, ““The heart is more deceitful than all else

And is desperately sick; Who can understand it?”(Jeremiah 17:9) We can even deceive ourselves!  In fact, you should do the same when listening to others. You can’t draw equal signs casually. Otherwise, sometimes you will hear things that others didn’t say, which will lead to arguments.

Some people may say that we are human beings, and of course we see things from a human perspective.  But because the Bible is inspired by God, as long as we don’t forcefully interpret the Bible as Peter said in 2 Peter 3:15-16, aren’t we seeing things from God’s perspective?  Jesus said, “…I do exactly as the Father commanded Me. …”(John 14:31) Except for Jesus, who can say that he has obeyed God throughout his life before he has been conformed to the image of Jesus?  If we can correctly understand the definition of sin in the Bible as disobedience to God, we will understand why the Bible says, “…all have sinned.”(Romans 3:23a) Of course, committing sin means “…fall short of the glory of God.”(Romans 3:23b)

We know that murder and arson are certainly sins, and it is clear that they disobey God.  The book of Leviticus makes it very clear, “You shall not steal, nor deal falsely, nor lie to one another.”(Leviticus 19:11) In our experience, haven’t we seen that children can learn to lie without being taught by others?  Has a person who has never committed murder or arson never lied and disobeyed God?  The sin mentioned in the Bible refers to disobedience to God, so it is said that everyone in the world has sinned.  Therefore, when preaching, it should not be difficult at all to tell non-Christians that everyone in the world has sinned.  The real difficulty is that people have free will and can choose whether or not to believe the Bible?  Therefore, if a person does not believe, in faith, that the Bible is inspired by God, and because of faith we can use logic based on the words of the Bible. If one only uses pure logic, the conclusion will be agnostic and does not know whether God exists or not.  In fact, even Christians can choose whether or not to discount the words of the Bible.  If one indeed believe that the Bible is inspired by God and is right, how can that person discount what the Bible says?  That person should know that he just hasn’t experienced the truth since he thinks that it’s inconsistent with the Bible!

Regarding discounting the words of the Bible, let’s look at an example where both people were wrong.  Romans says, “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren.”(Romans 8:29) Obviously, if you do not discount the words of the Bible, you will accept that there is both foreknowledge and predestination, and you will realize that these are two sides of the same coin, just like a coin with a head and a tail, but it is still the same coin. Martin Luther believed that there was only foreknowledge, while Calvin believed that there was only predestination. In other words, they both discounted this scripture and fell down on this point!  Especially people think that they are both spiritual and should not be wrong, so to this day there are still people arguing about which one is right, but in fact both of them are wrong on this point!  We can’t blame them. They have never experienced a situation where there is both foreknowledge and predestination. They only know that it is either foreknowledge or predestination. But modern people have experienced similar situations, so how can they discount the words of the Bible on this?  For an example, please refer to “1005 Only one Bible.” Those who are interested in this short article can go to the website “https://a-christian-voice.com/” and click “Understanding of Spiritual Life.”

Let’s look at a biblical example of the impact of mistakes made by a person who is considered spiritual.  We know that Solomon built the temple, so he should have been a very spiritual man at that time, but “…when Solomon was old, his wives turned his heart away after other gods; and his heart was not wholly devoted to the LORD his God, as the heart of David his father had been. For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites. Solomon did what was evil in the sight of the LORD, and did not follow the LORD fully, as David his father had done. Then Solomon built a high place for Chemosh the detestable idol of Moab, on the mountain which is east of Jerusalem, and for Molech the detestable idol of the sons of Ammon. Thus also he did for all his foreign wives, who burned incense and sacrificed to their gods.”(1 Kings 11:4-8) Let’s see when these high places were cleared away?  It was when Josiah was clearing out the high places.  As the scripture says, “The high places which were before Jerusalem, which were on the right of the mount of destruction which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the sons of Ammon, the king (Josiah) defiled. He broke in pieces the sacred pillars and cut down the Asherim and filled their places with human bones.”(2 Kings 23:13-14) At that time, the kingdom of Judah was almost destroyed!  It can be seen how far-reaching the impact will be.

​​​​​​​Finally, let’s look at a related fact mentioned by Paul, which is, “If anyone supposes that he knows anything, he has not yet known as he ought to know.”(1 Corinthians 8:2) This is one of those scriptures that can be experienced. If God wants it, He will create the environment for us to have such an experience.  Generally speaking, people often like to be teachers and teach others, so the Bible says, “Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.”(James 3:1) Especially because we often think we know it, but later find out that we didn’t know it at the time. We should really be humble. Jesus said, “…I am gentle and humble in heart, …”(Matthew 11: 29) How can one be conformed to the image of Jesus without humility?  It’s easy to know but not easy to do. It was only after Job suffered that he realized his own righteousness and could say, “I have heard of You by the hearing of the ear;

But now my eye sees You; Therefore I retract, And I repent in dust and ashes.”(Job 42:5-6) So Jesus would say to the crowds and his disciples: “…If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.”(Mark 8:34) But as the scripture says, “…In the world you have tribulation, but take courage; I have overcome the world.”(John 16:33) Take Job as an example, “Then the LORD answered Job out of the whirlwind and said,”(Job 38:1) When necessary, the Triune God Himself will absolutely work to fulfill the promises of Jesus.

 ​(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)