2123 更正: 神用客觀的、給別人看的客觀事實顯現祂的存在 (旋風著)

更正: 衹有三位一體的神是絕對客觀的。這裏是假設醫療系統沒有錯,所以這是客觀的事實。在一般的情況下,這假設是沒錯的,但在特殊的情況下,也有會作假的醫生。

       一般的見証都是都有一些不能顯給別人看的地方,譬如說,有某個經文出現在我的意念中,我在異夢或異像中看見,所以這些都是在說我們所謂的主觀証據。而三位一體的神已用一個醫療系統的客觀紀錄,毋庸置疑的彰顯出祂的存在,也就是我們所謂的客觀事實。如果一個非基督親眼看見這紀錄,就解決了他一個最基本的關於神存不存在的問題。也許是我的學識淺薄,據我所知,其他宗教所謂的神,都有超自然事情的記錄,但唯有我們這三位一體的『神用客觀的、給別人看的客觀事實顯現祂的存在』。如果你知道有別的所謂的神有這樣的事情,請告訴我。謝謝。其實即使人知道神用客觀事實彰顯出祂的存在以後,人有自由意志,可以做任何決定,包括雖知道有客觀事實這點,仍可否認三位一體的神的存在。我這樣說,是因為我曾遇過到過一個非基督徒告訴我,即使有客觀事實,如果和這人想得不一樣,這人是看都不願意看的,我們可看到, 個人的決定是勉強不得的!

     如果一個基督徒要行大使命中的傳福音,告訴非基督這是他親眼看見的客觀事實,且更有可能變成那個非基督徒有和他相同的客觀事實,這樣更能令人信服,在這種情況下基督徒是為別人而親眼去看的。但如果一個基督徒沒有經歷過客觀事實,而他現在有一個機會讓他親自看見這客觀事實,讓他知道神的確用客觀事實彰現了祂的存在,在這種情況下,他也是為自己看的。即使不懂英文也沒有關係,可以用翻譯的軟體作即時翻譯成任何軟體做得到的語言。如果你想親自看而不會這樣做,只要你有手機,我就會用谷歌作為一個即時翻譯英文成中文的例子,另外告訴你可如何做。所以這客觀事實是世界性的,基本上會任何語言都可得到。

     就我所知,三位一體的神在約二千來都沒有做過這樣的客觀事實。我們就先舉出我經歷過的一個不常見的主觀証據的例子,然後敍述這客觀事實,最後說明如何能使你親眼看見這客觀事實。

     就像以前的文章一樣,這篇文章是基於在油管(YouTube)上分享的專題查經,所以我們在開始時有簡短的詩歌敬拜,這次我們是唱了有關超過所求所想的事的詩歌。關於超過所求和所想的事情,這兩者是不一樣的,如果我們連想都不能想到,怎麼能求呢?要能求,必須先要能想到,不能是超過所想的事情!譬如說,我們會在禱告中求神醫治我們,神常常作出超過我們所求的醫治,所以病得痊癒絕不是超過我們所想的事情。也就是說,如果你舉一個現在發生的事情作例子,那例子就是你能想到的,怎麼會是超過你所想的?在邏輯上一般是行不通的,除非發生的事情是猶如耶穌告訴門徒說,祂會死裏復活,門徒當時不信,是因為超過他們那時所想的,一直到門徒真正的看到耶穌復活,才相信了這話,所以耶穌那時是告訴門徒一個超過他們所想的事情。且門徒在祂復活後親自看到祂升到天上 (參使徒行傳 1:1-9),才會相信耶穌說的另一個預言,『…他們要看見人子有能力,有大榮耀,駕着天上的雲降臨。』(馬太福音 24:30) 所以祂復活以後是永遠活著的。

      我們剛才分享過,一般的見証都是主觀証,都會有一些不能顯示給別人看的部份,但那些對那人都是很真實的,所以我們會稱之為主觀証據。三位一體的神有一次使我經歷過一次超過我想的事情,我原先本是不知道這件事,直到經歷和妻子做的試驗後,才確實知道了這事。起初也試著和別人分享這事,最後同意一位弟兄所說的,這不造就人,因為別人不知道我在說什麼!據我所知,在文獻中是不可能有這樣的事情的,因為以現在的科技,至少有一部份是人做不到的。我現在就舉一個在文獻中報導過,所以可以和別人分享,但卻是大部份人都不知道我在說什麼的例子,來說明另一類的主觀証據。

        這例子是和我現在的眼睛有的雙重影像有關,如果你不知道什麼是雙重影像,我就先解釋一下它的基本概念。就是我們有兩隻眼睛,因此左右眼都可以看到一個兩度空間的影像,這兩個兩度空間的影像會在腦中合而為一,使正常的人最終看到的是一個三度空間的立體影像。對一個有雙重影像的人來說,他的兩個影像不能在腦中合成一個三度空間的立體影像,所以他看到一個東西是兩個兩度空間分開的個別影像,也就是雙重影像。

        我是個有雙重影像的人,如果我的左手橫伸出去的時候,我只看到一個手,但當我右手橫伸出去的時候,我會看到兩隻手,一個是從左眼而來的影像,而另一個從右眼而來,因為在右邊,所以只要我一眨左眼,就知道那個是從右眼而來對的影像。然後腦能做使人訝異的事情,因為錯的影像會逐漸消失,只剩下由右眼而來的一隻手。你看不到我說的兩隻手,因為正常人本就是會看到一隻手,雖然你相信我不在說謊,但你會很難真正相信我真看到了右邊有兩隻手,因為你看不到。

        關於在文獻中報導過這事,我兒子是驗光的醫生,他確認了他在學校時學過這事,所以我知道在文獻中報導過,能夠分享。重點是在說,這是屬於主觀証據,我看到了但你看不到,會很難真正的相信。這和信仰有一點類似,所以信仰是很難的,基督徒是要:『你們雖然沒有見過他(耶穌),卻是愛他;如今雖不得看見,卻因信他就有說不出來、滿有榮光的大喜樂,並且得着你們信心的果效,就是(靈)魂的救恩。』(彼得前書 1:8-9) 請注意,原文只有魂這個字,沒有靈字。尤其是,『人心比萬物都詭詐,壞到極處,誰能識透呢?』(耶利米書 17:9) 人真的會自己欺騙自己的!我知道這是真實的,因為我有過這樣的經驗。所以我們真該如彼得所說,『務要謹守、警醒,因為你們的仇敵魔鬼,如同吼叫的獅子,遍地遊行,尋找可吞吃的人。』(彼得前書 5:8) 不要落入仇敵的手中。

       我今天要分享的是超過我想的客觀事實,詳情如後。如果你生病時會去找醫生治療,需要動手術時也如此,那麼這篇文章就是為你寫的,告訴你神的存在是可由能給別人看的客觀事實來証明。也就是從人和從神角度看,都是客觀事實和存在,而非內心的感動或相信。

           這樣的客觀事實可以從我遭遇的事情看見。在網路上的UCDavis醫療系統的MyChart,11/27/23紀錄了我和那時的家庭醫生對話,說我可以吃降血藥Losarton半顆,但要保持另一種降血壓藥Metoprolol的劑量相同,所以那時我是吃兩種降血壓藥的。

           MyChart的紀錄顯示,我現在沒有吃任何降血壓藥,並在1/9/25紀錄了我送給我現在醫生的最近的血壓紀錄中,從 3/5/24 到1/9/25,一點高血壓的問題也沒有。

           一件事情的發生,不是人做的,就是靈界做的!既然這樣高血壓的治療不是人能做的,因此一定是靈界做的。在靈界中不是屬神的,就是屬撒但的,因為我們知道撒但不會這樣做,所以一定是屬神的!所以說,神用在一個醫療系統中紀錄的客觀的事實,彰顯了祂的存在。 

           如果你認為醫療系統所紀錄的是客觀的事實,則會沒有任何疑慮的相信我所經歷的這事是客觀的事實,因在邏輯上只有這可能性。如果你主觀的相信,醫療系統紀錄的不見得對,不相信醫療系統的紀錄,這樣你就不會達到同樣的結論!所以有這樣對醫療系統的信心是我們的前提,有了這樣對醫療系統的信心,我們才會看到神藉著醫療系統所紀錄的客觀事實,彰顯出祂的存在。 

           你現在可以看到我碰到的事是這樣的客觀事實嗎?如果你知道我所碰到的是客觀的事實,你有沒有興趣親自看MyChart中所紀錄的,把我的客觀的事實,也變為你的客觀的事實?所以對你來說,這是不能給人看但屬於你的客觀事實。我必須強調,你得親自看見才會成為你的客觀的事實,要不,你只是主觀的相信我說的是事實。

           神的確在有網路前沒有這樣做過,有網路後才有可能透過網路的醫療系統、讓人親自看見能給人看的客觀事實。至於三位一體的神在有網路後是否這樣做過,我只能說我不知道,如果你知道這樣的事情請告訴我。啓示不只是會用超自然的方式在意念中告訴我們,神也常用別人的話啓示我們,如保羅見過大光後神是要亞拿尼亞告訴他一些事情(參使徒行傳 9:1-18)。我本來不想把這客觀事實放在油管和網路上,因為你在網路上看到的仍是主觀証據,因你要主觀的相信我沒有說謊。因我曾因別人的話得到啓示過,我真的不知道這次神會不會用我的分享去啓示你看到已做在你身上的事情,就像我起先並不知道這客觀事實一樣,直到在意念中被啓示喚醒。真的很希望神已在別人身上,做過這樣類似的客觀事實。

           請注意,即使你親自看見,我們有的客觀事實仍有所不同。你所有的客觀事實不能變為別人的客觀事實,因為你不能登入我的 MyChart。我這樣說是因為我知道有人動手術拿掉腦瘤後沒有吃藥,這樣的不吃藥的治療不是人能做的。不過就算是這人可以有紙上的紀錄顯示出他所說的一切話,但別人仍必須相信他的紀錄不是假造的,相信他說的話,也就是說,那人經歷了的是不能客觀的顯給別人看的客觀事實。

           為了達到親眼見的這個目的,我會登錄進入我的MyChart,使你能夠親眼看到這客觀事實的所有紀錄。我們知道,一般有主觀証據的見証,從神的角度看也是客觀事實,因為祂已經做了這事。但從人的角度看,是主觀証據,會有不能顯示給別人看到的部份,如剛才提到的某人說: 在意念中我有某些話,或在異夢中看到了一些事情,等等。以上所說的 MyChart 的紀錄,是從人的角度看,也是客觀事實, 所以可顯給非基督徒看,証明神的存在,解決他們的一個基本的問題。如果一個非基督徒不相信聖經的話只用純粹的邏輯,就會得到不可知論的結論。在這裏我只是說,他們親自來看只是解決了他們的一個基本的問題,他們也不會立刻因只有這一個客觀事實而信主,個人的決定是勉強不得的。已經有一個非基督徒也這樣做了,只是希望有一天他能想到這對他的影響,知道神確實存在,這已經是善莫大焉了! 

           請注意,大使命是說,『…你們要去,使萬民作我的門徒,奉父、子、聖靈的名給他們施洗。凡我所吩咐你們的,都教訓他們遵守,…』(馬太福音 28:19-20,和合本)  許多教會也是照這經文在做。其實大使命依照聖經是在說,『…奉耶穌基督的名受洗,…』(使徒行傳 2:38) 保羅也知道要奉主耶穌的名受洗,『因為聖靈還沒有降在他們一個人身上,他們只奉主耶穌的名受了洗。於是使徒按手在他們頭上,他們就受了聖靈。』(使徒行傳 8:16-17) 然後是和合本的另譯,『給他們施洗,歸於父、子、聖靈的名』。所以大使命的要求是我們必須傳講,教訓他們遵守,但一個人有自由意志,決定權在個人。那要怎麼能讓人遵守呢?就是要以身作則,如聖經所說,『有了我(耶穌)的命令又遵守的,這人就是愛我的;愛我的必蒙我父愛他,我也要愛他,並且要向他顯現。』(約翰福音 14:21) 

    難怪有些教會基於這節經文,『人點燈,不放在斗底下,是放在燈台上,就照亮一家的人。』(馬太福音 5:15) 要人做光做鹽。這本是好的,但常忘了下一句,『你們的光也當這樣照在人前,叫他們看見你們的好行為,便將榮耀歸給你們在天上的父。』(馬太福音 5:16) 要有好行為才行,不是口說而已!更忘了,即使燈放在斗底下,仍會發光,因為燈本就有發光的生命。基督徒讀經的目的,本是要得著生命,這就是耶穌說的,『你們查考聖經,因你們以為內中有永生;給我作見證的就是這經。然而你們不肯到我這裏來得生命。』(約翰福音 5:39-40) 生命只能從神來,就像經文所說,『我(保羅)栽種了,亞波羅澆灌了,惟有神叫他生長。可見栽種的算不得甚麼,澆灌的也算不得甚麼,只在那叫他生長的神。』(哥林多前書 3:6-7)  別人最多只能增加你的知識,帶領你到神面前,要知道,『…不要受師尊的稱呼,因為只有一位是你們的師尊,就是基督。』(馬太福音 23:10)

        請注意,現在你能夠在網路上看見的仍是一般的見証,因為你必須相信我說的是真的,除非你親自看見這客觀事實,才會變為你的客觀事實。也就是因為這個放在網上反正是一般見証的原因,我本來是不想放在網路上的,但想到我自己本也是不知道,直到在意念中告訴我,而我以前也常因別人的話得到啓示,因我不能確定三位一體的神是不是要藉著我的分享去啓示他人,最終還是改變了主意,希望有人得著啓示或能親自看見。有人會認為這事是撒但裝作光明的天使而來,這人是真的很難相信神有絕對主權,可以選擇自己要如何顯現都行。我知道這是從神來的,因為以前經歷過一些有多於自己一人知道的預知的事情,這是撤但和牠的差役所不能做的。這次也相同,也有多於自己一人的相信這是客觀事實。也是這一次,我真正瞭解了為什麼在耶穌道成肉身的期間中,祂行了這麼多的神蹟,猶太人仍然不相信祂,最終反將祂釘在十字架上!我們的心常和他們一樣,是多麼的剛硬啊!

        另外一件令人鼓舞的事情和大家分享,就是有一位學純數學的非基督徒博士看到以前的一個版本中告訴我們,在聖經的話語作前提下,從她以前所聽到的見証中,都可以找到邏輯上的錯誤,就是都有主觀証據,唯有這一次她找不到,所以決定親自來看這客觀事實,且已經看了。其實不只是非基督徒親自看了,也有些基督徒親自看了,只是到目前為止,兩者加起來,顯示出不是有很多人願意這樣做!

        就像我在大使命中所理解的,神允許用近日的環境來告訴我,我的生命夠不上我所得到的,因有別人介入,我就不多分享這環境是指什麼了!但至少我可以傳講三位一體的神做了這樣的一件事,所以請大家告訴大家,我到1/18/25前都會在新竹,之後我會回到美國靠近沙加緬度(Sacramento)住的地方,所以你可以估量有多遠、和願意付多少代價來親自看這客觀事實。如果你想親自看見,可以和我用 email  聯絡,我聯絡的地址在我的網站  https://a-christian-voice.com/  的首頁中。如果是多於一人同時要親自看見,也沒有問題,以前我是一個一個來,現在我知道可以將電視作為計算機的銀幕,我在計算機做的事情可以讓多人在電視上同時看到。

           如果你決定要到我這裏來親自看,請先答應我要保持我的匿名。保持匿名的原因很簡單,碰到這樣的事太容易驕傲了,至少匿名應可能可以減少一個驕傲的原因。你可以講這客觀的事實給別人聽或甚至書寫,但對他們而言仍是和一般的見証無異,也就最多是主觀相信你的話的主觀証據。除非這人有機會見到我而想變成他的客觀事實,我就必須見他而將 MyChart  的紀錄顯給他看。在這種情況下,請不必告訴他我的名字,但請知會我一聲他叫什麼名字和聯絡方法,何時會來,當然能陪他來最好。這是我能想到能保持我匿名,而變為他的客觀事實的最好方法,我也會這樣告訴他這要求。 

           如果你不小心洩露了我的名字,不必擔心,我會這樣說是因為有一次,有一位弟兄承諾不要把我當時的情況說出去,但這位弟兄很好心的為我的情況禱告神,正好我的妻子在那禱告中。如果為這樣不小心的事情打破了承諾,只要在神面前悔改就可以了,因經文說得很清楚,『我們若認自己的罪,神是信實的,是公義的,必要赦免我們的罪,洗淨我們一切的不義。』(約翰一書 1:9) 告不告訴我都無所謂。

       最後,我要以討論三位一體作為結束,因為我們提到三位一體的神多次,而基督徒相信的是三位一體的神,這是非常重要的概念,所以我們藉這機會,簡單的說明一下這概念。三位一體的神是說神只有一位,但有三個不同的位格,就是父神耶和華、子神耶穌、和聖靈。耶和華是神,耶穌是神,聖靈也是神,所以只有一位神,而這三位在創世以前就是以愛為連接,但三位各有所司,譬如說,在耶穌道成肉身的那段時間裏有一個次序,父差遣子,子不去,聖靈不來(參約翰福音 20:21, 16:7)。關於只有一位神這點,我們來看創世記的經文是怎麼說的,『神(H430, 複數)說:「我們要照着我們的形像,按着我們的樣式造人,…神就照着自己的形像造(created, H1254, 單數)人,乃是照着他的形像造男造女。』(創世記 1:26-27)  名詞是複數,而動詞是單數,所以這裏是說了神是多位一體的唯一的神。

        父神是神,這是無可置疑的。聖經說,『太初有道,道與神同在,道就是神。這道太初與神同在。』(約翰福音 1:1-2) 這道是指耶穌,因耶穌自己說,『父啊,現在求你使我同你享榮耀,就是未有世界以先,我同你所有的榮耀。』(約翰福音 17:5) 這就是講的起初在未有世界以先,所以耶穌本質就是神。在祂道成肉身的那段時間,神自己說祂是神的兒子(參馬太福音 3:16-17),是基督(參馬太福音 16:16-17),連鬼也知道這點(參路加福音 4:41),那時祂是完全的人,因祂『…虛己,取了奴僕的形像,成為人的樣式。』(腓立比書 2:7) 因祂的本質是神,所以也是完全的神,就像一個王子淪落為乞丐,仍是王子,因王子的身份是與生俱來的,不會因淪落為乞丐就失去王子的本質。簡言之,耶穌是神。最後我們看聖靈也是神這一點,經文寫道:『彼得說:「亞拿尼亞,為甚麼撒但充滿了你的心,叫你欺哄聖靈,…你不是欺哄人,是欺哄神了!」』 (使徒行傳 5:3-4)   所以聖靈也是神。三位一體的神對基督徒而言仍是奧秘,不能完全瞭解的,至少我們不知神怎麼能成為如此,基督徒只能用信心接受!

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1123 Correction: God reveals His existence through objective facts that are visible to others (by Whirlwind) ​

Correction: Only the triune God is absolutely objective. This assumes the medical system is flawless, making it an objective fact. While generally true, exceptions exist where doctors may commit fraud under specific circumstances.

Generally speaking, there are some things in a testimony that cannot be shown to others. For example, people would say that a certain scripture appeared in my mind, I saw it in a dream or a vision, so these are what we call subjective evidence.  The Triune God has used the objective record of a medical system to undoubtedly demonstrate His existence, which is what we call objective facts.  If a non-Christian saw this record with his own eyes, it would solve his most basic question about the existence of God.  Maybe it’s because I’m not well educated, but as far as I know, the so-called gods of other religions all have records of supernatural events, but only our Triune God manifests His existence through objective facts that are visible to others.  If you know of any other so-called gods that have this kind of thing, please let me know.  Thanks.  

In fact, even after people know that God has demonstrated His existence through objective facts, they have free will and can make any decision they want, including denying the existence of the Triune God even though they know there are objective facts.  I say this because I once met a non-Christian who told me that even if there are objective facts, if they are different from what this person thinks, this person will not even want to look at them. We can see that personal decisions cannot be forced!

If a Christian wants to preach the gospel in the Great Commission, he can tell non-Christians that this is the objective fact he has seen with his own eyes, and it has a chance that the non-Christian can have the same objective fact as him, which he says will be more convincing. In this case the Christian sees for the sake of others.  But if a Christian has not experienced objective facts, and now has an opportunity to see these objective facts for himself, so that he knows that God has indeed used objective facts to demonstrate His existence. In this case, he is also doing this for himself. Look.  Even if you don’t understand English, it doesn’t matter. You can use translation software to instantly translate it into any language that can be translated by the software.  If you want to see it for yourself but can’t do such a translation, I’ll use Google translation as an example of instant translation from English to Chinese, and also show you how to do it, as long as you have a cell phone.  So this objective fact is universal and can be obtained in basically any language.

As far as I know, the Triune God has not done such an objective fact in about two thousand years.  We will first give an example of an unusual subjective evidence that I have experienced, then describe the objective fact, and finally explain how you can see this objective fact with your own eyes.

Like before, this article is based on a topicwise Bible studying for the shared on YouTube, so we have a short song of worship at the beginning, this time we sing about more than you can ask or think.  There is a difference between what is beyond what is asked for and what is beyond what is thought. If we cannot even think about it, how can we ask for it?  In order to be able to ask for something, you must first be able to think of it, and it cannot be more than what you think of!  For example, we ask God to heal us in prayer. God often heals us beyond what we ask for, so being healed is never beyond our imagination.  In other words, if you give an example of something happening now, that example is what you can think of. How can it be more than you think?  Logically speaking, it generally does not work, unless what happened is like Jesus told the disciples that He would rise from the dead, and the disciples did not believe it at the time because it was more than they thought at the time. It was not until the disciples actually saw Jesus resurrected that they believed it. Therefore, Jesus told His disciples something beyond what they could think. And only after the disciples saw Him ascend to heaven after His resurrection (see Acts 1:1-9), would they believe another prophecy Jesus made: “And then the sign of the Son of Man will appear in the sky, …and they will see the Son of Man coming on the clouds of the sky with power and great glory.”(Matthew 24:30) So He lives forever after His resurrection.

As we shared before, testimonies generally will have some parts that cannot be shown to others. For example, someone may say that something was said in my mind.  Similarly, someone may say that I see something in a dream, etc. These cannot be shown to others, although these are very real to that person. Thus, we call it subjective evidence.  The Trinity God once made me experience something beyond my thought. I didn’t know about it until I experienced an experiment with my wife, and I finally knew about it.  At first I tried to share this with others, but finally I agreed with what a brother said, this doesn’t edify people because others don’t know what I’m talking about!  As far as I know, there is no such thing in the literature, because with current technology, at least some of it is impossible for humans to do.  I will now give an example that has been reported in the literature, so it can be shared. But most people don’t know what I am talking about, thus it is used to illustrate another type of subjective evidence.

This example is related to the double image I have in my eyes now. If you don’t know what double image is, I will first explain its basic concept.  That is, we have two eyes, so both the left and right eyes can see a two-dimensional image. These two two-dimensional images will be merged into one in the brain, so that what a normal person ultimately sees is a three-dimensional image. Three-dimensional image of space.  For a person with double images, his two images cannot be combined into a three-dimensional image in the brain, so he sees an object as two separate images separated by two dimensions, that is, a double image.

I am a person with double images. If I stretch out my left hand horizontally, I only see one hand, but when I stretch out my right hand horizontally, I will see two hands. The image of the pair is one from the right eye, and the other one from the right eye. Because it is on the right, I know that the right image should be from the right eye.  Then the brain can do amazing things, because the wrong image gradually disappears, leaving only a hand coming from the right eye.  You can’t see the two hands I mentioned, because normal people will see one hand. Although you believe that I am not lying, it will be difficult for you to truly believe that I really saw two hands on the right side, because you cannot see them yourself.

Regarding this matter being reported in the literature, my son is an optometrist and he confirmed that he learned about this matter in university, so I know it has been reported in the literature and can share it.  The point is that this is subjective evidence. If I see it but you can’t, it will be difficult for you to truly believe it.  This is a bit similar to faith, so faith is difficult. Christians must: “and though you have not seen Him (Jesus), you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”(1 Peter 1:8-9) Especially, “The heart is more deceitful than all else And is desperately sick; Who can understand it?”(Jeremiah 17:9) People can really deceive themselves!  I know this to be true because I have experienced it.  So we really should, “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.”(1 Peter 5:8) Don’t fall into the hands of the enemy.

What I want to share today is the objective facts which are than I could think. Details are as follows.  If you go to a doctor for treatments when you are sick, or when you need surgery, you’ll visit a surgeon, then this article is for you to show you that the existence of God can be proven by objective facts that can be shown to others.  That is to say, from the perspective of humans and God, they are objective facts and existences, rather than inner feelings or beliefs.  As far as I know, the Trinity God has not done this in about two thousand years, so just like the disciples at that time, they did not believe Jesus’ prophecy that He would rise from the dead because it was beyond what the disciples could think at that time. Yes, He did objective facts beyond what I could think.

Such objective facts can be seen from what happened to me.  On the MyChart of UCDavis Medical System on the Internet, it recorded a conversation with my family doctor at the time on 11/27/23. He said that I could take half a pill of Losarton, a blood pressure lowering medicine, but I had to keep the same dose of Metoprolol, another blood-pressure-lowering medicine. So, I was taking two types of blood pressure lowering medicines at that time.

MyChart records show that I am not taking any blood pressure reducing medication, and recorded the blood pressure record I sent to my current doctor on 1/9/25, where there is no problem with high blood pressure at all. This record is range from 3/5/24 to 1/9/25.

When something happens, it is either caused by humans or by the spirit world!  Since such treatment of high blood pressure cannot be done by humans, it must be done by the spirit world.  In the spiritual world, those who either belong to God or belong to Satan, because we know that Satan will not do this, therefore they must belong to God!  Therefore, God uses the objective facts recorded in a medical system to demonstrate His existence. ​

If you believe that what is recorded by the medical system is an objective fact, you will have no doubt that what I experienced is an objective fact, because it is only logically possible.  If you subjectively believe that the records of the medical system are not necessarily correct, and do not believe in the records of the medical system, then you will not reach the same conclusion!  Therefore, having such confidence in the medical system is our prerequisite. With such confidence in the medical system, we will see God manifest His existence through the objective facts recorded by the medical system. ​

Can you see now that what I encountered is an objective fact?  If you know that what I have encountered are objective facts, are you interested in personally seeing what is recorded in MyChart and turning my objective facts into your objective facts?  So for you, this is an objective fact that cannot be seen by others but belongs to you.  I must emphasize that you have to see it for yourself before it becomes an objective fact for you. Otherwise, you just subjectively believe that what I say is a fact.  If a Christian already believes in the existence of God, whether he wants to see it with his own eyes or not is not a problem at all.  But if a person wants to fulfill the Great Commission of evangelism, telling non-Christians that this is an objective fact that he has seen with his own eyes, and it can become the same objective fact for that non-Christian as him if conditions right, it is more convincing, so Christians really see for others. Of course, if a Christian has not yet experienced objective facts, he now has the opportunity to see the objective facts for himself, letting him know that God uses objective facts to show His existence, so he sees it for himself.  

It is true that God did not do this before the Internet. After the Internet, it became possible to see objective facts that can be seen by others through the Internet medical system.  As for whether the Trinity God has done this since the advent of the Internet, I can only say that I don’t know. If you have heard or know of such a thing, please let me know.  Revelation not only tells us in our minds in supernatural ways, God also often reveals us through other people’s words. For example, after Paul saw the great light, God asked Ananias to tell him something (see Acts 9:1-18 ).  I originally did not want to put this objective fact on the Internet, because what you see above is still subjective evidence to you, because you have to subjectively believe that I am not lying.  Because I have been inspired by other people’s words, I really don’t know if God will use my sharing this time to enlighten you about things that already exist in your experience. Just like I didn’t know this objective fact at first until I was awakened by the revelation, I really hope that God has done this similar objective fact in others.

Please note that even if you see it in person, the objective facts we have are still different.  All your objective facts cannot become someone else’s facts because you cannot log into my MyChart.  I say this because I know someone who did not take medicine after undergoing surgery to remove a brain tumor. Such treatment without taking medicine is not something that humans can do.  But even if this person can have paper records showing everything he said, others still have to believe that his records are not fake and believe in what he said, that is, what the person has experienced objective facts which cannot be objectively seen by others.

In order to achieve the purpose of seeing it with your own eyes, I will log in to my MyChart so that you can see all the records of this objective fact with your own eyes.  In fact, even if people know that God uses objective facts to demonstrate His existence, people have free will and can make any decision, including denying the existence of the Triune God even though they know that there are objective facts.  I say this because I once met a non-Christian who told me that even if there are objective facts, if they are different from what she thinks, she would not want to see them. We can see from this that personal decision due to free will cannot be forced!

We know that testimonies that generally have subjective evidence are also objective facts from God’s perspective, because He has already done it.  But from a human perspective, it is a subjective testimony, and there are parts that cannot be shown to others. For example, we mentioned before in this article that person may say: I had certain words in my thoughts, or I saw some things in my dreams. Things like these, etc.  The records of MyChart mentioned above are viewed from a human perspective and are objective facts, so they can be shown to non-Christians to prove the existence of God and solve a basic problem for them.  If a non-Christian does not believe what the Bible says and uses pure logic, he will come to agnostic conclusions.  Here I just say that seeing it in person only solves a basic problem for them. They will not immediately believe in the Lord because of this objective fact alone. Personal decisions cannot be forced.  There is already a non-Christian who has done this. I just hope that one day he will think about the impact it has on him and know that God does exist. This is already a great good! ​

Please note that the Great Commission says, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; …”(Matthew 28:19-20) The Union Version in Chinese is also translated the same way and many churches are also doing this according to this scripture.  In fact, according to the Bible, the Great Commission should say, “…be baptized in the name of Jesus Christ …”(Acts 2:38) Paul also knew that people should be baptized in name of Jesus Christ since “For He (Holy Spirit) had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. Then they began laying their hands on them, and they were receiving the Holy Spirit.”(Acts 8:16-17)

Then there is another translation in the Union Version from its comment, “baptizing them into the name of the Father, and of the Son, and of the Holy Spirit.”  Therefore, the requirement of the Great Commission is that we must preach it and teach them to obey it. But a person has free will and the decision-making power rests with the individual, so how can we get people to obey it?  It is to set an example, as the Bible says, “

He who has My (Jesus’) commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.”(John 14:21) No wonder some churches are based on this verse to be a light and salt to the world, “nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.”(Matthew 5:15) It is good to ask people to be light and salt, but they often forget the next sentence, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.”(Matthew 5:16) It takes good deeds, not just words!  What’s more, they often forgot that even if the lamp is placed under the basket, it will still shine, because the lamp has a life of shining.  The purpose of Christians reading the Bible is to gain life. This is what Jesus said, “You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.”(John 5:39-40) Life can only come from God. The most others can do is increase your knowledge and lead you to God. The scriptures make it very clear, “Do not be called leaders; for One is your Leader, that is, Christ.”(Matthew 23:10)

Please note that what you can see on Internet is still an ordinary testimony, because you must believe that what I present is true. Unless you see this objective fact in person, it will not become your objective fact.  Because this is an ordinary testimony anyway on Internet, I originally didn’t want to post it on the Internet, but I thought about that I didn’t know it until it was told to me in my mind.  In the past, I often received revelations from other people’s words too. Because I was not sure whether the Triune God wanted to enlighten others through my sharing, I finally changed my mind and hoped that someone would receive revelations or see it for themselves.  Even if a person thinks that this is Satan’s servant pretending to be an angel of light, I see that it is really difficult for this person to believe that God has absolutely authority and can choose how He wants to appear Himself.  I know this is from God, because I have experienced some foreknowledge things with another involved. This is something that Satan and his servants cannot do. It is the same this time, too. There are more than a few people believe this is an objective fact to start with. It was also this time that I truly understood why during the incarnation of Jesus, He performed so many miracles, but the Jews still did not believe in Him and eventually nailed Him to the cross!

Another encouraging thing to share with you is that a non-Christian Ph.D. who studies pure mathematics read a previous version and told us that based on the words of the Bible, from the testimonies she had heard before , logical errors can be found in all of them, that is, there is subjective evidence, but this time she could not find it, so she decided to see the objective facts in person, and she had already seen it.  In fact, not only non-Christians have watched it personally, but also some Christians have watched it personally, but so far, the two combined show that not many people are willing to do this!

Just like what I understand in the Great Commission, God allowed me to use recent circumstances to tell me that my life is not enough for what I have received. Since others had involved, I won’t share more about what this circumstance was!  But at least I can tell you that the Trinity God has done such a thing, would you please tell everyone if there is a chance that I’ll be in Hsinchu until 1/18/25, and then I will return to the United States to live near Sacramento, for you to estimate how far you might go and are willing to pay the price to see the objective fact.  If you want to see it in person, you can contact me by email. My contact address is on the homepage of my website https://a-christian-voice.com/.  It’s no problem if more than one person wants to see it in person at the same time. I used to show one person at one time, but now I know that I can use the TV as a computer screen. What I do on the computer can be seen by multiple people on the TV at the same time.

If you decide to come to my place and see for yourself, please promise me to maintain my anonymity.  The reason for remaining anonymous is simple. It’s too easy to be proud when it comes to things like this. At least anonymity should probably reduce a reason for pride.  You can tell this objective fact to others or even write it down, but to them it is still the same as ordinary testimony, which is a subjective evidence that they believe your words.  Unless this person has a chance to meet me and wants to become his objective fact, I have to meet him and show him the MyChart records.  In this case, please don’t tell him my name, but please let me know his name and when he will come. Of course, it is best to accompany him.  This is the best way I can think of to maintain my anonymity and become his objective fact, and I will tell him this request too. ​

If you accidentally leaked my name, don’t worry. I say this because once, a brother promised not to tell anyone about my situation at that time, but this brother was kind enough to pray to God for my situation, and it happened that my wife was in that prayer.  If you break a promise because of such a careless thing, you only need to repent before God, because the scriptures make it very clear, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”(1 John 1:9) It doesn’t matter if you tell me or not.

Finally, I want to end by discussing the Trinity, because we have mentioned the Trinity many times, and Christians believe in the Trinity. This is a very important concept, so we take this opportunity to briefly explain this concept.  The Trinity means that there is only one God, but there are three different persons, namely God the Father Jehovah, God the Son Jesus, and the Holy Spirit.  Jehovah is God, Jesus is God, and the Holy Spirit is also God, so there is only one God, and these three were connected by love before the creation of the world, but each of them had their own duties. For example, during the time when Jesus became flesh, there is a sequence in it. The Father sends the Son, but if the Son does not go, the Holy Spirit will not come (see John 20:21, 16:7).  Regarding the fact that there is only one God, let’s look at what the verses in Genesis say, “Then God (H430, plural) said, “Let Us make man in Our image, …God created (H1254, singular) man in His own image, in the image of God He created him; male and female He created them.”(Genesis 1:26-27) The noun is plural, and the verb is singular. So it is said here that God is the only God who is plural in one.

There is no doubt that God the Father is God.  The Bible says, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”(John 1:1-2) This Word refers to Jesus, because Jesus Himself said, “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.”(John 17:5) This refers to in the beginning, so the essence of Jesus is God.  During the time of His incarnation, God Himself said that He was the Son of God (see Matthew 3:16-17) and the Christ (see Matthew 16:16-17), and even the devils knew this (cf. Luke 4:41). He was fully human at that time, for He “…emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.”(Philippians 2:7) Because His essence is God, He is also fully God. Just like a prince who is reduced to a beggar, he is still a prince, because the status of a prince is born with and will not be reduced to that of a beggar. He still has the same essence no matter what. Simply put, Jesus is God.  Finally, we look at the fact that the Holy Spirit is also God. The scripture says: “But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit …You have not lied to men but to God.”(Acts 5:3-4) So the Holy Spirit is also God. To Christians, the Trinity of God is still a mystery, which cannot be fully understood. At least we don’t know how God can be like this. Christians can only accept it with faith!

​(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

3122 耶稣是基督与顺服的真谛和逻辑 – 约(8)21-30 (旋风著)

    我们的目的是看整本圣经怎么说,而不是像某些查经班停留在某些章节或相关的经文中,认为偏离这些经文所讨论的主题就是打搅。圣经本是一个话题会带出另一个话题的,就像以赛亚所说的,『…耶和华向他们说的话是:命上加命、令上加令,律上加律、例上加例,这里一点、那里一点。…』(以赛亚书 28:13) 在这里,我们要以约翰福音 8:21-30 做例子来说明这一点,从起初的经文中,一步一步的带领我们到有争议性的、相关顺服的话题,并澄清其意义。我们是从圣经是神所默示的开始,虽然保罗说『圣经都是神所默示的,…』(提摩太后书 3:16) 这句话,新约如启示录还没有写,所以他那时讲的是旧约,但基督徒相信新旧约都是神所默示的,立新约和旧约的都是一位神。因圣经都是神所默示的,我们相信神借著圣经告诉我们是一致的,当我们相信这时,我们就有可能看到一些我们以前没有看到的事情。也因为知道圣经是神所默示的,就看到并行出不把圣经的话打折扣这点。然后以这两者为前提,作为我们个人能接受的逻辑的开始,等下我们会详细的说明这点。也正因为不把圣经的话打折扣,我们都是引用圣经的话语 。我们在这里要强调的一点就是、我们在对一个叙述问一个简单的问题,就是圣经有没有明讲或是有这概念。对于后者我们可以用三位一体作例子,圣经没有用过这辞,但绝对有这概念。如果一个叙述两者都不包括,我们就知道这叙述是主观的,自己创造了一个不是圣经所说的神。     

    现在我们就来看约翰福音 8:21-30, 『耶稣又对他们说:「我要去了,你们要找我,并且你们要死在罪中;我所去的地方,你们不能到。」犹太人说:「他说『我所去的地方,你们不能到』,难道他要自尽吗?」耶稣对他们说:「你们是从下头来的,我是从上头来的;你们是属这世界的,我不是属这世界的。所以我对你们说,你们要死在罪中;你们若不信我是基督,必要死在罪中。」他们就问他说:「你是谁?」耶稣对他们说:「就是我从起初所告诉你们的。我有许多事讲论你们,判断你们;但那差我来的是真的,我在他那里所听见的,我就传给世人。」他们不明白耶稣是指著父说的。所以耶稣说:「你们举起人子以后,必知道我是基督,并且知道我没有一件事是凭著自己做的。我说这些话,乃是照著父所教训我的。那差我来的,是与我同在;他没有撇下我独自在这里,因为我常做他所喜悦的事。」耶稣说这话的时候,就有许多人信他。』(约翰福音 8:21-30)        

    我们已在『3120 耶稣在住棚节教训人并其归属 – 约(7)1-36』中的『3. 耶稣基督的归属』已分享过,我们现在知道耶稣本是道成肉身,祂的归属本是在天上。对这篇文章有兴趣的人,可以到『 https://a-christian-voice.com/ 』的网站后,按『对属灵生命的了解』。     

    在这里,一开始又再说明了当时的犹太人是不可能知道耶稣会去那里的。当然耶稣不会去自尽,祂最终被钉上了十字架,在十字架上,『耶稣尝了那醋,就说:「成了!」便低下头,将灵魂交付神了。』(约翰福音 19:30) 神的救恩计划就成了。在这里,并再一次强调,『信他的人,不被定罪;不信的人,罪已经定了,因为他不信神独生子的名。』(约翰福音 3:18)        

    接著就明说了祂是基督,因经文说,『…你们若不信我是基督,必要死在罪中。』(约翰福音 8:24) 他们仍问你是谁,明显的不相信祂的话。我们在这些经文中也看到差祂来的是父,所以我们上次看见在道成肉身的这段时间里有一个次序,因『…我若不去,保惠师(圣灵)就不到你们这里来;我若去,就差他来。』(约翰福音 16:7) 但在世界被创造前,是没有时间的,那时三位一体的神是同尊同荣的,就像经文所说,『父啊,现在求你使我同你享荣耀,就是未有世界以先,我同你所有的荣耀。』(约翰福音 17:5) 祂们是以爱连接在一起,『…因为创立世界以前,你已经爱我了。』(约翰福音 17:24) 这里只提到父与子,没有提到圣灵,但在别的经文中,我们看到圣经虽然没有用过三位一体这辞,但绝对有基督徒相信的三位一体的神的概念。在时间中我们看到一个次序,在没有时间时,从神借著圣经告诉我们是一致的来看,三位一体的神都是以爱连结,同尊同荣的。        

    我们看到耶稣不是靠自己的意思传说什么,经文明说,『…但那差我来的是真的,我在他那里所听见的,我就传给世人。』(约翰福音 8:26) 『我所说的,是在我父那里看见的;…』(约翰福音 8:38) 我们看到,真理的圣灵来了是要为耶稣作见证(参约翰福音 15:26) 。 就是『 只等真理的圣灵来了,他要引导你们明白(进入)一切的真理,因为他不是凭自己说的,乃是把他所听见的都说出来,并要把将来的事告诉你们。他要荣耀我,因为他要将受于我的告诉你们。』(约翰福音 16:13-14) 这不是一脉相承吗?在道成肉身的这段时间里,最终还是归于父神的教导,三位一体的神在救恩的计划中各有不同的角色。        

    这经文告诉我们,祂早就知道自已会被钉十字而被举起,而祂的确是『…我常做他所喜悦的事。』(约翰福音 8:29) 因为『…父怎样吩咐我,我就怎样行。…』(约翰福音 14:31) 因祂讲的是真理,『…就有许多人信他。』(约翰福音 8:30) 我们也看到了信祂的不只有那约一百二十名,就是在耶稣复活后的第一个五旬节的『那时,有许多人聚会,约有一百二十名,彼得就在弟兄中间站起来。』(使徒行传 1:15) 请注意,那时聚会中只有弟兄,没有姊妹,因最开始的那时习俗本是如此。但后来是有姊妹加入的,因保罗说,『妇女在会中要闭口不言,像在圣徒的众教会一样,因为不准她们说话。她们总要顺服,正如律法所说的。她们若要学甚么,可以在家里问自己的丈夫,因为妇女在会中说话原是可耻的。』(哥林多前书 14:34-35) 在这里,很自然的就引我们到了等下要讨论的顺服的话题。     

    保罗很清楚的知道,在新约的时代是不要再守文字上的律法,就神借著圣经告诉我们是一致的来看,不准妇女说话只是指哥林多教会那时的情况,因哥林多的教会那时乱得很(参哥林多前书),保罗这样说是要更正当时的情况,对哥林多的教会说的,而且他很清楚的说这是主的命令,『若有人以为自己是先知,或是属灵的,就该知道我所写给你们的是主的命令。』(哥林多前书 14:37) 在哥林多后书时,我们看到这教会悔改了,有兴趣的人请看后书,这里就不多讲了。        

    我们注意到在新约中提到的有女执事和女先知,如经文所说,『我对你们举荐我们的姊妹非比,她是坚革哩教会中的女执事。』(罗马书 16:1) 和『他(腓利)有四个女儿,都是处女,是说预言(G4395, 动词)的。』(使徒行传 21:8-9) 请注意,在和合本哥林多前书中的翻译说的某些讲道,都和这个字 G4395 有关,如『所以我弟兄们,你们要切慕作先知讲道(G4395),也不要禁止说方言。』(哥林多前书 14:39) 及『这样看来,说方言不是为信的人作证据,乃是为不信的人;作先知讲道(G4394)不是为不信的人作证据,乃是为信的人。 』(哥林多前书 14:22) 这字 G4394 是由 G4395 而来的,所以在和合本看到讲道这个词,要小心的分辩其意义。       

    也看到了姊妹有私底下作教导的,『他(亚波罗)在会堂里放胆讲道,百基拉、亚居拉听见,就接他来,将神的道给他讲解更加详细。』(使徒行传 18:26) 和保罗一同劳苦的也有姊妹,『我劝友阿蝶和循都基要在主里同心。我也求你这真实同负一轭的,帮助这两个女人,因为她们在福音上曾与我一同劳苦;还有革利免,并其余和我一同做工的,他们的名字都在生命册上。』(腓立比书 4:2-3)        

    然而我们注意到十二个门徒都是男性,在新约中也没有提到有女性的长老或监督,难道新约是真不准女人讲道吗?也就是保罗说的「不准妇女说话」是放之四海皆准吗?如果是这样,在基督教中真是男女不公平了!不是的,是男女从创造之初就有著不同的角色。        

    我们已分享过保罗这样讲只是为著当时哥林多教会的乱象,要不就会和神借著圣经告诉我们是一致的不合。原因很简单,我们知道,『因为人心里相信,就可以称义;口里承认,就可以得救。』(罗马书 10:10)『他(耶稣基督)愿意万人得救,明白真道。』(提摩太前书 2:4) 『…他是万人的救主,更是信徒的救主。』(提摩太前书 4:10) 在这些经文中提到在得救的事上,男女有任何的区别吗?没有。        

    但从创造之初,男女的角色就是不同的,『耶和华神说:「那人独居不好,我要为他造一个配偶帮助他。」』(创世记 2:18) 我们不能改变这事实,就是「…先造的是亚当,后造的是夏娃;且不是亚当被引诱,乃是女人被引诱,陷在罪里。』(提摩太前书 2:13-14) 『因一人(亚当)的悖逆,众人成为罪人;照样,因一人(耶稣)的顺从,众人也成为义了。』(罗马书 5:19) 在『3096 于宏洁的新人门训  –  不合乎圣经的地方  (1)』中的『 1.  罪的定义』中,我们证明了圣经所说罪的定义是不顺服神,因为证明非常的长,这里就不重复了。请到『 https://a-christian-voice.com/ 』的网站后,按『对属灵生命的了解』,找到这篇文章。谢谢。        

    所以顺服是非常重要的,希伯来书说,『因我们的大祭司(耶稣)并非不能体恤我们的软弱,他也曾凡事受过试探,与我们一样,只是他没有犯罪。』(希伯来书 4:15) 祂『…如今在这末世显现一次,把自己献为祭,好除掉罪。』(希伯来书 9:26) 祂怎能因不犯罪而除掉罪呢?就是顺服神。在这点上,经文说得很清楚,『…父怎样吩咐我,我就怎样行。…』(约翰福音 14:31) 当保罗说,『你们作妻子的,当顺服自己的丈夫,如同顺服主。因为丈夫是妻子的头,如同基督是教会的头,他又是教会全体的救主。教会怎样顺服基督,妻子也要怎样凡事顺服丈夫。你们作丈夫的,要爱你们的妻子,正如基督爱教会,为教会舍己。』(以弗所书 5:22-25) 这是神的旨意。新约中对丈夫的要求,以人的角度看是大过于妻子顺服丈夫的要求,但从神的角度看,他在家中是头,要为妻子舍己,很自然的要如同耶稣基督为教会舍命。        

    『凡女人祷告或是讲道(G4395),若不蒙著头,就羞辱自己的头,因为这就如同剃了头发一样。』(哥林多前书 11:5) 因此对某些人来说是要守带帽子作盖头的律法的。如果追根究底,会发觉这习俗是早期教会没有的,是后来发展出来的。其实就算戴著帽子而心中不是真顺服有用吗?只能表面上戴个帽子表示自己很追求而已。要想到神早就为姊妹们准备好了盖头的,经文不是这样说吗?『但女人有长头发,乃是她的荣耀,因为这头发是给她作盖头的。』(哥林多前书 11:15)        

    当然是,『又当存敬畏基督的心,彼此顺服。』(以弗所书 5:21) 如果夫妻都是敬畏基督的,这会是必然的结果。而这顺服是要这原则之下的,『彼得、约翰说:「听从你们(人),不听从神,这在神面前合理不合理,你们自己酌量吧!』(使徒行传 4:19) 所以当保罗说到,『女人要沉静学道,一味地顺服。我不许女人讲道(G1321),也不许她辖管男人,只要沉静。』(提摩太前书 2:11-12) 他很清楚的说这只是他个人(我)的意见,不再是他对哥林多教会所说的是主的命令。(参哥林多前书 14:37) 我们一定要分辩这两者之间的不同,因为保罗不是神,在他得到启示后,仍会因没有完全治死老我而犯错的。        

    这字 G1321 的意义可以从这节经文看到,『到了节期,耶稣上殿里去教训(G1312)人。』(约翰福音 7:14) 这字 G1321是说在公众的教导。在新约中没有女人公众教导而不被诟病的例子,但新旧约中的神只有一位,所以原则是不会变的,我们可以从神借著圣经告诉我们是一致的来看这个问题。        

    在旧约中,『有一位女先知(H5031)名叫底波拉,是拉比多的妻,当时作以色列的士师。』(士师记 4:4) 我们不能说因为她是士师必定有公众的教导,必须要看圣经怎么说。首先,我们看到她的确是做了预言,『她打发人从拿弗他利的基低斯,将亚比挪庵的儿子巴拉召了来,对他说:「耶和华以色列的神吩咐你说:『你率领一万拿弗他利和西布伦人上他泊山去。我必使耶宾的将军西西拉率领他的车辆和全军往基顺河,到你那里去,我必将他交在你手中。』」』(士师记 4:6-7) 这预言也成就了,『巴拉就招聚西布伦人和拿弗他利人到基低斯,跟他上去的有一万人。底波拉也同他上去。』(士师记 4:10) 请参照士师记 4:1-24 看所发生的事情。我们在这里要强调的是底波拉的确有公众的教导,因为『那时,底波拉和亚比挪庵的儿子巴拉作歌,…』(士师记 5:1) 这歌是给众人唱的公众的教导,所以女人今日是可以作公众的教导的,因神借著圣经告诉我们是一致的。        

    最后我们提一下关于保罗也会犯错的这一点,我们就来看使徒行传有关保罗的一件事情,『后来,我们往那祷告的地方去。有一个使女迎著面来,她被巫鬼所附,用法术叫她主人们大得财利。她跟随保罗和我们,喊著说:「这些人是至高神的仆人,对你们传说救人的道!」她一连多日这样喊叫,保罗就心中厌烦,转身对那鬼说:「我奉耶稣基督的名,吩咐你从她身上出来!」那鬼当时就出来了。』(使徒行传 16:16-18) 我们看到他是先心中厌烦,但即使如此,三位一体的神也听了他的话,为此他也付了代价,因为『众人就一同起来攻击他们。官长吩咐剥了他们的衣裳,用棍打;打了许多棍,便将他们下在监里,嘱咐禁卒严紧看守。禁卒领了这样的命,就把他们下在内监里,两脚上了木狗。』(使徒行传 16:22-24) 但我们要注意到,『约在半夜,保罗和西拉祷告唱诗赞美神,众囚犯也侧耳而听。』(使徒行传 16:25) 接著发生的事情看到这错误反而成就了神的旨意,『当夜,就在那时候,禁卒把他们带去,洗他们的伤;他和属乎他的人立时都受了洗。』(使徒行传 16:33) 神常会借著人的错误而成就了祂的旨意,就如耶稣被钉十字架上的这事。但我们注意到使女这样的事情没有再发生过,因保罗学会了不能随便奉耶稣的名说话,控制住了自己的舌头。        

    我们一开始就说过,我们的目的是看整本圣经怎么说,而不是像某些查经班停留在某些章节或相关的经文中,认为偏离这些经文所讨论的主题就是打搅。圣经本是一个话题会带出另一个话题的,就像我们从这起初的经文中,一步一步的带我们到有争议性的、相关顺服的话题,并澄清其意义。所以我们基本上是不会停下来的,直到分享完带出的话题,尤其是我们看到从人的主观角度看有争议的话题,我们必须从圣经的角度看圣经是怎么说。就是从圣经是神所默示的开始,相信神借著圣经告诉我们是一致的,并且不把圣经的话打折扣,然后以这两者为前提,作为我们个人能接受的逻辑的开始。     

    如果这样行,才有可能不强解圣经,而当一个人强解圣经时,你可以很容易的指出他用的逻辑是在什么地方违背了圣经。如果你自己能够不强解圣经,别人会指不出你违背圣经逻辑的地方。举个例子来说明前者,马丁路德说只有预知,而喀尔文说只有预定,到目前为止有人还在争到底是那个对。但在这一点上两个人都错了,因为圣经明讲,『因为他预先所知道的人,就预先定下效法(模成, be conformed to)他儿子的模样(形像, image),使他儿子在许多弟兄中作长子。 』(罗马书 8:29) 在这一点上,他们那时的知识告诉他们,只有可能一个是对的,也就是摆明了不相信圣经所讲的,因圣经是明说了同时有预知和预定,在『2005 只有一圣经』中,我们详细的讨论过这问题,你可用以前提到的方法找到这篇文章。        

    简单的说,当我们目前的知识和圣经所说的相抵触时,我们不要仗著自己的知识,而要相信圣经的话,因为圣经是神所默示的。举个这方面的例子来说,约伯记说,『神…将大地悬在虚空。』(约伯记 26:7) 那时人的知识告诉他们这怎么有可能,是错的,但现在的太空船都可以看得到地球真是悬在虚空之中,所以圣经的话语是对的,只是当时的人并不知道。

    说到个人逻辑,是分为两个部份,就是个人的公理加上逻辑机理,等会我们会解释个人的公理是怎么回事。这和发表论文类似,逻辑的机理全世界都是相同的,是客观的,所以在远方的人们也可在发表前审核这篇文章,如果不是这样,不可能发表论文的,所以每个人的逻辑机理是相同的。        

    在某一个领域发表论文,是有两个部份的,就是那个领域的公理加上逻辑基理,在那个领域中的公理是那个领域中每个人都能接受的,认为是事实的。我们用了个人的公理这个名词,是为了要对应于发表论文所用的逻辑,公理是在那领域中每个人的都能接受,所以公理是客观的,不是个人的,是不会变的。个人的公理就是指个人所看见的,所经历的,因此是个人所能接受的事实,所以这是会变的。譬如说,神可以随时开我们的眼睛,看到以前不能接受,以为不是事实的事实。这点可以用耶和华开以利沙的仆人的眼睛来说明,『以利沙祷告说:「耶和华啊,求你开这少年人(仆人)的眼目,使他能看见。」耶和华开他的眼目,他就看见满山有火车火马围绕以利沙。』(列王纪下 6:17) 这仆人原先的个人的公理是没有满山有火车火马围绕以利沙这一条,现在有了,所以他现在个人的公理是原先旧的个人的公理加上这一条,所以他现在个人的公理是更新的原先的个人公理,所以个人的公理是会随时间而变的,和不会变的才叫做公理是不同的。也就是说,我们只是借用了公理这个词,希望大家看到是这类比,可以较为清楚知道个人的公理是什么意思!     

    我们再看最后一个问题就应该会更清楚了!我们会很合理的问,如果真是这样,那么一个精神异常的人的主意随时会变,甚至于在不同时间中会有互相矛盾的现象,而他的逻辑机理也和我们相同,怎么会这样呢?到底该如何解释这现象呢?其实很简单,这是他个人的公理会随著时间变,精神异常的人,在某一时间点的看见,会有可能和另一个时间点的看见矛盾的,所以虽然他的逻辑机理不变,他的决定可能会因此而互相矛盾。事实上,逻辑机理是从神而来,圣经也明讲了这一点,我们以后会详细的讨论这点,并指出相应的经文。

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2122 耶穌是基督與順服的真諦和邏輯 – 約(8)21-30 (旋風著)

    我們的目的是看整本聖經怎麼說,而不是像某些查經班停留在某些章節或相關的經文中,認為偏離這些經文所討論的主題就是打攪。聖經本是一個話題會帶出另一個話題的,就像以賽亞所說的,『…耶和華向他們說的話是:命上加命、令上加令,律上加律、例上加例,這裏一點、那裏一點。…』(以賽亞書 28:13) 在這裏,我們要以約翰福音 8:21-30 做例子來說明這一點,從起初的經文中,一步一步的帶領我們到有爭議性的、相關順服的話題,並澄清其意義。我們是從聖經是神所默示的開始,雖然保羅說『聖經都是神所默示的,…』(提摩太後書 3:16) 這句話,新約如啓示錄還沒有寫,所以他那時講的是舊約,但基督徒相信新舊約都是神所默示的,立新約和舊約的都是一位神。因聖經都是神所默示的,我們相信神藉著聖經告訴我們是一致的,當我們相信這時,我們就有可能看到一些我們以前沒有看到的事情。也因為知道聖經是神所默示的,就看到並行出不把聖經的話打折扣這點。然後以這兩者為前提,作為我們個人能接受的邏輯的開始,等下我們會詳細的說明這點。也正因為不把聖經的話打折扣,我們都是引用聖經的話語 。我們在這裏要強調的一點就是、我們在對一個敘述問一個簡單的問題,就是聖經有沒有明講或是有這概念。對於後者我們可以用三位一體作例子,聖經沒有用過這辭,但絕對有這概念。如果一個敘述兩者都不包括,我們就知道這敘述是主觀的,自己創造了一個不是聖經所說的神。

     現在我們就來看約翰福音 8:21-30, 『耶穌又對他們說:「我要去了,你們要找我,並且你們要死在罪中;我所去的地方,你們不能到。」猶太人說:「他說『我所去的地方,你們不能到』,難道他要自盡嗎?」耶穌對他們說:「你們是從下頭來的,我是從上頭來的;你們是屬這世界的,我不是屬這世界的。所以我對你們說,你們要死在罪中;你們若不信我是基督,必要死在罪中。」他們就問他說:「你是誰?」耶穌對他們說:「就是我從起初所告訴你們的。我有許多事講論你們,判斷你們;但那差我來的是真的,我在他那裏所聽見的,我就傳給世人。」他們不明白耶穌是指着父說的。所以耶穌說:「你們舉起人子以後,必知道我是基督,並且知道我沒有一件事是憑着自己做的。我說這些話,乃是照着父所教訓我的。那差我來的,是與我同在;他沒有撇下我獨自在這裏,因為我常做他所喜悅的事。」耶穌說這話的時候,就有許多人信他。』(約翰福音 8:21-30)

        我們已在『2120 耶穌在住棚節教訓人並其歸屬 – 約(7)1-36』中的『3. 耶穌基督的歸屬』已分享過,我們現在知道耶穌本是道成肉身,祂的歸屬本是在天上。對這篇文章有興趣的人,可以到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』。

     在這裏,一開始又再說明了當時的猶太人是不可能知道耶穌會去那裏的。當然耶穌不會去自盡,祂最終被釘上了十字架,在十字架上,『耶穌嘗了那醋,就說:「成了!」便低下頭,將靈魂交付神了。』(約翰福音 19:30) 神的救恩計劃就成了。在這裏,並再一次強調,『信他的人,不被定罪;不信的人,罪已經定了,因為他不信神獨生子的名。』(約翰福音 3:18) 

        接著就明說了祂是基督,因經文說,『…你們若不信我是基督,必要死在罪中。』(約翰福音 8:24) 他們仍問你是誰,明顯的不相信祂的話。我們在這些經文中也看到差祂來的是父,所以我們上次看見在道成肉身的這段時間裏有一個次序,因『…我若不去,保惠師(聖靈)就不到你們這裏來;我若去,就差他來。』(約翰福音 16:7) 但在世界被創造前,是沒有時間的,那時三位一體的神是同尊同榮的,就像經文所說,『父啊,現在求你使我同你享榮耀,就是未有世界以先,我同你所有的榮耀。』(約翰福音 17:5) 祂們是以愛連接在一起,『…因為創立世界以前,你已經愛我了。』(約翰福音 17:24) 這裏只提到父與子,沒有提到聖靈,但在別的經文中,我們看到聖經雖然沒有用過三位一體這辭,但絕對有基督徒相信的三位一體的神的概念。在時間中我們看到一個次序,在沒有時間時,從神藉著聖經告訴我們是一致的來看,三位一體的神都是以愛連結,同尊同榮的。

        我們看到耶穌不是靠自己的意思傳說什麼,經文明說,『…但那差我來的是真的,我在他那裏所聽見的,我就傳給世人。』(約翰福音 8:26) 『我所說的,是在我父那裏看見的;…』(約翰福音 8:38) 我們看到,真理的聖靈來了是要為耶穌作見證(參約翰福音 15:26) 。 就是『 只等真理的聖靈來了,他要引導你們明白(進入)一切的真理,因為他不是憑自己說的,乃是把他所聽見的都說出來,並要把將來的事告訴你們。他要榮耀我,因為他要將受於我的告訴你們。』(約翰福音 16:13-14) 這不是一脈相承嗎?在道成肉身的這段時間裏,最終還是歸於父神的教導,三位一體的神在救恩的計劃中各有不同的角色。

        這經文告訴我們,祂早就知道自已會被釘十字而被舉起,而祂的確是『…我常做他所喜悅的事。』(約翰福音 8:29) 因為『…父怎樣吩咐我,我就怎樣行。…』(約翰福音 14:31) 因祂講的是真理,『…就有許多人信他。』(約翰福音 8:30) 我們也看到了信祂的不只有那約一百二十名,就是在耶穌復活後的第一個五旬節的『那時,有許多人聚會,約有一百二十名,彼得就在弟兄中間站起來。』(使徒行傳 1:15) 請注意,那時聚會中只有弟兄,沒有姊妹,因最開始的那時習俗本是如此。但後來是有姊妹加入的,因保羅說,『婦女在會中要閉口不言,像在聖徒的眾教會一樣,因為不准她們說話。她們總要順服,正如律法所說的。她們若要學甚麼,可以在家裏問自己的丈夫,因為婦女在會中說話原是可恥的。』(哥林多前書 14:34-35) 在這裏,很自然的就引我們到了等下要討論的順服的話題。

     保羅很清楚的知道,在新約的時代是不要再守文字上的律法,就神藉著聖經告訴我們是一致的來看,不准婦女說話只是指哥林多教會那時的情況,因哥林多的教會那時亂得很(參哥林多前書),保羅這樣說是要更正當時的情況,對哥林多的教會說的,而且他很清楚的說這是主的命令,『若有人以為自己是先知,或是屬靈的,就該知道我所寫給你們的是主的命令。』(哥林多前書 14:37) 在哥林多後書時,我們看到這教會悔改了,有興趣的人請看後書,這裏就不多講了。

        我們注意到在新約中提到的有女執事和女先知,如經文所說,『我對你們舉薦我們的姊妹非比,她是堅革哩教會中的女執事。』(羅馬書 16:1) 和『他(腓利)有四個女兒,都是處女,是說預言(G4395, 動詞)的。』(使徒行傳 21:8-9) 請注意,在和合本哥林多前書中的翻譯說的某些講道,都和這個字 G4395 有關,如『所以我弟兄們,你們要切慕作先知講道(G4395),也不要禁止說方言。』(哥林多前書 14:39) 及『這樣看來,說方言不是為信的人作證據,乃是為不信的人;作先知講道(G4394)不是為不信的人作證據,乃是為信的人。 』(哥林多前書 14:22) 這字 G4394 是由 G4395 而來的,所以在和合本看到講道這個詞,要小心的分辨其意義。

        也看到了姊妹有私底下作教導的,『他(亞波羅)在會堂裏放膽講道,百基拉、亞居拉聽見,就接他來,將神的道給他講解更加詳細。』(使徒行傳 18:26) 和保羅一同勞苦的也有姊妹,『我勸友阿蝶和循都基要在主裏同心。我也求你這真實同負一軛的,幫助這兩個女人,因為她們在福音上曾與我一同勞苦;還有革利免,並其餘和我一同做工的,他們的名字都在生命冊上。』(腓立比書 4:2-3) 

        然而我們注意到十二個門徒都是男性,在新約中也沒有提到有女性的長老或監督,難道新約是真不准女人講道嗎?也就是保羅說的「不准婦女說話」是放之四海皆準嗎?如果是這樣,在基督教中真是男女不公平了!不是的,是男女從創造之初就有著不同的角色。

        我們已分享過保羅這樣講只是為著當時哥林多教會的亂象,要不就會和神藉著聖經告訴我們是一致的不合。原因很簡單,我們知道,『因為人心裏相信,就可以稱義;口裏承認,就可以得救。』(羅馬書 10:10)『他(耶穌基督)願意萬人得救,明白真道。』(提摩太前書 2:4) 『…他是萬人的救主,更是信徒的救主。』(提摩太前書 4:10) 在這些經文中提到在得救的事上,男女有任何的區別嗎?沒有。

        但從創造之初,男女的角色就是不同的,『耶和華神說:「那人獨居不好,我要為他造一個配偶幫助他。」』(創世記 2:18) 我們不能改變這事實,就是「…先造的是亞當,後造的是夏娃;且不是亞當被引誘,乃是女人被引誘,陷在罪裏。』(提摩太前書 2:13-14) 『因一人(亞當)的悖逆,眾人成為罪人;照樣,因一人(耶穌)的順從,眾人也成為義了。』(羅馬書 5:19) 在『2096 于宏潔的新人門訓  –  不合乎聖經的地方  (1)』中的『 1.  罪的定義』中,我們証明了聖經所說罪的定義是不順服神,因為証明非常的長,這裏就不重複了。請到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』,找到這篇文章。謝謝。

        所以順服是非常重要的,希伯來書說,『因我們的大祭司(耶穌)並非不能體恤我們的軟弱,他也曾凡事受過試探,與我們一樣,只是他沒有犯罪。』(希伯來書 4:15) 祂『…如今在這末世顯現一次,把自己獻為祭,好除掉罪。』(希伯來書 9:26) 祂怎能因不犯罪而除掉罪呢?就是順服神。在這點上,經文說得很清楚,『…父怎樣吩咐我,我就怎樣行。…』(約翰福音 14:31) 當保羅說,『你們作妻子的,當順服自己的丈夫,如同順服主。因為丈夫是妻子的頭,如同基督是教會的頭,他又是教會全體的救主。教會怎樣順服基督,妻子也要怎樣凡事順服丈夫。你們作丈夫的,要愛你們的妻子,正如基督愛教會,為教會捨己。』(以弗所書 5:22-25) 這是神的旨意。新約中對丈夫的要求,以人的角度看是大過於妻子順服丈夫的要求,但從神的角度看,他在家中是頭,要為妻子捨己,很自然的要如同耶穌基督為教會捨命。

        『凡女人禱告或是講道(G4395),若不蒙着頭,就羞辱自己的頭,因為這就如同剃了頭髮一樣。』(哥林多前書 11:5) 因此對某些人來說是要守帶帽子作蓋頭的律法的。如果追根究底,會發覺這習俗是早期教會沒有的,是後來發展出來的。其實就算戴著帽子而心中不是真順服有用嗎?只能表面上戴個帽子表示自己很追求而已。要想到神早就為姊妹們準備好了蓋頭的,經文不是這樣說嗎?『但女人有長頭髮,乃是她的榮耀,因為這頭髮是給她作蓋頭的。』(哥林多前書 11:15)

        當然是,『又當存敬畏基督的心,彼此順服。』(以弗所書 5:21) 如果夫妻都是敬畏基督的,這會是必然的結果。而這順服是要這原則之下的,『彼得、約翰說:「聽從你們(人),不聽從神,這在神面前合理不合理,你們自己酌量吧!』(使徒行傳 4:19) 所以當保羅說到,『女人要沉靜學道,一味地順服。我不許女人講道(G1321),也不許她轄管男人,只要沉靜。』(提摩太前書 2:11-12) 他很清楚的說這只是他個人(我)的意見,不再是他對哥林多教會所說的是主的命令。(參哥林多前書 14:37) 我們一定要分辨這兩者之間的不同,因為保羅不是神,在他得到啓示後,仍會因沒有完全治死老我而犯錯的。

        這字 G1321 的意義可以從這節經文看到,『到了節期,耶穌上殿裏去教訓(G1312)人。』(約翰福音 7:14) 這字 G1321是說在公眾的教導。在新約中沒有女人公眾教導而不被詬病的例子,但新舊約中的神只有一位,所以原則是不會變的,我們可以從神藉著聖經告訴我們是一致的來看這個問題。

        在舊約中,『有一位女先知(H5031)名叫底波拉,是拉比多的妻,當時作以色列的士師。』(士師記 4:4) 我們不能說因為她是士師必定有公眾的教導,必須要看聖經怎麼說。首先,我們看到她的確是做了預言,『她打發人從拿弗他利的基低斯,將亞比挪菴的兒子巴拉召了來,對他說:「耶和華以色列的神吩咐你說:『你率領一萬拿弗他利和西布倫人上他泊山去。我必使耶賓的將軍西西拉率領他的車輛和全軍往基順河,到你那裏去,我必將他交在你手中。』」』(士師記 4:6-7) 這預言也成就了,『巴拉就招聚西布倫人和拿弗他利人到基低斯,跟他上去的有一萬人。底波拉也同他上去。』(士師記 4:10) 請參照士師記 4:1-24 看所發生的事情。我們在這裏要強調的是底波拉的確有公眾的教導,因為『那時,底波拉和亞比挪菴的兒子巴拉作歌,…』(士師記 5:1) 這歌是給眾人唱的公眾的教導,所以女人今日是可以作公眾的教導的,因神藉著聖經告訴我們是一致的。

        最後我們提一下關於保羅也會犯錯的這一點,我們就來看使徒行傳有關保羅的一件事情,『後來,我們往那禱告的地方去。有一個使女迎着面來,她被巫鬼所附,用法術叫她主人們大得財利。她跟隨保羅和我們,喊着說:「這些人是至高神的僕人,對你們傳說救人的道!」她一連多日這樣喊叫,保羅就心中厭煩,轉身對那鬼說:「我奉耶穌基督的名,吩咐你從她身上出來!」那鬼當時就出來了。』(使徒行傳 16:16-18) 我們看到他是先心中厭煩,但即使如此,三位一體的神也聽了他的話,為此他也付了代價,因為『眾人就一同起來攻擊他們。官長吩咐剝了他們的衣裳,用棍打;打了許多棍,便將他們下在監裏,囑咐禁卒嚴緊看守。禁卒領了這樣的命,就把他們下在內監裏,兩腳上了木狗。』(使徒行傳 16:22-24) 但我們要注意到,『約在半夜,保羅和西拉禱告唱詩讚美神,眾囚犯也側耳而聽。』(使徒行傳 16:25) 接著發生的事情看到這錯誤反而成就了神的旨意,『當夜,就在那時候,禁卒把他們帶去,洗他們的傷;他和屬乎他的人立時都受了洗。』(使徒行傳 16:33) 神常會藉著人的錯誤而成就了祂的旨意,就如耶穌被釘十字架上的這事。但我們注意到使女這樣的事情沒有再發生過,因保羅學會了不能隨便奉耶穌的名說話,控制住了自己的舌頭。   

      我們一開始就說過,我們的目的是看整本聖經怎麼說,而不是像某些查經班停留在某些章節或相關的經文中,認為偏離這些經文所討論的主題就是打攪。聖經本是一個話題會帶出另一個話題的,就像我們從這起初的經文中,一步一步的帶我們到有爭議性的、相關順服的話題,並澄清其意義。所以我們基本上是不會停下來的,直到分享完帶出的話題,尤其是我們看到從人的主觀角度看有爭議的話題,我們必須從聖經的角度看聖經是怎麼說。就是從聖經是神所默示的開始,相信神藉著聖經告訴我們是一致的,並且不把聖經的話打折扣,然後以這兩者為前提,作為我們個人能接受的邏輯的開始。

     如果這樣行,才有可能不強解聖經,而當一個人強解聖經時,你可以很容易的指出他用的邏輯是在什麼地方違背了聖經。如果你自己能夠不強解聖經,別人會指不出你違背聖經邏輯的地方。舉個例子來說明前者,馬丁路德說只有預知,而喀爾文說只有預定,到目前為止有人還在爭到底是那個對。但在這一點上兩個人都錯了,因為聖經明講,『因為他預先所知道的人,就預先定下效法(模成, be conformed to)他兒子的模樣(形像, image),使他兒子在許多弟兄中作長子。 』(羅馬書 8:29) 在這一點上,他們那時的知識告訴他們,只有可能一個是對的,也就是擺明了不相信聖經所講的,因聖經是明說了同時有預知和預定,在『2005 只有一聖經』中,我們詳細的討論過這問題,你可用以前提到的方法找到這篇文章。

        簡單的說,當我們目前的知識和聖經所說的相抵觸時,我們不要仗著自己的知識,而要相信聖經的話,因為聖經是神所默示的。舉個這方面的例子來說,約伯記說,『神…將大地懸在虛空。』(約伯記 26:7) 那時人的知識告訴他們這怎麼有可能,是錯的,但現在的太空船都可以看得到地球真是懸在虛空之中,所以聖經的話語是對的,只是當時的人並不知道。

        說到個人邏輯,是分為兩個部份,就是個人的公理加上邏輯機理,等會我們會解釋個人的公理是怎麼回事。這和發表論文類似,邏輯的機理全世界都是相同的,是客觀的,所以在遠方的人們也可在發表前審核這篇文章,如果不是這樣,不可能發表論文的,所以每個人的邏輯機理是相同的。

        在某一個領域發表論文,是有兩個部份的,就是那個領域的公理加上邏輯基理,在那個領域中的公理是那個領域中每個人都能接受的,認為是事實的。我們用了個人的公理這個名詞,是為了要對應於發表論文所用的邏輯,公理是在那領域中每個人的都能接受,所以公理是客觀的,不是個人的,是不會變的。個人的公理就是指個人所看見的,所經歷的,因此是個人所能接受的事實,所以這是會變的。譬如說,神可以隨時開我們的眼睛,看到以前不能接受,以為不是事實的事實。這點可以用耶和華開以利沙的僕人的眼睛來說明,『以利沙禱告說:「耶和華啊,求你開這少年人(僕人)的眼目,使他能看見。」耶和華開他的眼目,他就看見滿山有火車火馬圍繞以利沙。』(列王紀下 6:17) 這僕人原先的個人的公理是沒有滿山有火車火馬圍繞以利沙這一條,現在有了,所以他現在個人的公理是原先舊的個人的公理加上這一條,所以他現在個人的公理是更新的原先的個人公理,所以個人的公理是會隨時間而變的,和不會變的才叫做公理是不同的。也就是說,我們只是借用了公理這個詞,希望大家看到是這類比,可以較為清楚知道個人的公理是什麼意思!

     我們再看最後一個問題就應該會更清楚了!我們會很合理的問,如果真是這樣,那麼一個精神異常的人的主意隨時會變,甚至於在不同時間中會有互相矛盾的現象,而他的邏輯機理也和我們相同,怎麼會這樣呢?到底該如何解釋這現象呢?其實很簡單,這是他個人的公理會隨著時間變,精神異常的人,在某一時間點的看見,會有可能和另一個時間點的看見矛盾的,所以雖然他的邏輯機理不變,他的決定可能會因此而互相矛盾。事實上,邏輯機理是從神而來,聖經也明講了這一點,我們以後會詳細的討論這點,並指出相應的經文。

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1122 Jesus is Christ and truth of logic and obedience – John(8)21-30 (by Whirlwind) 

Our purpose is to see what the entire Bible says, rather than staying in certain chapters or related scriptures like some Bible study groups, thinking that deviating from the topics discussed in these assigned scriptures is a distraction.  The Bible is one in which one topic leads to another, as Isaiah said, “So the word of the LORD to them will be, “Order on order, order on order, Line on line, line on line, A little here, a little there,” …”(Isaiah 28:13) Here, we will use John 8:21-30 as an example to illustrate this point. From the assigned ten verses, we will be led step by step to the controversial, related topics of submission and clarifying its meaning.  We start from the fact that the Bible is inspired by God. Although Paul said that “All Scripture is inspired by God …”(2 Timothy 3:16), the New Testament had not be chosen, such as the Book of Revelation has not yet been written, so He was talking about the Old Testament at that time, but Christians believe that both the Old and New Testaments are inspired by God, and that the one who established both the Old and New Testaments is the same God.  Because the Bible is inspired by God, we believe that what God tells us through the Bible is consistent. When we believe this, we may see some things that we have not seen before.  And because we know that the Bible is inspired by God, we see and practice not to discount the words of the Bible.  Then we take these two as the premise as the starting point of the logic that we personally can accept. We will explain this in detail later.  

Precisely because we do not discount the words of the Bible, we quote the words of the Bible in all our discussion whenever we can.  The point we want to emphasize here is that we are asking a simple question about a narrative, that is, whether the Bible explicitly talks about it or has this concept.  For the latter, we can use the Trinity as an example. The Bible does not use this term, but it definitely has this concept.  If a narrative includes neither, we know that the narrative is subjective and the person said so has created a God who is not the God of the Bible.

Now let’s look at John 8:21-30, “Then He said again to them, “I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come.” So the Jews were saying, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?” And He was saying to them, “You are from below, I am from above; you are of this world, I am not of this world. Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins.” So they were saying to Him, “Who are You?” Jesus said to them, “What have I been saying to you from the beginning? I have many things to speak and to judge concerning you, but He who sent Me is true; and the things which I heard from Him, these I speak to the world.” They did not realize that He had been speaking to them about the Father. So Jesus said, “When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me. And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him.” As He spoke these things, many came to believe in Him.”(John 8:21-30)

We have shared it before in “3. Where Jesus Christ belongs?” of “1120 Jesus’ teaching at the Feast of Booths and He belongs- John (7) 1-36” that we now know that Jesus is the incarnate Word, and He belongs in heaven.  Those who are interested in this article can go to the website “https://a-christian-voice.com/” and click “Understanding of Spiritual Life.”

Here, it was once again stated at the beginning of these verse that it was impossible for the Jews at that time to know where Jesus would go.  Of course, Jesus would not commit suicide. He was eventually nailed to the cross. On the cross, “…when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.”(John 19:30) God’s plan of salvation was completed.  Here, and again emphasized, “He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.”(John 3:18)

Then it follows by saying clearly that Jesus is the Christ, as the verse is said, “Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins.”(John 8:24) They still ask who you are, clearly not believing His words.  We also see in these verses that it was the Father who sent Him, so we saw before that there was an order during this time of His incarnation, “…for if I do not go away, the Helper (Holy Spirit) will not come to you; but if I go, I will send Him to you.”(John 16:7) But before the creation of the world, there was no time. At that time, the Trinity of God was of equal dignity and glory, as the scripture says, “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.”(John 17:5) They are connected by love, “…for You loved Me before the foundation of the world.”(John 17:24) Only the Father and the Son are mentioned here, and the Holy Spirit is not mentioned. However, in other scriptures, we see that although the Bible does not use the term Trinity, there is definitely the concept of Trinity of God that Christians believe in.  In time, we see an order. In the absence of time, from what God tells us through the Bible is consistent, the Triune Gods are all connected with love and share the same honor and glory.

Jesus didn’t ​preach due to Himself since the verse says, “I have many things to speak and to judge concerning you, but He who sent Me is true; and the things which I heard from Him, these I speak to the world.”(John 8:26) “I speak the things which I have seen with My Father; …”(John 8:38) We see that the Spirit of truth came to testify about Jesus (cf. John 15:26).  That is, “But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you.”(John 16:13-14) Isn’t this the same line of descent?  During the time of the incarnation, it ultimately came down to the teachings of God the Father and the Trinity had different roles in the plan of salvation.   

This scripture tells us that He knew long ago that He would be crucified and lifted up, and He indeed “…always do the things that are pleasing to Him.”(John 8:29) Because “…I do exactly as the Father commanded Me. …”(John 14:31)

Because He spoke the truth, “…many came to believe in Him.”(John 8:30) We also see that not only about one hundred and twenty believed in Him as described in the first Pentecost after Jesus’ resurrection, “At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty persons was there together), and said.”(Acts 1:15) Please note that there were only brothers and no sisters in the meeting at that time, because this was the custom at the beginning.  But later on, sisters joined in, because Paul said, “The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church.”(1 Corinthians 14:34-35) Here, it naturally leads us to the topic of obedience that we will discuss later.

Paul knew very clearly that in the New Testament era, there was no need to keep the literal law. From what God tells us through the Bible is consistent, the prohibition of women speaking only refers to the situation of the Corinthian church at that time, because the church in Corinth was in great chaos at that time (see 1 Corinthians). Paul said this to correct the situation at that time. He said it to the church in Corinth, and he said clearly that this was the command of the Lord. “If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment.”(1 Corinthians 14:37) In 2 Corinthians, we see that this church repented. If you are interested, please read 2 Corinthians. I won’t go into details here.

We have noticed that there are deaconesses and prophetesses mentioned in the New Testament. As the scripture says, “I commend to you our sister Phoebe, who is a servant of the church which is at Cenchrea.”(Romans 16:1) and “…Now this man (Philip the evangelist) had four virgin daughters who were prophetesses.”(Acts 21:8-9) Please note that some of the preaches mentioned in the translation of 1 Corinthians in the Union Version are related to this word G4395, such as “Therefore, my brethren, desire earnestly to prophesy (G4395), and do not forbid to speak in tongues.”(1 Corinthians 14:39) and “So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy (G4394) is for a sign, not to unbelievers but to those who believe.”(1 Corinthians 14:22) The word G4394 comes from G4395. Therefore, when you see the word ‘preaching’ in the Union Version, you must be careful to distinguish its meaning.

We see that there were sisters who taught in private in this verse, “and he (Apollos) began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.”(Acts 18:26) There were also sisters who labored with Paul, “I urge Euodia and I urge Syntyche to live in harmony in the Lord. Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.”(Philippians 4:2-3)    

However, we have noticed that the twelve disciples are all men, and there is no mention of female elders or overseers in the New Testament. Is it true that the era of New Testament does not allow women to preach?  In other words, is Paul’s statement “The women …are not permitted to speak, …”(1 Corinthians 14:34) universally applicable?  If this is the case, it is really unfair between men and women in Christianity!  No, men and women have different roles from the beginning of creation.

We have already shared that Paul said this just because of the chaos in the Corinthian church at that time, otherwise it would be inconsistent with what God tells us through the Bible is consistent.  The reason is simple. We know, “for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.”(Romans 10:10) Let us take a look at another verse, “(Our Savior) 

who desires all men to be saved and to come to the knowledge of the truth.”(1 Timothy 2:4) Then the verse in the same book, “…the living God, who is the Savior of all men, especially of believers.”(1 Timothy 4:10) Are there any differences between men and women regarding salvation mentioned in these verses?  No.

But from the beginning of creation, the roles of men and women have been different. “Then the LORD God said, “It is not good for the man to be alone; I will make him a helper suitable for him.””(Genesis 2:18) We cannot change this fact, that is, “For it was Adam who was first created, and then Eve. And it was not Adam who was deceived, but the woman being deceived, fell into transgression.”(1 Timothy 2:13-14) “For as through the one man’s (Adam’s) disobedience the many were made sinners, even so through the obedience of the One (Jesus) the many will be made righteous.”(Romans 5:19)

In “1. Definition of sin” of “1096 Yu Hongjie’s Discipleship of Newcomers – Unbiblical Places (1)”, we proved that the definition of sin according to the Bible is disobedience to God. Because the proof is very long, I will not repeat it here. Please go to the website “https://a-christian-voice.com/“, click “Understanding of Spiritual Life” to find this article. Thank you.

Therefore, obedience is very important. The Book of Hebrews says, “For we do not have a high priest (Jesus) who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.”(Hebrews 4:15) He was “…once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.”(Hebrews 9:26) How could He put away sin by not sinning?  It is to obey God.  On this point, the scriptures are very clear, “…I do exactly as the Father commanded Me. …”(John 14:31) When Paul said, “Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself up for her.”(Ephesians 5:22-25) This is God’s will.  From a human perspective, the requirements for husbands in the New Testament are greater than the requirements for wives to submit to their husbands. However, from God’s perspective, the husband is the head of the family and must sacrifice himself for his wife. It should be natural for him to do so just as Jesus Christ does for the church by give up His life.

Let us take another verse, “But every woman who has her head uncovered while praying or prophesying (G4395) disgraces her head, for she is one and the same as the woman whose head is shaved.”(1 Corinthians 11:5) Therefore, for some people, it is necessary to keep the law of wearing a hat as a covering.  If you dig deeper, you will find that this custom did not exist in the early church and was developed later.  In fact, even if one wears a hat but doesn’t really obey in your heart, is it useful?   That person can only wear a hat on the surface to show people that she is pursuing.  If you think about it, God has already prepared head coverings for the sisters. Doesn’t the scripture say this? “… if a woman has long hair, it is a glory to her? For her hair is given to her for a covering.”(1 Corinthians 11:15)

If both husband and wife are in Christ, it will lead to the inevitable result, “…be subject to one another in the fear of Christ.”(Ephesians 5:21). And this obedience must be under this principle, as Peter and John said, “Whether it is right in the sight of God to give heed to you (men) rather than to God, you be the judge.”(Acts 4:19) So when Paul said, “A woman must quietly receive instruction with entire submissiveness. But I do not allow a woman to teach (G1321) or exercise authority over a man, but to remain quiet.”(1 Timothy 2:11-12). It is clear that this is only his personal opinion, and it is no longer the command of the Lord as he told the church in Corinth (see 1 Corinthians 14:37). We must distinguish between the two. There is a difference between the two, because Paul is not God. After he received the revelation, he still made mistakes because he did not completely put to death his old self.

The meaning of the word G1321 can be seen from this verse, “But when it was now the midst of the feast Jesus went up into the temple, and began to teach (G1321).”(John 7:14) This word G1321 refers to public teaching.  There are no examples in the New Testament of women teaching in public without being criticized, but there is only one God in the Old and New Testaments, so the principle will not change. We can look at this issue from what God tells us through the Bible is consistent.

In the Old Testament, “Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.”(Judges 4:4) We cannot say that because she is a judge, she must have public teachings. We must see what the Bible says.  First of all, we see that she did prophesy, “Now she sent and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, “Behold, the LORD, the God of Israel, has commanded, ‘Go and march to Mount Tabor, and take with you ten thousand men from the sons of Naphtali and from the sons of Zebulun. I will draw out to you Sisera, the commander of Jabin’s army, with his chariots and his many troops to the river Kishon, and I will give him into your hand.’”(Judges 4:6-7) This prophecy was also fulfilled, “Barak called Zebulun and Naphtali together to Kedesh, and ten thousand men went up with him; Deborah also went up with him.”(Judges 4:10) Please refer to Judges 4:1-24 to see what happened.  What we want to emphasize here is that Deborah did have public teaching, because “Then Deborah and Barak the son of Abinoam sang on that day…”(Judges 5:1) This song is public teaching which is sung to the crowd, so women can do public teaching today because what God tells us through the Bible is consistent.

Finally, let’s mention that Paul also made mistakes. Let’s look at an incident about Paul in the Book of Acts, “It happened that as we were going to the place of prayer, a slave-girl having a spirit of divination met us, who was bringing her masters much profit by fortune-telling. Following after Paul and us, she kept crying out, saying, “These men are bond-servants of the Most High God, who are proclaiming to you the way of salvation.” She continued doing this for many days. But Paul was greatly annoyed, and turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” And it came out at that very moment.”(Acts 16:16-18) We see that “…Paul was greatly annoyed …” first, but even so, the Trinity God listened to his words, and he paid the price for it, because “The crowd rose up together against them, and the chief magistrates tore their robes off them and proceeded to order them to be beaten with rods. When they had struck them with many blows, they threw them into prison, commanding the jailer to guard them securely; and he, having received such a command, threw them into the inner prison and fastened their feet in the stocks.”(Acts 16:22-24) But we should note that “But about midnight Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them.”(Acts 16:25) What happened next saw that this mistake fulfilled God’s will, “And he (jailer) took them that very hour of the night and washed their wounds, and immediately he was baptized, he and all his household.”(Acts 16:33) God often accomplishes His will through human mistakes, as was the case with Jesus’ crucifixion.  But we notice that such a thing as the slave girl never happened again, because Paul learned not to speak casually in the name of Jesus and controlled his tongue. ​

We said at the beginning that our purpose is to see what the entire Bible says, rather than staying in certain chapters or related scriptures like some Bible study groups and thinking that deviating from the topics discussed in these scriptures is a distraction.  The Bible is such that one topic will lead to another topic, just as it takes us step by step from this initial scriptures to controversial obedient topics and clarify their meanings.  So we basically won’t stop until we finish sharing the topics brought up, especially when we see controversial topics from a human subjective perspective. We must look at what the Bible says from a biblical perspective.  It means starting from the fact that the Bible is inspired by God, believing that what God tells us through the Bible is consistent, and not discounting the words of the Bible, and then taking these two as the premise as the beginning of a logic that we can personally accept.

If you do this, it will be possible not to forcefully interpret the Bible. When a person forcefully interprets the Bible, you can easily point out where the logic he uses violates the Bible.  If you can refrain from interpreting the Bible forcefully, others will not be able to point out where you violate the logic of the Bible.  To give an example of the former, Martin Luther said there is only foreknowledge, while Calvin said there is only predestination. So far, some people are still arguing about which one is right.  But both men were wrong on this point, because the Bible clearly says, “For those he foreknew he also predestined to be conformed to the image of his Son, so that His son is the eldest among many brothers.  ’ (Romans 8:29) At this point, their knowledge at that time told them that only one of them could be right, that is, they clearly did not believe what the Bible said, because the Bible clearly stated that there was both foreknowledge and predestination. We discussed this issue in detail in “Only One Bible 2005”. You can find this article using the method mentioned before.

Simply put, when our current knowledge conflicts with what the Bible says, we should not rely on our own knowledge but believe the words of the Bible because the Bible is inspired by God.  To give an example of this, the book of Job says, “God…suspended the earth in vain.”  ’ (Job 26:7) At that time, people’s knowledge told them how this was possible, and it was wrong. But today’s spacecraft can see that the earth is really hanging in the void, so the words of the Bible are correct. It’s just that people at the time didn’t know it.

When it comes to personal logic, it is divided into two parts, namely personal axioms and logical mechanisms. We will explain what personal axioms are in a moment.  This is similar to publishing a paper. The mechanism of logic is the same all over the world and is objective. Therefore, people far away can also review the article before publishing it. Otherwise, it would be impossible to publish the paper, so everyone’s logic The mechanism is the same.

Publishing a paper in a certain field has two parts, namely the axioms of that field plus the basic logic. The axioms in that field can be accepted by everyone in that field and considered to be facts.  We use the term personal axioms in order to correspond to the logic used in publishing papers. The axioms are acceptable to everyone in that field, so the axioms are objective, not personal, and will not change.  Personal axioms refer to what an individual sees and experiences, and therefore is a fact that the individual can accept, so this will change.  For example, God can open our eyes at any time to see facts that we could not accept before and thought were not facts.  This can be illustrated by the Lord opening the eyes of Elisha’s servant, “Elisha prayed, “Lord, please open the eyes of this young man (servant) so that he can see.” The Lord opened his eyes, and he And he saw a mountain full of chariots of fire and horses of fire surrounding Elisha.  ” (2 Kings 6:17) This servant’s original personal righteousness was that there was no mountain full of chariots and horses of fire surrounding Elisha. Now there is, so his current personal righteousness is the original old personal righteousness plus This article means that his current personal axioms are updated from the original personal axioms. Therefore, personal axioms will change over time, which is different from those that do not change and are called axioms.  In other words, we just borrowed the word axiom. I hope everyone can see this analogy and understand more clearly what personal axiom means!

It might be clearer if we look at the last question!  We would reasonably ask, if this is the case, then a mentally abnormal person’s mind will change at any time, and may even have contradictory phenomena at different times, and his logical mechanism is the same as ours. How could this be the case?  How to explain this phenomenon?  In fact, it is very simple. This is his personal axiom that will change over time. What a mentally abnormal person sees at one point in time may be inconsistent with what he sees at another point in time. Therefore, although his logical mechanism remains unchanged, his decisions may therefore be contradictory.  In fact, logical mechanisms come from God, and the Bible also clearly states this. We will discuss this in detail later and point out the corresponding scriptures.

​(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

3121 圣灵、权柄、行淫的妇人、和光 – 约(7)37-(8)20 (旋风著)

    首先我们提到基督徒会有圣灵活水的江河,从内住的圣灵发出,因耶稣已得了荣耀,为我们钉十字架而死,『…复活,是为叫我们称义。』(罗马书 4:25) 直到复活后的五旬节,门徒才真正意识到圣灵的实在和其作为,我们也看到犹太人因耶稣的出身不高而不相信祂是基督。第二,我们看到「无人下手」是从神的角度看,从人的角度看也相同,因耶稣的教训是带著权柄的。第三,我们看到耶稣是有恩典有怜悯的,祂并没有定行淫中被拿的妇人的罪,但和以前一致的嘱咐她,不要再明知故犯了。也同时讨论了一个带来的相应问题。最后我们看到耶稣是世界的光,不只是光,也是生命和爱,再一次讨论了判断和论断原文用的都是同一个字,论断的真正意义在那里。经文说得很清楚,『惟独长大成人的,才能吃干粮,他们的心窍习练得通达,就能分辩好歹了。』(希伯来书 5:14) 没有判断怎能分辩呢?我们再一次看到,在祂的时间没有到的时候,人是不能拿祂的。

1.  圣灵活水的江河       

    『节期的末日,就是最大之日,耶稣站著高声说:「人若渴了,可以到我这里来喝!信我的人,就如经上所说:『从他腹中要流出活水的江河来。』」耶稣这话是指著信他之人要受圣灵说的。那时还没有赐下圣灵来,因为耶稣尚未得著荣耀。众人听见这话,有的说:「这真是那先知。」有的说:「这是基督。」 但也有的说:「基督岂是从加利利出来的吗?经上岂不是说『基督是大卫的后裔,从大卫本乡伯利恒出来的』吗?」于是众人因著耶稣起了纷争。其中有人要捉拿他,只是无人下手。』(约翰福音 7:37-44)     

    关于住棚节,『耶和华对摩西说:「你晓谕以色列人说:『这七月十五日是住棚节,要在耶和华面前守这节七日。第一日当有圣会,甚么劳碌的工都不可做。七日内要将火祭献给耶和华。第八日当守圣会,要将火祭献给耶和华。这是严肃会,甚么劳碌的工都不可做。』(利未记 23:33-36) 所以节期的最大之日是指住棚节的第八日。

    这里很清楚的说明基督徒会有内住的圣灵,也就是『岂不知你们是神的殿,神的灵住在你们里头吗?』(哥林多前书 3:16) 并且圣灵会如活水的江河涌出。『耶稣说:「人子得荣耀的时候到了。我实实在在地告诉你们:一粒麦子不落在地里死了,仍旧是一粒;若是死了,就结出许多子粒来。』(约翰福音 12:23-24) 祂的确得了荣耀,为我们钉上十字架而死,『…复活,是为叫我们称义。』(罗马书 4:25) 只是那时耶稣尚未钉上十字架,没有人知道圣灵是什么,到最后的晚餐等卖主的犹大出去后,主才说,『我要求父,父就另外赐给你们一位保惠师,叫他永远与你们同在,就是真理的圣灵,乃世人不能接受的,因为不见他,也不认识他;你们却认识他,因他常与你们同在,也要在你们里面。』(约翰福音 14:16-17) 『但保惠师,就是父因我的名所要差来的圣灵,他要将一切的事指教你们,并且要叫你们想起我对你们所说的一切话。』(约翰福音 14:26)     

    在时间上,是有一个先后的次序的,经文明说,『…我若不去,保惠师就不到你们这里来;我若去,就差他来。』(约翰福音 16:7) 而父差遣了子,也是圣经明说的,『耶稣又对他们说:「愿你们平安!父怎样差遣了我,我也照样差遣你们。」』(约翰福音 20:21) 但要一直到主钉十字架复活后的第一个『五旬节到了,门徒都聚集在一处』时,他们被圣灵充满后(参使徒行传 2:1-11),才真正意识到圣灵的实在和其作为!        

    因祂的话众人就起了争议,基本上就是法利赛人回答尼哥底母的话,『内中有尼哥德慕,就是从前去见耶稣的,对他们说:「不先听本人的口供,不知道他所做的事,难道我们的律法还定他的罪吗?」他们回答说:「你也是出于加利利吗?你且去查考,就可知道加利利没有出过先知。」』(约翰福音 7:50-52) 我们也可从拿但业对腓力说的话看到同样的这点,就是『…拿撒勒还能出甚么好的吗?…』(约翰福音 1:46) 当时的众人是以耶稣基督的出身在衡量祂,怎么会听祂说的话呢?最后提到了「无人下手」,这是因为祂的时间还没有到的缘故。

2. 耶稣的教训是带著权柄的        

    『差役回到祭司长和法利赛人那里,他们对差役说:「你们为甚么没有带他来呢?」差役回答说:「从来没有像他这样说话的。」法利赛人说:「你们也受了迷惑吗?官长或是法利赛人岂有信他的呢?但这些不明白律法的百姓是被咒诅的。」内中有尼哥德慕,就是从前去见耶稣的,对他们说:「不先听本人的口供,不知道他所做的事,难道我们的律法还定他的罪吗?」他们回答说:「你也是出于加利利吗?你且去查考,就可知道加利利没有出过先知。」』(约翰福音 7:45-52)        

    我们刚才提到「无人下手」是从神的角度看,即使从人的角度看,也会有同样的结果,在别的经文中就很清楚,『因为他(耶稣)教训他们,正像有权柄的人,不像他们的文士。』(马太福音 7:29) 差役怎么敢下手拿祂呢?至于法利赛人和尼哥低母的对话意谓著什么,我们刚才已谈过,这里就不多讲了。

3. 行淫中被捉拿的妇人       

    『于是各人都回家去了,耶稣却往橄榄山去。清早又回到殿里,众百姓都到他那里去,他就坐下教训他们。文士和法利赛人带著一个行淫时被拿的妇人来,叫她站在当中。就对耶稣说:「夫子,这妇人是正行淫之时被拿的。摩西在律法上吩咐我们,把这样的妇人用石头打死。你说该把她怎么样呢?」他们说这话,乃试探耶稣,要得著告他的把柄。 耶稣却弯著腰用指头在地上画字。他们还是不住地问他,耶稣就直起腰来,对他们说:「你们中间谁是没有罪的,谁就可以先拿石头打她。」于是又弯著腰用指头在地上画字。他们听见这话,就从老到少一个一个地都出去了,只剩下耶稣一人,还有那妇人仍然站在当中。耶稣就直起腰来,对她说:「妇人,那些人在哪里呢?没有人定你的罪吗?」她说:「主啊,没有。」 耶稣说:「我也不定你的罪,去吧!从此不要再犯罪了。」』(约翰福音 8:1-11)        

    接著就说,祂往橄榄山去并隔早又回到殿里教训人,这时文士和法利赛人要为难祂,因此带著一个行淫中被捉拿的妇人,并说了一些话,很清楚的,『他们说这话,乃试探耶稣,要得著告他的把柄。…』 (约翰福音 8:6) 也没有什么稀奇,他们的技俩本是要『…窥探耶稣,打发奸细装作好人,要在他的话上得把柄,好将他交在巡抚的政权之下。』(路加福音 20:20) 这是因为当时的犹太的公会没有治死人的权柄,必须要交给能治死人的巡抚的权柄。     

    没想到『…耶稣却弯著腰用指头在地上画字。』(约翰福音 8:6) 且说,『…你们中间谁是没有罪的,谁就可以先拿石头打她。』(约翰福音 8:7) 『他们听见这话,就从老到少一个一个地都出去了,只剩下耶稣一人,还有那妇人仍然站在当中。』(约翰福音 8:9) 那时的他们是相当诚实的面对了自己,因为出去的次序是从老到少,老年人的确有更多的机会犯罪且犯了!        

    我们也看到耶稣是有恩典有怜悯的,祂并没有定妇人的罪,但嘱咐她不要再明知故犯了,因为祂知道的很清楚,就像祂对病了三十八年的瘫子说,『…不要再犯罪,恐怕你遭遇的更加利害。』(约翰福音 5:14)        

    我曾经听一个基督徒说过类似这样的话,「我到天上的时候,想要问耶稣祂到底用指头在地上画什么字?」如果这只是开玩笑的话为著要去戏笑,实在是不合乎圣徒的体统,圣经不是明讲吗?『淫词、妄语和戏笑的话都不相宜,总要说感谢的话。』(以弗所书 5:4) 如果不是,只能说更糟,神说我们不必要知道的事,而我们的老我却想要知道,这是尊重神吗?

4. 耶稣是世界的光       

    『耶稣又对众人说:「我是世界的光。跟从我的,就不在黑暗里走,必要得著生命的光。」法利赛人对他说:「你是为自己作见证,你的见证不真。」耶稣说:「我虽然为自己作见证,我的见证还是真的。因我知道我从哪里来,往哪里去;你们却不知道我从哪里来,往哪里去。你们是以外貌判断(G2919, 动词)人,我却不判断(G2919)人。就是判断(G2919)人,我的判断(G2920, 名词)也是真的,因为不是我独自在这里,还有差我来的父与我同在。你们的律法上也记著说:『两个人的见证是真的。』我是为自己作见证,还有差我来的父也是为我作见证。」他们就问他说:「你的父在哪里?」 耶稣回答说:「你们不认识我,也不认识我的父;若是认识我,也就认识我的父。」这些话是耶稣在殿里的库房教训人时所说的,也没有人拿他,因为他的时候还没有到。』(约翰福音 8:12-20)        

    耶稣不只是世界的光,也是我们以前说过的,『我(耶稣)就是生命的粮。』(约翰福音 6:48) 『耶稣说:「我就是道路、真理、生命,若不借著我,没有人能到父那里去。』(约翰福音 14:6) 我们知道,『…神就是爱。』(约翰一书 4:8) 简单的说是,『我(耶稣)与父原为一。』(约翰福音 10:30) 所以三位一体的神中的耶稣也是爱。关于这点,我们也可从别的经文看中出来,如耶稣说,『我爱你们,正如父爱我一样,你们要常在我的爱里。你们若遵守我的命令,就常在我的爱里;正如我遵守了我父的命令,常在他的爱里。』(约翰福音 15:9-10) 祂又说,『你们要彼此相爱,像我爱你们一样,这就是我的命令。人为朋友舍命,人的爱心没有比这个大的。你们若遵行我所吩咐的,就是我的朋友了。』(约翰福音 15:12-14) 祂不是为了我们舍命而钉上十字架吗?所以很显然的,主耶稣也是爱。        

    我们说过,判断原文是用的 G2919,这和和合本的翻译论断是用的同一个字,如这节经文,『因为你们怎样论断(G2919)人,也必怎样被论断(G2919);你们用甚么量器量给人,也必用甚么量器量给你们。』(马太福音 7:2) 接著是说,『你这假冒为善的人!先去掉自己眼中的梁木,然后才能看得清楚,去掉你弟兄眼中的刺。』(马太福音 7:5) 所以这是在说我们不要做假冒为善的人,而不是说不要判断!经文说得很清楚,『惟独长大成人的,才能吃干粮,他们的心窍习练得通达,就能分辩好歹了。』(希伯来书 5:14) 如果不判断怎么能分辩好歹呢?所以耶稣会说,『就是判断人,我的判断也是真的,因为不是我独自在这里,还有差我来的父与我同在。』(约翰福音 8:16) 长大成人的人,是模成耶稣形像的人(参罗马书 8:29-30),他们会做正确的判断而分辩的。最后我们又一次看到,『…因为他的时候还没有到。』(约翰福音 8:20) 在祂的时间没有到的时候,人是不能拿祂的。

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2121 聖靈、權柄、行淫的婦人、和光 – 約(7)37-(8)20 (旋風著)

    首先我們提到基督徒會有聖靈活水的江河,從內住的聖靈發出,因耶穌已得了榮耀,為我們釘十字架而死,『…復活,是為叫我們稱義。』(羅馬書 4:25) 直到復活後的五旬節,門徒才真正意識到聖靈的實在和其作為,我們也看到猶太人因耶穌的出身不高而不相信祂是基督。第二,我們看到「無人下手」是從神的角度看,從人的角度看也相同,因耶穌的教訓是帶著權柄的。第三,我們看到耶穌是有恩典有憐憫的,祂並沒有定行淫中被拿的婦人的罪,但和以前一致的囑咐她,不要再明知故犯了。也同時討論了一個帶來的相應問題。最後我們看到耶穌是世界的光,不只是光,也是生命和愛,再一次討論了判斷和論斷原文用的都是同一個字,論斷的真正意義在那裏。經文說得很清楚,『惟獨長大成人的,才能吃乾糧,他們的心竅習練得通達,就能分辨好歹了。』(希伯來書 5:14) 沒有判斷怎能分辨呢?我們再一次看到,在祂的時間沒有到的時候,人是不能拿祂的。

1.  聖靈活水的江河

       『節期的末日,就是最大之日,耶穌站着高聲說:「人若渴了,可以到我這裏來喝!信我的人,就如經上所說:『從他腹中要流出活水的江河來。』」耶穌這話是指着信他之人要受聖靈說的。那時還沒有賜下聖靈來,因為耶穌尚未得着榮耀。眾人聽見這話,有的說:「這真是那先知。」有的說:「這是基督。」 但也有的說:「基督豈是從加利利出來的嗎?經上豈不是說『基督是大衞的後裔,從大衞本鄉伯利恆出來的』嗎?」於是眾人因着耶穌起了紛爭。其中有人要捉拿他,只是無人下手。』(約翰福音 7:37-44)

     關於住棚節,『耶和華對摩西說:「你曉諭以色列人說:『這七月十五日是住棚節,要在耶和華面前守這節七日。第一日當有聖會,甚麼勞碌的工都不可做。七日內要將火祭獻給耶和華。第八日當守聖會,要將火祭獻給耶和華。這是嚴肅會,甚麼勞碌的工都不可做。』(利未記 23:33-36) 所以節期的最大之日是指住棚節的第八日。

        這裏很清楚的說明基督徒會有內住的聖靈,也就是『豈不知你們是神的殿,神的靈住在你們裏頭嗎?』(哥林多前書 3:16) 並且聖靈會如活水的江河湧出。『耶穌說:「人子得榮耀的時候到了。我實實在在地告訴你們:一粒麥子不落在地裏死了,仍舊是一粒;若是死了,就結出許多子粒來。』(約翰福音 12:23-24) 祂的確得了榮耀,為我們釘上十字架而死,『…復活,是為叫我們稱義。』(羅馬書 4:25) 只是那時耶穌尚未釘上十字架,沒有人知道聖靈是什麼,到最後的晚餐等賣主的猶大出去後,主才說,『我要求父,父就另外賜給你們一位保惠師,叫他永遠與你們同在,就是真理的聖靈,乃世人不能接受的,因為不見他,也不認識他;你們卻認識他,因他常與你們同在,也要在你們裏面。』(約翰福音 14:16-17) 『但保惠師,就是父因我的名所要差來的聖靈,他要將一切的事指教你們,並且要叫你們想起我對你們所說的一切話。』(約翰福音 14:26)

     在時間上,是有一個先後的次序的,經文明說,『…我若不去,保惠師就不到你們這裏來;我若去,就差他來。』(約翰福音 16:7) 而父差遣了子,也是聖經明說的,『耶穌又對他們說:「願你們平安!父怎樣差遣了我,我也照樣差遣你們。」』(約翰福音 20:21) 但要一直到主釘十字架復活後的第一個『五旬節到了,門徒都聚集在一處』時,他們被聖靈充滿後(參使徒行傳 2:1-11),才真正意識到聖靈的實在和其作為!

        因祂的話眾人就起了爭議,基本上就是法利賽人回答尼哥底母的話,『內中有尼哥德慕,就是從前去見耶穌的,對他們說:「不先聽本人的口供,不知道他所做的事,難道我們的律法還定他的罪嗎?」他們回答說:「你也是出於加利利嗎?你且去查考,就可知道加利利沒有出過先知。」』(約翰福音 7:50-52) 我們也可從拿但業對腓力說的話看到同樣的這點,就是『…拿撒勒還能出甚麼好的嗎?…』(約翰福音 1:46) 當時的眾人是以耶穌基督的出身在衡量祂,怎麼會聽祂說的話呢?最後提到了「無人下手」,這是因為祂的時間還沒有到的緣故。

2. 耶穌的教訓是帶著權柄的

        『差役回到祭司長和法利賽人那裏,他們對差役說:「你們為甚麼沒有帶他來呢?」差役回答說:「從來沒有像他這樣說話的。」法利賽人說:「你們也受了迷惑嗎?官長或是法利賽人豈有信他的呢?但這些不明白律法的百姓是被咒詛的。」內中有尼哥德慕,就是從前去見耶穌的,對他們說:「不先聽本人的口供,不知道他所做的事,難道我們的律法還定他的罪嗎?」他們回答說:「你也是出於加利利嗎?你且去查考,就可知道加利利沒有出過先知。」』(約翰福音 7:45-52)

        我們剛才提到「無人下手」是從神的角度看,即使從人的角度看,也會有同樣的結果,在別的經文中就很清楚,『因為他(耶穌)教訓他們,正像有權柄的人,不像他們的文士。』(馬太福音 7:29) 差役怎麼敢下手拿祂呢?至於法利賽人和尼哥低母的對話意謂著什麼,我們剛才已談過,這裏就不多講了。

3. 行淫中被捉拿的婦人

       『於是各人都回家去了,耶穌卻往橄欖山去。清早又回到殿裏,眾百姓都到他那裏去,他就坐下教訓他們。文士和法利賽人帶着一個行淫時被拿的婦人來,叫她站在當中。就對耶穌說:「夫子,這婦人是正行淫之時被拿的。摩西在律法上吩咐我們,把這樣的婦人用石頭打死。你說該把她怎麼樣呢?」他們說這話,乃試探耶穌,要得着告他的把柄。 耶穌卻彎着腰用指頭在地上畫字。他們還是不住地問他,耶穌就直起腰來,對他們說:「你們中間誰是沒有罪的,誰就可以先拿石頭打她。」於是又彎着腰用指頭在地上畫字。他們聽見這話,就從老到少一個一個地都出去了,只剩下耶穌一人,還有那婦人仍然站在當中。耶穌就直起腰來,對她說:「婦人,那些人在哪裏呢?沒有人定你的罪嗎?」她說:「主啊,沒有。」 耶穌說:「我也不定你的罪,去吧!從此不要再犯罪了。」』(約翰福音 8:1-11)

        接著就說,祂往橄欖山去並隔早又回到殿裏教訓人,這時文士和法利賽人要為難祂,因此帶著一個行淫中被捉拿的婦人,並說了一些話,很清楚的,『他們說這話,乃試探耶穌,要得着告他的把柄。…』 (約翰福音 8:6) 也沒有什麼稀奇,他們的技倆本是要『…窺探耶穌,打發奸細裝作好人,要在他的話上得把柄,好將他交在巡撫的政權之下。』(路加福音 20:20) 這是因為當時的猶太的公會沒有治死人的權柄,必須要交給能治死人的巡撫的權柄。

     沒想到『…耶穌卻彎着腰用指頭在地上畫字。』(約翰福音 8:6) 且說,『…你們中間誰是沒有罪的,誰就可以先拿石頭打她。』(約翰福音 8:7) 『他們聽見這話,就從老到少一個一個地都出去了,只剩下耶穌一人,還有那婦人仍然站在當中。』(約翰福音 8:9) 那時的他們是相當誠實的面對了自己,因為出去的次序是從老到少,老年人的確有更多的機會犯罪且犯了!

        我們也看到耶穌是有恩典有憐憫的,祂並沒有定婦人的罪,但囑咐她不要再明知故犯了,因為祂知道的很清楚,就像祂對病了三十八年的癱子說,『…不要再犯罪,恐怕你遭遇的更加利害。』(約翰福音 5:14) 

        我曾經聽一個基督徒說過類似這樣的話,「我到天上的時候,想要問耶穌祂到底用指頭在地上畫什麼字?」如果這只是開玩笑的話為著要去戲笑,實在是不合乎聖徒的體統,聖經不是明講嗎?『淫詞、妄語和戲笑的話都不相宜,總要說感謝的話。』(以弗所書 5:4) 如果不是,只能說更糟,神說我們不必要知道的事,而我們的老我卻想要知道,這是尊重神嗎?

4. 耶穌是世界的光

       『耶穌又對眾人說:「我是世界的光。跟從我的,就不在黑暗裏走,必要得着生命的光。」法利賽人對他說:「你是為自己作見證,你的見證不真。」耶穌說:「我雖然為自己作見證,我的見證還是真的。因我知道我從哪裏來,往哪裏去;你們卻不知道我從哪裏來,往哪裏去。你們是以外貌判斷(G2919, 動詞)人,我卻不判斷(G2919)人。就是判斷(G2919)人,我的判斷(G2920, 名詞)也是真的,因為不是我獨自在這裏,還有差我來的父與我同在。你們的律法上也記着說:『兩個人的見證是真的。』我是為自己作見證,還有差我來的父也是為我作見證。」他們就問他說:「你的父在哪裏?」 耶穌回答說:「你們不認識我,也不認識我的父;若是認識我,也就認識我的父。」這些話是耶穌在殿裏的庫房教訓人時所說的,也沒有人拿他,因為他的時候還沒有到。』(約翰福音 8:12-20)

        耶穌不只是世界的光,也是我們以前說過的,『我(耶穌)就是生命的糧。』(約翰福音 6:48) 『耶穌說:「我就是道路、真理、生命,若不藉着我,沒有人能到父那裏去。』(約翰福音 14:6) 我們知道,『…神就是愛。』(約翰一書 4:8) 簡單的說是,『我(耶穌)與父原為一。』(約翰福音 10:30) 所以三位一體的神中的耶穌也是愛。關於這點,我們也可從別的經文看中出來,如耶穌說,『我愛你們,正如父愛我一樣,你們要常在我的愛裏。你們若遵守我的命令,就常在我的愛裏;正如我遵守了我父的命令,常在他的愛裏。』(約翰福音 15:9-10) 祂又說,『你們要彼此相愛,像我愛你們一樣,這就是我的命令。人為朋友捨命,人的愛心沒有比這個大的。你們若遵行我所吩咐的,就是我的朋友了。』(約翰福音 15:12-14) 祂不是為了我們捨命而釘上十字架嗎?所以很顯然的,主耶穌也是愛。

        我們說過,判斷原文是用的 G2919,這和和合本的翻譯論斷是用的同一個字,如這節經文,『因為你們怎樣論斷(G2919)人,也必怎樣被論斷(G2919);你們用甚麼量器量給人,也必用甚麼量器量給你們。』(馬太福音 7:2) 接著是說,『你這假冒為善的人!先去掉自己眼中的梁木,然後才能看得清楚,去掉你弟兄眼中的刺。』(馬太福音 7:5) 所以這是在說我們不要做假冒為善的人,而不是說不要判斷!經文說得很清楚,『惟獨長大成人的,才能吃乾糧,他們的心竅習練得通達,就能分辨好歹了。』(希伯來書 5:14) 如果不判斷怎麼能分辨好歹呢?所以耶穌會說,『就是判斷人,我的判斷也是真的,因為不是我獨自在這裏,還有差我來的父與我同在。』(約翰福音 8:16) 長大成人的人,是模成耶穌形像的人(參羅馬書 8:29-30),他們會做正確的判斷而分辨的。最後我們又一次看到,『…因為他的時候還沒有到。』(約翰福音 8:20) 在祂的時間沒有到的時候,人是不能拿祂的。

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1121 Holy Spirit, authority, an adulteress, and light – John(7)37-(8)20 (by Whirlwind)

First of all, we mentioned that Christians will have rivers of living water, which issue from the indwelling Holy Spirit, because Jesus has been glorified, died on the cross for us, “…and was raised because of our justification.”(Romans 4:25) It was not until Pentecost after the resurrection that the disciples truly realized the reality and actions of the Holy Spirit. We also see that the Jews did not believe that Jesus was the Christ because of His low origin.  Second, we see that “no one lays hands on Him” is true from God’s perspective, and it is the same from a human perspective, because Jesus’ teachings are authoritative.  Third, we see that Jesus is gracious and merciful. He did not condemn the woman caught in adultery, but told her, as before, not to do it knowingly again.  A corresponding problem regarding this event was also discussed.  Finally, we see that Jesus is the light of the world, not just light, but also life and love. Once again, we discuss the real meaning of judgment here.  The scriptures make it very clear, “But solid food is for the mature, who because of practice have their senses trained to discern good and evil.”(Hebrews 5:14) How can we discern without judgment?  Once again we see that man cannot seize Him until His time has come.

1. Rivers of living water from the Holy Spirit 

“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. Some of the people therefore, when they heard these words, were saying, “This certainly is the Prophet.” Others were saying, “This is the Christ.” Still others were saying, “Surely the Christ is not going to come from Galilee, is He? Has not the Scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?” So a division occurred in the crowd because of Him. Some of them wanted to seize Him, but no one laid hands on Him.”(John 7:37-44)​

Concerning the Feast of Booths, “Again the LORD spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘On the fifteenth of this seventh month is the Feast of Booths for seven days to the LORD. On the first day is a holy convocation; you shall do no laborious work of any kind. For seven days you shall present an offering by fire to the LORD. On the eighth day you shall have a holy convocation and present an offering by fire to the LORD; it is an assembly. You shall do no laborious work.”(Leviticus 23: 33-36) Therefore, the greatest day of the festival is the eighth day of the Feast of Booths.

It is clearly stated here that Christians will have the indwelling Holy Spirit, that is, “Do you not know that you are a temple of God and that the Spirit of God dwells in you?”(1 Corinthians 3:16) And the Holy Spirit will flow out like rivers of living water. “And Jesus answered them, saying, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”(John 12:23-24) He was indeed glorified and died on the cross for us, “…and was raised because of our justification.”(Romans 4:25) At that time, Jesus had not yet been crucified. Thus, no one knew what the Holy Spirit was. It was only after Judas, the traitor, had gone out at the Last Supper that the Lord said, “I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.”(John 14:16-17) “But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.”(John 14:26)

In terms of time, there is a sequence. The scriptures say, “…if I do not go away, the Helper will not come to you; but if I go, I will send Him to you.”(John 16:7) And the Father has sent the Son, which is also clearly stated in the Bible, “So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.””(John 20: 21) But it was not until the first Pentecost after the Lord’s crucifixion and resurrection that “When the day of Pentecost had come, they were all together in one place.”(Acts 2:1) and they were filled with the Holy Spirit (see Acts 2:1-11). As a result, they truly realized the reality and action of the Holy Spirit.

Controversy arose among the people because of His words. Basically, the reason is in the Pharisees’ answers to Nicodemus’ words, “Nicodemus (he who came to Him before, being one of them) said to them, “Our Law does not judge a man unless it first hears from him and knows what he is doing, does it?” They answered him, “You are not also from Galilee, are you? Search, and see that no prophet arises out of Galilee.””(John 7:50-52) We can also see the same point in what Nathanael said to Philip, “…Can any good thing come out of Nazareth? …”(John 1:46) At that time, everyone was judging Jesus Christ based on His background. How could they listen to what He said?  Finally, it was mentioned that “no one laid hands on Him” because His time had not yet come.

2. Jesus’ teachings are authoritative

“The officers then came to the chief priests and Pharisees, and they said to them, “Why did you not bring Him?” The officers answered, “Never has a man spoken the way this man speaks.” The Pharisees then answered them, “You have not also been led astray, have you? No one of the rulers or Pharisees has believed in Him, has he? But this crowd which does not know the Law is accursed.” Nicodemus (he who came to Him before, being one of them) said to them, “Our Law does not judge a man unless it first hears from him and knows what he is doing, does it?” They answered him, “You are not also from Galilee, are you? Search, and see that no prophet arises out of Galilee.””(John 7:45-52).

We just mentioned that “no one lays hands on Him” is from God’s perspective. Even if we look at it from a human perspective, it will have the same result. It is very clear in other scriptures, “for He was teaching them as one having authority, and not as their scribes.”(Matthew 7:29) How dare the officers lay hands on Him?  As for the meaning of the conversation between the Pharisees and Nicodemus, we have just talked about it, so we won’t go into details here.

 3. A woman caught in adultery

“[Everyone went to his home. But Jesus went to the Mount of Olives. Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court, they said to Him, “Teacher, this woman has been caught in adultery, in the very act. Now in the Law Moses commanded us to stone such women; what then do You say?” They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” Again He stooped down and wrote on the ground. When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”]”(John 7:53 – 8:11)

So everyone went home, but Jesus went to the Mount of Olives. He returned to the temple the next morning to teach people. At this time, the scribes and Pharisees wanted to make things difficult for Him, so they brought a woman caught in adultery with them and said some words. It was clear why they said such word since “They were saying this, testing Him, so that they might have grounds for accusing Him. …”(John 8:6) There is nothing surprising. Their strategy was “So they watched Him, and sent spies who pretended to be righteous, in order that they might catch Him in some statement, so that they could deliver Him to the rule and the authority of the governor.”(Luke 20:20) This is because the Jewish Sanhedrin at that time did not have the authority to put people to death and had to give it to the governor who could put people to death.

Unexpectedly, “…Jesus stooped down and with His finger wrote on the ground.”(John 8:6) And He said, “…He who is without sin among you, let him be the first to throw a stone at her.”(John 8:7) “When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court.”(John 8:9) At that time, they were quite honest with themselves, because the order of going out was from the oldest to the youngest, and the elderly did have more opportunities to sins and committed them!

We also see that Jesus is gracious and merciful. He did not condemn the woman, but told her not to do it knowingly again, because He knew very well, just like He said to the paralytic who had been ill for thirty-eight years, “…do not sin anymore, so that nothing worse happens to you.”(John 5:14)

I once heard a Christian say something like this, ‘When I go to heaven, I want to ask Jesus what words He wrote on the earth with His finger?’ If this is just a joke, it is really inappropriate to make such a joke. Isn’t the Bible clear about the decency of saints? “and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.”(Ephesians 5:4) If not, it can only be worse. God says things that we don’t need to know, but our old self wants to know. Is this respecting God?

4. Jesus is the light of the world

​”Then Jesus again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not true.” Jesus answered and said to them, “Even if I testify about Myself, My testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going. You judge (G2919, verb) according to the flesh; I am not judging anyone. But even if I do judge(G2919), My judgment (G2920, noun) is true; for I am not alone in it, but I and the Father who sent Me. Even in your law it has been written that the testimony of two men is true. I am He who testifies about Myself, and the Father who sent Me testifies about Me.” So they were saying to Him, “Where is Your Father?” Jesus answered, “You know neither Me nor My Father; if you knew Me, you would know My Father also.” These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come.”(John 8:12-20)

Jesus is not only the light of the world, but also as we said before, “I  (Jesus) am the bread of life.”(John 6:48) “Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.”(John 14:6) And we know, “…God is love.”(1 John 4:8) Simply put, “I (Jesus) and the Father are one.”(John 10:30) So Jesus in the Trinity is also love. We can also see it from other scriptures, such as Jesus said, “Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.”(John 15:9-10) He also said, ““This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you.”(John 15:12-14) Didn’t He die on the cross for us? Obviously, the Lord Jesus is also love.

We have said that the original text uses the word G2919, which is translated differently in the Union Version for different verses, such as this verse, “For in the way you judge (G2919), you will be judged (G2919); and by your standard of measure, it will be measured to you.”(Matthew 7:2) It has no ground for different translation for the same word. Particularly, He followed with “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”(Matthew 7:5) So this is saying that we should not be hypocrites, not that we should not judge!  The scriptures make it very clear, “But solid food is for the mature, who because of practice have their senses trained to discern good and evil.”(Hebrews 5:14) How can you tell good from evil if you don’t judge?  So Jesus would say, “But even if I do judge, My judgment is true; for I am not alone in it, but I and the Father who sent Me.”(John 8:16) The matures are the people who are conformed to the image of Jesus (see Romans 8:29-30). They will make correct judgments and discern.  Finally, we see again, “…because His hour had not yet come.”(John 8:20) Before His time comes, no one can seize Him.

​(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

3120 耶稣在住棚节教训人并其归属 – 约(7)1-36 (旋风著)

    我们首先看到犹太人想杀耶稣的原因,提到了约翰福音照其标准只选择了八个神迹。祂非常清楚自己的时间是否到了,譬如当住棚节时,祂本不打算去耶路撒冷的,但遵循圣灵的带领,祂最终还是暗暗地去了,这也是从人的角度看被期望的。第二,祂然后在殿里开始教训人,说明祂的教训是从神来的,其实人要真正明白旧约不是用学的,而是只有出于神,要不然了解错误了自己还不知道,读经时真是要有圣灵的引导,而不是要凭著自己!祂以安息日作例子,不是要去遵守律法规定的时间,而是要守了安息日的真谛,其他的律法也该是如此。众人不相信祂是基督,即使耶稣是大声明讲了祂是神差来的,但他们并不真正知道,也看不清楚耶稣所做的。最后我们看到那些信祂的是看到了祂所做的,但祭司长和法利赛人是硬著心的,最终是让耶稣钉上十字架。最后,我们知道耶稣本是道成肉身而来,祂真正的归属是在天上,坐在神的右边。

1.   耶稣宣教后的住棚节       

    『这事以后,耶稣在加利利游行,不愿在犹太游行,因为犹太人想要杀他。』(约翰福音 7:1)        

    这事以后是指在行完五饼二鱼的神迹后,也就是快到逾越节的时候,因为圣经明说,『那时犹太人的逾越节近了。』(约翰福音 6:4) 在这之前,祂治愈了一个病了三十八年的瘫子(参约翰福音 5:1-9),四福音书只有约翰福音记载这事。那人原先不知道是耶稣治疗了他,后来又遇见耶稣才知道(参约翰福音 5:10-14) 『那人就去告诉犹太人,使他痊愈的是耶稣。』(约翰福音 5:15) 于是有人就认为那人不知感恩,另外有人可能认为他只是告诉犹太人,他遵从拿褥子是可以的命令(参约翰福音 5:10-11)。圣经没有明讲是为什么,神即然说我们不需要知道,我们为什要乱猜不会有结论的事呢?我们应该尊重神,这一点实在很重要,因为在太多的地方,我们都会不小心不尊重神了!譬如,有人见到一些神迹,因而那人认为神特别爱那人,这好像是很好的见证,但圣经明说,『…神不偏待人。』(罗马书 2:11) 彼得也说『…我真看出神是不偏待人。』(使徒行传 10:34) 说神特别爱我,虽是出于好心,但不是明摆了不相信圣经的话语吗?这里的重点是『…犹太人越发想要杀他,因他不但犯了安息日,并且称神为他的父,将自己和神当作平等。』(约翰福音 5:18) 这就解释了,『这事以后,耶稣在加利利游行,不愿在犹太游行,因为犹太人想要杀他。』(约翰福音 7:1) 在小地方,我们都可以看到神借圣经告诉我们是一致的。

    我们一再强调这点,因为这是最重要的,因为我以前以为圣经既然是神所默示的,就该相信不把圣经的话打折扣是最重要的,我现在是相信意念中告诉我的其实不然,如果不把圣经的话打折扣是最重要的,就没有办法看到圣经中怎么会有明显的矛盾,只有先相信神借圣经告诉我们是一致的,才可以看到神为什么默示这些明显的矛盾,我们在『2111 圣经无误论的真谛』中详细的讨论过这点,请到『 https://a-christian-voice.com/ 』的网站后,按『对属灵生命的了解』,找到这篇文章。        

    我们既然已看了约翰福音提到的一些神迹,我们就提一下约翰福音中选择神迹的标准,『耶稣在门徒面前另外行了许多神迹,没有记在这书上。但记这些事,要叫你们信耶稣是基督,是神的儿子,并且叫你们信了他,就可以因他的名得生命。』(约翰福音 20:30-31) 我们看到了他选择神迹的标准是为要人得生命,这是和耶稣所说的是一致的,『你们查考圣经,因你们以为内中有永生;给我作见证的就是这经。然而你们不肯到我这里来得生命。』(约翰福音 5:39-40)        

    基于此,约翰福音只记载了八个神迹,就是:(1) 在迦拿的水变成好酒(参约翰福音 2:1-11); (2) 医治大臣的儿子(参约翰福音 4:46-53); (3) 医治毕士大池旁病了三十八年的瘫子(参约翰福音 5:2-15); (4)  五饼二鱼使五千人吃饱 (参约翰福音 6:3-13); (5)    在海面上行走 (参约翰福音 6:16-21);这是我们在约翰福音中目前所分享的最后神迹,讲到耶稣在海上行走,我们在这个神迹中看到了彼得注目在耶稣身上时,也能在海上行走,但看到风这么大的环境时,就会沈下去!以人的角度来看,彼得能在海上行走,显然他的信心是相当得大,但耶稣却说他是小信的人,因为他最终为环境所影响,所以从神的角度看,我们是要定睛在耶稣身上。我们现在只剩下最后三个神迹还没有分享过,就是 (6) 医好生来瞎眼的 (参约翰福音 9:1-7); (7) 使拉撒路从死里复生(参约翰福音 11:1-44); 和 (8) 复活后使网满了鱼(参约翰福音 21:1-11)。        

    接著就是,『当时,犹太人的住棚节近了,耶稣的弟兄就对他说:「你离开这里上犹太去吧!叫你的门徒也看见你所行的事。人要显扬名声,没有在暗处行事的,你如果行这些事,就当将自己显明给世人看。」因为连他的弟兄说这话,是因为不信他。』(约翰福音 7:2-5) 难怪耶稣会『…对他们说:「大凡先知,除了本地本家之外,没有不被人尊敬的。」』(马太福音 13:57) 我们也看到了信的重要,就是『耶稣因为他们(自己家乡的人)不信,就在那里不多行异能了。』(马太福音 13:58)        

    『耶稣就对他们(祂的弟兄)说:「我的时候还没有到,你们的时候常是方便的。世人不能恨你们,却是恨我,因为我指证他们所做的事是恶的。你们上去过节吧!我现在不上去过这节,因为我的时候还没有满。」耶稣说了这话,仍旧住在加利利。』(约翰福音 7:6-9)        

    祂很清楚知道自己的时候还没有到,祂以前在迦拿的婚筵不就这样说过吗?『耶稣说:「母亲,我与你有甚么相干?我的时候还没有到。」』(约翰福音 2:4) 圣经没有明讲,为什么祂最终还是行了迦拿婚筵中有本质的改变的,水变成好酒的神迹,你们可到网路上看看人是怎么猜的。 在祂的时候还没有的时候,人不能对祂做什么的。以下的三处经文就清楚的说明这点,『他们就想要捉拿耶稣,只是没有人下手,因为他的时候还没有到。』(约翰福音 7:30) 和『这些话是耶稣在殿里的库房教训人时所说的,也没有人拿他,因为他的时候还没有到。』(约翰福音 8:20) 及『会堂里的人听见这(耶稣的)话,都怒气满胸,就起来撵他出城。他们的城造在山上,他们带他到山崖,要把他推下去。他却从他们中间直行,过去了。』(路加福音 4:28-30)        

    祂说得很清楚,『…我将命舍去,好再取回来。没有人夺我的命去,是我自己舍的。我有权柄舍了,也有权柄取回来,这是我从我父所受的命令。』(约翰福音 10:17-18) 在时间上,是有一个次序的,父差遣子,子不去圣灵不来(参约翰福音 14:24-26)。这经文明说,时间到了的时候,祂会死而复活。        

    祂非常清楚祂的时间到了的时候,经文是这样说,『耶稣被接上升的日子将到,他就定意向耶路撒冷去。』(路加福音 9:51) 『…因为先知在耶路撒冷之外丧命是不能的。』(路加福音 13:33) 我们看到祂准备钉十字架的时间到来时,『耶稣对那些来拿他的祭司长和守殿官并长老说:「你们带著刀棒出来拿我,如同拿强盗吗?我天天同你们在殿里,你们不下手拿我。现在却是你们的时候,黑暗掌权了。』(路加福音 22:52-53)  这时是黑暗掌权了,祂的时候到了,所以他们能逮捕祂了。祂被捕时也说,『你(彼得)想,我不能求我父现在为我差遣十二营多天使来吗?若是这样,经上所说事情必须如此的话,怎么应验呢?』(马太福音 26:53-54) 又一次证明,祂真的是早就知道会发生的事情!        

    我们也看到了祂原先是不准备去耶路撒冷过住棚节的,『但他弟兄上去以后,他也上去过节,不是明去,似乎是暗去的。正在节期,犹太人寻找耶稣说:「他在哪里?」众人为他纷纷议论,有的说:「他是好人。」 有的说:「不然,他是迷惑众人的。」只是没有人明明地讲论他,因为怕犹太人。』(约翰福音 7:10-13) 我们以前分享过,这改变是因神透过圣灵的带领,祂一生跟随神,就如经文所说,『…父怎样吩咐我,我就怎样行。…』(约翰福音 14:31)        

    在这段经文的最后面,我们看到犹太人是期望祂去过节的,很显然从人的角度看,祂也是应该在那里,只是众人因怕犹太人,只能因为祂而暗暗地议论纷纷。

2. 耶稣在殿里开始教训人

    『到了节期,耶稣上殿里去教训人。犹太人就希奇说:「这个人没有学过,怎么明白书呢?」耶稣说:「我的教训不是我自己的,乃是那差我来者的。人若立志遵著他的旨意行,就必晓得这教训或是出于神,或是我凭著自己说的。人凭著自己说,是求自己的荣耀;惟有求那差他来者的荣耀,这人是真的,在他心里没有不义。』(约翰福音 7:14-18)        

    这节经文很清楚的说明为什么耶稣的教训是从神来的,其实我们在这段一开始就可注意到,人要真正明白旧约不是用学的,而是只有出于神,要不了解错误了自己还不知道。譬如,『耶稣对他们(去以马忤斯的二门徒)说:「无知的人哪,先知所说的一切话,你们的心信得太迟钝了。基督这样受害,又进入他的荣耀,岂不是应当的吗?」于是从摩西和众先知起,凡经上所指著自己的话都给他们讲解明白了。』(路加福音 24:25-27)     

    对于必须出于神这一点,这经文不是明说了要『…耶稣开他们的心窍,使他们能明白圣经。』(路加福音 24:45) 现今只有三位一体的神的一位、圣灵、能用启示使我们能明白圣经,启示或是用超自然的事在意念中使我们知道,或是借著弟兄姊妹的话使我们酥醒,后者也是为什么我会喜欢参加聚会的原因,不只是有这样的要求,『你们不可停止聚会,好像那些停止惯了的人…』(希伯来书 10:25) 更不知道神会在什么时候借著弟兄姊妹的话给我们启示。所以当能分辩而确定是圣灵的感动时,就『不要消灭圣灵的感动,』(帖撒罗尼迦前书 5:19) 读经时真是要有圣灵的引导,而不是要凭著自己!     

    再和大家分享一下过去读经的经验,用印刷术来比喻查经在某种意味上是正确的。如果印刷一本彩色的书,一般都得印刷四遍,如第一遍可能只有黑色部份,这时是看不出整体的画面的,然后三原色各一遍,而每一原色相印的画面也看不到整体的画面,但当四遍的都印完之后,整体的画面就很清晰的显现了!读经类似,每一遍只能看到一部份,看不懂的部份宁可跳过而不去强解圣经,甚至要分辩即使好像是因为祷告中出来的话,尤其是在意念里得到的话,以免被误导,要以圣经的话语和概念,作为分辩的绝对标准。正确只在这意味上,因神是无限而人是有限,祂可以随时开我们的眼睛,就如祂在以利沙的仆人身上所做的一样(参列王纪下 6:8-17)  所以我们只能尽可能的多读几遍就是,不会嫌多的。     

    谈到分辩,我们曾分享过,在这里我们只提到一点,就是经文说的,『你心里若说:『耶和华所未曾吩咐的话,我们怎能知道呢?』先知托耶和华的名说话,所说的若不成就,也无效验,这就是耶和华所未曾吩咐的,是那先知擅自说的,你不要怕他。』(申命记 18:21-22) 所以我们常常得要事后回头看是否应验才知道,这绝不是完全无用,因为我们可以在失败中学习经验,为下次准备,同时要悔改,『我们若认自己的罪,神是信实的,是公义的,必要赦免我们的罪,洗净我们一切的不义。』(约翰一书 1:9) 要知道神不是每次都事先会让我们知道的,如提幔人以利法会错了意(参约伯记 4:12-21),以为是在为神作工,却站在撒但那一边。神是有怜悯有恩典的,最终祂接受了他的悔改(参约伯记 42:7-9) 当圣灵没有引导我们时,仍要以圣经的话语作为绝对的标准,不要断章取义,站在神的那一边,要相信,即使我们不小心错了,也会因悔改得到神的再次悦纳。        

    耶稣接著说,『摩西岂不是传律法给你们吗?你们却没有一个人守律法。为甚么想要杀我呢?」众人回答说:「你是被鬼附著了!谁想要杀你?」耶稣说:「我做了一件事,你们都以为希奇。摩西传割礼给你们(其实不是从摩西起的,乃是从祖先起的),因此你们也在安息日给人行割礼。人若在安息日受割礼,免得违背摩西的律法,我在安息日叫一个人全然好了,你们就向我生气吗?不可按外貌断定是非,总要按公平断定是非。」』(约翰福音 7:19-24)        

    从这些经文,我们可以看见祂说的那一件令人希奇的事、是指祂在安息日行治疗的事,就像我们以前分享过,祂显然不是遵守律法规定的时间,而是守了安息日的真谛,经文说得清楚,『…安息日是为人设立的,人不是为安息日设立的。所以,人子也是安息日的主。』(马可福音 2:27-28)   所以『耶稣说:「你们中间谁有一只羊,当安息日掉在坑里,不把牠抓住拉上来呢?人比羊何等贵重呢!所以,在安息日做善事是可以的。」』(马太福音 12:11-12) 在新约的时代,祂只是以安息日作为一个例子,守律法也是要守律法的真谛,而不是指字面上的律法,所以会说,『我实在告诉你们:就是到天地都废去了,律法的一点(G2593)一画(G2762)也不能废去,都要成全。』(马太福音 5:18) 如果是要守律法的条文,我们就来看这部份的经文,『…不可用两样搀杂的料做衣服穿在身上。』(利未记 19:19) 现在的衣服常是各种材料混织的,能守律法的条文有什么意义呢!     

    经文说,『耶路撒冷人中有的说:「这不是他们想要杀的人吗?你看他还明明地讲道,他们也不向他说甚么,难道官长真知道这是基督吗?然而我们知道这个人从哪里来,只是基督来的时候,没有人知道他从哪里来。」那时,耶稣在殿里教训人,大声说:「你们也知道我,也知道我从哪里来;我来并不是由于自己,但那差我来的是真的。你们不认识他,我却认识他,因为我是从他来的,他也是差了我来。」』(约翰福音 7:25-29)        

    你看,有些人都知道他们想要杀祂,众人否认也没有用。只是他们不相信祂是基督,即使耶稣是大声明讲了祂是神差来的,要人听见而真正知道!但他们并不真正知道,也看不清楚耶稣所做的,真的是不如尼哥底母所说的,『…我们知道你是由神那里来作师傅的,因为你所行的神迹,若没有神同在,无人能行。』(约翰福音 3:1-2) 最后,他也做了祂的门徒,我们可从耶稣钉十字架而为我们而死安葬的事看出来这点,因为经文说,『又有尼哥德慕,就是先前夜里去见耶稣的,带著没药和沉香约有一百斤前来。他们就照犹太人殡葬的规矩,把耶稣的身体用细麻布加上香料裹好了。』(约翰福音 19:39-40)

3. 耶稣基督的归属        

    『他们就想要捉拿耶稣,只是没有人下手,因为他的时候还没有到。但众人中间有好些信他的,说:「基督来的时候,他所行的神迹岂能比这人所行的更多吗?」法利赛人听见众人为耶稣这样纷纷议论,祭司长和法利赛人就打发差役去捉拿他。于是耶稣说:「我还有不多的时候和你们同在,以后就回到差我来的那里去。你们要找我,却找不著;我所在的地方,你们不能到。」犹太人就彼此对问说:「这人要往哪里去,叫我们找不著呢?难道他要往散住希腊中的犹太人那里去教训希腊人吗?他说『你们要找我,却找不著;我所在的地方,你们不能到』,这话是甚么意思呢?」』(约翰福音 7:30-36

    我们已分享过祂的时候还没有到,这里就不多说了。我们看到那些信祂的是看到了祂所做的,但祭司长和法利赛人是硬著心的,最终是让耶稣钉上十字架。那时『到了早晨,众祭司长和民间的长老,大家商议要治死耶稣,就把他捆绑,解去交给巡抚彼拉多。』(马太福音 27:1-2) 当时依照罗马的法律,他们是不能治死人的,只就解去有这样权柄的彼拉多那里。最后是『他们大声催逼彼拉多,求他把耶稣钉在十字架上。他们的声音就得了胜。』(路加福音 23:23)『于是彼拉多释放巴拉巴给他们,把耶稣鞭打了,交给人钉十字架。』(马太福音 27:26) 虽然彼拉多本意愿想释放耶稣的,但没有相应的行为,在政治的压力下妥协了,神救恩的计划反而成就了。所以神常常因著人的错误而成就祂的旨意,这不是和这类似吗?那时,『从这日起,耶路撒冷的教会大遭逼迫。除了使徒以外,门徒都分散在犹太和撒马利亚各处。』(使徒行传 8:1) 『那些分散的人往各处去传道。』(使徒行传 8:4) 基督教就因此传开了!        

    我们现在知道,『…他(耶稣)因那摆在前面的喜乐,就轻看羞辱,忍受了十字架的苦难,便坐在神宝座的右边。』(希伯来书 12:2) 所以『耶稣已经进入天堂,在神的右边,众天使和有权柄的,并有能力的,都服从了他。』(彼得前书 3:22)  保罗也说得很清楚,『…有基督耶稣已经死了,而且从死里复活,现今在神的右边,也替我们祈求。』(罗马书 8:34) 耶稣本是道成肉身的,祂的归属是在天上,那时的犹太人怎么能真知道呢?因此,『犹太人就彼此对问说:「这人要往哪里去,叫我们找不著呢?…他说『你们要找我,却找不著;我所在的地方,你们不能到』,这话是甚么意思呢?」』(约翰福音 7:35-36)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2120 耶穌在住棚節教訓人並其歸屬 – 約(7)1-36 (旋風著)

    我們首先看到猶太人想殺耶穌的原因,提到了約翰福音照其標準只選擇了八個神蹟。祂非常清楚自己的時間是否到了,譬如當住棚節時,祂本不打算去耶路撒冷的,但遵循聖靈的帶領,祂最終還是暗暗地去了,這也是從人的角度看被期望的。第二,祂然後在殿裏開始教訓人,說明祂的教訓是從神來的,其實人要真正明白舊約不是用學的,而是只有出於神,要不然瞭解錯誤了自己還不知道,讀經時真是要有聖靈的引導,而不是要憑著自己!祂以安息日作例子,不是要去遵守律法規定的時間,而是要守了安息日的真諦,其他的律法也該是如此。眾人不相信祂是基督,即使耶穌是大聲明講了祂是神差來的,但他們並不真正知道,也看不清楚耶穌所做的。最後我們看到那些信祂的是看到了祂所做的,但祭司長和法利賽人是硬著心的,最終是讓耶穌釘上十字架。最後,我們知道耶穌本是道成肉身而來,祂真正的歸屬是在天上,坐在神的右邊。

1.   耶穌宣教後的住棚節

       『這事以後,耶穌在加利利遊行,不願在猶太遊行,因為猶太人想要殺他。』(約翰福音 7:1)

        這事以後是指在行完五餅二魚的神蹟後,也就是快到逾越節的時候,因為聖經明說,『那時猶太人的逾越節近了。』(約翰福音 6:4) 在這之前,祂治愈了一個病了三十八年的癱子(參約翰福音 5:1-9),四福音書只有約翰福音記載這事。那人原先不知道是耶穌治療了他,後來又遇見耶穌才知道(參約翰福音 5:10-14) 『那人就去告訴猶太人,使他痊愈的是耶穌。』(約翰福音 5:15) 於是有人就認為那人不知感恩,另外有人可能認為他只是告訴猶太人,他遵從拿褥子是可以的命令(參約翰福音 5:10-11)。聖經沒有明講是為什麼,神即然說我們不需要知道,我們為什要亂猜不會有結論的事呢?我們應該尊重神,這一點實在很重要,因為在太多的地方,我們都會不小心不尊重神了!譬如,有人見到一些神蹟,因而那人認為神特別愛那人,這好像是很好的見証,但聖經明說,『…神不偏待人。』(羅馬書 2:11) 彼得也說『…我真看出神是不偏待人。』(使徒行傳 10:34) 說神特別愛我,雖是出於好心,但不是明擺了不相信聖經的話語嗎?這裏的重點是『…猶太人越發想要殺他,因他不但犯了安息日,並且稱神為他的父,將自己和神當作平等。』(約翰福音 5:18) 這就解釋了,『這事以後,耶穌在加利利遊行,不願在猶太遊行,因為猶太人想要殺他。』(約翰福音 7:1) 在小地方,我們都可以看到神藉聖經告訴我們是一致的。

     我們一再強調這點,因為這是最重要的,因為我以前以為聖經既然是神所默示的,就該相信不把聖經的話打折扣是最重要的,我現在是相信意念中告訴我的其實不然,如果不把聖經的話打折扣是最重要的,就沒有辦法看到聖經中怎麼會有明顯的矛盾,只有先相信神藉聖經告訴我們是一致的,才可以看到神為什麼默示這些明顯的矛盾,我們在『2111 聖經無誤論的真諦』中詳細的討論過這點,請到『 https://a-christian-voice.com/ 』的網站後,按『對屬靈生命的瞭解』,找到這篇文章。

        我們既然已看了約翰福音提到的一些神蹟,我們就提一下約翰福音中選擇神蹟的標準,『耶穌在門徒面前另外行了許多神蹟,沒有記在這書上。但記這些事,要叫你們信耶穌是基督,是神的兒子,並且叫你們信了他,就可以因他的名得生命。』(約翰福音 20:30-31) 我們看到了他選擇神蹟的標準是為要人得生命,這是和耶穌所說的是一致的,『你們查考聖經,因你們以為內中有永生;給我作見證的就是這經。然而你們不肯到我這裏來得生命。』(約翰福音 5:39-40)

        基於此,約翰福音只記載了八個神蹟,就是:(1) 在迦拿的水變成好酒(參約翰福音 2:1-11); (2) 醫治大臣的兒子(參約翰福音 4:46-53); (3) 醫治畢士大池旁病了三十八年的癱子(參約翰福音 5:2-15); (4)  五餅二魚使五千人吃飽 (參約翰福音 6:3-13); (5)    在海面上行走 (參約翰福音 6:16-21);這是我們在約翰福音中目前所分享的最後神蹟,講到耶穌在海上行走,我們在這個神蹟中看到了彼得注目在耶穌身上時,也能在海上行走,但看到風這麼大的環境時,就會沈下去!以人的角度來看,彼得能在海上行走,顯然他的信心是相當得大,但耶穌卻說他是小信的人,因為他最終為環境所影響,所以從神的角度看,我們是要定睛在耶穌身上。我們現在只剩下最後三個神蹟還沒有分享過,就是 (6) 醫好生來瞎眼的 (參約翰福音 9:1-7); (7) 使拉撒路從死裏復生(參約翰福音 11:1-44); 和 (8) 復活後使網滿了魚(參約翰福音 21:1-11)。

        接著就是,『當時,猶太人的住棚節近了,耶穌的弟兄就對他說:「你離開這裏上猶太去吧!叫你的門徒也看見你所行的事。人要顯揚名聲,沒有在暗處行事的,你如果行這些事,就當將自己顯明給世人看。」因為連他的弟兄說這話,是因為不信他。』(約翰福音 7:2-5) 難怪耶穌會『…對他們說:「大凡先知,除了本地本家之外,沒有不被人尊敬的。」』(馬太福音 13:57) 我們也看到了信的重要,就是『耶穌因為他們(自己家鄉的人)不信,就在那裏不多行異能了。』(馬太福音 13:58)

        『耶穌就對他們(祂的弟兄)說:「我的時候還沒有到,你們的時候常是方便的。世人不能恨你們,卻是恨我,因為我指證他們所做的事是惡的。你們上去過節吧!我現在不上去過這節,因為我的時候還沒有滿。」耶穌說了這話,仍舊住在加利利。』(約翰福音 7:6-9)

        祂很清楚知道自己的時候還沒有到,祂以前在迦拿的婚筵不就這樣說過嗎?『耶穌說:「母親,我與你有甚麼相干?我的時候還沒有到。」』(約翰福音 2:4) 聖經沒有明講,為什麼祂最終還是行了迦拿婚筵中有本質的改變的,水變成好酒的神蹟,你們可到網路上看看人是怎麼猜的。 在祂的時候還沒有的時候,人不能對祂做什麼的。以下的三處經文就清楚的說明這點,『他們就想要捉拿耶穌,只是沒有人下手,因為他的時候還沒有到。』(約翰福音 7:30) 和『這些話是耶穌在殿裏的庫房教訓人時所說的,也沒有人拿他,因為他的時候還沒有到。』(約翰福音 8:20) 及『會堂裏的人聽見這(耶穌的)話,都怒氣滿胸,就起來攆他出城。他們的城造在山上,他們帶他到山崖,要把他推下去。他卻從他們中間直行,過去了。』(路加福音 4:28-30)

        祂說得很清楚,『…我將命捨去,好再取回來。沒有人奪我的命去,是我自己捨的。我有權柄捨了,也有權柄取回來,這是我從我父所受的命令。』(約翰福音 10:17-18) 在時間上,是有一個次序的,父差遣子,子不去聖靈不來(參約翰福音 14:24-26)。這經文明說,時間到了的時候,祂會死而復活。

        祂非常清楚祂的時間到了的時候,經文是這樣說,『耶穌被接上升的日子將到,他就定意向耶路撒冷去。』(路加福音 9:51) 『…因為先知在耶路撒冷之外喪命是不能的。』(路加福音 13:33) 我們看到祂準備釘十字架的時間到來時,『耶穌對那些來拿他的祭司長和守殿官並長老說:「你們帶着刀棒出來拿我,如同拿強盜嗎?我天天同你們在殿裏,你們不下手拿我。現在卻是你們的時候,黑暗掌權了。』(路加福音 22:52-53)  這時是黑暗掌權了,祂的時候到了,所以他們能逮捕祂了。祂被捕時也說,『你(彼得)想,我不能求我父現在為我差遣十二營多天使來嗎?若是這樣,經上所說事情必須如此的話,怎麼應驗呢?』(馬太福音 26:53-54) 又一次証明,祂真的是早就知道會發生的事情!

        我們也看到了祂原先是不準備去耶路撒冷過住棚節的,『但他弟兄上去以後,他也上去過節,不是明去,似乎是暗去的。正在節期,猶太人尋找耶穌說:「他在哪裏?」眾人為他紛紛議論,有的說:「他是好人。」 有的說:「不然,他是迷惑眾人的。」只是沒有人明明地講論他,因為怕猶太人。』(約翰福音 7:10-13) 我們以前分享過,這改變是因神透過聖靈的帶領,祂一生跟隨神,就如經文所說,『…父怎樣吩咐我,我就怎樣行。…』(約翰福音 14:31)

        在這段經文的最後面,我們看到猶太人是期望祂去過節的,很顯然從人的角度看,祂也是應該在那裏,只是眾人因怕猶太人,只能因為祂而暗暗地議論紛紛。

2. 耶穌在殿裏開始教訓人

        『到了節期,耶穌上殿裏去教訓人。猶太人就希奇說:「這個人沒有學過,怎麼明白書呢?」耶穌說:「我的教訓不是我自己的,乃是那差我來者的。人若立志遵着他的旨意行,就必曉得這教訓或是出於神,或是我憑着自己說的。人憑着自己說,是求自己的榮耀;惟有求那差他來者的榮耀,這人是真的,在他心裏沒有不義。』(約翰福音 7:14-18)

        這節經文很清楚的說明為什麼耶穌的教訓是從神來的,其實我們在這段一開始就可注意到,人要真正明白舊約不是用學的,而是只有出於神,要不瞭解錯誤了自己還不知道。譬如,『耶穌對他們(去以馬忤斯的二門徒)說:「無知的人哪,先知所說的一切話,你們的心信得太遲鈍了。基督這樣受害,又進入他的榮耀,豈不是應當的嗎?」於是從摩西和眾先知起,凡經上所指着自己的話都給他們講解明白了。』(路加福音 24:25-27)

     對於必須出於神這一點,這經文不是明說了要『…耶穌開他們的心竅,使他們能明白聖經。』(路加福音 24:45) 現今只有三位一體的神的一位、聖靈、能用啓示使我們能明白聖經,啓示或是用超自然的事在意念中使我們知道,或是藉著弟兄姊妹的話使我們酥醒,後者也是為什麼我會喜歡參加聚會的原因,不只是有這樣的要求,『你們不可停止聚會,好像那些停止慣了的人…』(希伯來書 10:25) 更不知道神會在什麼時候藉著弟兄姊妹的話給我們啓示。所以當能分辨而確定是聖靈的感動時,就『不要消滅聖靈的感動,』(帖撒羅尼迦前書 5:19) 讀經時真是要有聖靈的引導,而不是要憑著自己!

     再和大家分享一下過去讀經的經驗,用印刷術來比喻查經在某種意味上是正確的。如果印刷一本彩色的書,一般都得印刷四遍,如第一遍可能只有黑色部份,這時是看不出整體的畫面的,然後三原色各一遍,而每一原色相印的畫面也看不到整體的畫面,但當四遍的都印完之後,整體的畫面就很清晰的顯現了!讀經類似,每一遍只能看到一部份,看不懂的部份寧可跳過而不去強解聖經,甚至要分辨即使好像是因為禱告中出來的話,尤其是在意念裏得到的話,以免被誤導,要以聖經的話語和概念,作為分辨的絕對標準。正確只在這意味上,因神是無限而人是有限,祂可以隨時開我們的眼睛,就如祂在以利沙的僕人身上所做的一樣(參列王紀下 6:8-17)  所以我們只能儘可能的多讀幾遍就是,不會嫌多的。

     談到分辨,我們曾分享過,在這裏我們只提到一點,就是經文說的,『你心裏若說:『耶和華所未曾吩咐的話,我們怎能知道呢?』先知託耶和華的名說話,所說的若不成就,也無效驗,這就是耶和華所未曾吩咐的,是那先知擅自說的,你不要怕他。』(申命記 18:21-22) 所以我們常常得要事後回頭看是否應驗才知道,這絕不是完全無用,因為我們可以在失敗中學習經驗,為下次準備,同時要悔改,『我們若認自己的罪,神是信實的,是公義的,必要赦免我們的罪,洗淨我們一切的不義。』(約翰一書 1:9) 要知道神不是每次都事先會讓我們知道的,如提幔人以利法會錯了意(參約伯記 4:12-21),以為是在為神作工,卻站在撒但那一邊。神是有憐憫有恩典的,最終祂接受了他的悔改(參約伯記 42:7-9) 當聖靈沒有引導我們時,仍要以聖經的話語作為絕對的標準,不要斷章取義,站在神的那一邊,要相信,即使我們不小心錯了,也會因悔改得到神的再次悅納。

        耶穌接著說,『摩西豈不是傳律法給你們嗎?你們卻沒有一個人守律法。為甚麼想要殺我呢?」眾人回答說:「你是被鬼附着了!誰想要殺你?」耶穌說:「我做了一件事,你們都以為希奇。摩西傳割禮給你們(其實不是從摩西起的,乃是從祖先起的),因此你們也在安息日給人行割禮。人若在安息日受割禮,免得違背摩西的律法,我在安息日叫一個人全然好了,你們就向我生氣嗎?不可按外貌斷定是非,總要按公平斷定是非。」』(約翰福音 7:19-24)

        從這些經文,我們可以看見祂說的那一件令人希奇的事、是指祂在安息日行治療的事,就像我們以前分享過,祂顯然不是遵守律法規定的時間,而是守了安息日的真諦,經文說得清楚,『…安息日是為人設立的,人不是為安息日設立的。所以,人子也是安息日的主。』(馬可福音 2:27-28)   所以『耶穌說:「你們中間誰有一隻羊,當安息日掉在坑裏,不把牠抓住拉上來呢?人比羊何等貴重呢!所以,在安息日做善事是可以的。」』(馬太福音 12:11-12) 在新約的時代,祂只是以安息日作為一個例子,守律法也是要守律法的真諦,而不是指字面上的律法,所以會說,『我實在告訴你們:就是到天地都廢去了,律法的一點(G2593)一畫(G2762)也不能廢去,都要成全。』(馬太福音 5:18) 如果是要守律法的條文,我們就來看這部份的經文,『…不可用兩樣攙雜的料做衣服穿在身上。』(利未記 19:19) 現在的衣服常是各種材料混織的,能守律法的條文有什麼意義呢!

     經文說,『耶路撒冷人中有的說:「這不是他們想要殺的人嗎?你看他還明明地講道,他們也不向他說甚麼,難道官長真知道這是基督嗎?然而我們知道這個人從哪裏來,只是基督來的時候,沒有人知道他從哪裏來。」那時,耶穌在殿裏教訓人,大聲說:「你們也知道我,也知道我從哪裏來;我來並不是由於自己,但那差我來的是真的。你們不認識他,我卻認識他,因為我是從他來的,他也是差了我來。」』(約翰福音 7:25-29)

        你看,有些人都知道他們想要殺祂,眾人否認也沒有用。只是他們不相信祂是基督,即使耶穌是大聲明講了祂是神差來的,要人聽見而真正知道!但他們並不真正知道,也看不清楚耶穌所做的,真的是不如尼哥底母所說的,『…我們知道你是由神那裏來作師傅的,因為你所行的神蹟,若沒有神同在,無人能行。』(約翰福音 3:1-2) 最後,他也做了祂的門徒,我們可從耶穌釘十字架而為我們而死安葬的事看出來這點,因為經文說,『又有尼哥德慕,就是先前夜裏去見耶穌的,帶着沒藥和沉香約有一百斤前來。他們就照猶太人殯葬的規矩,把耶穌的身體用細麻布加上香料裹好了。』(約翰福音 19:39-40)

3. 耶穌基督的歸屬

        『他們就想要捉拿耶穌,只是沒有人下手,因為他的時候還沒有到。但眾人中間有好些信他的,說:「基督來的時候,他所行的神蹟豈能比這人所行的更多嗎?」法利賽人聽見眾人為耶穌這樣紛紛議論,祭司長和法利賽人就打發差役去捉拿他。於是耶穌說:「我還有不多的時候和你們同在,以後就回到差我來的那裏去。你們要找我,卻找不着;我所在的地方,你們不能到。」猶太人就彼此對問說:「這人要往哪裏去,叫我們找不着呢?難道他要往散住希臘中的猶太人那裏去教訓希臘人嗎?他說『你們要找我,卻找不着;我所在的地方,你們不能到』,這話是甚麼意思呢?」』(約翰福音 7:30-36)

        我們已分享過祂的時候還沒有到,這裏就不多說了。我們看到那些信祂的是看到了祂所做的,但祭司長和法利賽人是硬著心的,最終是讓耶穌釘上十字架。那時『到了早晨,眾祭司長和民間的長老,大家商議要治死耶穌,就把他捆綁,解去交給巡撫彼拉多。』(馬太福音 27:1-2) 當時依照羅馬的法律,他們是不能治死人的,只就解去有這樣權柄的彼拉多那裏。最後是『他們大聲催逼彼拉多,求他把耶穌釘在十字架上。他們的聲音就得了勝。』(路加福音 23:23)『於是彼拉多釋放巴拉巴給他們,把耶穌鞭打了,交給人釘十字架。』(馬太福音 27:26) 雖然彼拉多本意願想釋放耶穌的,但沒有相應的行為,在政治的壓力下妥協了,神救恩的計劃反而成就了。所以神常常因著人的錯誤而成就祂的旨意,這不是和這類似嗎?那時,『從這日起,耶路撒冷的教會大遭逼迫。除了使徒以外,門徒都分散在猶太和撒馬利亞各處。』(使徒行傳 8:1) 『那些分散的人往各處去傳道。』(使徒行傳 8:4) 基督教就因此傳開了!

        我們現在知道,『…他(耶穌)因那擺在前面的喜樂,就輕看羞辱,忍受了十字架的苦難,便坐在神寶座的右邊。』(希伯來書 12:2) 所以『耶穌已經進入天堂,在神的右邊,眾天使和有權柄的,並有能力的,都服從了他。』(彼得前書 3:22)  保羅也說得很清楚,『…有基督耶穌已經死了,而且從死裏復活,現今在神的右邊,也替我們祈求。』(羅馬書 8:34) 耶穌本是道成肉身的,祂的歸屬是在天上,那時的猶太人怎麼能真知道呢?因此,『猶太人就彼此對問說:「這人要往哪裏去,叫我們找不着呢?…他說『你們要找我,卻找不着;我所在的地方,你們不能到』,這話是甚麼意思呢?」』(約翰福音 7:35-36)

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1120 Jesus’ teaching at the Feast of Booths and He belongs- John (7) 1-36 (by Whirlwind) 

We first saw the reason why the Jews wanted to kill Jesus and mentioned that the Gospel of John only chose eight miracles according to its standards.  He knew very well whether His time had come. For example, during the Feast of Booths, He had no intention of going to Jerusalem at first, but following the guidance of the Holy Spirit, He finally went secretly. This is also what is expected from a human perspective.  Second, He then began to teach people in the temple, explaining that His teachings came from God. In fact, that people can truly understand that the Old Testament is not something from their own learning, but only coming from God. Otherwise, they will not know even if they understand it wrong. When reading the Bible, you really need to be guided by the Holy Spirit, rather than relying on yourself!  He used the Sabbath as an example to show us, not to keep the time prescribed by the Law, but to keep the true meaning of the Sabbath, and the same should be true for other Laws.  People did not believe that He was the Christ even though Jesus made a loud statement that He was sent by God. They did not really know and could not see clearly what Jesus did.  In the end we see that those who believed in Him saw what He had done, but the chief priests and Pharisees hardened their hearts and ultimately allowed Jesus to be crucified.  Finally, we know that Jesus came in the flesh, and that His true home is in heaven, sitting at the right hand of God.

1. The Feast of Booths after Jesus’ mission

“After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him.”(John 7:1)

After these things, it refers to the miracle of the five loaves and two fish, that is, when it was almost the Passover, because the Bible said, “Now the Passover, the feast of the Jews, was near.”(John 6:4) Before that, He healed a paralytic who had been ill for thirty-eight years (see John 5:1-9). Only the Gospel of John records this event.  The man did not know at first that it was Jesus who healed him, but he found out later when he met Jesus (see John 5:10-14) “The man went away, and told the Jews that it was Jesus who had made him well.”(John 5:15) So some people think that the man is ungrateful, while others may think that he just told the Jews that it was okay for him to obey the command to take up his mat (see John 5:10-11).  The Bible doesn’t clearly explain which one is true. Since God says we don’t need to know, why should we make random guesses about things that have no conclusion?  It is really important that we respect God because in so many places we accidentally disrespect Him!  For example, someone sees some miracles and thinks that God loves that person especially. This seems to be a good testimony, but the Bible clearly says, “For there is no partiality with God.”(Romans 2:11) Peter also said, “…I most certainly understand now that God is not one to show partiality.”(Acts 10:34) It may be out of good intentions to say that God loves me especially, but doesn’t it mean that the person does not believe in the words of the Bible?  The important point here is “For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.”(John 5:18) This explains, “After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him.”(John 7:1) In small places, we can see that what God tells us through the Bible is consistent.

We have repeatedly emphasized this point because it is the most important. Because I used to think that since the Bible is inspired by God, it should be the most important thing not to discount the words of the Bible. But now I believe what my mind tells me, but it is not the case. If the most important thing is not to discount the words of the Bible, there is no way to see why there are obvious contradictions in the Bible. Only by first believing what God tells us through the Bible is consistent, can we see why God inspired these obvious contradictions. We have discussed this in detail in “1111 The True Meaning of Biblical Inerrancy.” Please go to the website “https://a-christian-voice.com/” and click “Understanding of Spiritual Life” to find this article.

Since we have looked at some of the miracles mentioned in the Gospel of John, let us mention the criteria for selecting miracles (signs) in the Gospel of John. “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.”(John 20:30-31) We see that his criterion for choosing miracles is to have people life, which is consistent with what Jesus said, “You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.”(John 5:39-40)

Based on this, the Gospel of John records only eight miracles, namely: (1) The water in Cana was turned into good wine (see John 2:1-11); (2) The healing of the son of a royal official (see John 4 : 46-53); (3) Healing a paralytic who had been ill for thirty-eight years by the Pool of Bethesda (see John 5:2-15); (4) Five loaves and two fish to feed five thousand people (see John 6:3-13); (5) Walking on the sea (see John 6:16-21); This is the last miracle we have shared so far in the Gospel of John. It talks about Jesus walking on the sea. We here in the miracle saw that when Peter focused on Jesus, he could walk on the sea, but when he saw such a windy environment, he would sink!  From a human point of view, Peter was able to walk on the sea. Obviously, his faith was quite great. However, Jesus said that he was a person of little faith because he was ultimately affected by the environment. So from a God’s point of view, we must keep our eyes on Jesus.  Thus we are ¹left with the last three miracles that we have not shared yet, which are (6) Healing the man who was born blind (see John 9:1-7); (7) Raising Lazarus from the dead (see John 11:1-44); and (8) After the resurrection, the net was filled with fish (see John 21:1-11).

Then it goes after these things, “Now the feast of the Jews, the Feast of Booths, was near. Therefore His brothers said to Him, “Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world.” For not even His brothers were believing in Him.”(John 7:2-5) No wonder “…Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.””(Matthew 13:57) We also see the importance of faith, that is, “And He did not do many miracles there because of their unbelief.”(Matthew 13:58)

“So Jesus said to them (His brothers), “My time is not yet here, but your time is always opportune. The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil. Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come.” Having said these things to them, He stayed in Galilee.”(John 7:6-9)

He knew very well that His time had not yet come. Didn’t He say this before at the wedding feast in Cana? “And Jesus said to her (His mother), “Woman, what does that have to do with us? My hour has not yet come.””(John 2:4) The Bible does not clearly explain why He finally made the changes to perform the miracle at the wedding feast in Cana. Yes, water turns into good wine. You can go online and see what people guess.  While His time has not yet come, man can do nothing to Him.  The following three scriptures clearly illustrate this point, “So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come.”(John 7:30) and “These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come.”(John 8:20) and “And all the people in the synagogue were filled with rage as they heard these things (spoken by Jesus); and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff. But passing through their midst, He went His way.”(Luke 4:28-30)

He said very clearly, “…I lay down My life so that I may take it again. No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.”(John 10:17-18) In terms of time, there is a sequence. The Father sends the Son, and the Holy Spirit will not come until the Son goes (see John 14:24-26).  This scripture says that when the time comes, He will die and rise again.

He knew very well that when His time had come, the scripture says, “When the days were approaching for His ascension, He was determined to go to Jerusalem.”(Luke 9:51) “for it cannot be that a prophet would perish outside of Jerusalem.”(Luke 13:33) We see that when the time came for His preparation for crucifixion, “Then Jesus said to the chief priests and officers of the temple and elders who had come against Him, “Have you come out with swords and clubs as you would against a robber? While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours.””(Luke 22:52-53) Now was darkness, His time arrived, so they could arrest Him. When He was arrested, He also said, “Or do you (Peter) think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? How then will the Scriptures be fulfilled, which say that it must happen this way?”(Matthew 26:53-54) This once again proves that He really knew what would happen!

We have also seen that He was not originally going to Jerusalem to celebrate the Feast of Booths, “But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. So the Jews were seeking Him at the feast and were saying, “Where is He?” There was much grumbling among the crowds concerning Him; some were saying, “He is a good man”; others were saying, “No, on the contrary, He leads the people astray.” Yet no one was speaking openly of Him for fear of the Jews.”(John 7:10-13) We have shared before that this change is due to God’s guidance through the Holy Spirit. He has followed God all His life. As the scripture says, “…I do exactly as the Father commanded Me. …”(John 14:31)

At the end of this passage, we see that the Jews expected Him to go to the festival. Obviously from a human point of view, He should be there, but everyone was afraid of the Jews, so they could only talk secretly because of Him.

You see, some people knew they wanted to kill Him, and it was no use denying it.  It’s just that they don’t believe that He is the Christ, even though Jesus made a very loud statement that He was sent by God, and wanted people to hear it and truly know it!  But they didn’t really know, and they couldn’t see clearly that what Jesus did was really as good as what Nicodemus said, “…“Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.””(John 3:1-2) Finally, he also became His disciple. We can see this from the fact that Jesus was crucified and died for us and was buried, because the scripture says, “Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews.”(John 19:39-40)

2. Jesus began teaching in the temple

“But when it was now the midst of the feast Jesus went up into the temple, and began to teach. The Jews then were astonished, saying, “How has this man become learned, having never been educated?” So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.”(John 7:14-18)

This verse clearly explains why Jesus’ teachings come from God. In fact, we can notice at the beginning of this passage that people do not need to learn the Old Testament to truly understand it, but only when the understanding comes from God, otherwise you are wrong without yet even knowing it.  For example, “And He said to them (the two disciples who were going to Emmaus), “O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into His glory?” Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.”(Luke 24:25-27)

Regarding the point that it must come from God, this scripture clearly say that “Then He opened their minds to understand the Scriptures.”(Luke 24:45) Today, only one person of the Trinity, the Holy Spirit, can use revelation to enable us to understand the Bible. Revelation either uses supernatural things to make us know in our minds, or through the words of brothers and sisters to wake us up.  The latter is also the reason why I like to attend meetings, not just due to the requirement stated in the Bible, “not forsaking our own assembling together, as is the habit of some, but encouraging one another; …”(Hebrews 10:25) Also it is because we don’t even know when God will give us revelation through the words of brothers and sisters.  Therefore, when you can discern and confirm that it is the inspiration of the Holy Spirit, “Do not quench the Spirit.”(1 Thessalonians 5:19). When reading the Bible, you really need to be guided by the Holy Spirit, rather than relying on yourself!

I would like to share with you my past experience of Bible study. It is almost correct to use printing to describe Bible study in a certain sense.  If you print a color book, you usually have to print it four times. For example, the first pass may only have a black part, and the overall picture cannot be seen at this time. Then, the three primary colors will be printed once each, and the picture printed with each primary color will also be printed in the same way that you can’t see the overall picture. But after all four passes are printed, the overall picture appears clearly!  It’s similar to reading the Bible. You can only understand part of the Bible in reading it each time. In this case, you would rather skip the parts you don’t understand than forcefully interpret that parts. You even have to discern the words that appear to come out of prayer, especially the words that are received in thoughts, so as to avoid being misled. We must use the words in the Bible and the concepts of the Bible as the absolute standard for discernment. The analogy is only correct in this sense. Because God is infinite and man is limited, He can open ours eyes anytime like what He did for the servant of Elisha (see 2 Kings 6:8-17) We can only read the Bible  as many times as possible, and there will be no too much.

Speaking of discernment, we have shared before, but here we only mention one point, which is what the scripture says, “You may say in your heart, ‘How will we know the word which the LORD has not spoken?’ When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.”(Deuteronomy 18:21-22) So we often have to look back afterwards to see whether it has come true. This is by no means completely useless, because we can learn from failures, prepare ourselves for next time, and at the same time repent, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”(1 John 1:9) We must know that God does not always let us know in advance. For example, Eliphaz the Temanite misunderstood (see Job 4:12-21), thinking that he was doing something for us. As the result, he was working on Satan’s side.  God is merciful and gracious, and in the end He accepted his repentance (see Job 42:7-9). When the Holy Spirit does not guide us, we must still use the words of the Bible as our absolute standard, and do not take them out of context. Stand with God. On the other side, we must believe that even if we accidentally make a mistake, we will be accepted by God again because of our repentance.}

Jesus then said, ““Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?” The crowd answered, “You have a demon! Who seeks to kill You?” Jesus answered them, “I did one deed, and you all marvel. For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath? Do not judge according to appearance, but judge with righteous judgment.””(John 7:19-24). 

From these verses, we can see that one deed He said was referring to His healing on the Sabbath. As we have shared before, He obviously did not keep the time prescribed by the Law, but kept the true meaning of the Sabbath. The scriptures make it clear, “Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.””(Mark 2:27-28) “And He said to them, “What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath.””(Matthew 12:11-12) In the New Testament era, He only used the Sabbath as an example. To keep the Law is to keep the true meaning of the Law, not the literal meaning. “For verily I (Jesus) say unto you, Till heaven and earth pass, one jot (G2593) or one tittle (G2762) shall in no wise pass from the law, till all be fulfilled.”(Matthew 5:18, KJV) If we want to abide by the letters of the Law, we can look at this part of this verse, “…nor wear a garment upon you of two kinds of material mixed together.”(Leviticus 19:19) Today’s clothes are often made of a variety of materials. What’s the point of being able to keep the letters of the law!

The scripture says, “So some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill? Look, He is speaking publicly, and they are saying nothing to Him. The rulers do not really know that this is the Christ, do they? However, we know where this man is from; but whenever the Christ may come, no one knows where He is from.” Then Jesus cried out in the temple, teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. I know Him, because I am from Him, and He sent Me.””(John 7:25-29)

You see, some people knew they wanted to kill Him, and it was no use denying it.  It’s just that they don’t believe that He is the Christ, even though Jesus made a loud statement that He was sent by God, and wanted people to hear it and truly know it!  But they didn’t really know, and they couldn’t see clearly that what Jesus did was really as good as what Nicodemus said, “… “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.””

(John 3:1-2) Finally, he also became His disciple. We can see this from the fact that Jesus was crucified and died for us and was buried, because the scripture says, “Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews.”(John 19:39-40)

 ​

3. Where Jesus Christ belongs?

“So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come. But many of the crowd believed in Him; and they were saying, “When the Christ comes, He will not perform more signs than those which this man has, will He?” The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him. Therefore Jesus said, “For a little while longer I am with you, then I go to Him who sent Me. You will seek Me, and will not find Me; and where I am, you cannot come.” The Jews then said to one another, “Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He? What is this statement that He said, ‘You will seek Me, and will not find Me; and where I am, you cannot come’?””(John 7:30-36)

We have already shared about His time has not yet come, so I won’t say more here.  We see that those who believed in Him saw what He did, but the chief priests and Pharisees hardened their hearts and ultimately allowed Jesus to be crucified.  As described, “Now when morning came, all the chief priests and the elders of the people conferred together against Jesus to put Him to death; and they bound Him, and led Him away and delivered Him to Pilate the governor.”(Matthew 27:1-2) According to Roman law at that time, they could not put anyone to death, so they sent Him to Pilate who had such authority.  Finally, “But they were insistent, with loud voices asking that He be crucified. And their voices began to prevail.”(Luke 23:23) “Then he (Pilate) released Barabbas for them; but after having Jesus scourged, he handed Him over to be crucified.”(Matthew 27:26) Although Pilate wanted to release Jesus at beginning, he did not act accordingly and compromised under political pressure. Instead, God’s plan of salvation came true. Therefore, God often accomplishes His goal because of people’s mistakes. Sometimes, according to our reactions to mistakes. To see the latter point, let us look at one example. “…And on that day a great persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.”(Acts 8:1) Prosecuting the church was a mistake, but “Therefore, those who had been scattered went about preaching the word.”(Acts 8:4) Christianity spread is because of this!

We now know, “…Jesus, …who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”(Hebrews 12:2) So “…Jesus Christ, who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.”(1 Peter 3:21-22) Paul also made it very clear, “…Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.”(Romans 8:34) Jesus was incarnate, and His belonging was in heaven. How could the Jews at that time really know?  Therefore, “The Jews then said to one another, “Where does this man intend to go that we will not find Him? …What is this statement that He said, ‘You will seek Me, and will not find Me; and where I am, you cannot come’?””(John 7:35-36)

​(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)

3119 灵粮是可吃的, 宝血, 和真归属 – 约(6)34-71 (旋风著)

    我们首先来看耶稣是生命的粮,不仅如此,祂也是道路和真理,唯一到父那里的门,一生都透过圣灵的带领遵行父的旨意,人看见祂就是看见父,信祂的人要从腹中要流出活水的江河来。祂是如此清楚的知道父所赐给祂的人,但我们在成圣的路上不会如此清楚,所以我们不论如何要尽我们的天职大使命,大使命不只是要讲,并且自己要行出来作榜样。第二,我们要看这经文,『我的肉真是可吃的,我的血真是可喝的。』在最后的晚餐时,祂明说,『这杯是用我血所立的新约』,在祂上十字架完成救恩时,身体为我们擘开,流出了宝血,立定了新约,喝祂血的人就是接受新约的人。祂为我们擘开祂的身体而吃祂的肉的人,是指我们要尽可能熟知祂留给我们在圣经中话语的人。最后我们讨论一下西门彼得的回答,『主啊,你有永生之道,我们还归从谁呢?』耶稣明说了属灵的生命是可以得著永生的。祂明知道加略人犹大要卖祂,为著顺服神的旨意,牺牲自己的生命在所不惜,仍在那时选择了犹大为十二使徒之一。我们是需要真信才行,西门彼得不是就这样的回答吗!

1. 耶稣是生命的粮        

    『他们说:「主啊,常将这粮赐给我们。」耶稣说:「我就是生命的粮,到我这里来的,必定不饿;信我的,永远不渴。只是我对你们说过,你们已经看见我,还是不信。凡父所赐给我的人,必到我这里来;到我这里来的,我总不丢弃他。因为我从天上降下来,不是要按自己的意思行,乃是要按那差我来者的意思行。差我来者的意思就是:他所赐给我的,叫我一个也不失落,在末日却叫他复活。因为我父的意思是叫一切见子而信的人得永生,并且在末日我要叫他复活。」』(约翰福音 6:34-40)        

    耶稣是生命的粮,祂又『…说:「我就是道路、真理、生命,若不借著我,没有人能到父那里去。』(约翰福音 14:6) 我们可在经验中得到同样的结论,祂是唯一的道路,信而称义,然后我们才 能看到真理,因而得到生命,这在成圣的路上重复者,所以保罗会说,『…这义是本于信,以至于信。…』(罗马书 1:17) 祂的确是唯一的门,就像经文所说,『所以耶稣又对他们说:「我实实在在地告诉你们:我就是羊的门。凡在我以先来的,都是贼,是强盗,羊却不听他们。我就是门,凡从我进来的,必然得救,并且出入得草吃。盗贼来,无非要偷窃、杀害、毁坏;我来了,是要叫羊得生命,并且得的更丰盛。」』(约翰福音 10:7-10)             

    祂讲得很清楚,祂是『…从天上降下来,不是要按自己的意思行,乃是要按那差我来者的意思行。』(约翰福音 6:38)   道成肉身的耶稣,『既有人的样子,就自己卑微,存心顺服,以至于死,且死在十字架上。』(腓立比书 2:8)  祂不仅为我们而死,更是要复活,在基督内,『我们若是与基督同死,就信必与他同活,』(罗马书 6:8) 直到永生。祂在道成肉身的那段时间是完全的人,也是要『不要消灭圣灵的感动,』(帖撒罗尼迦前书 5:19),现在祂是以透过圣灵的方式内住在我们心里。但我们和祂在那段时间大不相同的是,『神所差来的,就说神的话,因为神赐圣灵给他,是没有限量的。』(约翰福音 3:34)  神赐圣灵给我们绝不是没有限量的。但圣经有这样的应许,只要我们直求(参路加福音 11:8),就可以得到一次性的圣灵充满,『因为,凡祈求的,就得著;寻找的,就寻见;叩门的,就给他开门。』(路加福音 11:10) 而又说,『…何况天父,岂不更将圣灵给求他的人吗?』(路加福音 11:13) 所以这应许指一次性的圣灵充满,不是指任何事情都会成就。就像以前所分享的,这应许没有说到时间,神有绝对的主权决定何时发生。     

    祂一生都透过圣灵的带领而遵行父的旨意,如经上所记,『…父怎样吩咐我,我就怎样行。…』(约翰福音 14:31) 难怪祂在客西马尼园的祷告会是,『…不要成就我的意思,只要成就你的意思。』(路加福音 22:42)        

    耶稣说,『你们若认识我,也就认识我的父。从今以后,你们认识他,并且已经看见他。』(约翰福音 14:7) 很清楚的说,『人看见我,就是看见那差我来的(父神)。』(约翰福音 12:45) 因为『我与父原为一。』(约翰福音 10:30) 而『…你们已经看见我,还是不信。』(约翰福音 6:36) 『信我的人,就如经上所说:『从他腹中要流出活水的江河来。』』(约翰福音 7:38) 这是指被圣灵充满而溢而言。祂很清楚的说,『差我来者(父神)的意思就是:他所赐给我的,叫我一个也不失落,在末日却叫他复活。』(约翰福音 6:39) 圣经不是说得很清楚祂就是这样做了吗?在祂被捕的时候,『耶稣说:「我已经告诉你们,我就是。你们若找我,就让这些人去吧!」这要应验耶稣从前的话,说:「你所赐给我的人,我没有失落一个。」』(约翰福音 18:8-9) 的确,那时只有祂被捕。祂很清楚,『凡父所赐给我的人,必到我这里来;到我这里来的,我总不丢弃他。』(约翰福音 6:37)        

    祂知道那些是父赐给祂的人,譬如祂预先知道彼得三次不信主,祂也预先『…说:「西门!西门!撒但想要得著你们,好筛你们像筛麦子一样;但我已经为你祈求,叫你不至于失了信心。你回头以后,要坚固你的弟兄。』(路加福音 22:31-32) 所以『他(彼得)就出去痛哭』(路加福音 22:62) 而悔改时,他经历了『我们若认自己的罪,神是信实的,是公义的,必要赦免我们的罪,洗净我们一切的不义。』(约翰一书 1:9) 而加略人犹大的遭遇显然不同,『这时候,卖耶稣的犹大看见耶稣已经定了罪,就后悔,把那三十块钱拿回来给祭司长和长老,说:「我卖了无辜之人的血是有罪了。」 他们说:「那与我们有甚么相干?你自己承当吧!」犹大就把那银钱丢在殿里,出去吊死了。』(马太福音 27:3-5) 犹大虽悔改了,但他吊死了!真基督徒不会这样做的。     

    只是我们在成圣的路上,并不是这么清楚,赋给我们的是大使命,『所以,你们要去,使万民作我的门徒,奉父、子、圣灵的名给他们施洗。凡我所吩咐你们的,都教训他们遵守,…』(马太福音 28:19-20) 这是和合本的翻译,等下我们从神借著圣经告诉我们是一致的来看,究竟圣经是怎么说!在这里我们要强调的一点是,虽然我们是心甘情愿的执行这天职,但不是在别人明显不愿意时要强迫自己一定要去宣教,想想看耶稣在道成肉身时行了多少神迹,宣了多少教,但相信祂的不多,祂曾强迫人信祂吗?     

    相反的,在五饼二鱼的神迹后,『耶稣既知道众人要来强逼他作王,就独自又退到山上去了。』(约翰福音 6:15) 然后耶稣在迦百农会堂里教训人说了一些关于生命的话语,『他的门徒中有好些人听见了,就说:「这话甚难,谁能听呢?」』(约翰福音 6:60) 『从此,他门徒中多有退去的,不再和他同行。耶稣就对那十二个门徒说:「你们也要去吗?」西门彼得回答说:「主啊,你有永生之道,我们还归从谁呢?我们已经信了,又知道你是神的圣者。」』(约翰福音 6:66-69) 我们知道彼得不是代表每个人这样的回答,譬如,他所说并不能反应出加略人犹大的光景,『…因他是个贼,又带著钱囊,常取其中所存的。』(约翰福音 12:6)     

    你看,耶稣不是寻找心甘情愿顺服祂的人吗?我们不是要模成耶稣的形像吗?『因为他预先所知道的人,就预先定下效法(模成, be conformed to)他儿子的模样,使他儿子在许多弟兄中作长子。』(罗马书 8:29) 请注意,中文的效法虽有从内的效法,但也只有外在的效法,而基督是要有从内生命改变的模成,所以在这里不能翻成效法,会误导人。

    大使命不只是说要讲讲而已,且要自己行出来做榜样。按照著神借著圣经告诉我们是一致的来讲,大使命是要使人顺服耶稣,奉耶稣基督的名受洗,也就是彼得说的,『…你们各人要悔改,奉耶稣基督的名受洗,叫你们的罪得赦,就必领受所赐的圣灵。』(使徒行传 2:38) 归于父、子、圣灵的名(参马太福音 28:19 的注解中的另译)。有人认为这不是要点,尤其是和许多教会所教导的不合,重要的是有人能心里信主而不是仪式。圣经明说,『若是能行,总要尽力与众人和睦。』(罗马书 12:18) 但如果能养成和圣经说的一致的习惯,这样会更好!     

    我们要知道神有绝对的主权,我们受洗后要遵行三位一体的神的旨意,当我们一信时,『他(神)救了我们脱离黑暗的权势,把我们迁到他爱子的国里;我们在爱子里得蒙救赎,罪过得以赦免。』(歌罗西书 1:13-14) 所以我们一定要在基督里治死老我,不要因犯罪而从基督内滑出来。即使如此,也要知道,『我们若认自己的罪,神是信实的,是公义的,必要赦免我们的罪,洗净我们一切的不义。』(约翰一书 1:9) 如果是因软弱而犯罪,如能在犯罪时随时悔改就可以了,不要『…将我们神的恩变作放纵情欲的机会,并且不认独一的主宰──我们主耶稣基督。』(犹大书 1:4)

2. 我的肉真是可吃的,我的血真是可喝的       

    『犹太人因为耶稣说「我是从天上降下来的粮」,就私下议论他,说:「这不是约瑟的儿子耶稣吗?他的父母我们岂不认得吗?他如今怎么说『我是从天上降下来的』呢?」耶稣回答说:「你们不要大家议论。若不是差我来的父吸引人,就没有能到我这里来的;到我这里来的,在末日我要叫他复活。在先知书上写著说:『他们都要蒙神的教训。』凡听见父之教训又学习的,就到我这里来。这不是说有人看见过父,惟独从神来的,他看见过父。我实实在在地告诉你们:信的人有永生。我就是生命的粮。你们的祖宗在旷野吃过吗哪,还是死了。这是从天上降下来的粮,叫人吃了就不死。我是从天上降下来生命的粮,人若吃这粮,就必永远活著。我所要赐的粮,就是我的肉,为世人之生命所赐的。」因此,犹太人彼此争论说:「这个人怎能把他的肉给我们吃呢?」耶稣说:「我实实在在地告诉你们:你们若不吃人子的肉,不喝人子的血,就没有生命在你们里面。吃我肉喝我血的人就有永生,在末日我要叫他复活。我的肉真是可吃的,我的血真是可喝的。吃我肉、喝我血的人常在我里面,我也常在他里面。永活的父怎样差我来,我又因父活著;照样,吃我肉的人也要因我活著。这就是从天上降下来的粮。吃这粮的人,就永远活著,不像你们的祖宗吃过吗哪还是死了。」这些话是耶稣在迦百农会堂里教训人说的。』(约翰福音 6:41-59)        

    你看,最开始的那一段不是在说,『…大凡先知,除了本地本家之外,没有不被人尊敬的。』(马太福音 13:57) 我们分享过,这是因为本地本家的人以为他们知道耶稣很清楚。然后祂在这里不是换一种方式在说,『凡父所赐给我的人,必到我这里来;…』(约翰福音 6:37) 他们不是蒙三位一体的神中的一位、耶稣的教训吗?『这不是说有人看见过父,…』(约翰福音 6:46) 只除了道成肉身前的耶稣外。在旧约时代中,的确没有人看见过父的面,就像耶和华对摩西说得一样,『…你不能看见我的面,因为人见我的面不能存活。』(出埃及记 33:20) 在新约中是有些不一样,因为『我与父原为一。』(约翰福音 10:30) 所以『人看见我,就是看见那差我来的(父神)。』(约翰福音 12:45)        

    我们看见吗哪在旷野时赐给了以色列人属地的生命,但他们那时没有意识到这是真粮(参约翰福音 6:32-33),就是这里所说的,『我就是生命的粮。你们的祖宗在旷野吃过吗哪,还是死了。』(约翰福音 6:48-49) 的确,每一个人属地的生命都是会结束的,当耶稣说,『我是从天上降下来生命的粮,人若吃这粮,就必永远活著。我所要赐的粮,就是我的肉,为世人之生命所赐的。』(约翰福音 6:51) 能永远活著的,这显然是指属灵的生命。        

    在最后的晚餐时,耶稣『…拿起饼来,祝谢了,就擘开,递给他们,说:「这是我的身体,为你们舍的,你们也应当如此行,为的是记念我。」饭后也照样拿起杯来,说:「这杯是用我血所立的新约,是为你们流出来的。』(路加福音 22:19-20) 就是祂在上十字架完成救恩时,身体已为我们擘开,流出了宝血,立定了新约。那耶稣说,『我的肉真是可吃的,我的血真是可喝的。吃我肉、喝我血的人常在我里面,我也常在他里面。永活的父怎样差我来,我又因父活著;照样,吃我肉的人也要因我活著。』(约翰福音 6:55-57) 喝我血是指接受新约的人,而要活著的是要吃祂肉的人,这是指什么呢?        

    我们知道,耶稣『…  取了奴仆的形像,成为人的样式。』(腓立比书 2:7) 『太初有道,道与神同在,道就是神。这道太初与神同在。』 (约翰福音 1:1-2) 约翰福音一开始就叙述了耶稣是那道,所以这些是在说道成了肉身。在肉身中,祂的身体为我们擘开,祂留下给我们的是祂的话语(祂的道),我们吃祂的肉不是要吃进去祂的话语吗?而祂的话语只在圣经里面很清楚的写出,基督徒怎么可能不尽量的熟知圣经呢?所以圣经是要读很多遍的,读一次最多只能了解到那一遍所读对的,因为自己会经常读错,而有了错误得花更多的时间去更正,所以宁可看不懂某一段时跳过那一段,不要强解圣经,在下一次或以后读这一段时,也许就因圣灵的带领看懂了。我们讲过读经的目的是要得生命(参约翰福音 5:39-40),而生命只能从神来(参哥林多前书 3:6-7) 而现在只有三位一体的神中的圣灵能赐给我们生命,读经怎么不能在圣灵的带领下呢!

3. 主啊,你有永生之道,我们还归从谁呢?    

    『他的门徒中有好些人听见了,就说:「这话甚难,谁能听呢?」耶稣心里知道门徒为这话议论,就对他们说:「这话是叫你们厌弃吗?倘或你们看见人子升到他原来所在之处,怎么样呢?叫人活著的乃是灵,肉体是无益的。我对你们所说的话就是灵,就是生命。只是你们中间有不信的人。」耶稣从起头就知道谁不信他,谁要卖他。耶稣又说:「所以我对你们说过,若不是蒙我父的恩赐,没有人能到我这里来。」从此,他门徒中多有退去的,不再和他同行。』(约翰福音 6:60-66)        

    在这里耶稣说了一些话,并明说了祂是指属灵的生命,因为『叫人活著的乃是灵,肉体是无益的。我对你们所说的话就是灵,就是生命。』(约翰福音 6:63) 祂的许多现有的门徒并不了解这点,所以『从此,他门徒中多有退去的,不再和他同行。』(约翰福音 6:66) 如果只是看见神迹暂时相信,没有继续看到神迹就不信了,往日如此,今日亦然,要真信,去了解祂的道,就是祂在圣经有的祂的话语,因此基督徒能读的时候,一定要读圣经,尽可能的去了解圣经的话语。

    『耶稣就对那十二个门徒说:「你们也要去吗?」西门彼得回答说:「主啊,你有永生之道,我们还归从谁呢?我们已经信了,又知道你是神的圣者。」耶稣说:「我不是拣选了你们十二个门徒吗?但你们中间有一个是魔鬼。」耶稣这话是指著加略人西门的儿子犹大说的,他本是十二个门徒里的一个,后来要卖耶稣的。』(约翰福音 6:67-71)        

    所以在最后的晚餐中,『耶稣…心里忧愁,就明说:「我实实在在地告诉你们:你们中间有一个人要卖我了。」…有一个门徒,是耶稣所爱的,侧身挨近耶稣的怀里。…耶稣回答说:「我蘸一点饼给谁,就是谁。」耶稣就蘸了一点饼,递给加略人西门的儿子犹大。他吃了以后,撒但就入了他的心。 耶稣便对他说:「你所做的,快做吧!」』(约翰福音 13:21-27) 祂是明讲的,但『同席的人,没有一个知道是为甚么对他说这话。有人因犹大带著钱囊,以为耶稣是对他说「你去买我们过节所应用的东西」,或是叫他拿甚么赒济穷人。』(约翰福音 13:28-29) 所以祂虽是明讲,没有人那时能了解祂在说什么!这不是和祂说死里复活的事类似吗?一直要祂真正的从死里复活后,门徒才真正了解祂那时在说什么。       

    这段也说明了为什么,『那时,耶稣出去,上山祷告,整夜祷告神。到了天亮,叫他的门徒来,就从他们中间挑选十二个人,称他们为使徒。』(路加福音 6:12-13) 是因为祂早就知道加略人犹大要卖祂,而祂整夜祷告,要确定是神的旨意。为著顺服神的旨意,虽献上自己肉体的生命也在所不惜,仍然在那时选择了犹大为十二使徒之一!我们在这里也看到了西门彼得的回答虽好,不是代表每一个的,耶稣不是明说这是不包括加略人犹大吗?主耶稣知道犹大不是真信,『…因他(犹大)是个贼,又带著钱囊,常取其中所存的。』(约翰福音 12:6) 耶稣给了他太多的机会,甚至于在最后晚餐时帮他洗脚(参约翰福音 13:3-17),而他仍然没有悔改,因『犹大受了那点饼,立刻就出去。…』(约翰福音 13:30) 我们需要真信才行!西门彼得不是就这样回答吗?『主啊,你有永生之道,我们还归从谁呢?』(约翰福音 6:68) 真信不是很容易做到的。在成圣的路上,我们会跌倒,跌倒后要爬起来再战,绝对不要想成每战必败,而要相反的做到,基督徒是每败必战。

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到这网站后要按『对属灵生命的了解』。)  

2119 靈糧是可吃的, 寶血, 和真歸屬 – 約(6)34-71 (旋風著)

        我們首先來看耶穌是生命的糧,不僅如此,祂也是道路和真理,唯一到父那裏的門,一生都透過聖靈的帶領遵行父的旨意,人看見祂就是看見父,信祂的人要從腹中要流出活水的江河來。祂是如此清楚的知道父所賜給祂的人,但我們在成聖的路上不會如此清楚,所以我們不論如何要儘我們的天職大使命,大使命不只是要講,並且自己要行出來作榜樣。第二,我們要看這經文,『我的肉真是可吃的,我的血真是可喝的。』在最後的晚餐時,祂明說,『這杯是用我血所立的新約』,在祂上十字架完成救恩時,身體為我們擘開,流出了寶血,立定了新約,喝祂血的人就是接受新約的人。祂為我們擘開祂的身體而吃祂的肉的人,是指我們要儘可能熟知祂留給我們在聖經中話語的人。最後我們討論一下西門彼得的回答,『主啊,你有永生之道,我們還歸從誰呢?』耶穌明說了屬靈的生命是可以得著永生的。祂明知道加略人猶大要賣祂,為著順服神的旨意,犧牲自己的生命在所不惜,仍在那時選擇了猶大為十二使徒之一。我們是需要真信才行,西門彼得不是就這樣的回答嗎!

1. 耶穌是生命的糧

        『他們說:「主啊,常將這糧賜給我們。」耶穌說:「我就是生命的糧,到我這裏來的,必定不餓;信我的,永遠不渴。只是我對你們說過,你們已經看見我,還是不信。凡父所賜給我的人,必到我這裏來;到我這裏來的,我總不丟棄他。因為我從天上降下來,不是要按自己的意思行,乃是要按那差我來者的意思行。差我來者的意思就是:他所賜給我的,叫我一個也不失落,在末日卻叫他復活。因為我父的意思是叫一切見子而信的人得永生,並且在末日我要叫他復活。」』(約翰福音 6:34-40)

        耶穌是生命的糧,祂又『…說:「我就是道路、真理、生命,若不藉着我,沒有人能到父那裏去。』(約翰福音 14:6) 我們可在經驗中得到同樣的結論,祂是唯一的道路,信而稱義,然後我們才 能看到真理,因而得到生命,這在成聖的路上重復者,所以保羅會說,『…這義是本於信,以至於信。…』(羅馬書 1:17) 祂的確是唯一的門,就像經文所說,『所以耶穌又對他們說:「我實實在在地告訴你們:我就是羊的門。凡在我以先來的,都是賊,是強盜,羊卻不聽他們。我就是門,凡從我進來的,必然得救,並且出入得草吃。盜賊來,無非要偷竊、殺害、毀壞;我來了,是要叫羊得生命,並且得的更豐盛。」』(約翰福音 10:7-10)

    祂講得很清楚,祂是『…從天上降下來,不是要按自己的意思行,乃是要按那差我來者的意思行。』(約翰福音 6:38)   道成肉身的耶穌,『既有人的樣子,就自己卑微,存心順服,以至於死,且死在十字架上。』(腓立比書 2:8)  祂不僅為我們而死,更是要復活,在基督內,『我們若是與基督同死,就信必與他同活,』(羅馬書 6:8) 直到永生。祂在道成肉身的那段時間是完全的人,也是要『不要消滅聖靈的感動,』(帖撒羅尼迦前書 5:19),現在祂是以透過聖靈的方式內住在我們心裏。但我們和祂在那段時間大不相同的是,『神所差來的,就說神的話,因為神賜聖靈給他,是沒有限量的。』(約翰福音 3:34)  神賜聖靈給我們絕不是沒有限量的。但聖經有這樣的應許,只要我們直求(參路加福音 11:8),就可以得到一次性的聖靈充滿,『因為,凡祈求的,就得着;尋找的,就尋見;叩門的,就給他開門。』(路加福音 11:10) 而又說,『…何況天父,豈不更將聖靈給求他的人嗎?』(路加福音 11:13) 所以這應許指一次性的聖靈充滿,不是指任何事情都會成就。就像以前所分享的,這應許沒有說到時間,神有絕對的主權決定何時發生。

     祂一生都透過聖靈的帶領而遵行父的旨意,如經上所記,『…父怎樣吩咐我,我就怎樣行。…』(約翰福音 14:31) 難怪祂在客西馬尼園的禱告會是,『…不要成就我的意思,只要成就你的意思。』(路加福音 22:42) 

        耶穌說,『你們若認識我,也就認識我的父。從今以後,你們認識他,並且已經看見他。』(約翰福音 14:7) 很清楚的說,『人看見我,就是看見那差我來的(父神)。』(約翰福音 12:45) 因為『我與父原為一。』(約翰福音 10:30) 而『…你們已經看見我,還是不信。』(約翰福音 6:36) 『信我的人,就如經上所說:『從他腹中要流出活水的江河來。』』(約翰福音 7:38) 這是指被聖靈充滿而溢而言。祂很清楚的說,『差我來者(父神)的意思就是:他所賜給我的,叫我一個也不失落,在末日卻叫他復活。』(約翰福音 6:39) 聖經不是說得很清楚祂就是這樣做了嗎?在祂被捕的時候,『耶穌說:「我已經告訴你們,我就是。你們若找我,就讓這些人去吧!」這要應驗耶穌從前的話,說:「你所賜給我的人,我沒有失落一個。」』(約翰福音 18:8-9) 的確,那時只有祂被捕。祂很清楚,『凡父所賜給我的人,必到我這裏來;到我這裏來的,我總不丟棄他。』(約翰福音 6:37) 

        祂知道那些是父賜給祂的人,譬如祂預先知道彼得三次不信主,祂也預先『…說:「西門!西門!撒但想要得着你們,好篩你們像篩麥子一樣;但我已經為你祈求,叫你不至於失了信心。你回頭以後,要堅固你的弟兄。』(路加福音 22:31-32) 所以『他(彼得)就出去痛哭』(路加福音 22:62) 而悔改時,他經歷了『我們若認自己的罪,神是信實的,是公義的,必要赦免我們的罪,洗淨我們一切的不義。』(約翰一書 1:9) 而加略人猶大的遭遇顯然不同,『這時候,賣耶穌的猶大看見耶穌已經定了罪,就後悔,把那三十塊錢拿回來給祭司長和長老,說:「我賣了無辜之人的血是有罪了。」 他們說:「那與我們有甚麼相干?你自己承當吧!」猶大就把那銀錢丟在殿裏,出去吊死了。』(馬太福音 27:3-5) 猶大雖悔改了,但他吊死了!真基督徒不會這樣做的。

     只是我們在成聖的路上,並不是這麼清楚,賦給我們的是大使命,『所以,你們要去,使萬民作我的門徒,奉父、子、聖靈的名給他們施洗。凡我所吩咐你們的,都教訓他們遵守,…』(馬太福音 28:19-20) 這是和合本的翻譯,等下我們從神藉著聖經告訴我們是一致的來看,究竟聖經是怎麼說!在這裏我們要強調的一點是,雖然我們是心甘情願的執行這天職,但不是在別人明顯不願意時要強迫自己一定要去宣教,想想看耶穌在道成肉身時行了多少神蹟,宣了多少教,但相信祂的不多,祂曾強迫人信祂嗎?

     相反的,在五餅二魚的神蹟後,『耶穌既知道眾人要來強逼他作王,就獨自又退到山上去了。』(約翰福音 6:15) 然後耶穌在迦百農會堂裏教訓人說了一些關於生命的話語,『他的門徒中有好些人聽見了,就說:「這話甚難,誰能聽呢?」』(約翰福音 6:60) 『從此,他門徒中多有退去的,不再和他同行。耶穌就對那十二個門徒說:「你們也要去嗎?」西門彼得回答說:「主啊,你有永生之道,我們還歸從誰呢?我們已經信了,又知道你是神的聖者。」』(約翰福音 6:66-69) 我們知道彼得不是代表每個人這樣的回答,譬如,他所說並不能反應出加略人猶大的光景,『…因他是個賊,又帶着錢囊,常取其中所存的。』(約翰福音 12:6)

     你看,耶穌不是尋找心甘情願順服祂的人嗎?我們不是要模成耶穌的形像嗎?『因為他預先所知道的人,就預先定下效法(模成, be conformed to)他兒子的模樣,使他兒子在許多弟兄中作長子。』(羅馬書 8:29) 請注意,中文的效法雖有從內的效法,但也只有外在的效法,而基督是要有從內生命改變的模成,所以在這裏不能翻成效法,會誤導人。

     大使命不只是說要講講而已,且要自己行出來做榜樣。按照著神藉著聖經告訴我們是一致的來講,大使命是要使人順服耶穌,奉耶穌基督的名受洗,也就是彼得說的,『…你們各人要悔改,奉耶穌基督的名受洗,叫你們的罪得赦,就必領受所賜的聖靈。』(使徒行傳 2:38) 歸於父、子、聖靈的名(參馬太福音 28:19 的註解中的另譯)。有人認為這不是要點,尤其是和許多教會所教導的不合,重要的是有人能心裏信主而不是儀式。聖經明說,『若是能行,總要盡力與眾人和睦。』(羅馬書 12:18) 但如果能養成和聖經說的一致的習慣,這樣會更好!

     我們要知道神有絕對的主權,我們受洗後要遵行三位一體的神的旨意,當我們一信時,『他(神)救了我們脫離黑暗的權勢,把我們遷到他愛子的國裏;我們在愛子裏得蒙救贖,罪過得以赦免。』(歌羅西書 1:13-14) 所以我們一定要在基督裏治死老我,不要因犯罪而從基督內滑出來。即使如此,也要知道,『我們若認自己的罪,神是信實的,是公義的,必要赦免我們的罪,洗淨我們一切的不義。』(約翰一書 1:9) 如果是因軟弱而犯罪,如能在犯罪時隨時悔改就可以了,不要『…將我們神的恩變作放縱情慾的機會,並且不認獨一的主宰──我們主耶穌基督。』(猶大書 1:4)

2. 我的肉真是可吃的,我的血真是可喝的

       『猶太人因為耶穌說「我是從天上降下來的糧」,就私下議論他,說:「這不是約瑟的兒子耶穌嗎?他的父母我們豈不認得嗎?他如今怎麼說『我是從天上降下來的』呢?」耶穌回答說:「你們不要大家議論。若不是差我來的父吸引人,就沒有能到我這裏來的;到我這裏來的,在末日我要叫他復活。在先知書上寫着說:『他們都要蒙神的教訓。』凡聽見父之教訓又學習的,就到我這裏來。這不是說有人看見過父,惟獨從神來的,他看見過父。我實實在在地告訴你們:信的人有永生。我就是生命的糧。你們的祖宗在曠野吃過嗎哪,還是死了。這是從天上降下來的糧,叫人吃了就不死。我是從天上降下來生命的糧,人若吃這糧,就必永遠活着。我所要賜的糧,就是我的肉,為世人之生命所賜的。」因此,猶太人彼此爭論說:「這個人怎能把他的肉給我們吃呢?」耶穌說:「我實實在在地告訴你們:你們若不吃人子的肉,不喝人子的血,就沒有生命在你們裏面。吃我肉喝我血的人就有永生,在末日我要叫他復活。我的肉真是可吃的,我的血真是可喝的。吃我肉、喝我血的人常在我裏面,我也常在他裏面。永活的父怎樣差我來,我又因父活着;照樣,吃我肉的人也要因我活着。這就是從天上降下來的糧。吃這糧的人,就永遠活着,不像你們的祖宗吃過嗎哪還是死了。」這些話是耶穌在迦百農會堂裏教訓人說的。』(約翰福音 6:41-59)

        你看,最開始的那一段不是在說,『…大凡先知,除了本地本家之外,沒有不被人尊敬的。』(馬太福音 13:57) 我們分享過,這是因為本地本家的人以為他們知道耶穌很清楚。然後祂在這裏不是換一種方式在說,『凡父所賜給我的人,必到我這裏來;…』(約翰福音 6:37) 他們不是蒙三位一體的神中的一位、耶穌的教訓嗎?『這不是說有人看見過父,…』(約翰福音 6:46) 只除了道成肉身前的耶穌外。在舊約時代中,的確沒有人看見過父的面,就像耶和華對摩西說得一樣,『…你不能看見我的面,因為人見我的面不能存活。』(出埃及記 33:20) 在新約中是有些不一樣,因為『我與父原為一。』(約翰福音 10:30) 所以『人看見我,就是看見那差我來的(父神)。』(約翰福音 12:45)

        我們看見嗎哪在曠野時賜給了以色列人屬地的生命,但他們那時沒有意識到這是真糧(參約翰福音 6:32-33),就是這裏所說的,『我就是生命的糧。你們的祖宗在曠野吃過嗎哪,還是死了。』(約翰福音 6:48-49) 的確,每一個人屬地的生命都是會結束的,當耶穌說,『我是從天上降下來生命的糧,人若吃這糧,就必永遠活着。我所要賜的糧,就是我的肉,為世人之生命所賜的。』(約翰福音 6:51) 能永遠活著的,這顯然是指屬靈的生命。

        在最後的晚餐時,耶穌『…拿起餅來,祝謝了,就擘開,遞給他們,說:「這是我的身體,為你們捨的,你們也應當如此行,為的是記念我。」飯後也照樣拿起杯來,說:「這杯是用我血所立的新約,是為你們流出來的。』(路加福音 22:19-20) 就是祂在上十字架完成救恩時,身體已為我們擘開,流出了寶血,立定了新約。那耶穌說,『我的肉真是可吃的,我的血真是可喝的。吃我肉、喝我血的人常在我裏面,我也常在他裏面。永活的父怎樣差我來,我又因父活着;照樣,吃我肉的人也要因我活着。』(約翰福音 6:55-57) 喝我血是指接受新約的人,而要活著的是要吃祂肉的人,這是指什麼呢?

        我們知道,耶穌『…  取了奴僕的形像,成為人的樣式。』(腓立比書 2:7) 『太初有道,道與神同在,道就是神。這道太初與神同在。』 (約翰福音 1:1-2) 約翰福音一開始就敍述了耶穌是那道,所以這些是在說道成了肉身。在肉身中,祂的身體為我們擘開,祂留下給我們的是祂的話語(祂的道),我們吃祂的肉不是要吃進去祂的話語嗎?而祂的話語只在聖經裏面很清楚的寫出,基督徒怎麼可能不儘量的熟知聖經呢?所以聖經是要讀很多遍的,讀一次最多只能瞭解到那一遍所讀對的,因為自己會經常讀錯,而有了錯誤得花更多的時間去更正,所以寧可看不懂某一段時跳過那一段,不要強解聖經,在下一次或以後讀這一段時,也許就因聖靈的帶領看懂了。我們講過讀經的目的是要得生命(參約翰福音 5:39-40),而生命只能從神來(參哥林多前書 3:6-7) 而現在只有三位一體的神中的聖靈能賜給我們生命,讀經怎麼不能在聖靈的帶領下呢!

3. 主啊,你有永生之道,我們還歸從誰呢?

    『他的門徒中有好些人聽見了,就說:「這話甚難,誰能聽呢?」耶穌心裏知道門徒為這話議論,就對他們說:「這話是叫你們厭棄嗎?倘或你們看見人子升到他原來所在之處,怎麼樣呢?叫人活着的乃是靈,肉體是無益的。我對你們所說的話就是靈,就是生命。只是你們中間有不信的人。」耶穌從起頭就知道誰不信他,誰要賣他。耶穌又說:「所以我對你們說過,若不是蒙我父的恩賜,沒有人能到我這裏來。」從此,他門徒中多有退去的,不再和他同行。』(約翰福音 6:60-66)

        在這裏耶穌說了一些話,並明說了祂是指屬靈的生命,因為『叫人活着的乃是靈,肉體是無益的。我對你們所說的話就是靈,就是生命。』(約翰福音 6:63) 祂的許多現有的門徒並不瞭解這點,所以『從此,他門徒中多有退去的,不再和他同行。』(約翰福音 6:66) 如果只是看見神蹟暫時相信,沒有繼續看到神蹟就不信了,往日如此,今日亦然,要真信,去瞭解祂的道,就是祂在聖經有的祂的話語,因此基督徒能讀的時候,一定要讀聖經,儘可能的去瞭解聖經的話語。

        『耶穌就對那十二個門徒說:「你們也要去嗎?」西門彼得回答說:「主啊,你有永生之道,我們還歸從誰呢?我們已經信了,又知道你是神的聖者。」耶穌說:「我不是揀選了你們十二個門徒嗎?但你們中間有一個是魔鬼。」耶穌這話是指着加略人西門的兒子猶大說的,他本是十二個門徒裏的一個,後來要賣耶穌的。』(約翰福音 6:67-71)

        所以在最後的晚餐中,『耶穌…心裏憂愁,就明說:「我實實在在地告訴你們:你們中間有一個人要賣我了。」…有一個門徒,是耶穌所愛的,側身挨近耶穌的懷裏。…耶穌回答說:「我蘸一點餅給誰,就是誰。」耶穌就蘸了一點餅,遞給加略人西門的兒子猶大。他吃了以後,撒但就入了他的心。 耶穌便對他說:「你所做的,快做吧!」』(約翰福音 13:21-27) 祂是明講的,但『同席的人,沒有一個知道是為甚麼對他說這話。有人因猶大帶着錢囊,以為耶穌是對他說「你去買我們過節所應用的東西」,或是叫他拿甚麼賙濟窮人。』(約翰福音 13:28-29) 所以祂雖是明講,沒有人那時能瞭解祂在說什麼!這不是和祂說死裏復活的事類似嗎?一直要祂真正的從死裏復活後,門徒才真正瞭解祂那時在說什麼。

       這段也說明了為什麼,『那時,耶穌出去,上山禱告,整夜禱告神。到了天亮,叫他的門徒來,就從他們中間挑選十二個人,稱他們為使徒。』(路加福音 6:12-13) 是因為祂早就知道加略人猶大要賣祂,而祂整夜禱告,要確定是神的旨意。為著順服神的旨意,雖獻上自己肉體的生命也在所不惜,仍然在那時選擇了猶大為十二使徒之一!我們在這裏也看到了西門彼得的回答雖好,不是代表每一個的,耶穌不是明說這是不包括加略人猶大嗎?主耶穌知道猶大不是真信,『…因他(猶大)是個賊,又帶着錢囊,常取其中所存的。』(約翰福音 12:6) 耶穌給了他太多的機會,甚至於在最後晚餐時幫他洗腳(參約翰福音 13:3-17),而他仍然沒有悔改,因『猶大受了那點餅,立刻就出去。…』(約翰福音 13:30) 我們需要真信才行!西門彼得不是就這樣回答嗎?『主啊,你有永生之道,我們還歸從誰呢?』(約翰福音 6:68) 真信不是很容易做到的。在成聖的路上,我們會跌倒,跌倒後要爬起來再戰,絕對不要想成每戰必敗,而要相反的做到,基督徒是每敗必戰。

(你可以在『 https://a-christian-voice.com/ 』看到所有的文章,到這網站後要按『對屬靈生命的瞭解』。)

1119 Spiritual food is edible, precious blood, and true belonging – John (6) 34-71 (by Whirlwind)

Let’s first look at Jesus as the bread of life. Not only that, He is also the way and the truth. He is the only door to the Father. He follows the Father’s will through the guidance of the Holy Spirit throughout His life. When people see Him, they see the Father. Those who believe in Him will flow rivers of living water from their bellies.  He knows very clearly the people given to Him by the Father, but we will not be so clear on the road to sanctification. What given us is the Great Mission, and we must fulfill our vocation no matter what. The Great Commission must not only preach about the words, but also be practiced by ourselves to set examples.  Second, we need to look at this verse, “My flesh is true food, and My blood is true drink.”(John 6:55) At the last supper, He clearly said, “…This cup which is poured out for you is the new covenant in My blood.”(Luke 22:20) When He was nailed to the cross to complete salvation, His body was broken for us, and His precious blood was shed, establishing a new covenant. Drinking His blood are those who accept the new covenant. Who eats His flesh is the one who is willingly to know the words He has left for us in the Bible as well as possible.  Finally, let’s discuss Simon Peter’s answer, “…Lord, to whom shall we go? You have words of eternal life.”(John 6:68) Jesus clearly stated that spiritual life can lead to eternal life.  He knew clearly that Judas Iscariot was going to betray Him, and in order to obey God’s will and He was willingly sacrificing His own life. Thus, He still chose Judas as one of the Twelve Apostles at that time.  What we need is the true faith. Isn’t that what Simon Peter said?

1. Jesus is the bread of life

“Then they said to Him, “Lord, always give us this bread.” Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. But I said to you that you have seen Me, and yet do not believe. All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.””(John 6:34-40).

Jesus is the bread of life, and He “…said to him (Thomas), “I am the way, and the truth, and the life; no one comes to the Father but through Me.”(John 14:6) We can learn from experiences and come to the same conclusion, He is the only way which is justified by faith before we can see the truth and thus receive life. The proces is repeated in our way to sanctification, so Paul would say, “…the righteousness of God is revealed from faith to faith; …”(Romans 1:17) He is indeed the only door, as the scripture says, “So Jesus said to them again, “Truly, truly, I say to you, I am the door of the sheep. All who came before Me are thieves and robbers, but the sheep did not hear them. I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.”(John 10:7-10)

He made it very clear that He has “…come down from heaven, not to do My own will, but the will of Him who sent Me.”(John 6:38) “Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.”(Philippians 2:8) He not only died for us, but was resurrected. “Now if we have died with Christ, we believe until eternity that we shall also live with Him.”(Romans 6:8) He was completely human during the time of His incarnation, and He also like us wanted to “Do not quench the Spirit.”(1 Thessalonians 5:19) Now He is indwelling in our hearts through the Holy Spirit. But the big difference between people and Him during that time is that “…He whom God has sent speaks the words of God; for He gives the Spirit without measure.”(John 3:34) God’s gift of the Holy Spirit to us is by no means unlimited.  But the Bible has such a promise that as long as we ask with persistence (see Luke 11:8), we can receive a one-time filling of the Holy Spirit, “For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened.”(Luke 11:10) And He said after that, “…how much more will your heavenly Father give the Holy Spirit to those who ask Him?”(Luke 11:13) So this promise refers to a one-time filling of the Holy Spirit, not that anything will come true.  As shared before, this promise does not mention a time, God has the absolute sovereignty to decide when this will happen.

Throughout His life, He followed the will of the Father through the guidance of the Holy Spirit. As it is written, “…I do exactly as the Father commanded Me. …”(John 14:31) No wonder His prayer in the Garden of Gethsemane said, “…yet not My will, but Yours be done.”(Luke 22:42) Jesus said, “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.”(John 14:7) It says very clearly, “He who sees Me sees the One who sent Me.”(John 12:45) Because “I and the Father are one.”(John 10:30) “But I said to you that you have seen Me, and yet do not believe.”(John 6:36)

“He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’”(John 7:38) This refers to being filled and overflowing with the Holy Spirit.  He said very clearly, “This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.”(John 6:39) Doesn’t the Bible make it very clear that He did this?  At the time of His arrest, “Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” to fulfill the word which He spoke, “Of those whom You have given Me I lost not one.””(John 18:8-9) Indeed, He was the only one who was arrested at that time.  He knows very well, “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out.”(John 6:37)

He knew precisely those who the Father had given to Him. For example, He knew in advance that Peter would deny the Lord three times. He also said in advance, “Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers.”(Luke 22:31-32) After Peter realized that he indeed denied the Lord three times, “…he went out and wept bitterly.”(Luke 22:62) When he repented, he knew this statement was true, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”(1 John 1:9). The experience of Judas Iscariot was totally different. “Then when Judas, who had betrayed Him, saw that He had been condemned, he felt remorse and returned the thirty pieces of silver to the chief priests and elders, saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to that yourself!” And he threw the pieces of silver into the temple sanctuary and departed; and he went away and hanged himself.”(Matthew 27:3-5) Although Judas repented, he hanged himself!  A true Christian would not do this.

It’s just that we are not so clear regarding those who the Father had given to us when we are on the road to sanctification. What is given to us is the Great Commission, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; …”(Matthew 28:19-20) This is the as the translation of the Union Version. Later we will see from what God tells us through the Bible is consistent. Then we’ll know exactly What the Bible does say!  The point we want to emphasize here is that although we are willing to perform this vocation, we do not have to force ourselves to preach when others are obviously unwilling. Think about how many miracles Jesus performed and preached when He became flesh. However, not so many people believed in Him. Has He ever forced people to believe in Him? No, of course.

On the contrary, after the miracle of the five loaves and two fishes, “So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone.”(John 6:15) Then Jesus taught some words about life “…in the synagogue as He taught in Capernaum.”(John 6:59) “Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?””(John 6:60) “From that time on, many of his disciples turned away and no longer walked with him.  Jesus said to the twelve disciples, “As a result of this many of His disciples withdrew and were not walking with Him anymore. So Jesus said to the twelve, “You do not want to go away also, do you?” Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. We have believed and have come to know that You are the Holy One of God.””(John 6:66-69) We know that Peter did not answer this on behalf of everyone. For example, what he said did not reflect the situation of Judas Iscariot, “…because he was a thief, and as he had the money box, he used to pilfer what was put into it.”(John 12:6)

You see, isn’t Jesus looking for people who are willing to obey Him?  Aren’t we meant to be conformed to the image of Jesus? “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren.”(Romans 8:29) Please note that the translation in Chinese Union Version uses the word imitation. Although imitation in Chinese includes the imitation from the inside, it can be only the imitation from the outside. And Christian wants to have the change of life from within, so it cannot be translated as imitation here. It can be misleading.

The Great Commission is not just about talking about it, it is also about living it yourself and setting an example.  According to what God tells us through the Bible is consistent, the Great Commission is for people to obey Jesus and be baptized in the name of Jesus Christ, which is what Peter said, “…“Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”(Acts 2:38) To the name of the Father, the Son, and the Holy Spirit (see the other translation in the Union Version notes on Matthew 28:19).  Some people think that this is not the main point, especially because it is inconsistent with what many churches teach. What is important is that someone can believe in the Lord in their heart rather than rituals.  The Bible clearly says, “If possible, so far as it depends on you, be at peace with all men.”(Romans 12:18) But it would be better if you could develop habits that are consistent with what the Bible says!​

We must know that God has absolute sovereignty. After we are baptized, we must obey the will of the Triune God. When we believe, “For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.”(Colossians 1:13-14) Therefore, we must put the old self to death in Christ and not slip out of Christ because of sin.  Even so, we must know, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”(1 John 1:9) If you sin because of weakness, it is enough if you can repent at any time when you sin. Do not “turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.”(Jude 1:4)

2. My flesh is true food, and My blood is true drink

“Therefore the Jews were grumbling about Him, because He said, “I am the bread that came down out of heaven.” They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?” Jesus answered and said to them, “Do not grumble among yourselves. No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. It is written in the prophets, ‘And they shall all be taught of God.’ Everyone who has heard and learned from the Father, comes to Me. Not that anyone has seen the Father, except the One who is from God; He has seen the Father. Truly, truly, I say to you, he who believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.” These things He said in the synagogue as He taught in Capernaum.”(John 6:41-59)

​The beginning sentences are just another to say, “…A prophet is not without honor except in his hometown and in his own household.”(Matthew 13:57) We have shared before that this is because the local people thought they knew Jesus very well.  And then He said here in another way, “All that the Father gives Me will come to Me, …”(John 6:37) Certainly, they were taught by Jesus one of the Triune God.

He said, “Not that anyone has seen the Father, …”(John 6:46) Except for Jesus before he became flesh.  In the Old Testament era, it is true that no one has seen the face of the Father, just as the Lord said to Moses, “…You cannot see My face, for no man can see Me and live!”(Exodus 33:20) There is something different in the New Testament, because “I and the Father are one.”(John 10:30) Therefore, “He who sees Me sees the One who sent Me.”(John 12:45)

We saw that manna gave the Israelites earthly life in the wilderness, but they did not realize at that time that this was the true bread (see John 6:32-33), which is what is said here, “I am the bread of life. Your fathers ate the manna in the wilderness, and they died.”(John 6:48-49) Indeed, everyone’s earthly life will end. When Jesus said, “I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”(John 6:51) Those who can live forever obviously refer to spiritual life.

At the Last Supper, Jesus “…had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood.”(Luke 22:19-20) When He nailed to the cross to complete our salvation, His body was broken and His precious blood was shed, establishing a new covenant. Then Jesus said, “For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me.”(John 6:55-57) “My blood is true drink” refers to those who accept the new covenant, and those who will live are those who eat His flesh. What “My flesh is true food” means?

We know that Jesus “…emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.”(Philippians 2:7) We also know that “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”(John 1:1-2) The Gospel of John describes Jesus as the Word at the beginning, so these are the Word incarnate.  In the flesh, His body was broken for us, and what He left for us is His words describing His way. When we eat His flesh, don’t we just want to eat in His words?  And His words are only clearly written in the Bible. How can Christians not know the Bible as well as possible?  Therefore, you have to read the Bible many times. When reading the Bible once, you can only understand what you read correctly at that time. This indicates that you have to read the Bible multiple times. Because you will often read it wrong, and if you make mistakes, you will have to spend more time correcting them, so you would rather not understand a certain paragraph by skipping it at that time instead of forcefully interpret the Bible. The next time you read it or in the future, you may understand that paragraph under the guidance of the Holy Spirit.  We have said that the purpose of reading the Bible is to have life as Jesus said (see John 5:39-40), and life can only come from God (see 1 Corinthians 3:6-7). Thus nowadays there is only the Holy Spirit in the Trinity Who can give us life. So how can we not read the Bible under the leadership of the Holy Spirit!

3. Lord, to whom shall we go? You have words of eternal life. 

​”Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? What then if you see the Son of Man ascending to where He was before? It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” As a result of this many of His disciples withdrew and were not walking with Him anymore.”(John 6:60-66)

Jesus said something here, and made it clear that He was referring to spiritual life, because “It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.”(John 6:63) Many of His current disciples did not understand this, so “As a result of this many of His disciples withdrew and were not walking with Him anymore.”(John 6:66) If you only believe temporarily when you see miracles, and you stop believing if you don’t continue to see miracles. It was true in the past and it is the same today. You must truly believe and understand His way, which is what He has in the Bible. Therefore, when Christians can read, they must read the Bible and understand the words of the Bible as much as possible.

“So Jesus said to the twelve, “You do not want to go away also, do you?” Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. We have believed and have come to know that You are the Holy One of God.” Jesus answered them, “Did I Myself not choose you, the twelve, and yet one of you is a devil?” Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him.”(John 6:67-71)

When we look​ at the Last Supper, “… He became troubled in spirit, and testified and said, “Truly, truly, I say to you, that one of you will betray Me.” The disciples began looking at one another, at a loss to know of which one He was speaking. There was reclining on Jesus’ bosom one of His disciples, whom Jesus loved. …Jesus then answered, “That is the one for whom I shall dip the morsel and give it to him.” So when He had dipped the morsel, He took and gave it to Judas, the son of Simon Iscariot. After the morsel, Satan then entered into him. Therefore Jesus said to him, “What you do, do quickly.””(John 13:21-27) He said it clearly, but “Now no one of those reclining at the table knew for what purpose He had said this to him. For some were supposing, because Judas had the money box, that Jesus was saying to him, “Buy the things we have need of for the feast”; or else, that he should give something to the poor.”(John 13:28-29) So even though He spoke clearly, no one could understand what He was saying at that time!  Isn’t this similar to what He said about resurrection from the dead?  It was not until He truly rose from the dead that the disciples truly understood what He was talking about.

This passage also explains the reason why, “It was at this time that He went off to the mountain to pray, and He spent the whole night in prayer to God. And when day came, He called His disciples to Him and chose twelve of them, whom He also named as apostles.”(Luke 6:12-13) This is because He knew at that time that Judas Iscariot was going to betray Him, and He prayed all night long to make sure it was God’s will.  In order to obey God’s will, even though He sacrificed His physical life, He still chose at that time Judas as one of the twelve apostles!  We also see here that although Simon Peter’s answer was good, it did not represent everyone. Didn’t Jesus clearly say that this did not include Judas Iscariot?  The Lord Jesus knew that Judas was not a true believer, “…because he (Judas) was a thief, and as he had the money box, he used to pilfer what was put into it.”(John 12:6) Jesus gave him plenty of opportunities, even washing his feet at the last supper (see John 13:3-17), but he still did not repent as seen in this verse, “So after receiving the morsel he went out immediately; and it was night.”(John 13:30) We need true faith!  Isn’t that what Simon Peter answered? “…Lord, to whom shall we go? You have words of eternal life.”(John 6:68) True faith is not easy to achieve.  On the road to sanctification, we will fall many times. After falling, we must get up and fight again. We must not think that we will lose every battle, but do the opposite. To emphasize, Christians must get up to fight every time even when they lose.

​(Verses refer to those in NASB95 unless otherwise specified.)

(You can get all articles in “https://a-christian-voice.com/” under “On spiritual understanding about life.”)